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John F MacArthurOne of John MacArthur’s sermons that I used for my Holy Saturday exegesis on the Epistle is ‘Breaking Sin’s Grip’ from 1992.

It might seem as if 1992 were a long time ago, but his sermon is as fresh today 30 years on as it was then.

In it, he asks, ‘Whatever happened to sin?’

Excerpts follow, emphases mine:

… it struck me that the present political scene is talking a lot about values.  Have you noticed that?  Everybody wants to talk about family values, moral values, traditional values, and it strikes me as a rather a fruitless discussion since no one is willing to talk about sin.  And as long as you will not define sin then you cannot define morality; and so all the talk about values amounts to little more than some sentimentality.

In fact, I’ve been so concerned about this that I have a three-book contract with Word Publishers and I said to them, I said, “This third book that I’m going to write which hasn’t yet been done, I would like to write on the subject of sin,” thinking that I would immediately get told that that would never work.  I was amazed when they responded by saying, “We think that’s great.”  So I’m prepared in the next few months to dig into the subject of whatever happened to sin.

And it’s kind of a curious thing to me because it’s, if anything is true of our society, true that we don’t want to even acknowledge sin.  We continue down a path of improperly diagnosing man’s behavior and therefore not having any clue about how to cure it.

Several years ago Dr. Karl Menninger, of the famous Menninger Clinic, which is a psychiatric clinic and he’s a world-famous psychiatrist, wrote a book and the title of the book was just that, Whatever Happened To Sin?  Here was a renowned psychiatrist basically saying, “I operate a psychiatric clinic and if I’m going to help people with their problems, I have got to tell them about sin.”  He tried to make people face the reality of sin as the curse that creates the problems of lifeThe book was somewhat widely read but also widely rejected.

Frankly, sin isn’t as nearly as marketable as other things.  Today in our culture I think it would be fair to say that sin isn’t even an acceptable wordYou don’t hear anybody talk about sin, certainly not a politician, rarely a preacher in some casesNot only is it an unacceptable word, it is an unacceptable cause for the troubles of man.  With all this talk about values and no talk about sin, the definition of values is hopelessly vague.

Certainly sin is not an acceptable diagnosis of man’s problems.  We look at the world and what do we see?  We see evil everywhere but it’s not defined as evilWe see sin everywhere but it’s not defined as sin.  It’s not an acceptable word. It’s not an acceptable cause. It’s not an acceptable diagnosis of man’s nature.

In fact, things that we used to willingly say were sin we don’t want to call sin anymore.  There was a column in the August 29 Dallas Morning News written by columnist Anne Melvin.  She wrote this column about sin interestingly enough. This is what it says, part of it: “Most sins have gained respectability through politics or profitability.  They’re mostly all legalized, advertised, organized, supervised and taxed.  We’ve got liquor by the drink, and young girls dress like hookers just to be in fashion at their homecoming dance.  We’ve got your basic graphic sex on cable TV and an entertainment market from wind-up toys to electronic state-of-the-art based solely on violence. So, hey, is it fair to name all these little diversions sins?”

She goes on, “Sin, go figure out how you can make a fortune for Time Warner with a recording about killing cops, how you can refuse to let school children say grace for lunch and then teach them how to use a condom before recess.  Clearly we are foundering here, a society preoccupied with values yet hopelessly vague on sin,” end quote.

It isn’t just the politicians and it isn’t just the profit takers who want to market sin and sell it.  The politicians don’t want to talk about sin because they don’t want to alienate any sinning votes.  The entrepreneurs and the materialists don’t want to talk about sin because they can sell it.  The government doesn’t want to talk about sin because they can tax it.   But what is really most amazing, I guess, of all is that even the people helpers, the counselors, the psychologists, the psychiatrists, they don’t want to talk about sin either.  And again I remind you, they don’t want to talk about sin because they don’t want to deal with the sin in their own lives, and secondly, because sin doesn’t sell very wellSickness sells a lot better.   Addiction is a much nicer word than iniquity.

I read a book yesterday, the title of it is, I’m Dysfunctional, You’re Dysfunctional.  It’s a short book, I read it in the morning and then I thought about it in the afternoon.  It’s written by a lady by the name of Wendy Kaminer and it’s a secular book.  And in this secular book she confronts as a critic the new anthropology, the new theology, the new psychology.  That new stuff that is called abuse psychology, or codependency, all of that kind of stuff that basically is saying, “You’re really a wonderful person and everybody keeps abusing you and what’s happening outside of you is the problem because everything inside of you is so wonderful.”

She talks about the fact that this new anthropology, this new sociology, psychology, theology and she even lists…well she lists secular sociologists, secular psychiatrists, Christian psychologists into one big bag as all affirming basically the same thing.  She writes this in evaluating the movement and articulating what they believe. This isn’t her view but this is what she says they are espousing, “No matter how bad you’ve been in the narcissistic 1970s and the inquisitive 1980s, no matter how many drugs you’ve ingested, or sex acts you’ve performed, or how much corruption you’ve enjoyed, you’re still essentially innocent.  The divine child inside you is always untouched by the worst of your sins.”

And then she further says these new definers of man’s nature say, quote: “Because no one is inhabited by evil or unhealthy urges because inside every addict” that’s the new word for sinner “is a holy child yearning to be free.”  And then she goes on assessing what they say, “They say inner children are always good, innocent and pure, like the most sentimentalized Dickens characters, which means that people are essentially good and evil is merely a mask, a dysfunction.”  She says, “The therapeutic view of evil as sickness not sin is strong in codependency theory.” that’s that new kind of theory.  “Shaming children, for example, is considered a primary form of abuse.”

In other words, what she’s saying, if I can digress, is that if you make your child feel any shame about anything, any guilt about anything, that is a form of child abuseThat will wind up, you can be sure, in the courts, and it already has as child abuse.

She goes on, “Both guilt and shame are not useful, they say.”  And then she adds, “Someone should remind these people that there is a name for people who lack guilt and shame. They’re called sociopaths.”  She’s right.

But here is a secular writer looking at the face of the people-helping industry and saying these people are saying that innately inside in the deepest heart of man, he is innocent, pure, holy and good.  Boy, it’s amazing how all these people who are that way on the inside can be so rotten on the outside.

The point is this. You basically have a culture that denies the reality of sin.  And as we said in our discussions about homosexuality, if you misdiagnose the problem then you’re not going to be able to offer the proper cure.  So what happens is, if you alleviate people of the responsibility for dealing with the sin in their lives, you have, in effect, made them unredeemable.  You have damned them.

That’s the kind of culture we live in, not just minimizing sin but eliminating itAnd then coming up with the unbelievable idea that man is some kind of good, holy, pure thing inside, longing to be free from these terrible dysfunctions that have occurred on his outside because of the way he’s been abused by others, usually his parents.

Now we’re victims, to some extent, of that kind of thing in our culture.  We have as wicked, as wretched, as sinful, and as vile a culture as could be imagined.  And at the same time we have a massive campaign to remove the word “sin” from our vocabulary.  You talk about putting people in an unredeemable position. They aren’t even going to understand that they are responsible for their own offense against God. They’re not even going to be in a position to seek a deliverer from their iniquity, thus they are unredeemable.  I can’t imagine that Satan could have devised any more effective plan than to move a culture toward the most wretched, vile kind of life, and at the same time sell it wholesale the philosophy that no such thing as sin exists innately in the human heart.  Talk about damning a culture, damning a world, that’s how to do it.

Now the fallout to this…the fallout to this we feel in the church, and the church tends to minimize the reality of sin, even in its own life even among Christians.  We tend to be desensitized, don’t we, to the iniquity around us, and if we are desensitized, let me tell you this, to the iniquity around us we will be desensitized to the iniquity in us.  If I am not outraged by the sin I see outside, then I will be less likely to be outraged by the sin I see inside.  People always decry the Victorian era, periods of history where even the society itself has had a highly developed sense of sin.  But those kinds of societies at least articulated a morality that held the church accountableNow society holds the church accountable for nothing because society has no morality, no definition of sin, therefore the church can behave itself in just about any way it wants.  In fact, I imagine today that because of the way the church has behaved itself in our culture, it would be very hard for anybody in the church to do anything that would shock the world.

So the fallout of this kind of sinless definition of man and the overexposure that even Christians have to iniquity and to sin through the media, desensitizes us to our own sin.  And I’ll tell you what that can do.  Because we don’t really see the sinfulness of sin, because we don’t really see how sinful we are, it is possible to think of ourselves as more holy than we really areIf you go back, for example, and read in the writings of godly men in…in the past, you very often find them bemoaning and bemoaning and bemoaning their own sin.  And you read about their lives and they seem so holy and so pure and so devoted to Christ and yet so overwrought with sinSin was highly defined in ancient times, even in the society in many cases.  And it held even the people who were Christians up to a high standard.  Nobody was letting them off the hook in the cultureNobody was blaming their parents for the way they acted, nobody was blaming some codependency or some addiction. Everybody was dealing in the culture with sin as sin, at least to some degree.  And consequently people were confined to those definitions, saw them for what they really are and I think in some ways the sort of general human goodness in the culture, the sort of pervasive morality helped control the thinking even of ChristiansNow we don’t have that benefitWe can just about call ourselves Christians and live any way we want to live.  And if we sort of exceed the average, we tend to think of ourselves as holy.

J.I. Packer, who is a well-known theologian and a skilled thinker, writes this, “Christians often imagine themselves to be strong, healthy and holy.  But the way to health is to recognize that we are weak and sick and sinful.”

The point is, don’t let the society give you the standard.  I mean, if you’re a little better than the society you’re in, that doesn’t make you very good because they don’t have any definition of sin.

Packer goes on to say, “The first truth is that we are all invalids in God’s hospital,” all of us Christians. He’s talking about believers.  “In moral and spiritual terms we are sick and damaged, diseased and deformed, scarred and sore, lame and lopsided to a far, far greater extent than we realize.  We need,” he writes “to realize that the spiritual health we testify to is only partial and relative, a matter of being less sinful and less incapacitated than we were before.” And then here’s a great statement: “Our spiritual life is a fragile convalescence.  It is a fragile convalescence easily disrupted and we are prone to damaging delusions about it.” Profound.

I grieve because the way our culture goes does affect the churchAnd because we’re two notches above the way they live we assume that we are holyWe are engaged in a fragile convalescence from the near fatal disease of unregenerate life. Therefore we need to deal with sin and we need to deal with it strongly in our livesAnd we cannot allow the world’s standard to become ours.  The politicians can talk all they want about values, family values, traditional values, but when they talk about that they do not mean what you and I understand as biblical Christianity.  We’ve got to deal with it on biblical terms.

At that point in the sermon, MacArthur begins preaching on 1 Peter 4:1-8, on turning from sin to doing God’s will.

He discusses our Lord’s death on the Cross, taking our sins onto His body, which believers remembered on Good Friday last week:

sin was thrown upon Him in its fullness as He bore our sins.  In fact, the Bible says He was made sin on the cross and there the heavy weight of sin was placed upon HimHe suffered, as it were, in the flesh and He suffered from the attacks of sin.  Sin attacked Him in temptation, obviously from outside since He was impeccable, sinless and could not sin on the inside because He was holy God.  Sin attacked Him through the persecutions.  Sin, of course, then was even poured upon Him in its fullness by God the Father as He became the substitute.

In every case remember this, will you, sin made Christ suffer.  He battled it through temptation.  He suffered the indignities and the persecution and the blasphemy and the hatred and the hostility and the violence of evil men and women.  And He suffered until it crushed out His life when He bore sin on the cross.

So look back.  If you’re going to entertain sin in your life, says Peter, look backHe’s reminding persecuted believers here, by the way, who are undergoing some heavy, heavy persecution.  And under that kind of duress it is not unreasonable to assume that some of them may have begun to defect, maybe not wanting to take the heat, some small compromises.  And he reminds them that Christ, the very One he has just described in verses 18 to 22 of chapter 3, who gave His life for them, who when reviled reviled not again, who when He was being evil spoken of never retaliated, and who paid for their sins, that same Christ suffered extremely beyond anything they will ever know and never sinned and never fell to sin, and never stopped trusting the Father, and never yielded up His confidence, and never gave away His hope, and never defectedAnd He becomes your pattern.

Sin did everything it could to destroy ChristIt was ineffective and He was triumphantBut He endured it all and it was all painful.  Even temptation must have been some kind of an offense to His holy nature.  Certainly blasphemy was and mockery and all the rest, and to say nothing of sin bearing.  He suffered.  He suffered and naver…never gave in.  He suffered and never sinned.  And he says, does Peter, you have to arm yourself with the same purpose and you know that the one who has suffered in the flesh has ceased from sin.  The one who goes all the way to death is relieved from sin.

