The content of Advent sermons can be difficult for today’s pewsitter to accept — provided the clergyman (or woman) giving the sermon is true to the Bible.

For example, this year — Year C — the First Sunday of Advent gives us Luke’s account of Jesus’s words on His Second Coming. I was really looking forward to going to Sunday worship to hear about that.

But, no. Instead, we heard about the Creation Story in Genesis juxtaposed with John 1, the arrival of the Light of the World — the usual Christmas Day reading. The young ordained Anglican priest told us — a group of oldsters — that God really loves humanity, and we have nothing to worry about from Him. As we are all long in the tooth, we remember fire and brimstone sermons.

My takeaways from the old days were, ‘God loves humanity — His creation, made in His image — but He hates sin’. The Bible is all about this message, from cover to cover.

Advent readings follow a sequence for a reason. The sermons are supposed to match each Sunday’s theme, intended to get us to repent — ‘turn around’ — from our worldly ways before Christmas.

Therefore, it was a relief to read two reflections for Gaudete Sunday, the Third Week of Advent, from fellow Anglicans: an Episcopalian and an Anglican priest.

My reader undergroundpewster, the author of Not Another Episcopal Church Blog, wrote his reflections of John the Baptist’s message to his numerous and diverse followers (Luke 3:7-18). Although Gaudete Sunday is one of joy, John the Baptist called his followers ‘you brood of vipers’, warning them of ‘the wrath to come’ if they did not repent. And, he said of Jesus:

His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.

Undergroundpewster wrote (emphasis in the original):

Good news like, “but the chaff he will burn with unquenchable fire.”

Hmm…

With good news like that, who needs bad news?

Then he directed us to an excellent sermon at Crossway by Pastor Paul David Tripp, which explains why Jesus is the Good News (an excerpt follows, emphases mine).

It is all about humanity’s sins (bad news) for which Jesus sacrificed Himself in a once and perfect oblation on the Cross (Good News). Emphases mine below:

Sure, you can run from a bad relationship, you can quit a bad job, you can move from a dangerous neighborhood, and you can leave a dysfunctional church, but you have no ability whatsoever to escape yourself. You and I simply have no ability to rescue ourselves from the greatest danger in our lives. This means that without the birth of Jesus, we are doomed to be destroyed by the danger that lurks inside us from the moment of our first breath.

You don’t need to look far in the Bible to know what this danger is. Its stain is on every page of Scripture. Romans 3:23 exposes this danger with a few simple words: ‘all have sinned and fall short of the glory of God.’ Sin is the bad news of the Christmas story. Jesus didn’t come to earth to do a preaching tour or to hang out with us for a while; he came on a radical mission of moral rescue

He came to rescue us because he knew that we couldn’t rescue ourselves. He knew that sin separates us from God and leaves us guilty before him. He knew that sin makes us active enemies against God, and what he says is good, right, and true. He knew that sin blinds us to the gravity of our condition and our dire need for help. He knew that sin causes us to replace worship of God with an unending catalog of created things that capture the deepest allegiances of our hearts. He knew that sin renders all of us unable to live as we were designed to live. And he knew that sin was the final terminal disease that, without help, would kill us all.

The Revd Paul David Tripp holds a DMin from the well regarded Westminster Theological Seminary in Philadelphia. Sermons from Reformed — Calvinist — pastors are always useful in reminding us why we need to repent: so that we might share eternal life with God and His Son Jesus Christ.

So, going back to the sermon at my church, yes, God loves humanity, but God really hates the sins that humans commit because of Original Sin. We cannot help ourselves, as the Bible tells us. Therefore, it is misleading for a young cleric to say, ‘God loves humans — nothing to worry about, folks’.

The second helpful sermon comes from an Anglican vicar in England, The Revd Vic Van Den Bergh, author of Vic the Vicar! Vic also had a post on the meaning of Luke 3:7-18, which puts repentance into perspective. Vic addresses his thoughts to present-day Christians, who are, after all, supposed to walking in Christ’s ways.

Excerpts follow:

Are we producing fruit ‘in keeping with our repentance’? Does the gratitude for our salvation have any substance in the way we live or do we think that attending church, wearing a cross (fish), and dropping money in the offering makes us fit for heaven?

Do you think the crowds were asking themselves how much bad stuff they were laying up alongside, or instead of, the treasures they should have been storing up in heaven?  Yet this is what John was calling them to focus on. John was calling them (and us) to look at the ways they (we) can raise their game and live differently

He didn’t tell anyone that God wanted them to be happy doing what they saw as fit and right to do (regardless of what the Bible might teach). He didn’t tell them to give more money – because God doesn’t want your money, He wants your hearts and lives filled with love and generosity in things, actions, and in spirit.

He told the people before him to live a godly and righteous life in the things and the places they were returning to after the show – and that is exactly what the prophecy of Malachi some four hundred years before called the people to do. And they didn’t and so, with the arrival about to be made public, John is trying to get the people to get their lives in order so they look at least a little bit presentable. This is not a harsh rebuttal but an act of generosity for it’s giving those hearing his words the chance to turn around (that’s a clever use of ‘repent’ innit?) – and this is what we are also doing when we encourage people to change their lives before it’s too late.

Living our lives well, looking and sounding and acting like Jesus, in the world is one of the most important witnesses we can make to our being people of faith. You don’t need a dog collar or a title or a medal – you need to exhibit the generous heart of God and that needs a cross – and gratitude, rejoicing in the freedom from sin and reconciliation with the godhead that that brings. Here we find the fruits of gladness become made real in our generous and right living. It’s so simple really, isn’t it?

He explains why even such a harsh message should bring us joy on Gaudete Sunday (December 16):

rejoicing is the natural response to the fact that God has taken away the punishment of his people and has ‘turned back’ their enemy. The reality in the words of Zephaniah given some time around 620 BC is the same reality that Jesus’ death on the cross brings for the Christian too. Jesus’ death brings defeat for our enemy (satan) and he (Jesus) bears in His body the punishment for us. He takes our place. What love. What generosity to pay a bill that wasn’t His to be paying! Jesus is the mighty warrior who saves; them one who no longer rebukes but rejoices over us with songs of deliverance.

And the Apostle Paul gets into the act with his letter to the church in Phillipi, a communication which I think affirms all we have here, for when he says, “Rejoice in the Lord always. I will say it again: Rejoice,” he is nodding towards the fact that to rejoice is a choice of attitude. It is the expression of our gratitude for all God has given and done for us

Let us bear this message in mind as we celebrate Christmas with friends and family.

Regardless of desirable gifts and sumptuous feasts coming up on Tuesday, one thing should stay in our minds as we contemplate the Christ Child in the crib: Jesus is our eternal Lord and Saviour, who paid the bill ‘that wasn’t His to be paying!’ Rejoice!

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