What follows is a summary of that post.
First, there is the matter of how the victory was engineered. The Archbishop of Canterbury, Justin Welby, said that he’d received pressure from the government for the Synod to approve women bishops. Welby was ready to dissolve the Synod and reconvene it for another vote on the matter had it been defeated on July 14, 2014. In other words, keep voting until you get the ‘right’ result.
Second, no scriptural arguments were used, or at least these were not made public. Persuasion revolved around cultural norms and bringing the CofE into line with the 21st century.
Third, a number of Synod members who had voted against women bishops in 2012 changed their minds this year because they feared being deselected from the next Synod or were tired of the grief they received from people in their diocese.
It is clear that the CofE is increasingly moving away from scriptural tenets. The co-founder of Orphans of Liberty — and one of my readers — James Higham has written an excellent essay exploring why and how England’s established (state) church is failing.
Women bishops won’t fix a thing. (Women priests didn’t.) Nor will allowing single-sex church wedding ceremonies, which may well be a topic at the next Synod. Nor will support of euthanasia.
The CofE has become merely another social club which goes along with popular culture — the world — at every turn.
Who wants to get out of bed on a Sunday when one can get the same talking points from the media?
As I said at Orphans of Liberty, a small number of people will continue to go to other denominations or to independent churches which are faithful to the Bible.
Sadly, many more will choose to leave the Church altogether.
The CofE’s USP is its frequent Communion services. However, it is difficult to receive the Sacrament from a priest who embraces the world so fully, as many of our clergy do.
Yet, even there, Article XXVI of the Thirty-nine Articles of Religion states:
… Neither is the effect of Christ’s ordinance taken away by their wickedness, nor the grace of God’s gifts diminished from such as by faith and rightly do receive the sacraments ministered unto them, which be effectual because of Christ’s institution and promise, although they be ministered by evil men.
That said, the Anglican Church is expected to depose such clergy. Article XXVI concludes:
Nevertheless it appertaineth to the discipline of the Church that inquiry be made of evil ministers, and that they be accused by those that have knowledge of their offences; and finally, being found guilty by just judgement, be deposed.
It should come as no surprise that the CofE considers the Thirty-nine Articles as ancient history to be disregarded.
Much the same way they consider Holy Scripture: old-fashioned and out-of-date.