Well what is that point?  The point is this, if you’re faithful like Christ was even to the place where they take your life, as bad as it sounds it’s really good because when you die you cease from what? From sin.  That’s the arm… That’s how you arm your mind.  You say, “I will be holy and I will be pure like my Lord, He is the author and the finisher of faith.  He is the model and the example and He suffered all the way to blood.  And if I go that far in my suffering, if I stand for Christ and holiness and righteousness and it cost me my life, the reward is no more sin, for death means sin has ceased.”

When Christ died on the cross He was relieved from sin.  Never again would He be tempted.  Never again would He be persecuted.  Never again would anybody spit in His face.  Never again would they mock Him to His face.  He was exalted to the right hand of the Father.  Never again would He bear in His own body our sins.  Sin was gone forever from any personal contact with Christ.

And so it is with us.  He says, look, if you’re going to deal with sin you’ve got to have the same kind of purpose, the same kind of…the word in the Greek means idea, thought, concept, the same perspective is probably the best way to say it, that Christ had.  I will endure to the very end, even if I die in the process I will then be freed from sin for good.  That’s the resoluteness of purpose that you see exemplified in Christ.  The One who was made sin, the One who came into the world in the likeness of sinful flesh, Paul says in Romans 8:3, gives us the pattern.  If we’re going to live no longer in the flesh, following the lusts of men, we have to have that kind of perspective.

And then there’s a second thought here at the end of verse 2 that strikes me.  If we are going to have this same perspective, and if we’re going to see what sin did to Christ and therefore its horror and its heinousness and realize that like He we are to endure without compromise to the very end because even that means only reward and bliss, beyond that if we’re going to live the rest of the time in the flesh we have to recognize not only how sin affected Christ, but how it affects God, how it affects God.

Look back in the past.  He says you are to live no longer in the lust of men but for the will of God.  You’ve got to realize that every time you’ve committed a sin in your past, you’ve defied God’s will, you’ve disobeyed God’s will, you’ve rejected God’s will.  In a sense, you’ve usurped the throne.  You’ve pushed God aside and said I will take command of my life; I will do whatever I want to do.  You’re not in charge, I’m in charge.  It is the ultimate act of blasphemy, really, because it questions God’s authority, it questions God’s sovereignty.  Follow this, it questions God’s wisdom.  It questions God’s goodness because sin says I’m in charge, I’ll do it if I want, I’ll make this thing work out into my life, I’ll do it because it will bring me pleasure, it will bring me satisfaction.  And all of that says, “God, You don’t really love me or You wouldn’t withhold this thing from me cause it’s going to be so good.  God, You’re not really wise or You’d really see how this thing can work in my life some way and produce some benefit.  You’re not really in charge because You can’t stop me from doing this.”

You see all of that is inherent in sinning.  When I sin I say, “God, move over, I’m in charge.”  I say, “God, You’re not as wise as You think You are because if You were You’d let me do this and understand it will all work out.  And thirdly, You’re not as good and gracious and kind as You ought to be because if You were You’d let me have what I so desperately want.”

You see, all of that attacks the character and the purpose of God and I become then a rebel.  Look back at your sin and understand what it was. It was an attack on the will of God, an attack on the authority of God, the sovereignty of God, the purpose of God.  It is flat, outright, overt disobedience to God.  And how can you, as we read this morning, say you love Him and not obey Him?  See sin for what it is.  Back in Psalm 51 David said, “Against Thee, Thee only, have I sinned.”  All sin is against God.  It attacks Him first and foremost.  That’s why the point of confession is to God.  You may affect others with your sin but the primary point of confession is always to God.  You may need to seek forgiveness from others because you have sinned against them. The primary point of confession is still God.  He is the One most holy, He is the One most offended.

If I’m going to deal with sin in my life, then, I’ve got to look back and see what it did to Christ, how it pursued Him all through His life and brought Him only pain, only sadness, even tears, ultimately death.  That’s what sin is like, it wants to kill Christ. It wants to kill the purest who ever livedYou need to remember that.  That’s what it wants to do and that’s what it wants to do to you, kill what is pure, what is Christ-like.

And, secondly, you need to remember, too, that sin is a violation of the will of God.  And every time you have sinned in the past you have, as it were, usurped the role that God has as the authority and the leader.  Jeremiah, the prophet, wrote a couple of times the words where God said, “I have spoken to you again and again yet you haven’t listened to Me.”  How it must grieve the heart of God that His children are so rebellious.  Every time we sin it is outright rebellion, and what a long track record of rebellion.  It isn’t helpful to go back into the past and regurgitate all your specific sins. God has forgotten them.  He’s buried them in the depths of the deepest sea. They’re removed as far as the east is from the west.  He remembers them no more.  But it is good to remind yourself that every time you ever sinned you absolutely, rebelliously struck a blow against the will of God.

And there’s a third thing that I think comes out in this text and that is very vivid in verses 3 to 5.  You must remember what sin has done to lost humanity. You must remember what sin has done to lost humanity.  Or to put it more personally, remember what sin was doing in your life before you became a Christian

What a powerful meditation for Easter Week.

Let us remember the power of the Crucifixion and the Resurrection as we move forward in the Easter season. More loving acts have never been done for sinful mankind.

Therefore, let us show God and His Son Jesus Christ the reverence and devotion they so rightly and richly deserve from us.

Let us turn away from sin and lead a new life, following in their Commandments.

jesus-christ-the-king-blogsigncomMay I wish all my readers a joyful and blessed Easter. Our Lord Jesus is risen!

Readings for Easter Day can be found here.

There are two Gospel choices for Easter Day. The exegesis on John 20:1-18 can be found here.

Today’s post is about the second Gospel reading, Luke 24:1-12 (emphases mine):

Luke 24:1-12

24:1 But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared.

24:2 They found the stone rolled away from the tomb,

24:3 but when they went in, they did not find the body.

24:4 While they were perplexed about this, suddenly two men in dazzling clothes stood beside them.

24:5 The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen.

24:6 Remember how he told you, while he was still in Galilee,

24:7 that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.”

24:8 Then they remembered his words,

24:9 and returning from the tomb, they told all this to the eleven and to all the rest.

24:10 Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.

24:11 But these words seemed to them an idle tale, and they did not believe them.

24:12 But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.

Commentary comes from Matthew Henry and John MacArthur.

Matthew Henry’s commentary says that the Resurrection is another holy mystery:

The manner of the re-uniting of Christ’s soul and body in his resurrection is a mystery, one of the secret things that belong not to us; but the infallible proofs of his resurrection, that he did indeed rise from the dead, and was thereby proved to be the Son of God, are things revealed, which belong to us and to our children. Some of them we have here in these verses, which relate the same story for substance that we had in Matthew and Mark.

John MacArthur reminds us that the Resurrection was the culmination of God’s plan for our redemption. It was certainly a belief in Old Testament times:

The resurrection of Christ is the greatest event in history, as I said.  It is the main event in God’s redemptive plan It is the cornerstone and foundation of the gospel According to Romans 10:9 and 10, in order to be saved you have to believe in the resurrection of Jesus Christ Now, we understand that the message that God has delivered to sinners throughout all of Scripture is that death does not end our existence That is the message of Scripture from the start to the finish, that death is merely the doorway into eternity And everyone goes through that doorway and everyone lives forever, some to the resurrection of life, and some to the resurrection of damnation, to borrow the words of John 5.  Every human being ever born will live forever, fully conscious either in everlasting joy or everlasting suffering.

For those who, by faith, have come into the Kingdom of God, into the realm of salvation, the promise is that they will experience a resurrection unto life, that not only will their spirits dwell forever in the presence of God in eternal bliss, but they will receive a resurrected body fit for that everlasting joy This has been the hope of God’s people throughout all redemptive history It was the hope of Abraham, as Hebrews 11 tells us.  It was the hope of Moses, as we learn in Scripture as well.  It was the hope of Job It was the hope of Isaiah It was the hope of Daniel, for example.  This has always been the hope of God’s people, whether it is the psalmist who says, “I know that someday I will wake in His likeness,” or whether it is Job who says, “Though worms destroy this body, yet in my flesh shall I see God.”  The hope of resurrection has always been at the heart of believers’ faith.  It comes to crystal clarity through the resurrection of Jesus Christ who says in John 14:19, “Because I live, you will live also.”  He is the firstfruits of the resurrection He said, “I am the resurrection and the life.  Whoever believes in Me though he die, yet shall he live.” 

The Gospel accounts differ in detail, however, they all agree that Jesus rose from the dead.

MacArthur’s sermon gives us the whole story, not only through Luke’s version but also of the other three Gospel authors:

As we approach the resurrection of the Lord Jesus Christ, we’re going to work our way through this account very carefully and very thoughtfully.  Since all four gospels deal with the resurrection, Matthew, Mark, Luke and John all deal with the resurrection, they bring to bear upon the account of this most significant of all events in human history their own perspectives.  They all cover some of the same things and yet each of them has its own special emphasis, and details common to each writer that are not in the other accounts What this means is: we have to weave all of this together to get the full picture My hope will be that you will be able to follow this multi-faceted event as I endeavor to weave the accounts together around the main focus of Luke.

Luke opens his 24th chapter by telling us that ‘they’ — the women — went to the tomb of Jesus in the early dawn of the third day after His death; they had prepared spices for anointing Him (verse 1).

MacArthur says that Luke is picking up from the end of his 23rd chapter:

Verse 1 of Luke 24, they came to the tomb.  Who are they?  Back to verse 55, “The women who had come with Him out of Galilee,” and that’s a larger group of women So, Luke doesn’t mention Mary Magdalene in his opening section, although we’ll get to the mention of Mary Magdalene down in verse 10 in a minute.

We find out their identities in verse 10, but let us establish them now:

Matthew says Mary Magdalene didn’t start out alone Mary Magdalene was accompanied, the Scripture says, with another Mary: Mary, the mother of James and Joseph; Mary also called the wife of Clopas, another MarySo, these two women, Mary Magdalene and Mary, the mother of James and Joseph, also known as the wife of Clopas, they start out together in the early dawn.  Most likely, Mary Magdalene is the youngest of all There are other women, right?

Neither commentator mentioned Joanna. Women in the Bible says that she was an influential woman, the wife of Chuza, who ran the household of Herod Antipas in Galilee. It is thought that Joanna heard about Jesus early on, as the Antipas estate was near Nazareth.

Luke 8 records that Jesus cured Joanna of an infirmity, much like he did Mary Magdalene:

Luke 8:1-3

1 Soon afterward he went on through cities and villages, preaching and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Mag’dalene, from whom seven demons had gone out, 3 and Joan’na, the wife of Chuza, Herod’s steward, and Susanna, and many others, who provided for them out of their means.

Women in the Bible says that it is possible that Joanna helped to finance the ministry of Jesus and the Apostles. She also might have had some inside information as to what happened during His trial and torture on Good Friday.

Returning to Luke, the women could not have gone to the tomb the day before because it was the Sabbath, so they were eager to attend to Him as soon as they could on Sunday.

The question arises, ‘How could they get into the tomb to anoint our Lord when there was a heavy stone rolled over the door?’

Other accounts tell us that the women knew about the stone and wondered who would be able to roll it away for them.

However, when they arrived, they found the stone rolled away from the tomb (verse 2).

Furthermore, when they entered the tomb, there was no body (verse 3).

What exactly happened?

MacArthur gives us the narrative from the end of Luke 23, Good Friday:

They had come with him, these women out of Galilee.  And they followed, you remember, Joseph of Arimathea and Nicodemus who showed up They followed them to the tomb.  They were still stunned.  They were still in shock.  They had just lived through the most bizarre, horrific experience.  The one who they had put their trust in, the Lord Jesus, had been arrested, He had been beaten, He had been crucified, He’s dead, and here are these men now putting a few spices on His body, not really a few, a hundred pound weight that Nicodemus brought and they’re anointing His body and putting it in the grave And the women are still stunned, they’re not helping, they’re just looking and watching But they determined that they wanted to have a part in it.  And so it says in verse 56 that after watching His body being laid in Joseph’s tomb, they returned and prepared spices and perfume

Now to the other accounts about the women’s arrival:

Here’s what probably happened The women all go to anoint the body of Jesus.  Mary Magdalene starts out with Mary, the mother of James They’re moving faster than the rest who may have been older They’re stringing out in the darkness as they begin.  The two Marys head for the tomb together.  Matthew 28:1 says, “Those two Marys headed for the tomb,” kind of the first of the women.  But John says, “Mary Magdalene came to the tomb,” which means she outpaced the other one She gets there by herself according to John’s account.  It’s still dark at this point and it’s light enough maybe that she can discern when she gets close to the tomb that the stone is gone She spins on her sandals and head the other direction She arrives in the dusky dark side of the dawn, but clear enough to see the stone is removed.  She’s the first one there.  Her companion Mary is somewhere back progressing in that direction And the other women, perhaps near her, coming in the dark at a different pace. 

