The three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.
Yet, it doesn’t tell the whole story.
My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.
Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.
6 After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. 7 When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. 8 Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.” 9 But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”
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Last week’s post was about Festus’s arrival in Judea and how he went up to Jerusalem to meet the Sanhedrin, in order to try and patch up bad feelings that Felix, his predecessor, had engendered. Two years after Paul was first imprisoned in Caesarea, the Jewish hierarchy were so consumed by hate that they still wanted to murder him!
I said last week that hate was like a cancer. People who hate a person or a situation often say they feel a certain gnawing in their gut — something is eating away at them. Very bad news!
Of course, hate and anger are two grievous — not to mention longlasting — sins. Sin is slavery. This is why we should be grateful that Jesus died to save us from sin. John MacArthur says (emphases mine):
our Lord says that sin is bondage, sin is slavery. In Titus 3, sinners are called doulos, bondslaves to lust; in Romans 6:19, a bondslave to uncleanness. Sin is slavery; sin captures a man. A man is not a free man, he is a slave. The only release from the slavery is death, and isn’t it marvelous to realize that it was only as you were crucified with Jesus Christ, only, as Romans 6 says, that you died in Him, that were freed from death? You woke up in the resurrection, and became a doulos to a new master; not sin, but Jesus Himself.
You’re still a bondslave, but you’re a bondslave to Jesus Christ. And I’ll tell you something: being a bondslave to Christ is better than being free to sin. And so, you see the binding character of sin. How sad it is that these men would allow two years to go by, and still be totally destroyed on the inside by this hatred for Paul. Paul, who loved them, and was an innocent man.
Porcius Festus stayed several days in Jerusalem, then returned to Caesarea, where he was based (verse 6). The next day, he had Paul brought before him for trial.
The members of the Sanhedrin whom Festus had invited during his stay in Jerusalem appeared for the trial, bringing vicious charges against Paul, none of which they could substantiate (verse 7). They stood around Paul, possibly to intimidate him: many against one.
Matthew Henry says that the charges were many and heinous:
They charged him with high crimes and misdemeanors. The articles of impeachment were many, and contained things of a very heinous nature. They represented him to the court as black and odious as their wit and malice could contrive; but when they had opened the cause as they thought fit, and came to the evidence, there they failed: they could not prove what they alleged against him, for it was all false, and the complaints were groundless and unjust. Either the fact was not as they opened it, or there was no fault in it; they laid to his charge things that he knew not, nor they neither.
MacArthur tells us:
The end of verse 7, all these grievous complaints against Paul were laid, “which they could not prove.” They couldn’t prove any of them. No witnesses, no support, no evidence, no case. Now, you say, “Well, maybe they hadn’t really worked on it.” Don’t you believe that. You know, in chapter 23, they tried to get a case against Paul, and there weren’t any witnesses there. They tried again in chapter 24, and there weren’t any witnesses.
Now, I think one of the notes – this is just a little thought I have; it may be true, may not be – but I think the possibility of verse 6 saying that “he had tarried in Jerusalem for eight or ten days” – some of your Bibles only say ten days, the original manuscripts say eight or ten days. That the reason the Holy Spirit puts that there is because that gives the Jews plenty of time to get their case together.
And you better believe that, since they had been shot out of the saddle twice already because of a lack of evidence, and a lack of witnesses, that they used those eight or ten days, at least a good portion of them, to scurry around and try to find some witnesses, or bribe some witnesses, and God never let it happen. There were no witnesses. Paul had done nothing. There was nobody who witnessed what he did, because he didn’t do anything. And apparently, God didn’t even allow them to bribe some witnesses.
And so, they show up without any witnesses.
Once again, Paul argued his own case, rightly maintaining his innocence; he had committed no crime against either the Jews or the Romans (verse 8).
Henry explains:
(1.) He had not violated the law of the Jews, nor taught any doctrine destructive of it. Did he make void the law by faith? No, he established the law. Preaching Christ, the end of the law, was no offence against the law. (2.) He had not profaned the temple, nor put any contempt at all upon the temple-service; his helping to set up the gospel temple did not at all offend against that temple which was a type of it. (3.) He had not offended against Cæsar, nor his government. By this it appears that now his cause being brought before the government, to curry favour with the governor and that they might seem friends to Cæsar, they had charged him with some instances of disaffection to the present higher powers, which obliged him to purge himself as to that matter, and to protest that he was no enemy to Cæsar, not so much as those were who charged him with being so.
