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Pentecost2June 4, 2017 is Pentecost Sunday.

This important feast, where the Holy Spirit descended on the 70 disciples, is the Church’s birthday.

The Book of Acts describes how dramatic and pure the early Church was. The more it was purified, the stronger and larger it became.

Earlier this year, I wrote about two of the passages from Acts which are related to the first Pentecost but were excluded from the three-year Lectionary:

Acts 2:12-13 – Pentecost, the Apostles, disciples, speaking in tongues, accusations of drunkenness, accusations like those of hierarchy for Jesus

The first Pentecost was ordained by God to fit into the Jewish festival of the first fruits. When the Holy Spirit descended upon the 70 with tongues of fire, He enabled them to speak in foreign languages. This signified that the Church was not the sole inheritance of the Jews of the Old Covenant. Rather, it would be open to them and to people of all nations. Therefore, the Holy Spirit enabled the 70 to speak in known foreign languages. The Jews assembled for the Feast of the First Fruits could not understand what was being said and accused the 70 anointed of drunkenness.

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Acts 2:33-35 – Peter, Pentecost, Peter’s first sermon, Jesus the Messiah and Lord

Peter, filled with the Holy Spirit on the first Pentecost, stood up to refute charges of drunkenness and preached his first sermon. He concluded by saying the 70 anointed had received the divine gift Jesus had promised them through God the Father and that David, too, prophesied Christ (Psalm 110:1).

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I have other past posts which discuss the significance of this important feast day:

Pentecost — the Church’s birthday, with gifts from the Holy Spirit

Lutheran reflections on Pentecost

Thoughts on Pentecost: the power of the Holy Spirit

Reflections for Pentecost — a Reformed view

Pentecost Sunday — May 15, 2016 (John MacArthur explains adoption in the ancient world)

I hope that all my readers have a blessed, happy and contemplative Pentecost Sunday. This is a day on which to give thanks for the power of the Holy Spirit in the life of Christ’s Bride, the Church.

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