John says that Mary Magdalene saw the open entrance and immediately left, didn’t go in, bolted.  Probably didn’t go back maybe the same way the other women did, so that there’s no indication she ran into them.  She heads directly to Peter and John and the apostle, and she gives this report that the body of Jesus has been stolen That’s an assumption she didn’t check And for that moment then, when John says it was still dark, it was the darkest part of any experience that these women had because she was the first one there.  And as the others came progressively, it became light, and that’s why the other writers when the whole group comes say what Luke says, “At early dawn,” or, “The sun had risen.” 

So, the timing is so wonderful, the explicitness of Scripture.  The earliest one there is Mary.  The rest come, verse 1, to the tomb, bringing the spices they had prepared They found the same thing Mary had found She’s there and gone, headed for Peter and John.  They found the stone rolled away from the tomb This is a shocking sight.  This is a stunning sight because, frankly, they had been having a discussion on the way, according to Mark 16.  Listen to what Mark says.  “Very early on the first day of the week, they came to the tomb when the sun had risen and they were saying to one another on the way, ‘Who will roll away the stone for us from the entrance of the tomb?’“ Remember now, they were there on Friday night when Jesus was laid in the tomb, and Joseph and Nicodemus rolled the stone over the entrance They knew it was there and they asked the question: who will roll away the stone for us from the entrance of the tomb?  “And looking up they saw that the stone had been rolled away, although it was extremely large.”  So, on the way they’re having the discussion.  We’re going to go there, we’ve got all these spices we’ve prepared on Friday, we’re going to do our part to show our love to the Lord by putting spices, more spices on His body, but who is going to roll away the stone?

Remember that they had rolled the stone across the front.  Mark 15:46 says that he rolled a stone against the entrance to the tomb, did Joseph of Arimathea They had no idea how they were going to get that stone out of there. 

One aspect the women were unaware of were the Roman guards, who were gone by the time they got there because of a second earthquake that took place early on Sunday. The first earthquake took place on Friday, after Jesus breathed His last:

Furthermore, they had no idea of something else that had happened.  The day after the preparation, Matthew 27:62, “The chief priests and Pharisees gathered together with Pilate and said, ‘Sir, we remember that when He was still alive, that deceiver, Jesus, said after three days I’m going to rise again Therefore, give orders for the grave to be made secure till the third day lest the disciples come and steal Him away and say to the people He has risen from the dead and the last deception be worse than the first.’ Pilate said to them, ‘You have a guard.  Go.  Make it as secure as you know how.’ And they went, made the grave secure and along with the guard they set a seal on the stone.” 

The women had no idea that had happened on Saturday On Saturday the Jews who were afraid that the disciples would steal the body to fabricate a phony resurrection asked Pilate for a guard.  They got a guard.  The tomb is sealed with an official Roman seal, not to be broken And a Roman guard is placed in front of the tomb They have no idea about that.  They’re going to go thinking it’s just the tomb but the only obstacle they’re going to have is the stone.  So, they would not have known about the guard.  Now, when they get there, interestingly enough, there’s no guard there.  It doesn’t say anything in any of the four gospels about the women ever meeting the Roman guard, never.  You say, “Well, where did they go?”  Well, for that you have to go back to Matthew 28.  And here in Matthew 28 verse 2, what happened on Saturday was they set a guard.  What happened in the early dark hours of Sunday, verse 2, “Behold, a severe earthquake had occurred.”  This would be the second earthquake There was one on Friday, equally severe, that split the rocks, threw open tombs “A severe earthquake had occurred, for the angel of the Lord descended from heaven and came, and rolled away the stone and sat upon it And his appearance was like lightning, and his garment as white as snow, and the guards shook for fear of him and became like dead men.”

Well, some interesting things have been going on while these ladies were away.  The guard is set on Saturday and on Sunday morning an angel comes down out of heaven, there is a massive earthquake, the angel rolls the stone away and the guards are shocked into some kind of a coma By the way, the angel did not roll the stone away to let Jesus out, he rolled the stone away to let the people in Jesus could walk through walls He did that a little later, right?  The door being shut, He appeared to the apostles.

Now, what happened?  Well I’ll tell you basically, it’s pretty obvious.  By the time the women get there, there aren’t any soldiers there.  If there were any soldiers there, they would have commented about them, they would have had a conversation with them.  They would have asked them: how did this happen?  What happened?  It is reasonable to assume that in the deep dark night of that Sunday morning when the earthquake came, and the soldiers were knocked into their coma, they eventually they came out of it and they realized what had happened The stone was gone, they had these shaken visions of a blazing angel, the reverberations of a massive earthquake They realized that the body of Jesus is gone They had therefore failed in their duty.  They understood the implications of that.  They know something powerful, if not supernatural, has happened.  They head back into the city. 

As soon as they wake up, there’s no reason to stay there anymore ‘cause Jesus is gone.  They must have gone inside in the pitch darkness and found that He was not there.  So, they have to face reality.  They have to go to the Jewish leaders to try to explain to them what happened And by the time the women get there, they’re gone.  They’re gone …

So, let’s pick up what they said Go back to Matthew 28.  When they finally got to the Jewish leaders to try to explain.  Verse 11, “While they were on their way, some of the guard came into the city, reported to the chief priests all that had happened.”  Just exactly what did they say?  Well they reported all that had happened.  What would they then say?  “Sir, there was this really, really severe earthquake, and then there was this blazing, flashing, dazzling being who rolled the stone away.  And then we were knocked out.  And when we came to, the body was gone.”  That’s what they said because that’s what happened.  Verse 12, “And when they had assembled with the elders and counseled together, they gave a large sum of money to the soldiers.”  Really?  You reward them for that?  Oh, they said to them, “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’“ Huh, they’re not likely to say that because a Roman soldier who slept on his guard would be more than court marshaled; he could even be executed But you’re to lie And if it comes to the governor’s ears, Pilate, who was the commander in Chief of all soldiers, they knew they would be in trouble.  The Jewish leaders say, “We’ll win him over and keep you out of trouble.  We’ll save your hide.” 

And they took the money and did as they had been instructed, and this story was widely spread among the Jews and is to this day, to the day that Matthew is writing, that is still the story the disciples came and stole the body The Roman soldiers knew it was a lie; they were bribed The Jews knew it was a lie; they paid the bribe The tomb was empty.  There was no explanation other than the soldiers’ experience and they were paid off not to tell the truth.

If Jesus didn’t rise from the dead, it would have been an easy thing for the Jews to prove Just bring out His body But they couldn’t, so they entangled themselves in this hopeless series of absurdities trying to explain away the empty tomb.  And they came up with a lie, a huge lie to cover the truth They never, no Jewish leaders, no Jewish people ever denied the tomb was empty They just invented the lie that the disciples had stolen it, a lie that is impossible because the disciples, the women, the men had no expectation that Jesus would rise.

It’s important, folks, to understand the tomb is empty There is no explanation for that on a human level The only explanation is the text of Scripture: an angel came, rolled the stone away and Christ, who promised to rise, was alive and walked out And by the way, the empty tomb alone was enough to convince John He was the only one really convinced According to John 20 verses 6 to 8, “John saw the empty tomb, saw the clothes lying there, and believed.”  Nobody else did.

Returning to Luke, the women were perplexed about the stone and the lack of a body when, suddenly, two men — angels — in dazzling clothes appeared beside them (verse 4).

Upon seeing the men, the women were terrified and bowed their faces to the ground; the men asked them why they sought the living among the dead, when He had risen (verse 5).

MacArthur brings in the other accounts of the angels in the Resurrection story:

the second great evidence of the resurrection is divine revelation.  They are perplexed, back to verse 4, they are perplexed, no idea what occurred.  The whole ordeal, the trial, the cross, the whole thing is surreal, if not outright bizarre.  As they stand in the dawning sunlight and shadows, they’re jolted into the most frightening scene they have ever experienced in their entire lives.  There’s no reason to assume that any of these women had seen angels, apart from the mother of our Lord.  Two men suddenly stood near them in dazzling clothing.  John describes them as two angels Angels appear often in human form Mark describes one of them as a young man, so they are angels, spiritual beings who can take on human form and take on the form of a young man That would be a consistent thing for an angel to do because angels don’t age

Clearly there are two of them, perhaps because of Deuteronomy 19:15, two witnesses to validate anything However, Matthew and Mark speak only of one who speaks Matthew and Mark say, “An angel spoke.  An angel spoke.”  They don’t refer to two, simply identifying the fact that there were two angels but they spoke one at a time.  They spoke separately, and I am sure they probably spoke repeatedly, because you have a little bit of variation of what they say.  Matthew, Mark, and Luke give you a little variation on what they actually said which would indicate to me that it was a very somewhat supernatural conversation, that they would say something and the women would be hard pressed to process that.  And one at a time, not in unison, they would speak.  And so Matthew and Mark tell us what the individual angels said, but we know from John and Luke there were two of them.

The angels reminded the women that when Jesus was in Galilee (verse 6), He said that He would be handed over to sinners, be crucified and rise again on the third day (verse 7).

The women then remembered what Jesus had said (verse 8).

MacArthur expands on these verses:

This is a reminder This is why there’s a mild rebuke.  Why do you seek the living One among the dead?  It’s a mild rebuke He’s been saying this for a long time.  If you go back in to Luke 9 when He’s still in Galilee and verse 22, He warns them and says, “Son of Man must suffer many things.  Be rejected by the elders and chief priests and scribes, and be killed, and be raised up on the third day.”  He told them that.  He reiterated again in chapter 9 verse 43, “They were all amazed at the greatness of God, while everyone was marveling at all that He was doing, He said to His disciples, ‘Let these words sink in to your ears, the Son of Man is going to be delivered into the hands of men.’“ But they didn’t understand this statement.  It was concealed from them so they might not conceive it and they were afraid to ask Him about it Even though He said it.  And by the way, He repeats it and repeats it and repeats it.  He makes the same promise several times recorded in the book of Matthew, several times recorded in the book of Mark Another time in the 18th chapter of Luke This is what’s going to happen.  And it started all the way back in Galilee; don’t you remember that He’s going to be delivered?  He’s going to be crucified?  And He’s going to be raised?  Delivered, crucified and raised. 

So, the evidence concerning the resurrection is the empty tomb, and there is no other explanation for the empty tomb than a resurrection The Jews didn’t steal His body.  The Romans didn’t steal His body.  The Apostles didn’t steal His body.  The women didn’t steal His body.  His enemies had no reason to steal His body and fabricate a resurrection.  His friends didn’t even believe in a resurrection, and nor would they steal His body, fabricate a false resurrection and then go out and die as martyrs for a phony.  The angels give the only possible explanation: He’s not here because He’s risen

The aforementioned women (verse 10) left the tomb and told the eleven remaining Apostles what had happened (verse 9).

Some astute readers might be wondering about the other Resurrection accounts concerning Mary Magdalene (verse 10).

MacArthur explains:

The last thing we heard about Mary Magdalene, she went there, saw nothing but an empty grave, came back with the wrong information Up to now, as far as we know, she hasn’t come to any conclusion except that somebody stole the body.  She’s told Peter and John her conclusion that somebody stole the body, which sent them on their way back.  How does she get into this group?  Well, Luke is condensing this story I’ll tell you how she got into this group.  Turn to John 20 – this is just so wonderful.  How can she belong to the group of eyewitnesses when she didn’t go in the empty tomb, and she didn’t hear the angels say anything?  She left before the angels spoke, or appeared.  And she had not seen the risen Christ, so how can she be one of the witnesses?