Festus, in order to ingratiate himself with the Sanhedrin, asked Paul if he would like to go up to Jerusalem and be tried there (verse 9). MacArthur says that Festus implied that he would judge the case:
Now, he knew that if he just dumped Paul, he’d really be in bad, bad trouble, because the Jews from the very beginning would be against him, because they wanted this man dead. And he was scared to release Paul, though he knew he was innocent. He wanted to be in with the Jews, he wanted to do what was expedient, so he comes up with a compromise. Verse 9: “But Festus, willing to do the Jews a favor” – now, where is justice, friends? What is this favor routine? – “answers Paul, and said, ‘Will you go up to Jerusalem, and there be judged of these things before me?’”
“I’ve got an idea, Paul. We’ll compromise. You will go to Jerusalem, but I’ll be the judge.” That sounds like a compromise. They wanted to have Paul go to Jerusalem, and they, as the Sanhedrin, would judge him. “No, we’ll go to Jerusalem because they want that, but I’ll compromise; I’ll be the judge.” Well, the issue was not even an issue; there was no trial because there was no case, and they had just proven that again, for about the fourth time.
Paul, a Roman citizen, responded by saying that he was in the right place for trial: Caesar’s tribunal (verse 10). He said that he had done nothing against the Jews and added pointedly to Festus:
as you yourself know very well.
Paul went on to say that if he did something that deserved the death penalty, then he would accept that, however, he rightly maintained his innocence, even more so because the Jews could produce no evidence and no witnesses to the contrary (verse 11).
Paul concluded by saying he would appeal to Caesar. His is interesting, because it would have consequences. Paul no longer meant ‘Caesar’s tribunal in Caesarea’, but the emperor himself. The emperor at that time was the infamous Nero.
MacArthur explains the implications:
Now, when he said that, that was not just an offhand comment; that was an official appeal … A lower court judgment could be appealed to Caesar. In fact, the appeal could be given before or after the verdict of the lower court. All the apostle Paul had to do, if he was Latin, was say, “Ad Caesarem provoco,” or “Caesarem appello,” and that amounted to “Í appeal to Caesar,” and the case ended on the spot and was transferred to Rome. This was one of the rights of a Roman citizen, and that’s what Paul does.
He says, “I’m taking this thing to Rome.” Now, he knew he was getting nowhere in Caesarea. He was mired down in the stupidity of this little political battle that was going on, and he was the victim of the whole thing. He says, “I appeal to Rome,” and the very moment that he said that, the thing shifted out of the hands of Festus, into the hands of Caesar in Rome. Now, I can imagine that, in a sense, that Paul got kind of excited on the inside when he said that, ’cause he knew that, back in 23:11, when he was sleeping that night in the cell, the Lord came to him and said, “Hey, don’t be too discouraged.
“You’ve been faithful preaching the Word here. The next stop is Rome.” So, he knew God was getting him there, and when he was able to say, “I appeal to Caesar,” he must have been somewhat exhilarated, realizing that was the ticket to Rome. Well, you know what, there’s another thought here that I had, and that is that appealing to Caesar wasn’t just really that great, when you consider who Caesar was. You know, if he probably would have, in a sense, thought about it long enough, he would’ve said, “I’m probably better off with an expedient character like Festus, than I am with a complete maniac like Nero.”
Festus then went off to confer with his council, possibly to confirm that Paul was a Roman citizen. Upon his return he affirmed Paul’s request (verse 12).
The wheels were now set in motion.
Henry notes the bitter irony that going to Rome to appeal to Nero seemed safer than going up to Jerusalem:
it is a hard case that a son of Abraham must be forced to appeal to a Philistine, to a Nero, from those who call themselves the seed of Abraham, and shall be safer in Gath or Rome than in Jerusalem. How is the faithful city become a harlot!
Paul’s story continues next week.
Next time — Acts 25:13-22
13 comments
March 7, 2019 at 3:20 pm
Jan Phillips
Churchmouse, this is such a blessed lesson! I have meditated on it since you first posted, but haven’t had the time to write (husband has had surgery)!
It is worth meditating on!! Thank you so much!!! Will write back when time permits!
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March 7, 2019 at 3:25 pm
churchmouse
You are most welcome, Jan!
I wondered where you had been. Glad you like the post. Thank you for taking time to comment.
I hope your husband is recovering well. He is blessed to have you taking care of him!
I hope he gets well soon. Prayers upward for both of you.
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March 7, 2019 at 3:29 pm
Jan Phillips
He had minor surgery on his tear ducts and is doing well, but our daughter and son-in-law are here helping, so life is pretty upside down (but, praise the Lord they’re here) Thank you for asking!
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March 7, 2019 at 10:16 pm
churchmouse
You are most welcome.
May God bless you all. Surgery, regardless of severity, is never easy for patient or loved ones.
