What follows are the readings for the Fourth Sunday of Easter, May 3, 2020.

These are for Year A in the three-year Lectionary used in public worship.

Emphases below are mine.

First reading

Readings from Acts 2 continue, describing what happened after the first Pentecost.

Acts 2:42-47

2:42 They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

2:43 Awe came upon everyone, because many wonders and signs were being done by the apostles.

2:44 All who believed were together and had all things in common;

2:45 they would sell their possessions and goods and distribute the proceeds to all, as any had need.

2:46 Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts,

2:47 praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

Psalm

Psalm 23 was read a few weeks ago; some passages from Scripture turn up more than once in the Lectionary in the same year. In any event, this is too beautiful not to repeat.

Psalm 23

23:1 The LORD is my shepherd, I shall not want.

23:2 He makes me lie down in green pastures; he leads me beside still waters;

23:3 he restores my soul. He leads me in right paths for his name’s sake.

23:4 Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff– they comfort me.

23:5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.

23:6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD my whole life long.

Epistle

Readings from 1 Peter continue. Peter counsels his converts on the proper conduct during a time of persecution: follow Christ’s example.

1 Peter 2:19-25

2:19 For it is a credit to you if, being aware of God, you endure pain while suffering unjustly.

2:20 If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God’s approval.

2:21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.

2:22 “He committed no sin, and no deceit was found in his mouth.”

2:23 When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly.

2:24 He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed.

2:25 For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.

Gospel

The rest of the Eastertide Gospel readings alternate between John and Luke. Here we have John’s account of Jesus as the Good Shepherd, which ties in well with the Epistle.

John 10:1-10

10:1 Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit.

10:2 The one who enters by the gate is the shepherd of the sheep.

10:3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.

10:4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice.

10:5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.”

10:6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.

10:7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep.

10:8 All who came before me are thieves and bandits; but the sheep did not listen to them.

10:9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.

10:10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

May God bless all who read this, especially those who are unable to worship in church at this unprecedented time.