Answer: This lady went back to the tomb This lady went back to the tomb.  At some point she decides she has to go back And so in John 20, verse 11, we find her standing outside the tomb weeping She’s all alone.  “And so, as she wept, she stooped and looked into the tomb; and she beheld two angels in white sitting” – now they’re sitting on the inside.  These are two different scenes at two different times, and this one is a private viewing for Mary And they’re sitting there, “one at the head and one at the feet, where the body of Jesus had been lying.  And they said to her, ‘Woman, why are you weeping?’”  I mean it just seems so – like you walk in an empty tomb and an angel talks to you, and he just says, “Hey, why you crying, lady?”  It’s just such a natural conversation.  “She said, ‘Because they have taken away My Lord, and I don’t know where they have laid Him.’”  She’s still sticking with her theory.  “And when she had said this, she turned around and behold – or beheld Jesus standing there and didn’t know that it was Jesus.”  Why?  I don’t know; maybe she couldn’t see through her tears.  But then, nobody after the resurrection of Jesus could really know who He was until He revealed Himself, right?  That was true of the disciples on the road to Emmaus.

And Jesus asked the same question, “‘Woman, why are you weeping?  Why are you crying?  Whom are you seeking?’  Supposing Him to be the gardener, she said to Him, ‘Sir, if You have carried Him away, tell me where You’ve laid Him, and I’ll take Him away.’”  That’s a really stupid thing, why would the gardener steal a body out of tomb?  I love this – “Jesus said to her, ‘Mary!’  She turned and said to Him in Hebrew, ‘Rabboni!’ (which means, Teacher).”  And then she grabbed Him, hung on to Him, probably on His feet and ankles.  “‘Stop clinging to Me,’ He said to her, ‘I’ve not yet ascended to the Father; go to My brothers, say to them, “I ascend to My Father, Your Father, My God and Your God.”’”  “Now, Mary, you go, you tell them you saw Me.  I am alive for a while, you can’t keep Me here, I’m going to ascend to heaven, I’m going to go back to the Father, but I will meet you all in Galilee for a while.”  In fact, He met them that night, and the next Sunday night as well, and many other appearances in the 40 days before He ascended So He says to Mary, “You go,” and this is wonderful, verse 18, “Mary Magdalene came, announcing to the disciples, ‘I have seen the Lord,’ and said that He had said these things to her.”

Returning to Luke, the Apostles did not believe the women, thinking that their account was but an idle tale (verse 11).

Henry has a stinging comment:

Their words seemed to them as idle tales, and they believed them not. They thought it was only the fancy of the women, and imputed it to the power of imagination; for they also had forgotten Christ’s words, and wanted to be put in mind of them, not only what he had said to them in Galilee some time ago, but what he had said very lately, in the night wherein he was betrayed: Again a little while, and ye shall see me. I will see you again. One cannot but be amazed at the stupidity of these disciples,–who had themselves so often professed that they believed Christ to be the Son of God and the true Messiah, had been so often told that he must die and rise again, and then enter into his glory, had seen him more than once raise the dead,–that they should be so backward to believe in his raising himself. Surely it would seem the less strange to them, when hereafter this complaint would justly be taken up by them, to remember that there was a time when it might justly have been taken up against them, Who hath believed our report?

Then Peter got up and ran to the tomb, where he saw but the linen cloths; he returned home, amazed by what had happened (verse 12).

This part is a bit confusing, too, but MacArthur says:

Peter arose earlier – this is a flashback – and he had gone to the tomb, stooped, looked in, saw the linen wrappings only; went away to his home marveling at what had happened.  What do you think he was thinking?  What do you mean marveling at what had happened?  Thaumaz, he was traumatized, he – I think he was beginning to think, “This is a resurrection – this is a resurrection.”

Now, when Peter did go to the tomb, it was before Mary Magdalene came back It was before the full testimony of the women The chronology is clear in John, so let’s turn to John chapter 20 This is wonderful.  Verse 3, Peter leaves after hearing from Mary Magdalene, “and the other disciple” – that’s how John refers to himself, in his humble way – Peter goes to the tomb with John, and they’re running They’re going to verify Mary Magdalene’s story that somebody stole the body And the other disciple is faster than Peter, which knowing Peter’s personality was something to bother him.  He always wanted to be the first.  So John’s faster, younger; came to the tomb first, stooping, looking in.  He’s a little more retiring and shy.  He saw the linen wrappings lying there, he didn’t go in.  He’s trying to process this.  “Simon Peter therefore also came following him and entered the tomb.”  Of course, just blows right by John and goes in there.  And he sees “the linen wrappings lying there, and the face cloth which had been on His head, not lying with the linen wrappings,” like it was all jumbled up and thrown in a corner, but lying exactly where it had been when it was put on His head.

“So the other disciple who had first come to the tomb entered then also.  He saw and” – what?  “He believed.”  The empty tomb and the grave clothes was all it took Now remember, they at this point have only heard the testimony of Mary Magdalene, right?  They haven’t heard the other women.  They left when Mary told them to leave.  In the meantime, the women came to the tomb, saw Jesus, came back with the story So all they have, all John has is an empty tomb and grave clothes, and that’s enough – that’s enough.  He knew that stone couldn’t be moved from the inside by a dead Jesus.  And he had seen Him dead, he was there.  He knew.  There was no other explanation but that He rose, and he believed.  “For as yet” – or up to that time – “they didn’t understand the Scripture that He must rise again from the dead.”  But he understands it now.  “So the disciples went away again to their own homes.” 

That’s interesting, isn’t it?  I’m sure they didn’t know, “What do we do next?”  So they went home Go back to Luke, and that’s what Luke says Peter did in verse 12 After he saw the linen wrapping also, “he went away to his own home, marveling – marveling at what had happened.”  Hey, this is not a grave robber’s scene, folks.  Grave robbers, if you wanted the body, you just take the body intact, you don’t fool around in there unwrapping it, and then laying everything in perfect order.  You take the body, and you run.  It was very convincing.  John believed.  Peter – still struggling when he goes home.  Meanwhile, the women have these other nine guys on their hands, and they’re trying to convince them that this thing really happened, and they’re not buying it at all Why are they so stubborn?  Go over to verse 19 of Luke 24, this is on the road to Emmaus, and Jesus shows up later that day These two disciples are walking to Emmaus.  Jesus comes, they don’t know who He is, and He starts a conversation with them They’re looking sad.  “Why are you sad?”  Well, verse 19, “Ah, it’s about Jesus the Nazarene, who was a prophet mighty indeed in the Word in the sight of God and all the people, and the chief priests and rulers delivered Him up to the sentence of death and crucified Him.”  And verse 21, “We were hoping that it was He who was going to redeem Israel” – oh boy.  “Besides all this, it’s the third day since these things happened.”  Huh – it’s the third day, they haven’t seen Him.  The women told them He was alive, they don’t buy thatThey don’t believe that.

“It’s the third day, nothing’s happened.  We were hoping it would happen.  And also – this is the throwaway, verse 22 – “some women among us amazed us.  When they were at the tomb early in the morning, didn’t find His body, they came saying they had seen a vision of angels who said that He was alive.  And some of those who were with us went to the tomb” – namely Peter and John – “and found it exactly as the women had also said.  But Him they didn’t see.”  Peter and John didn’t see Him, but they sent word back.  “Hey, we went to the tomb, and He may be alive, but we didn’t see Him.”  They’re still processing this on the side of believing it, but not fully convinced And so this is the reflection of their stubborn unwillingness to believe until they see You know, you fault Thomas because he didn’t believe Remember, he said, “If I don’t see the nails in His hands, and where the spear went into His side, I won’t believe.”  Well, they were just as bad as Thomas They didn’t want to believe the testimony of the women And Peter and John came back and said, “Well, it’s a bizarre deal.  The tomb is open, and the tomb is empty, and the grave clothes are lying there.  And, you know, He may be alive.”  But they’re not ready to fully commit However, before the day is over, He appears to all of them But the reason the Scripture lays out the unbelief of the disciples is to dispel any ridiculous theories that they invented a resurrection because they wanted one so badly That’s just not the case. 

In closing, MacArthur gives us more thoughts about Easter Day:

The resurrection of the Lord Jesus is not the epilogue to the story It is not the epilogue to the life of Christ.  It is the goal of His life, it is the objective of His life, it is the purpose of His life The church has always understood that.  In fact, the church understood it right from the day of the resurrection on.  For since that time, the church has chosen to meet on Sunday, the first day of the week, the day that Jesus rose from the dead, to commemorate the most important event in His life, and the most important event in human history, His resurrection from the dead The church did not choose to meet on Friday.  The church chose to meet on Sunday, because Sunday is the interpretation of Friday.  Easter is the interpretation of Good Friday Resurrection is the divine interpretation of the death of Christ.  Resurrection is the divine vindication of the work that He did on the crossWithout the resurrection, the cross means nothing, for it has no validation, it has no vindication, it has no affirmation.  But when God raised Jesus from the dead, He was affirming, and validating, and vindicating the fact that He had indeed borne our sins in His own body on the cross, and had satisfied the justice of God with His sin-bearing Without the resurrection, the cross is meaningless, just another death.

The resurrection is everything The resurrection vindicates the great reason for the gospel, and for all redemption.  The purpose of the gospel is not just that we might experience the forgiveness of sin.  The purpose of the gospel is that we, having been forgiven of our sin, could enter into eternal life, and live in the bliss of heaven forever, in perfect holiness and perfect joy, in glorified, physical, resurrected bodies.  Bodily resurrection is peculiar to Christianity, and bodily resurrection is essential to Christianity.  The Christian gospel is not designed to deliver you from your troubles here; not at all, not even close.  The Christian gospel is not so that your spirit can float on into eternity in some nebulous way.  The Christian gospel does not promise that you will live on in influence in some way, nor is the gospel saying that Christ lives on in His influence, or Christ lives on in spiritual form.  The Christian message is that Jesus Christ rose from the grave in a glorified, physical body, in some way like the body you have now, only stripped of all that is sinful and fatal; and that we one day will receive a body like unto His glorified body, and we will live in bodily resurrected form through all the eons of eternity That is the Christian message.

That is not the message of the other religions of the world There is no resurrection in Buddhism There is no resurrection of the body in Hinduism, just a recurring, cycling, reincarnation in some different form.  Christianity teaches a bodily resurrection, and that is the goal of redemption, that we might, in glorified human bodies, live forever with our glorified Christ, and serve Him, and worship Him, in joy and peace Christianity promises a physical resurrection.  Now, your body will be different, thankfully.  It will have nothing about it that’s fatal, terminal, nothing about it that’s sinful, or wicked.  Nothing about it that’s imperfect, but it will be a physical body in a glorified form.  You say, “What’s the model for that” the glorified resurrection body of the Lord Jesus It could be seen, it could be touched It had scars He ateHe walkedHe talkedHe thoughtHe heard He acted in that body in ways familiar to those He met.

I hope that this adds to our understanding of Easter.

May we celebrate it in joy and thanksgiving, praising our Lord God for His goodness and favour towards us.

Last week, I was reading through Dr Taylor Marshall’s Twitter feed.

He featured in my Easter Monday post about the Dallas woman who was forbidden from entering her own parish church for not wearing a mask.

Over the 20th century, before my lifetime, the Catholic Church began reforms prior to Vatican II. This post will explore some of them.

The more reforms there are, the more questions the faithful have.

Chrism Mass — Maundy Thursday

In the old days of the Catholic Church, the chrism (oil) used in Baptism and, as it was then known, Extreme Unction (Anointing of the Sick and Dying) was blessed on Maundy Thursday at a daytime Mass attended by clergy and ordinands.

Now anything goes:

Holy Saturday – Easter Vigil Mass

I was too young to attend Easter Vigil Mass in Latin and wasn’t even around for pre-1955 Masses.

As such, this tweet piqued my interest at the weekend:

To know that this older rite is being celebrated around the world is heartening, indeed.

It took me a while to delve into the background and find out where the church is as well as the identity of the celebrant. Fortunately, the Easter Sunday Mass (below) has the Live Chat operating, which gave me a good start.

The YouTube channel, What Catholics Believe, is run by the priests belonging to the Society of Saint Pius V (SSPV).

The priest celebrating the Mass in the videos below is the Revd William Jenkins, pastor of Immaculate Conception Church, in Norwood, Ohio, near Cleveland.

The SSPV is a group of priests whose founding members broke away from Bishop Lefebvre’s Society of St Pius X (SSPX) in 1983.

The SSPV did not think that the SSPX had returned to the traditional Latin Mass and Catholic teachings sufficiently. They formed their own group, named after the pope who developed the Tridentine Mass in the 16th century: Saint Pius V.

