Yesterday’s post examined the war-like robberies, grievous bodily harm and indecent or sexual assaults of hundreds of Germans who gathered in Cologne on New Year’s Eve 2015.

Other European countries embracing multiculturalism have also had similar episodes of shorter and longer duration. Because the perpetrators are of a certain world faith, a policy of omerta has descended on discussing the violation of young European women, which, in turn, extends to authorities ignoring it altogether.

Two of these countries are England and Sweden, where talking about a socio-sexual culture clash invites various responses. The mildest is one of verbal abuse, including being deemed ‘racist’. However, even fathers who try to rescue their daughters can be arrested, as will be explained below.

Why some embraced multiculturalism

In the days before conservative strains of Islam dominated the Middle East and parts of Asia, Westerners viewed those nations such as being exotic, hearkening back to ancient days of adventure and romanticism.

Europeans who were university students or well off sometimes travelled to these distant lands. They were favourably impressed by what they saw in an ancient world courtesy that did not exist anywhere else.

Theodore Dalrymple (a pseudonym) is a retired physician and psychiatrist who worked in England’s prison system for many years. His books and his columns in The Spectator and City Journal describing his experiences are must-reads.

In 2004, City Journal published his reminiscences of travelling to Iran and Afghanistan as a student (probably in the early to mid-1970s). Dalrymple concluded at the time:

On the whole I was favorably impressed. I thought that they were freer than we. I thought nothing of such matters as the clash of civilizations, and experienced no desire, and felt no duty, to redeem them from their way of life in the name of any of my own civilization’s ideals. Impressed by the aesthetics of Afghanistan and unaware of any fundamental opposition or tension between the modern and the pre-modern, I saw no reason why the West and Afghanistan should not rub along pretty well together, each in its own little world, provided only that each respected the other.

We all know how that turned out.

And, as we also know, fundamentalist Islam has spread throughout most Muslim nations. Any Westernised social influence on the 57 Muslim states has waned considerably since the late 1970s. This affects the type of Muslim emigrating to Europe.

Dalrymple has this observation:

The Muslim immigrants to these areas were not seeking a new way of life when they arrived; they expected to continue their old lives, but more prosperously.

He wrote that English prisons had a growing number of Muslims who were incarcerated. In this essay of 2004, he noted that they were relaxed about their faith. Although he acknowledges they had very conservative ideas about women, on the other hand:

Confounding expectations, these prisoners display no interest in Islam whatsoever; they are entirely secularized …

The young Muslim men in prison do not pray; they do not demand halal meat. They do not read the Qu’ran. They do not ask to see the visiting imam. They wear no visible signs of piety …

How things have changed.

Today, Muslim prisoners ask for — and receive — a number of faith-based concessions, including prayer meetings and halal meat. Interestingly, this New York Times article indicates they already existed in 2004:

prisons in England and Wales hold regular Friday Prayer and provide halal food in the daily diet.

By 2009, Muslims got their own cells so they did not have to be with non-Muslims in close surroundings.

Outside of prison walls, over the past several years, a number of larger companies in England have also installed special foot-washing facilities in washrooms, take care with what is served at corporate lunches and cater to prayer times, including allocating a special Muslim-only room.

Rotherham

In the city of Rotherham, South Yorkshire, a sex abuse scandal involving young mostly English girls and Muslim men from the Subcontinent, or desi, took place between 1997 and 2013.

At least 1,400 girls were victims of sexual exploitation.

The authorities — police and Labour Party member councillors, men and women alike — knew about it and did nothing.

It was thought that bringing it to light would encourage racism — a backlash from the town’s English population.

It is interesting — admittedly, perhaps coincidental — that the abuse, abductions and torture began in the year a Labour government was elected: 1997.

Labour were voted out of a parliamentary majority only in 2010. Oddly, again, perhaps coincidentally, that same year saw the first — perhaps only — convictions that carried prison sentences. Five men were jailed. Three of them are now back in society, having done their time.

In 2013, the Coalition government (Conservative-Liberal Democrat) appointed Professor Alexis Jay as the head of an independent enquiry into the Rotherham scandal. In 2014, Jay published a report on the enquiry’s findings. A handful of senior councillors and civil servants resigned as a result, including the Police and Crime Commissioner for South Yorkshire.

After Jay’s report was published, the Home Secretary Theresa May (Conservative) denounced the omerta surrounding the scandal as “institutionalised political correctness“.[10]

Prior to this, victims or family members who spoke out or tried to bring the scandal to light ended up being threatened, harrassed or arrested:

  • A victim, Girl J, now 30, told Sheffield Crown Court in January 2016 that social workers threatened to take her children away if she gave any further press interviews regarding her experiences in the hands of one of the perpetrators;
  • Two fathers who attempted to rescue their daughters from their abusers were themselves arrested — with no arrests made of the abusers, according to the Jay report;
  • The Jay report also disclosed that abusers threatened violence against young girls who wanted to testify; at least two families suffered harassment outside their houses, including broken windows; and other young victims returned to their abusers in the hope that would keep their families safe.

