You are currently browsing the daily archive for August 9, 2013.

Following on from yesterday’s post on politicians’ sexual peccadillos, a more general social outlook sees a plethora of unsettling news stories from the West.

A brief sampling includes sexual experimentation by preteens involving porn and rape, an abusive (soon to be ex-) husband who grabbed his beautiful wife by the throat in public, the ‘right’ some believe they have to deface public or private property, the hate born of extreme nationalism based on neopaganism, the expanding presence of powerful street gangs (the 21st century Mafia), urban bankruptcy, colour-blind juvenile delinquency (it involves many races), the denial of humanity to toddlers and abortion. There is much more.

Whilst we lament these destructive elements, the Revd Walter Bright reminds us that we, too, suffer from our own pernicious temptation and sin in this regard. I cited his post on New York mayoral candidate Anthony Weiner yesterday and it is too good not to reprise:

Even though some of our weaknesses may not lead to a public scandal, every one of us has a Weiner in us. For some it is pornography, prostitution, strip clubs, money, alcohol, the party life, groupies, gossip, boasting, exaggerating, sexting, anger, masturbation, hustling and dealing. It is that thing that we wrestle with, fight against but it keeps coming back to knock us down …

It has a grip on you. It is stubborn. It is not easily overcome. It is almost like a “dog going back to it’s vomit” and a lot of Christians have a little of Weiner in them. They fall down and get up, they are hot, than they are cold. No matter how hard you try to cut loose, you are caught in its web. It is that thing you get easily addicted to …

The Weiner in you is pleasurable. It is the thing that keeps you coming back for more. Sin has a lot of pleasure in it. I don’t think anyone will be doing it in the first place if it wasn’t fun. But the tricky thing is that pleasure is fleeting and temporary. It bites in the end, and always lead to death – spiritual death.

At the Anglican-Episcopalian site Stand Firm, the Revd David Ould wrote about Charles Saatchi grabbing his (for now) wife Nigella Lawson’s throat at a London restaurant:

… when we fail to honestly take responsibility for our behaviour and acknowledge the sin within us we deny ourselves any opportunity to be forgiven or to rebuild broken relationships. Which is bad enough with others, whether they are our spouse or not, but even worse (and yes, it is possible to be even worse than this) when it comes to the way we relate to God. And never forget that the mercy available from God is even more spectacular.

To save us from judgemental moralism, aren’t we all in danger of being Saatchi?

The Revd Timothy V Shockley Sr also addressed the breakdown of society with the following excerpt from the best selling book, Are Christians Destroying America?, by Pastor Tony Evans:

When you see a culture that’s deteriorating look closer and you will probably see a people of God who have withdrawn from the culture and turned it over to the unrighteous to rule. Consider: when Christians began abandoning inner-city and urban neighborhoods, taking their skills, resources, and moral influences with them those neighborhoods deteriorated.

When Christians left the public school system, moral values were systematically erased until they became almost illegal to teach. When Christians vacated the media, then a spiritual approach to defining everything we hold dear went with them. When Christians decided they ought to get out of politics then righteous political decisions left with them. These realities are magnified in minority communities one of the beauties of integration is that minorities won the right to live anywhere they want, but one downside has been that much of the expertise and moral consciousness of the minority community left the inner city leaving behind an absence of the models who are desperately needed to give a community vision and stability. God’s people have been called to penetrate society. Don’t get me wrong, evangelism is always first because without forgiveness of sins, anything else we give a person is temporary. We have been called first and foremost to win people to Christ. But having given a person Christ for eternity, we must also give him Christ in history. We must give him hope in time. The absence of righteousness in our culture has everything to do with the absence of God’s people penetrating the culture. When there is no yeast the bread stays flat, and when there is no Christian influence the culture stays flat.

(There is only one item I disagree with somewhat and that is the sentence relating to urban neighbourhoods. It’s a bit unfair to the many residents who are God-fearing and peaceable. On the other hand, some people moved out way too early, but having lived in such an area and with a now-deceased widowed grandmother who was the last elderly holdout there, the day comes when you just have to move.  With Grandma, it was the random stones (from strangers) through the windows, some of which missed her by inches, and the teen burglars who broke in once during the middle of the night. Did they have a surprise when she burst out of bed at the age of 72 in her pyjamas dashing towards them and shouting. Unfortunately, by then, they had already taken a heavy chain to her television set and brick fireplace. She sat up the rest of the night near the front door, which couldn’t be relocked. She lived in her house for another ten years.)

This isn’t a call for theonomy by any means. However, Holy Scripture calls us to lead a life of goodness and truth. When we excuse certain behaviour to each other or our children because we harbour indifference and deny the family structure — or we offer as excuses ‘helplessness’, ‘identity’ and modernity — then we are enabling a corrupt, violent, valueless society.

Setting the best example we can is a good start towards a remedy as is explaining to each other and to the next generation why certain things are plain wrong.

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