The SSPV is based on Long Island, in Oyster Bay Cove, New York. The Society has its own bishop, five permanent priories, and a network of chapels and churches in 14 American states. The SSPV does not have canonical standing with Rome. The SSPV considers the possibility that the Holy See is currently unoccupied, meaning that they have not fully recognised the past few popes, including the present incumbent.

Below is the video of the pre-1955 Latin Mass celebrated on Holy Saturday by the Revd William Jenkins at Immaculate Conception Church. I watched all of it. It took me back to my post-1955 Tridentine Mass childhood, which preceded the reforms of Vatican II:

Look at the number of people attending. Women were traditionally required to wear lace mantillas, although there are a few young women with no head covering. Best of all, during our era of coronavirus: no masks!

As Mass begins, the statues on the altar are covered. That is because the Triduum — period of mourning — ends with the Easter Vigil Mass. After the introductory prayers, two of the altar boys carefully remove the purple fabric from the covered statues.

There is no Paschal candle, so it must have been a later development.

This Mass has more altar attendants than usual because of its ceremonial and celebratory nature. Incense is used to great effect, borrowing early worship traditions from the Old Testament. The fragrance from the incense in the thurifer ascends heavenward in the desire to make all the aspects of worship pleasing to God.

There are only two readings: the Epistle and the Gospel. The sermon follows. The sermon was not as scriptural as I would have liked, but it was good. The only thing I disagreed with was the priest’s saying that Mary anointed her son’s body. There is no mention of that in the New Testament. Other women named Mary did the anointing and visiting the tomb on the day of the Resurrection.

The next part that is worth watching and listening to is the consecration of the bread and wine. The priest prays quietly, therefore, as was true centuries ago, the congregation needs to know when the important parts of the prayer are being read, so that they, too, may bow their heads and pray. Hence the frequent ringing of bells by one or more of the altar boys.

Everyone approaches the altar for Holy Communion. They kneel at the altar rail. The priest blesses each communicant with the Sign of the Cross and places a consecrated host on each person’s tongue. (The cup is a much more recent development.)

It is wonderfully solemn. I was struck by the presence of people of all ages, from small children, to adolescents, to university-age students as well as adults, older and younger. If there were more Latin Masses, there would be more Catholics in the pews, that’s for sure!

Easter Sunday Masses

This video has back-to-back Easter Sunday Masses with the same celebrant at the same church:

All are well attended.

Some viewers might notice red and green lights early on in the lower left-hand corner of the screen. That is a shot of the confessional: red when occupied, green when the next penitent can enter.

Again, many people attended these Masses over Easter. What does that tell us? Traditional liturgy attracts a wide cross-section of worshippers, more that a modern service. Even my fellow Protestants can figure out from this what works and what doesn’t.

Those interested in more pre-1955 Latin Masses from the SSPV can view them here. These are viewed by people all over the world.

Dominus vobiscum.

(This ends my posts on Holy Week and Easter 2021.)

Nearly ten years ago, I read a remarkable series of articles on the meaning of Easter by the Revd James A Fowler, a California pastor who founded Christ In You Ministries.

These are brilliant articles that explain the importance of the Resurrection in our lives. As such, Revd Fowler calls this approach Resurrection theology.

I wrote a post about each of his six articles, excerpting quite a lot from each one:

Remembering the reality of the risen Christ

Are we bypassing the risen Christ?

A call for Resurrection theology

Christianity IS the Risen Christ

Unlocking the meaning of the Gospel

The extension of the risen Christ

Fortuitously, a Lutheran pastor wrote along the same lines:

A Lutheran application of Resurrection theology

I hope you enjoy these posts as much as I enjoyed writing them.

May we recall the importance of Christ’s resurrection daily. Without it, we would have no promise of eternal life.

jesus-christ-the-king-blogsigncomThe readings for Easter Day, along with a number of my previous posts about the Resurrection, can be found here.

I have chosen John’s Gospel, rather than Luke’s, because in 2021, most of the Lenten and Holy Week readings have come from his book.

John refers to himself in verses 2, 4, 5 and 8. Emphases in bold are mine:

John 20:1-18

20:1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.

20:2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

20:3 Then Peter and the other disciple set out and went toward the tomb.

20:4 The two were running together, but the other disciple outran Peter and reached the tomb first.

20:5 He bent down to look in and saw the linen wrappings lying there, but he did not go in.

20:6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there,

20:7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself.

20:8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

20:9 for as yet they did not understand the scripture, that he must rise from the dead.

20:10 Then the disciples returned to their homes.

20:11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb;

20:12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet.

20:13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.”

20:14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

20:15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

20:16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher).

20:17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”

20:18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Commentary comes from Matthew Henry and John MacArthur.

This is one of the Gospel accounts of the Resurrection: the first Christian sabbath, as Matthew Henry’s commentary states.

John MacArthur tells us:

You need to understand that the resurrection of the Lord Jesus Christ is not just a feature of Christianity, it is the main event; it is the main event.

Resurrection is the point of redemption. The whole purpose of God in creating and redeeming His people is to raise them to eternal glory so that they can worship Him forever. That is the point of His redemption resurrection to eternal glory in not only glorified spirits, but glorified bodies. Our resurrection is secured by the power of God, the power of Christ demonstrated in His resurrection. Because He lives, we will live.

The resurrection is not only a demonstration of power, it is also a validation of His offering, because God was satisfied with the sacrifice Christ offered for the sins of His people. God raised Him from the dead, validating His work on the cross. He said, “It is finished!” God said, “I am satisfied,” raised Him, and He ascended to eternal glory, sat down at the right hand of God to intercede for His people and bring them all into eternal glory spiritually and in resurrected form.

The resurrection then is the greatest event in history – in redemptive history, or in history period. It is the most significant expression of the power of God on behalf of believers. It is the cornerstone of gospel promise. We are saved to be raised from the dead, and into heaven we go forever in that resurrected form. The purpose of salvation, again, is a resurrected people.

Because Christ conquered death, because He conquered sin, we will be raised to dwell with Him forever. How important is this? Romans 10:9-10, “If you confess Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.”

The Passover Sabbath had ended, and Mary Magdalene went to our Lord’s tomb in the darkness just before dawn the next morning (Sunday), only to find that the stone had been removed from the tomb (verse 1).

Matthew Henry says:

This was the first Christian sabbath, and she begins it accordingly with enquiries after Christ.

MacArthur ties together other Gospel accounts to put a timeline in place:

… it was John who said “it was still dark” when Mary Magdalene came to the tomb. What that tells us, and what we know to be true from the other writers, is that she was the first one there; she was the first one there. Dawn happens fairly rapidly; but when she came, being the first one, it was still on the dark side of dawn.

Now she didn’t start out alone. According to Matthew 27 another Mary, Mary the mother of James and Joses, was with her; so she wasn’t alone. But she got there first. She’s in a hurry to get there, and she gets there before the other Mary. Matthew tells us in Matthew 28:1 both Marys headed for the tomb. But now we know Mary Magdalene got there first.

Now there were even other women who were coming along as well. There were women at the foot of the cross. The same women who were at the foot of the cross were there on Friday when Joseph and Nicodemus were burying the body of Jesus. It says in Luke 23:55, “The women who had come with the Lord out of Galilee saw the tomb and where the body was laid.”

Shocked by the sight of an empty tomb, she ran to tell Peter and John that someone had taken the body of Jesus (verse 2).

The two Apostles set out to see for themselves (verse 3). As John was younger than Peter, he outran him and reached the tomb first (verse 4).

John saw the burial linens from outside the tomb (verse 5), but Peter entered the tomb for a closer look (verse 6). He also saw the linen wrapping that had been placed on our Lord’s head, which was rolled up and set to one side (verse 7).

Henry says it is very unlikely that, as according to doubters, someone had stolen the body of Jesus, since His burial linens were still in the tomb:

Robbers of tombs have been known to take away the clothes and leave the body but none [prior to the practices of modern resurrectionists] ever took away the body and left the clothes, especially when it was fine linen and new, Mark 15:46. Any one would rather choose to carry a dead body in its clothes than naked. Or, if those that were supposed to have stolen it would have left the grave-clothes behind, yet it cannot be supposed they should find leisure to fold up the linen.

MacArthur adds:

Now none of these people know what’s happened on Saturday. They don’t know that the Sanhedrin got a Roman guard to guard the tomb, and then put a Roman seal on the stone so that no one would come to fake a resurrection. They put a seal, a Roman seal, which meant that it would become a crime, a violent crime, if you broke the Roman seal; and they put a significant amount of Roman soldiers there. They don’t know that.

They also don’t know that in the deep, dark night of Sunday, God sent a very localized earthquake. But before He sent the earthquake, He put all those soldiers under some kind of divine anesthesia, and they all went to sleep. And then came an earthquake, and with the earthquake the stone was rolled away. Matthew 28, verses 1-4 describes it.

The soldiers didn’t know what happened. The soldiers fled the tomb. Why not? They checked it. He’s gone. They can’t figure out why they went to sleep, because they were professional soldiers, and that was a violation of duty that had severe repercussions. They don’t know where the earthquake came from. They don’t know how the stone was rolled away. They don’t know why the body isn’t there, but it’s not. So there’s no reason to stay, so they leave.

We know they’re gone, because Mary Magdalene never refers to them when she gets there. The other women never refer to them when they get there. Peter and John never refer to them when they get there. They’re gone, startled awake in the deep Sunday darkness, shaken by the earthquake out of their divinely-induced comas.

As Peter had the temerity to enter the tomb, John followed his example. Being in the tomb, ‘he believed’ (verse 8).

John admitted that none of them understood the import of Scripture and Jesus’s own teachings: that He must rise from the dead (verse 9).

Therefore, that is further proof none of the disciples expected the Resurrection. MacArthur says:

The point that I want you to notice is that they had no expectation that Jesus would rise: the women didn’t, the leaders of the apostles didn’t.

The disciples returned home (verse 10), yet Mary Magdalene stayed and wept before bending over to look into the tomb (verse 11).

She saw two angels in white, sitting where our Lord’s body had been at rest — one at the head and one at the foot (verse 12).

They asked why she was weeping. She replied that she was concerned for Jesus: ‘they’ had taken Him away and she didn’t know where (verse 13).

It could be she was blessed by the angelic presence because she, unlike the others, stayed behind to keep a vigil over the tomb.

Henry’s commentary agrees:

This favour was shown to those who were early and constant in their enquiries after Christ, and was the reward of those that came first and staid last, but denied to those that made a transient visit.

MacArthur tells us part of the reason why Mary Magdalene was so attached to Jesus:

This woman rescued from seven demons had been in the sweet fellowship of the blessed Son of God, Son of love.

She received a further reward when she turned around and saw Jesus standing there, although she did not recognise Him (verse 14).

Jesus asked why she was weeping and for whom she was looking. She thought He was the gardener and pleaded with Him to tell her where her Saviour was so that she could take His body away (verse 15).

MacArthur says that the resurrected Jesus looked different to the Jesus that they knew during His ministry:

… by the way, every time Jesus appeared after His resurrection He had to identify Himself, because He was in a different form; He had a glorious resurrection body. And while there would have been familiar elements to that body, this was not the body that went to the cross, this was an eternal resurrection body that would never die and never be decayed. That is why on the road to Emmaus, as recorded in Luke 24, when Jesus joined those disciples on that resurrection day and walked along with them, it says, verse 16 of Luke 24, “Their eyes were prevented from recognizing Him.”

Jesus called out her name and a relieved Mary, recognising His voice, replied in Hebrew, calling Him ‘teacher’ (verse 16).

Then, she touched Him in a manner of worship, a detail which John omits but which Matthew includes. MacArthur tells us:

we know she falls at His feet, because that’s what all the women did. Matthew 28 says that when the women met Jesus they came up and took hold of His feet and worshiped Him. They just put their arms around His feet, prone in front of Him, clinging to Him, worshiping Him.

And that’s what Mary does. The shock of being more sorrowful than you’d ever been in your entire life to a moment of the most exhilarating explosive joy ever comprehended, the transition is to profound, and the one thought she has in her mind is, “I don’t want to lose Him again.” And so she takes hold of His feet kind of like the Shulamite woman in Song of Solomon who said, “I found him whom my soul loves. I held him and would not let him go.” So she holds on, not going to let Him go again. This is pure love.

