j0313874Something is very wrong with the Catholic Church.

Something has been very wrong with it for decades, but only with the current pope is the rot becoming clear.

The spotlight is shining not only on him but also on renegade clergy. Yes, the Catholics have always had renegade clergy. (So have many Protestant denominations.) However, more and more are coming out of the woodwork, perhaps feeling ‘liberated’ in some sense by Pope Francis.

The following example comes from a former (?) Catholic, Daren Jonescu, who writes for The American Thinker. I commend his ‘Catholics and Communists’ article to everyone. He cites a Catholic priest from South Korea (emphases mine):

South Korea recently observed the third anniversary of the North Korean artillery attack against Yeonpyeong, an inhabited island which was the staging ground for a South Korean military exercise. The attack killed four South Koreans, including two civilians, and wounded many others. The Sunday before this anniversary, a senior Catholic priest, Park Chang-shin, gave a sermon in which he went all-out Jeremiah Wright [in damning his homeland, Wright being Obama’s former pastor]:

What should North Korea do if South Korea-U.S. military exercises are being carried out near the problematic NLL [Northern Limit Line, a UN-drawn maritime border]? North Korea needs to open fire. That was the shelling of Yeonpyeong Island.

“North Korea needs to open fire”? This statement was part of a general campaign by the Catholic Priests’ Association for Justice (which comprises roughly half of Korea’s priesthood) against President Park Geun-hye’s ruling Saenuri Party. The CPAJ, active since South Korea’s pro-democracy movement picked up steam in the 1970s, is essentially a leftist anti-war group promoting Korean reunification through appeasement of the communists, as evidenced by its two main platform items: opposition to sanctions against the North, and opposition to the South’s “National Security Law,” which in theory outlaws communism and Marxist activism, and is therefore vehemently opposed by all organizations sympathetic to the North.

In response, a member of the Saenuri Party enjoined the Catholic Church to discipline its pro-North Korean priests. Needless to say, the Church will do no such thing.

Jonescu says that the Catholic Church is wrapped up in social justice aspects of Marxism and Communism. While the Church must reject the atheism of both, they have latched on not only to social justice but also to economic redistribution and the condemnation of financial security on moral grounds. Those dubious moral grounds are quickly becoming part of Catholic theology.

The Catholic Church is turning ever leftwards and this is overshadowing the Gospel message. Jonescu says most of the hierarchy — wherever they are in the world — are socialist and some clearly Marxist.

The pope has railed about:

The “new tyranny,” that of the pursuit of wealth, is “invisible and virtual”; and its only remedy is “state control,” i.e., visible and real tyranny. Pope Francis promotes the standard false dichotomy that has propelled progressivism forward for more than a century: the “uncontrolled free market” (a Marxist straw man if ever there was one) allegedly consolidates wealth among the few, while state controls (which are supposedly lacking) would allow the disadvantaged majority to rise. This dichotomy is, and always has been, a ruse to hide the truth: progressives regulate and distort the economy to protect their power, wealth, and privilege and to limit opportunity for potential challengers, and then they seize on the stagnation they have caused to launch populist appeals for even more restrictive and redistributive economic regulations, to further entrench their untouchable pre-eminence. (Take a good look at who supported, funded, and led the fight for the creation of compulsory schools, central banks, progressive taxation, socialized healthcare, and all the rest of the mechanisms of benevolent “control” throughout the prosperous West. Hint: it wasn’t the poor.)

Any decent Catholic clergy who disagree with the Left are marginalised, Jonescu says. He concludes:

The Catholic Church is no more defensible than any other institution that continues, against all historical evidence, reason, and decency, to embrace and defend — whether tacitly or openly — the politics of mass envy, of collectivist authoritarianism, of coercive redistribution of the fruits of men’s labor, and of the practical denial of the basic right of self-determination that ought to be at the core of a Catholic teaching that upholds the dignity of every living soul.

As the pope’s Year of Mercy draws to a close, notice that he spoke a lot about welcoming uninvited and illegal migrants. Europe is paying a deadly price for the tidal wave of millions coming in over the past few years.

It is unfortunate that his Year of Mercy did not extend to persecuted Christians. Maybe they were not on message enough with Marxism.

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