Other grooming gangs have also operated in other cities and towns across England.

We need to be very careful how we treat crimes termed to be either traditional behaviour or hearsay from dysfunctional girls.

It is unfortunate that, up until the Jay report was published, no one could mention this appalling scandal online or offline. I know of no one of my acquaintance who talked about it. Online, the most people could reasonably do was to make an oblique reference simply to ‘Rotherham’.

Stockholm

The Swedes are like the English in not talking about multicultural indecent or sexual assaults. Whether these are rapes in cities or crimes committed at organised events, the national response seems to be, ‘Nothing to see here, move along’.

However, the events in Cologne at last opened the way.

This year, it emerged that, in 2014 and 2015, young women were indecently and sexually assaulted at the summer music festival for youth in Stockholm, We Are Sthlm.

BBC Newsnight recently interviewed a police spokesman, the organiser of the event and a member of the Swedish Democrats (SD), a political party opposed to mass immigration:

Katie Razzall, reporting, explains that a number of girls who attended the festival — 17 in 2014 and 19 in 2015 — reported crimes against their person at the time, but it has only been now, in the aftermath of Cologne, that their complaints are coming to light.

Police kept quiet about the complaints because the perpetrators were allegedly young Afghan refugees.

Varg Gyllander of the Stockholm Police told Razzall that there was no cover-up because the police do not reveal racial or cultural details of suspects. He added:

It’s a cultural thing, we don’t go there, we don’t go in those dark places.

Roger Ticalou, who organises the festival, said that there were small groups of young men whose ‘only goal’ was to harrass young women.

This is another example of taharrush gamea which I discussed yesterday. Concerts provide a perfect atmosphere for young errant Muslims to gang up and abuse young girls.

Razzall mentioned she’d spoken with the police officer in charge of patrolling the Stockholm festival. Whilst we did not see him on film, he told Razzall that he did not want to publicise the ethnicity of the alleged assailants for fear that would:

play into the hands of the Swedish Democrats.

Over the past few months, and especially during the past three weeks, the SD have been gaining popular support, at least to the extent that more Swedes are realising that perhaps the party’s pronouncements are not racist after all, only based in the reality they can see for themselves on television and in the media.

Razzall interviewed Paula Bieler from the SD. Bieler gave intelligent, balanced responses. She said she did not blame the men as much as she did the culture in which they grew up and expected to continue to live in as adults. She said that Sweden has never before had a gang rape culture or episodes of mass indecent/sexual assault until now.

Around the same time as Razzall’s report, an article appeared in Nyheter Idag (‘i-Daily News’ (?)) which exposes how Dagens Nyheter (‘Daily News’), one of Sweden’s biggest newspapers, refused to report on what happened at the festival.

Nyheter Idag was appalled that, until Cologne happened, the paper ignored the assaults at We Are Sthlm. Now Dagens Nyheter opines:

The mere suspicion that the abuse has been considered as difficult to describe involves a betrayal of the victims.

However, as Nyheter Idag explains in detail, a police psychologist who was an eyewitness at the 2015 concert said he contacted one of Dagens Nyheter‘s investigative journalists — a woman, Hanne Kjöller — who pussyfooted around in several exchanges with him, making excuses as to why she and the paper could not run the story.

The psychologist revealed the reason:

She was very interested and listened until I told her that all the boys and men that were apprehended were young asylants (unaccompanied is the terminology used by Swedish authorities) from Afghanistan and Syria. I sensed that she changed the tone (of her voice).

The journalist from Nyheter Idag notes with irony:

Time passes and a new year begins – it’s now 2016 and the brutal and massive sexual assaults against young girls that August evening in Kungsträdgården is completely unknown to the public.
But then something happens, a rumor that goes viral on blogs in Germany spreads to the so-called “alternative media” in Sweden. After a day, traditional media in both Germany and other European countries start to report on the same issue.

It is, of course, the Sex Attacks in Cologne on New Year’s Eve …

Now something happens at newspaper Dagens Nyheter …

January, Saturday 9th 2016 Dagens Nyheter runs an article with the headline “Women’s right to party safely cannot be sacrificed”. The article is written by freelance writer Lasse Wierup, Hanne Kjöller’s colleague at Dagens Nyheter. In the article the incident in Kungsträdgården is now mentioned for the very first time …

More to-ing and fro-ing went on between the psychologist and Hanne Kjöller after Wierup’s article appeared. The psychologist had also contacted:

two other media outlets through e-mail to tell his account of the incident in Kungsträdgården. He didn’t get any response, thus he gave up on noticing media about what took place last summer.

Why does that not come as a surprise?

It seems that Western women can be safely sacrificed on the altar of Multiculturalism.

After all, they are ‘only’ women. Even other women — those in privileged left-wing positions, such as media — think that way.

These two events in England and Sweden demonstrate one of the things leftist men and women and fundamentalist Muslims have in common: a blatant disregard for women and girls.

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