Jesus corrected her and said she must not do that because He had to ascend to the Father — therefore, He could not stay with her and the disciples. He then sends her on a beautiful mission (verse 17). He tells her to give the disciples — ‘my brothers’ — the news of their encounter:

and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’

MacArthur notes our Lord’s use of the word ‘brothers’:

That’s the first time believers have been called brothers in the gospel of John. This is new. “We are called” – as the disciples were – “friends, slaves, but never brothers. This is a first. How did we become brothers who were once friends and once slaves? How did we become brothers?” The cross made us brothers. The cross made it possible for us to become the children of God, brothers and sisters.

Hebrews 2:9 says that “Jesus suffered death, suffered death, so that He could bring His own to glory because He’s not ashamed to call them brothers.” This stretches any kind of thought in Judaism. To say that you are a son of God individually is to claim to have the divine nature, and it’s blasphemous. To say you are the brother or sister of deity would be equally blasphemous, but it’s the truth. By His work on the cross we have been placed in Christ, in His death, in His burial, in His resurrection. We are in Him everlastingly. We are now His brothers, and He is not ashamed to call us brother.

We can be sure she must have set off like lightning to tell them her story, which she did (verse 18). Unfortunately, the disciples dampened her joy, as MacArthur reminds us:

Luke 24: “The women came telling these things to the apostles.” Eventually the other women showed up. “They’re talking to the apostles,” Luke 24:10 – “but these words appeared to them as nonsense, and they would not believe them.”

They did not believe in a resurrection. They didn’t even believe when somebody they knew well said, “I have seen the Lord.” But their turn’s coming later that night.

The lesson to be learned from this reading is that spiritual endurance and love of Christ is rewarded. We might not see angels or the Lord Himself in this life, but we will have assurance in our faith that Jesus and God the Father have a very special love for every believer who stays the course, who puts the Triune God above all things.

May all my readers enjoy a very happy and blessed Easter.

Easter resurrection Karl Heinrich BlochEaster 2020 is like no other.

Pray this never happens again for centuries to come.

In England, this is the first Easter without church services since 1213.

Because of the coronavirus lockdown, the Queen’s dispensing of Maundy money on Maundy Thursday could not take place. The Palace had to send this year’s Maundy money by post to worthy recipients such as Jane Armstrong, who has volunteered at her local church for over 50 years.

The Mirror interviewed Mrs Armstrong, a retired teacher:

Jane, 76, of Bishop Auckland, County Durham, has run youth clubs, crisis support groups and food banks, at Woodhouse Close Church, since the late 1960s.

The Maundy Thursday service at Windsor would have been the third time she met the Queen.

Her package from the Queen contained a £5 coin commemorating William Wordsworth in a red pouch, a 50p coin for the 2020 Olympics in a silver pouch.

The 94 specially-minted silver pennies were in a white pouch.

The married mum-of-two and grandmother-of-one said: “In the letter she expressed her sadness that it couldn’t go ahead.

“I understand that she has never missed a service and that Maundy Thursday is very important to her as she has strong Christian
commitments.

“I think she is quite sad about it. It was way before Christmas I had the invitation.

“I was surprised but it’s quite an honour. I’m very committed to my work at the church and I felt it was important. I think it was for the
work I do at the church.

“All my life I’ve worked at the church. We are very involved in the community.

“It’s been a privilege to be part of that. I’m still in and out every day even at my age.

“We are still working during coronavirus and the food bank is open every day.

“It would have been the third time I had met the Queen after I received my MBE in 1996 and later a ceremony with the Queen for the Church Urban Fund …“

This churchless Easter and the coronavirus lockdown must have affected the Queen deeply, because she issued another message only six days after her televised message which reached audiences around the world. Her Easter message is audio only and revolves around the light in the Paschal candle which symbolises the hope that Christ’s Resurrection brings to all believers. This is subtitled, but the Daily Mail also has a transcript:

It’s hard to disagree with this:

Since childhood, Easter has always been my favourite holiday, for religious and secular reasons. Consequently, today, April 12, 2020, is bittersweet.

The main thing to remember about Easter is that, without Christ’s Resurrection, there would have been no Church.

Therefore, I was somewhat dismayed to see that our local Easter services leaflet which arrived a couple of weeks before lockdown showed an image of the Crucifixion rather than an image of the Resurrection. Sadly, many Britons today, unchurched as they are, believe that Christianity is stupid because Jesus died and that was the end of His story. We get very few lessons about the Resurrection in schools here. Questions will be asked on the Day of Judgement.

What follows are the readings for the Resurrection of the Lord, Year A, in the three-year Lectionary.

Emphases mine below.

First reading

There are two options for the first reading, Acts 10 or Jeremiah 31.

First option

I wrote about this passage from Acts 10 at length a few years ago:

Epistle for Easter in Year C — Acts 10:34-43

Acts 10:34-43

10:34 Then Peter began to speak to them: “I truly understand that God shows no partiality,

10:35 but in every nation anyone who fears him and does what is right is acceptable to him.

10:36 You know the message he sent to the people of Israel, preaching peace by Jesus Christhe is Lord of all.

10:37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced:

10:38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.

10:39 We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree;

10:40 but God raised him on the third day and allowed him to appear,

10:41 not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead.

10:42 He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.

10:43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Second option

The Lord promised His chosen that He would bring them out of captivity in Babylon.

Jeremiah 31:1-6

31:1 At that time, says the LORD, I will be the God of all the families of Israel, and they shall be my people.

31:2 Thus says the LORD: The people who survived the sword found grace in the wilderness; when Israel sought for rest,

31:3 the LORD appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.

31:4 Again I will build you, and you shall be built, O virgin Israel! Again you shall take your tambourines, and go forth in the dance of the merrymakers.

31:5 Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy the fruit.

31:6 For there shall be a day when sentinels will call in the hill country of Ephraim: “Come, let us go up to Zion, to the LORD our God.”

Psalm

Psalm 118 is a fitting one for Easter. This post explains more about it:

Psalm 118, Christ’s Passion and Eastertide

Psalm 118:1-2, 14-24

118:1 O give thanks to the LORD, for he is good; his steadfast love endures forever!

118:2 Let Israel say, “His steadfast love endures forever.”

118:14 The LORD is my strength and my might; he has become my salvation.

118:15 There are glad songs of victory in the tents of the righteous: “The right hand of the LORD does valiantly;

118:16 the right hand of the LORD is exalted; the right hand of the LORD does valiantly.”

118:17 I shall not die, but I shall live, and recount the deeds of the LORD.

118:18 The LORD has punished me severely, but he did not give me over to death.

118:19 Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD.

118:20 This is the gate of the LORD; the righteous shall enter through it.

118:21 I thank you that you have answered me and have become my salvation.

118:22 The stone that the builders rejected has become the chief cornerstone.

118:23 This is the Lord’s doing; it is marvelous in our eyes.

118:24 This is the day that the LORD has made; let us rejoice and be glad in it.

Epistle

There are two choices for the Epistle. One is the passage from Acts 10 above. The other is from Colossians 3.

Colossians 3:1-4

3:1 So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.

3:2 Set your minds on things that are above, not on things that are on earth,

3:3 for you have died, and your life is hidden with Christ in God.

3:4 When Christ who is your life is revealed, then you also will be revealed with him in glory.

Gospel

There are two choices for the Gospel: John’s account and Matthew’s.

This post discusses both accounts:

Happy Easter — He is risen!

First option

John recounts how he — ‘the other disciple’ — and Peter went to see the empty tomb after Mary Magdalene alerted them.

John 20:1-18

20:1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.

20:2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

20:3 Then Peter and the other disciple set out and went toward the tomb.

20:4 The two were running together, but the other disciple outran Peter and reached the tomb first.

20:5 He bent down to look in and saw the linen wrappings lying there, but he did not go in.

20:6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there,

20:7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself.

20:8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

20:9 for as yet they did not understand the scripture, that he must rise from the dead.

20:10 Then the disciples returned to their homes.

20:11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb;

20:12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet.

20:13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.”

20:14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

20:15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

20:16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher).

20:17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”

20:18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Second option

This was the Gospel reading for Easter Vigil on Holy Saturday.

Matthew 28:1-10

28:1 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb.

28:2 And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it.

28:3 His appearance was like lightning, and his clothing white as snow.

28:4 For fear of him the guards shook and became like dead men.

28:5 But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified.

28:6 He is not here; for he has been raised, as he said. Come, see the place where he lay.

28:7 Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.”

28:8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples.

28:9 Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him.

28:10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

Newer readers might find these Easter posts of interest. The Easter poem by the Revd George Herbert is a good one to share with children:

The significance of Easter to the Church (various questions answered)

Easter poems from an inspired Anglican, the Revd George Herbert

George Herbert: 17th century poet and priest

Part I of a Martin Luther Easter sermon: the story of Christ’s Resurrection

Part II of a Martin Luther Easter sermon: the fruits and benefits of Christ’s Resurrection

Easter: the drama and glory of the Resurrection (John MacArthur explains Gospel accounts)

Holy Week and Easter — the two-part story

The road to Emmaus — a great Easter story

Happy Easter — yes, Jesus rose from the dead! (2018, with explanation of Resurrection accounts, Year B readings)

The Easter story: reflections on Mark 16:1-8 (Dr Gregory Jackson, Lutheran)

Judge Andrew Napolitano on the meaning of Easter (great, especially from a layman)

Easter, the egg and the hare (one of the fullest accounts of Easter symbolism)

Mary Magdalene and the legend of the egg (Christian — not pagan!)

Despite our restrictions, today is the day to keep the risen Christ in our minds and hearts.

Happy Easter! He is risen!

Forbidden Bible Verses will appear tomorrow.

Swieconka basket annhetzelgunkelcomHoly Saturday is normally the time when some Christians around the world, especially those from Eastern Europe, take baskets of Easter food for their priest to bless.

These foods, particularly the basket of Polish items in the illustration, have a religious symbolism. You can find out more in this post:

Holy Saturday and food traditions

Four years ago, Britain’s top home cook and culinary television presenter Mary Berry had a short series on food eaten around the world at Easter. It was a fascinating series, summarised below:

Easter food explored — part 1 (Mary Berry, BBC — 2016)

Easter food explored — part 2 (Mary Berry, BBC — 2016)

This next post has more about Easter food traditions, in France, Spain, Portugal, Austria and, until a few decades ago, Algeria:

Holy Saturday: preparing for an Easter feast (2017)

Of course, this year, Easter will be different. Because of coronavirus lockdowns, most of us are not allowed to visit with family members or friends outside of our own household.

I could not get lamb this year because of the lack of supermarket deliveries. We will have duck instead. Lamb will be delivered later in April. Oh, well.

Daytime Lectionary readings

jesus-laid-in-a-tomb-f5462516571Spiritually, most of Holy Saturday is mournful. Jesus was in the tomb, having been attended to by friends — but not the Apostles.

Here are the daytime readings:

Readings for Holy Saturday — daytime

This is the Gospel reading, which was read on Palm Sunday (Year A) in the Liturgy of the Passion. The burial of Jesus took place on Friday evening and the sealing of the tomb took place on Saturday (emphases mine):

Matthew 27:57-66

27:57 When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.

27:58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him.

27:59 So Joseph took the body and wrapped it in a clean linen cloth

27:60 and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away.

27:61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

27:62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate

27:63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’

27:64 Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.”

27:65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.”

27:66 So they went with the guard and made the tomb secure by sealing the stone.

Easter Vigil readings

On Saturday evening, the mood changes. Lent comes to an end and many Catholics and High Church Anglicans attend a lengthy but beautiful Easter vigil service, about which you can read more in this post. For centuries, this was the day when catechumens — those studying to be Christians — were baptised:

What happens on Holy Saturday?

Although the body of Jesus was still in the tomb on Saturday, His spirit had gone to Sheol, or the place of the dead to free the souls of children and righteous adults.  Jesus descended into this ‘Hell’, although the limbo He went to is not like the Hell or Purgatory that we know today.  His presence illuminated all these righteous souls from the beginning of time — Adam, Eve, Noah, Moses — and Sheol became a paradise until Jesus’s Ascension into Heaven.  Upon His Ascension, Jesus opened the doors to Heaven for them, where they live with Him now and forever.

The Vigil service anticipates the Resurrection, and the Gospel reading is about what happened on Sunday morning.

This service has more readings than usual. Three readings from the Old Testament must be read; the passage from Exodus 14 is mandatory:

Exodus 14:10-31; 15:20-21

14:10 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the LORD.

14:11 They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt?

14:12 Is this not the very thing we told you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

14:13 But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the LORD will accomplish for you today; for the Egyptians whom you see today you shall never see again.

14:14 The LORD will fight for you, and you have only to keep still.”

