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The Fourth Sunday in Lent is Laetare Sunday, which is Mothering Sunday in the United Kingdom.

Mothering Sunday relates not only to mothers but to the Church:

Laetare Sunday, Mother’s Day and the Golden Rose

Laetare Sunday is Mothering Sunday

My posts explain that Laetare Sunday is when clergy used to wear rose coloured vestments instead of purple. (Some still do.) It is traditionally the happy Sunday in Lent, as laetare means ‘rejoice’. The name comes from the opening words of the traditional Latin Introit, which in English translate to ‘Rejoice, Jerusalem’. Salvation is coming.

This week’s readings from the Vanderbilt Divinity Library express the themes of liberation, forgiveness and salvation.

The following are readings for Year B in the three-year Lectionary for public worship. Emphases mine below.

The Old Testament reading has to do with the complaints of the Israelites in the desert, God’s punishment of such complaints in light of their liberation from Egypt, followed by His loving forgiveness:

Numbers 21:4-9

21:4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way.

21:5 The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.”

21:6 Then the LORD sent poisonous serpents among the people, and they bit the people, so that many Israelites died.

21:7 The people came to Moses and said, “We have sinned by speaking against the LORD and against you; pray to the LORD to take away the serpents from us.” So Moses prayed for the people.

21:8 And the LORD said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.”

21:9 So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.

The Psalm follows this theme of God’s loving forgiveness — His healing and deliverance from death and destruction:

Psalm 107:1-3, 17-22

107:1 O give thanks to the LORD, for he is good; for his steadfast love endures forever.

107:2 Let the redeemed of the LORD say so, those he redeemed from trouble

107:3 and gathered in from the lands, from the east and from the west, from the north and from the south.

107:17 Some were sick through their sinful ways, and because of their iniquities endured affliction;

107:18 they loathed any kind of food, and they drew near to the gates of death.

107:19 Then they cried to the LORD in their trouble, and he saved them from their distress;

107:20 he sent out his word and healed them, and delivered them from destruction.

107:21 Let them thank the LORD for his steadfast love, for his wonderful works to humankind.

107:22 And let them offer thanksgiving sacrifices, and tell of his deeds with songs of joy.

Paul’s Epistle discusses the deliverance from sin thanks to God’s grace and salvation through His Son Jesus Christ:

Ephesians 2:1-10

2:1 You were dead through the trespasses and sins

2:2 in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient.

2:3 All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else.

2:4 But God, who is rich in mercy, out of the great love with which he loved us

2:5 even when we were dead through our trespasses, made us alive together with Christ–by grace you have been saved

2:6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,

2:7 so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

2:8 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God

2:9 not the result of works, so that no one may boast.

2:10 For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.

John’s Gospel mentions the serpent of the Israelites and, just as that healed them, faith in Jesus Christ brings us to salvation:

John 3:14-21

3:14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

3:15 that whoever believes in him may have eternal life.

3:16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

3:17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

3:18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God.

3:19 And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil.

3:20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.

3:21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

In closing, I wish all my British readers who are mothers a very happy Mothering Sunday.

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