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March 7, 2019 at 9:02 pm
Jan Phillips
Churchmouse, since Paul’s problems with his countrymen began with his trip to Jerusalem, many people think he made the wrong decision:
22And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23I only know that in town after town the Holy Spirit warns me that chains and afflictions await me. 24But I consider my life of no value to myself, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
Acts 20:22-24
8Leaving the next day, we reached Caesarea, and we went to stay at the home of Philip the evangelist, who was one of the Seven.a 9He had four unmarried daughters who prophesied.
10After we had been there several days, a prophet named Agabus came down from Judea. 11Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” 12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.
13Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14When he would not be dissuaded, we fell silent and said, “The Lord’s will be done.”
Acts 21:10-14
The Holy Spirit was telling his disciples the danger Paul was in!!! But despite the danger, apparently “the will of the Lord” was to go.
It reminds me of when our Lord “set His face like a flint” to go to Jerusalem, for His countrymen, and for us.
But most sobering of all, was when your insight pointed out that Paul would appeal to Nero before He would appeal to His countrymen.
It made me think, Will there ever be a day when we would be in more danger from the apostate church than we would from a brutal government? God give us strength to willingly serve Him, even in such dangerous times!!
I hope this post is readable, because I’m having to find little bits of time to write!
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March 7, 2019 at 10:43 pm
churchmouse
That’s okay, Jan. Appreciate your comment and the time you put into it.
For Paul, the main goal was to go to Rome. My post alludes to that in one of the passages from John MacArthur’s sermon:
‘Now, I can imagine that, in a sense, that Paul got kind of excited on the inside when he said that, ’cause he knew that, back in 23:11, when he was sleeping that night in the cell, the Lord came to him and said, “Hey, don’t be too discouraged.
‘“You’ve been faithful preaching the Word here. The next stop is Rome.” So, he knew God was getting him there, and when he was able to say, “I appeal to Caesar,” he must have been somewhat exhilarated, realizing that was the ticket to Rome.’
For further reference, please see (at your leisure) my post on Acts 23:6-11. While Paul was in pain and imprisoned in Jerusalem:
11 The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.”
As to your question, I agree that it is difficult to choose between today’s Church (by and large) and the government! The difference between the two is minimal in our time.
Incidentally, I have commentary on the churches mentioned in Revelation 2 and 3. Many of those are not far away from today’s denominations:
Those were Christ’s letters to the churches of Ephesus, Smyrna, Pergamum and Thyatira.
In Revelation 3, we have Christ’s letters to the churches of Sardis, Philadelphia and Laodicea:
LOTS of reading there when you have time. I was amazed at the similarities between those churches and ours — good and bad.
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March 7, 2019 at 11:57 pm
Jan Phillips
I can’t wait to read them!!!! Thank you, Churchmouse!
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March 8, 2019 at 12:07 am
churchmouse
You’re welcome, Jan!
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March 7, 2019 at 4:22 pm
Jan Phillips
And, thank you especially for your prayers!!!
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March 7, 2019 at 10:24 pm
churchmouse
You are most welcome, Jan!
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March 8, 2019 at 4:16 pm
Jan Phillips
Churchmouse, this is SO GOOD!!! I am already reading the letters to the churches, but I thought I should respond in two parts, since I keep needing to jump up and do something, and I want to keep focused on the two topics we’re studying.
I’m so glad you included the early verses of Acts 23, because it shows clearly the hand of God throughout! So many things there! I don’t see Paul trying to manipulate things at all in his testimony to the Scribes and Pharisees (as I don’t think you do, either); the true testimony itself says, HE IS RISEN!!! And many of those Pharisees understood it! (Stephen had also testified to the High Priest and others, probably Pharisees, including Paul, that he saw the Son of Man standing at the right hand of God, proving a resurrection!!!)
Throughout Paul’s ministry, he was careful to go where the Lord guided him, and willingly redirected his efforts, when needed. So I can just imagine his joy when he was practically forced to appeal to ROME!!!
Thank you for putting it together as you did, because it shined a light on those verses I had never seen before. I, also had been taught that Paul purposely caused the division between the Scribes and the Pharisees for his own protection. But his testimony was that of seeing Christ ALIVE, as He is TODAY!!!! I LOVE IT!!!!
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March 9, 2019 at 1:25 pm
churchmouse
You are most welcome, Jan!
I very much appreciate your considered comment, too.
Yes, it is always good to go back and see what happened in preceding chapters. I can see why many Bible scholars say that their work is never complete. There is always something new to glean from Scripture.
Hope all is going well on the home front. Have a blessed weekend.
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March 10, 2019 at 10:01 pm
Forbidden Bible Verses — Acts 25:13-22 | Churchmouse Campanologist
[…] week’s entry was about Paul’s plea to be heard before ‘Caesar’ — meaning the emperor Nero — i…. The Sanhedrin wanted to murder him for two […]
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