14:15 Then the LORD said to Moses, “Why do you cry out to me? Tell the Israelites to go forward.

14:16 But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground.

14:17 Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers.

14:18 And the Egyptians shall know that I am the LORD, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”

14:19 The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them.

14:20 It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.

14:21 Then Moses stretched out his hand over the sea. The LORD drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided.

14:22 The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left.

14:23 The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers.

14:24 At the morning watch the LORD in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic.

14:25 He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the LORD is fighting for them against Egypt.”

14:26 Then the LORD said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.”

14:27 So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the LORD tossed the Egyptians into the sea.

14:28 The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained.

14:29 But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.

14:30 Thus the LORD saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore.

14:31 Israel saw the great work that the LORD did against the Egyptians. So the people feared the LORD and believed in the LORD and in his servant Moses.

15:20 Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing.

15:21 And Miriam sang to them: “Sing to the LORD, for he has triumphed gloriously; horse and rider he has thrown into the sea.”

Psalm

This is one of the Psalms, recalling the Exodus and God’s omnipotence. Verse 8 prophesies Christ as the water of life; Paul refers to it in 1 Corinthians 10:4:

Psalm 114

114:1 When Israel went out from Egypt, the house of Jacob from a people of strange language,

114:2 Judah became God’s sanctuary, Israel his dominion.

114:3 The sea looked and fled; Jordan turned back.

114:4 The mountains skipped like rams, the hills like lambs.

114:5 Why is it, O sea, that you flee? O Jordan, that you turn back?

114:6 O mountains, that you skip like rams? O hills, like lambs?

114:7 Tremble, O earth, at the presence of the LORD, at the presence of the God of Jacob,

114:8 who turns the rock into a pool of water, the flint into a spring of water.

Epistle

Paul writes of the Resurrection beautifully. Our Lord conquered death and, thanks to Him, so will all believers.

Romans 6:3-11

6:3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

6:4 Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

6:5 For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.

6:6 We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.

6:7 For whoever has died is freed from sin.

6:8 But if we have died with Christ, we believe that we will also live with him.

6:9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.

6:10 The death he died, he died to sin, once for all; but the life he lives, he lives to God.

6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Gospel

The Gospel reading describes an angel of the Lord rolling back the stone over the tomb where Jesus lay. The angel’s appearance was as bright as lightning. Note that the two Marys are the ones who check on the tomb — not the Apostles.

Matthew 28:1-10

28:1 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb.

28:2 And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it.

28:3 His appearance was like lightning, and his clothing white as snow.

28:4 For fear of him the guards shook and became like dead men.

28:5 But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified.

28:6 He is not here; for he has been raised, as he said. Come, see the place where he lay.

28:7 Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.”

28:8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples.

28:9 Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him.

28:10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

It is impossible to imagine what the two women experienced at that moment in their extreme awe and boundless joy.

I hope we feel the same, knowing that Jesus came to bring us to life eternal.

How sad for Christians who planned a trip to Paris with Easter Mass at Notre-Dame Cathedral as the high point:

Fox News reported:

Crowds lined the embankments across from the cathedral Saturday, taking photos or just staring in shock. The fire collapsed the spire and destroyed the roof of the 12th century monument, and Easter services normally held in Notre Dame are being conducted elsewhere.

Visitor Susan Harlow of Kansas City, Missouri, said: “We didn’t get here in time to see it. And now we probably never will,” given the many years it’s expected to take to repair.

I wonder if anyone there with children heard an Easter explanation like the following. I hope not, but this is, sadly, representative of modern Britain. This comment is from the British site PoliticalBetting.com (emphases mine):

Off-topic:

Over Easter I took my son to Ely Cathedral. Whilst there we talked about Easter, and he said: “It’s where Jesus dies to give children chocolate.”

Which he then extended into a dissertation on the nature of Jesus’ relationship with the Easter Bunny.

I must admit that if he formed that into a religion, I’d probably be a follower… :)

Those who normally worship at Notre-Dame were invited to Saint-Eustache Church on the Right Bank for Easter Mass.

Reuters has a splendid photo of Saint-Eustache and reported:

The archbishop of Paris, Michel Aupetit, began the service by drawing a parallel between the planned reconstruction of Notre-Dame de Paris cathedral and the resurrection of Jesus from the dead, celebrated every year by Christians at Easter.

“We will rise up again and our cathedral will rise up again,” he told the congregation, which included the mayor of Paris, Anne Hidalgo, and the head of the Paris fire service, General Jean-Claude Gallet.

The Independent had more:

Paris Archbishop Michel Aupetit handed over a bible that had been rescued from Notre Dame to the firefighters, who held a place of honour at Sunday’s service.

Aupetit thanked city officials for their support amid “the drama” of last Monday’s fire, and “especially you, those for whom this Mass is dedicated” — the firefighters who struggled for nine hours to contain flames that consumed Notre Dame’s roof and collapsed its spire.

He notably thanked fire service chaplain Jean-Marc Fournier, who saved the most precious thing for Catholics from the fire, the chalice containing consecrated hosts that for Catholics are the body of Christ.

I will have more on Fr Fournier in another post. He truly was on the front line.

The New York Post‘s story on this Easter Mass at Saint-Eustache said that many dignitaries attended not only from France but also other countries.

Let us now consider why Notre-Dame’s bursting into flames for nine hours was so devastating.

It was more than ‘a church’, and no, the faithful will not despair, even though the cathedral is unarguably one of the hallmarks of Western civilisation:

The Spectator‘s Tom Holland assesses Western civilisation correctly in light of the great achievements from the Middle Ages. Our civilisation is a Christian one:

Another Briton, the controversial Milo Yiannopoulos, who is Catholic and Jewish via parentage, wrote a considered article for FrontPage Mag,
‘The Notre Dame Fire: Our Fault, Our Most Grievous Fault’, published on Good Friday, April 19, 2019.

Excerpts follow:

Buildings like Notre Dame do not erupt into flames spontaneously. That’s not how God works, even to punish a civilization as deep in moral ruin as ours. My suspicions, and those of almost everyone I know, are hardly calmed when we see Fox News—yes, even Fox—repeatedly refusing to host an honest discussion of the possibility, even as experts tell French TV that eight hundred year old timber simply doesn’t burn that way without an accelerant. I mean, it’s not as though news networks restrain their hosts from wild speculation during other crises …

Anyway, as of now, no solid evidence has emerged, and our media refuses to discuss the context in which this fire occurred

We can say, however, that the loss of Notre Dame is an especially Christian tragedy. It is a tragedy emblematic of the rapid destruction of Western civilization in the past few decades, a visual reminder of the inferno that has already gutted the Academy. It’s a wonder they didn’t finish off some of these churches first, though of course the cultural warriors of the Left can only squeal in excitement at the sort of brazen defacement they would never be brave enough to commit themselves …

That’s not to say that only Christians are mourning. Notre Dame wasn’t just the spiritual heart of Paris but remains its literal geographic center—the place from which distances are measured. As a cathedral school, it was the center of medieval intellectual life. Peter Abelard and Thomas Aquinas both taught there. Whatever the later horrors of French postmodernism and poststructuralism, the University of Paris once had a reasonable claim to be the locus of the Western intellectual tradition, leading the world in the study of Aristotle, scholastic theology and reason applied to the mysteries of faith.

Notre Dame is considered the ultimate example of High Gothic style, a popular form for churches because it symbolizes the body of Christ. It is significant and—again, to let my suspicions run amuck—surely no coincidence that this happened during Holy Week, since hope for the resurrection is at the heart of Gothic design. But Notre Dame transcended its role as a place of Catholic worship. As the recently departed Fr. James Schall once remarked about the great cathedrals of Europe, “Each of these extraordinary structures, built somehow in a way I do not wholly understand by ages far poorer than our own, incited me strangely in the thoroughly unexpected way that something which need not exist at all surprises and awakens us when, contrary to our private illusions and expectations, we suddenly discover that it exists and that it is lovely.”

He went on: The shock and glory of unexpectedly finding such buildings touches almost the peak of human experience. The very foundations of our existence, then, are grounded in this startling realization that we do not already grasp all of reality, especially things of such exalted beauty. We cannot but be humbled by the immediate revelation of how much we have missed. And yet we are glad that, so humbled, we can now inherit what the Earth has borne to us. For we stand to all reality as we do to Durham and to Freiburg and to Litchfield [cathedrals] when we behold them for the first time, when we are given something by the ages that we could not create or even imagine by ourselves.”

For lovers of architecture, the cathedral’s North Rose window is one of the three great surviving roses from the thirteenth century. The rose has Mary at its center. As God shone through Mary, taking on the color of her human nature, so does the sunlight take on the color of the glass. As St. Bernard of Clairvaux put it in the twelfth century, “As a pure ray enters a glass window and emerges unspoiled, but has acquired the color of the glass… the Son of God who entered the most chaste womb of the Virgin, emerged pure, but took on the color of the Virgin, that is, the nature of a man and a comeliness of human form, and he clothed himself in it.”

… Mary—the “Our Lady” of Notre Dame—is proof of the Incarnation. It is her body through which God becomes incarnate and it is she through whom the Word became incarnate and who is taken as a patron by educators. Notre Dame was built to support this understanding, a belief unique to Christianity.

I sense in much of the European coverage of the past week a kind of guilt. France, perhaps more than any other country, deserved some sort of retribution from God, and I think Parisians know it. France doesn’t even record its citizens’ religious beliefs in its national census. No one has any idea what percentage of French people are Christian, though we can be sure the percentage is going down as the number of Muslims goes up. Since the Enlightenment, France has done more than any other country to wipe out Christianity. And it started early. As long ago as 1767, Voltaire described the Christian religion as “sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.” (“Without question the most ridiculous, absurd and bloody ever to have infected the world.”)

In the West, we have lost our appreciation of Christianity as a source of reason, hope and joy, and we embrace characterizations of the faith as weak, ridiculous, superstitious and faintly sick—impressions not helped by the current state of the Catholic church hierarchy. The loss is not total, just as many of Notre Dame’s most precious relics and treasures appear to have been saved. But the trajectory is clear.

As for Notre-Dame’s restoration:

It is characteristic of Western civilization to rise again, as even Left-wing medievalists who can’t bring themselves to acknowledge Christianity have to admit. But can we possibly restore what has been lost even if we try? The West has lost its soul, and with that soul, its craft. As we lost our understanding of God as maker, we lost our respect for making things ourselves. We therefore no longer possess either the will or the means to build something like Notre Dame, less still the technical ability to dare attempt a repair. We have forgotten how, and part of me says the Cathedral should be left to stand precisely as it is now to remind us of the fact, unfinished and unrepaired until we rediscover the purpose for which it was constructed in the first place. We don’t have the right to crassly imitate the original.

Hilaire Belloc could say, approvingly and as recently as the twentieth century, that Europe “repairs and finishes.” Could he have said that today? Would he, after hearing Emmanuel Macron’s chilling pledge that Notre Dame will be rebuilt “more beautiful than before”? In 1905, churches in France were declared the property of the state, which raises horrifying prospects for Notre Dame’s reconstruction. Will Macron suggest a “multi-faith prayer space” in order to be “truly inclusive” of France’s “multicultural society”? Don’t bet against it, folks. Already the calls are going out from elitist architects—in Rolling Stone, natch—that the rebuilding should not reflect “white European France.”

Of this nine-hour blaze that defies description, Milo says:

It was alive, and, mesmerized by it, we got a glimpse of our end, of what we have allowed to happen to our greatest institutions, of the defacement done to our curricula and the petty vandalism we allow every day to be performed upon our laws, our customs and our social mores by people who loathe everything about us. And in that acrid smoke lurked a question that haunts me today: Did we deserve this?

Quite possibly, Milo.

This image goes quite well with his article:

Many visitors tweeted their favourite memories of Notre-Dame, whether a rose window …

… or the magnificent vaults …

… or Mass:

This is what the world — not just the West — lost:

Be that as it may, we must keep our sights on higher things:

The frustration is seeing the enemy causing so much destruction and deception among men, but the Lord reminds us to keep our minds on things above. We have eternal life and God’s Kingdom to look forward to.

My prayers go to those who are investigating the blaze and to those who are working towards Notre-Dame’s eventual restoration.

I will have more on this topic tomorrow.

My prayers go to the victims, friends and families in the horrific attacks that took place in Sri Lanka on Easter, April 21, 2019.

In my archive of copious bookmarks, I ran across another attack on Sri Lankan churches at Easter — in 2009.

