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Before my next Forbidden Bible Verses entry appears, it is useful to know what happened in the first half of Acts 17.

Yesterday’s post discussed Paul’s establishment of the church in Thessalonica, the recipient of his letters to the Thessalonians.

Today’s post will look at the next destination for him, Silas and Timothy — Berea:

Paul and Silas in Berea

10 The brothers[b] immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

Paul, Silas and Timothy had to leave Thessalonica immediately. The converts there sent them to Berea, which was about 60 miles away. Upon their arrival, they made their customary visit to the synagogue (verse 10). That was nearly always Paul’s starting point for preaching and teaching.

Luke, the author of Acts, thought it important to say that the Bereans were more noble than the Thessalonians. That was not a reference to lineage but to the fact that they studied the Scriptures in a deep way for their edification (verse 11). Some translations use ‘search’ instead of ‘examine’. John MacArthur explains (emphases mine below):

The word for search is “to examine.” It was a word to speak of judicial investigation. They sifted the evidence carefully. You know what I believe? I believe that a man who honestly sifts the evidence of Scripture is gonna come to the right conclusion. I think Scripture can defend itself, don’t you?

Jesus had said in John 5:39, He says, “Search the Scriptures for in them you think have eternal life.” And watch, “They are they which testify of Me.” He says, “You go ahead. Study your Old Testament. You know what you’re gonna find? Me.” In verse 46, the same chapter, John 5, “For had you believed Moses, you would have believed Me, for he wrote of Me.” And says, “How shall you believe Me, if you don’t believe him.” Over at chapter 7, verse 17, he says, “If you really want to do God’s will, you’ll know the truth.”

So if someone encourages us to be Bereans, this is what is meant: study the Bible not only regularly but also carefully.

Because the Bereans understood Scripture, they eagerly received Paul’s message. See how that works?

Note the contrast Luke used in the number of new believers. There were ‘many’ in Berea compared with the ‘some’ in Thessalonica (verse 12).

Once again, Luke mentioned the prominent women who converted, just as he did in the account of Thessalonica.

However, the unfortunate persecutors of Paul, Silas and Timothy were on their way from Thessalonica to Berea to wreak the same violent havoc (verse 13).

So the new converts in Berea helped Paul leave. Silas and Timothy stayed behind to minister to the new church (verse 14).

The brethren in Berea took Paul all the way to Athens. Paul received a divine command to ask that Silas and Timothy to join him there (verse 15). Athens challenged Paul deeply, and that will be the subject of tomorrow’s Forbidden Bible Verses instalment.

Sadly, this is the only time Berea is mentioned in the Bible. It would have been interesting to learn more about the people there and how they developed such a love for Scripture.

However, Paul had a special love for the church in Thessalonica. MacArthur tells us:

You never hear another word about Berea in the Bible, but you hear a lot about Thessalonica. And Thessalonica became the most beloved church that Paul ever wrote to. He just loved those people. And of all the churches that are written to in the New Testament, they seem to be the most like Christ wanted the church to be.

Now, watch this. Isn’t it interesting that with Berea, oh, they were so noble, so wonderful, but when they got saved, you never hear another thing about ’em? Thessalonica, they had to be persuaded, they weren’t so noble, but when they got saved, man they went wild. They became what God wanted the church to be. You say, “What’s that supposed to prove?” It is to prove that salvation is the equalizer. It doesn’t matter what you were before you were saved – at the moment of salvation it becomes an issue of what you do with the resources that become yours, do you see? People say, “Well, so and so, before he was saved, was, uh, uh, uh, you know, he was into dope, and into, oh, Satan and into __ __ __. We can’t expect much.”

Oh, believe me, you can expect just as much as you can expect out of Citizen Number 1A. The finest guy that ever was, when he gets saved. Why? Because the resources are the same, you got it? And Thessalonica may not have been noble as Berea, but once salvation happened, the resources were the same and they tapped them in Thessalonica. Now, I don’t know that Berea didn’t; I’m just showing you that there’s no reason to assume that if you come in barely or with all kinds of problems, you don’t get there is. That’s a lot of baloney. Salvation isn’t gradual, it’s instantaneous – you believe that? It’s all yours. You’re complete in Him.

And that’s something that I think we have to remember because I think sometimes we don’t expect enough out of certain people. Because we say, “Oh well, they’ve had such and such a background.” Salvation is the equalizer, beloved – it’s the equalizer.

The strong faith of the Bereans thanks to their examination of Scripture is an important lesson for all Christians. MacArthur gives this analysis:

It’s all in the Old Testament. “They searched the Scriptures and, believe me, God reveals himself.” Paul said to Timothy, “All scripture is given by inspiration of God and is profitable for doctrine for correction, for instruction and righteousness that the man of God maybe be mature, thoroughly furnished” – all good words. “You study the Old Testament,” he said to Timothy, “and you’ll find the truth of righteousness there.” And so these noble folks didn’t need to be publicly persuaded. They sought it out themselves. They were such noble people.

I notice, beloved, I close with this. The Gospel we preach must have two things. It must have qualities that can be open to public questioning. That’s Thessalonica. And it must have quality that can be opened to private research. That’s Berea. Do you have that kind of content? Can you present a message to this world and stand on your feet if the case needs it and defend that message biblically. Secondly, can you present such a message that sends them to the Scripture and find its defense there? … it behooves us to know the Book, to know the Book.

People that make a difference in the world, people who turn it upside down, people who affect this world, are people who know the Word of God. I believe that with all my heart. And are people who can stand on their feet eyeball-to-eyeball with people and defend what they believe and there are people who can take people where they’re at and say, “Here’s what I believe. You take it to the Scripture and let stand the test of Scripture and you’ll find it confirmed.” If you give men answers that you can defend on your feet and answers that you can defend through the Word of God, then you’ve given them answers.

MacArthur goes on to tell us how we can accomplish that in four steps:

If you’re gonna have content, one, confess and repent of all sin. That’s where you start. You don’t start by Bible study. You start by confession. You say, “Why?” 1 Peter 2:1, “Laying aside all malice, guile, hypocrisy, envy, and evil speaking, as newborn babes, the desire the sincere mild of the word.” Before you can ever get into the Word to grow by it, you have to lay aside sin. Purify, that’s point one.

Two, study. You’ll never know the Bible. There’s no shortcut. There is absolute – believe me, if there’s a shortcut, I’d found it a long time ago. There’s none. Paul said to Timothy, “Study to show thy self approved unto God.” What does that mean? Be such a good student that God is excited about the fact that you know the truth.

You know the thing that haunts you all the time when you’re a preacher, when you’re a teacher? The fact that this is supposed to be approved by God, not by you. We can get away with murder with people. You can’t get away with anything with God. So one, purify, confess sin. Two, study. There’s no shortcut, absolutely none. Study the Word. Three, personalize the Word. What does that mean? Translate what is academic into your own life, into your own life.

The things that you’re gonna be effectively teaching other people are the things that you have learned by your own living, right? For me to put something on a piece of paper and teach it to you is one thing. For me to teach you what God has been doing in my life is something completely different.

“What do you mean by that?” Paul says, “Be renewed in your mind.” In Galatians and in Romans 12:2 he says, “Be transformed by the renewing of your mind.” In other words, you know the word and it changes your life and you speak out of experience. So you confess sin. You learn the word and then you personalize it.

I’ll give you the last one. Share it. You say, “I’m gonna learn it and when I get it all learned, then I’m gonna come out of my room and say it.” So somebody, “Oh, that’s ridiculous.” You[‘ll] be talking about it as you’re learning it. There’s no better way to learn than to teach, right? We who teach find out that what we teach we learn.

Let us resolve to be more Berean in our Christian journey. Let us also learn from the Thessalonians who became the strong believers God wanted them to be.

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