The article from ten years ago states that churches were already a frequent target around Easter in the island nation.

2009 attacks

There used to be a news service called Compass Direct, which reported on Christians being persecuted for their faith. Archives can be found on Eurasia Review and the Christian Post.

Thanks to Free Republic, I still have a Compass Direct article from 2009 concerning Easter weekend in Sri Lanka. At the time, Buddhist extremists were targeting Methodist churches. Emphases mine below:

COLOMBO, Sri Lanka, April 16 (Compass Direct News) – Buddhist mobs attacked several churches in Sri Lanka last week, threatening to kill a pastor in the southern province of Hambanthota and ransacking a 150-year-old Methodist church building in the capital.

On April 8, four Buddhist extremists approached the home of pastor Pradeep Kumara in Weeraketiya, Hambanthota district, calling for him to come out and threatening to kill him. The pastor said his wife, at home alone with their two children, phoned him immediately but by the time he returned, the men had left.

Half an hour later, Kumar said, the leader of the group phoned him and again threatened to kill him if he did not leave the village by the following morning. Later that night the group leader returned to the house and ordered the pastor to come out, shouting, “I didn’t bring my gun tonight because if I had it with me, I would use it!”

“My children were frightened,” Kumara said. “I tried to reason with him to go away, but he continued to bang on the door and threaten us.”

Police soon arrived on the scene and arrested the instigator but released him the following day.

Subsequently the attacker gathered Buddhist monks and other villagers together and asked them to sign a petition against the church, Kumar said. Protestors then warned the pastor’s landlord that they would destroy the house if he did not evict the pastor’s family by the end of the month.

Fearing violence, Kumara said he canceled Good Friday and Easter Sunday services and evacuated his children to a safer location.

The attack on the 150-year-old Pepiliyana Methodist Church in Colombo took place on Palm Sunday that year — April 5. That day, the congregation held a Passiontide procession:

The gang entered through the back door and windows of the building late that night; witnesses said they saw them load goods into a white van parked outside the church early the next morning.

“They removed everything, including valuable musical instruments, a computer, Bibles, hymn books and all the church records,” said the Rev. Surangika Fernando.

The church had no known enemies and enjoyed a good relationship with other villagers, Rev. Fernando said, adding that the break-in appeared to be more than a simple robbery.

“My desk was completely cleaned out,” he said. “They took important documents with details of parishioners such as baptism and marriage records, which are of no value to thieves. They even took what was in my wastepaper basket.”

Local police agreed that robbery was an unlikely motive and that opponents from outside the area were the most likely culprits. Investigations were continuing at press time.

A third attack took place in Vakarai, eastern Batticaloa district. Anti-Christian mobs intimidated worshippers attending Holy Week services. There was no mention of the church’s denomination, but the pastor made a statement:

“What can we do?” pastor Kanagalingam Muraleetharan told Compass. “The authorities and the police say we have the right to worship, but the reality is that people are threatened.”

The article says that anti-Christian attacks in Sri Lanka began a few years before:

many of them instigated by Buddhist monks who decry the growth of Christianity in the country.

In 2009, legislation designed to restrict ‘forcible’ religious conversion was being discussed in the Sri Lankan Parliament:

Human rights organizations and Christian groups have criticized the vague terminology of the legislation that, if passed, may invite misapplication against religious activity.

The article concluded:

According to the most recent government census, Protestant Christians number less than 1 percent of the total population in Sri Lanka, but they remain the primary target of religiously motivated violence and intimidation.

The bill to restrict ‘forcible’ religious conversion still has not become legislation, at least as of 2018. Christian groups made their objections known in 2009. You can read more about various religious cases that have come before Sri Lankan courts in recent years.

2019 attacks

Ten years later, the 2019 Easter attacks were on Catholic churches. Hotels hosting Easter breakfasts were also targeted.

The Christian Post had two harrowing reports.

The first is an overview, ‘Explosions in Sri Lanka target churches, at least 185 dead on Easter Sunday’:

Three churches were attacked in Sri Lanka, with explosions killing dozens of Christians as they celebrated Easter Sunday morning.

Three hotels — Shangri-La Colombo, Kingsbury Hotel in Colombo and the Cinnamon Grand Colombo — that were holding Easter breakfast buffets were also targeted in the attacks. Two additional explosions were confirmed by media in Dehiwela and Dematagoda areas.

Police and hospital sources say at least 185 people, including children, have been killed and 469 have been injured in the attacks.

At least 81 people are reported to have died at St. Sebastian’s church in Negombo. St. Sebastian’s posted photos of the carnage to its Facebook page showing distressed and injured worshipers and extensive damage to the building. Officials from the church reported that there were 500 people attending Mass at the time of the explosion.

Local media reports say at least 27 people died at Zion Church in Batticaloa in Eastern Province; 24 people were killed at St. Anthony’s Church in Kochchikade.

The first of the explosions was reported to have occurred around 8:30 a.m.

The article says that Catholic churches in and around the capital, Colombo, cancelled all Easter services that evening. All state schools were closed on Monday and Tuesday.

Prime Minister Ranil Wickremesinghe:

condemned the violence and has ordered the military and police to launch an urgent investigation into the attacks.

“I strongly condemn the cowardly attacks on our people today. I call upon all Sri Lankans during this tragic time to remain united and strong,” he said in a tweet. “Please avoid propagating unverified reports and speculation. The government is taking immediate steps to contain this situation.”

As of Easter Sunday evening:

No group has come forward yet to claim responsibility. Police found a suspicious package in Colombo as well as explosive materials in a house near the Dematagoda blast site.

The second article concerns what happened at Zion Church in Batticaloa, Eastern Province: ‘Minutes after Sunday School class said they would die for Christ, half killed in Sri Lankan bomb blast’.

This must have been unimaginably horrifying:

“Today was an Easter Sunday school at the church and we asked the children how many of you willing to die for Christ? Everyone raised their hands. Minutes later, they came down to the main service and the blast happened. Half of the children died on the spot,” Caroline Mahendran, a Sunday School teacher at the church said according to Israeli public figure Hananya Naftali.

One of the priests had an encounter with a suicide bomber, who was not Buddhist:

Fr. Kumaran, a pastor at Zion Church, told Times of India that he witnessed the death of many of the children shortly after arguing with the suicide bombing suspect he did not recognize.

It was about 8:30 a.m., Kumaran said, when he saw the suicide bombing suspect carrying a bag at the steps of the church already filled with worshipers.

“I asked him who he was and his name. He said he was a Muslim and wanted to visit the church,” Kumaran said.

Kumaran said he was ushered away from the encounter by other priests because it was getting late for Mass. As he walked toward the podium he heard an explosion. When he turned around, the blood of his congregants, including many from the children’s Sunday School class, was splattered on the church walls.

Twenty-eight people were killed, among them 12 children. Two are critical,” a distressed Kumaran told the publication.

A taxi driver lost his only child, a son, who had been part of Sunday School class that morning. The driver’s elder sister also died in the blast. His two other sisters and a brother-in-law were in critical condition as of Monday.

The driver also lost his friend in the explosion:

Ramesh, who had also questioned the suicide bombing suspect and “pushed the man outside the church door,” also died too as the man blew himself up shortly after that.

One priest just missed being killed. This was one time when being late had an advantage:

Fr. Kanapathipillai Deivendiran, who was scheduled to deliver the Easter Day message at Zion Church on Sunday, told The Hindu had he not been running late, he may have been killed too.

“I went a little after 9 a.m. I was a few minutes late or you will not be speaking to me now,” he said. “I didn’t know that there had been a blast a few minutes before that, I just walked into the premises. As I entered, I was shaken by the sight — walls had collapsed completely, there were bodies all over the floor,” he said.

The article gave additional statistics:

the death toll from the bomb attacks on several churches and luxury hotels in the island nation, where Christians make up less than 10 percent of the 20 million population, rose to nearly 300 Monday with at least 500 wounded.

By Monday, April 22, news emerged that Prime Minister Wickremesinghe said that Sri Lanka’s intelligence services had received a warning ten days beforehand. They had not taken any action — and they had not informed him. From The Epoch Times:

Wickremesinghe told reporters on April 21 that the warning to Sri Lanka’s police hadn’t been acted upon and that the information hadn’t been passed to him.

The following tweet is from an MP and government minister:

The responses to his tweet were scathing, including these:

The Epoch Times says the alert reads, in part:

A foreign intelligence agency has reported that the NTJ (National Thowheeth Jama’ath) is planning to carry out suicide attacks targeting prominent churches as well as the Indian high commission in Colombo.

The NTJ is a radical Islamic group in Sri Lanka.

Out of 24 persons arrested, 13 suspects were in custody when The Epoch Times filed their report:

While no one has claimed responsibility for the attacks, Sri Lanka’s defense minister, Ruwan Wijewardene, identified the culprits as religious extremists. He said that although they have been identified, their names won’t be released to the public for security reasons.

Wijewardene confirmed that suicide bombers have been found to be responsible for most of the bombings on April 21, and that a single group is believed to be responsible for the coordinated explosions that all went off around 9 a.m. local time.

Interestingly enough, this was:

the first major attack in the country since the end of the Sri Lankan civil war between the Marxist Tamil Tigers organization and the government in 2009.

The Tamil Tigers were ‘innovators’ in suicide bombs.

Someone from St. Sebastian’s Church in Negombo, north of the capital, recalled the horrors of the country’s civil war:

We are all in shock. We don’t want the country to go back to that dark past where we had to live in fear of suicide blasts all the time.

Although Sri Lankans were the majority population who were victims, there were also tourists from all over the world: Europe, the United States, Turkey and China.

A reformist imam, who divides his time between Washington DC and Australia, tweeted:

On Tuesday, the imam disagreed with Sri Lankan findings:

This news, which also emerged on Tuesday, did not escape his notice:

He responded:

He posted something that got him in hot water with Zuckerberg’s crew:

This is the imam’s view of suicide bombing:

He also praised the response from the United States and criticised CNN:

He isn’t too keen on Democrats, either:

He also had a go at Al Jazeera:

He also tells us this about Sri Lanka. Interesting:

In closing, he offers good advice:

I was going to go into the ‘Easter worshippers’ controversy, but the reformist imam seemed more worthwhile.

More on Notre-Dame starting tomorrow.

This Tuesday of Easter Week is St George’s Day — April 23, 2019.

It is time the English reclaimed their patron saint’s feast day. Other countries are proud to celebrate this special day. How wonderful, therefore, to see a trend for St George’s Day on Twitter, which includes these delightful tweets:

On a contemplative note, the following are by two Catholics from the Archdiocese of Southwark in London:

Returning to Easter, conservative commentator Chuck Woolery’s witness for the faith gives pause for thought, as does the video in the first reply he received:

I also liked this reply to America’s First Lady’s Easter greetings (click on image link to see it in full):

On Easter Sunday, the Trumps attended a morning service at the Episcopal Church of Bethesda-by-the-Sea in Palm Beach. The Daily Caller has photos, especially of First Lady Melania Trump.

While the Trumps posed for photo ops outside the church, back in Washington, things went less well for Robert Mueller, who was accosted by a reporter outside of St John’s Episcopal Church in Washington DC after worship.

I’m hardly a Mueller fan, but this is just plain wrong:

On Easter Monday, the Trumps hosted the traditional Easter Egg Roll at the White House:

This video shows the First Couple returning to the White House from Palm Beach on Sunday. The Easter Egg Roll event begins at 12:50:

Mrs Trump read to the children (fashion notes here) …

… as did Press Secretary Sarah Sanders, mother of four:

As ever, the day was packed with activities. On April 19, the White House announced:

First Lady Melania Trump and President Donald J. Trump invite this year’s Easter Egg Roll attendees to enjoy a variety of activities, including the time-honored Egg Roll and the Trump Administration’s Cards for Troops station. New to the Egg Roll this year: musical eggs and Be Best hopscotch. In recognition of the First Lady’s Be Best campaign, children will also have the opportunity to spread kindness by mailing postcards to anyone they choose – friends, family, members of the military – directly through a United States Postal Service mailbox that will be on the South grounds.

Over 30,000 attendees are expected to walk the historic south grounds of the White House, experiencing all the tradition and fun that comes with the White House Easter Egg Roll.

There were also egg hunts, egg and cookie decorating stations, the military bands, tennis court activities, and a chance for the children to meet costumed characters, such as the Easter Bunny:

Reading stations have been a big part of the Trump Easter Egg Rolls, with members of the president’s advisory team as well as the Cabinet. Imagine hearing Secretary of State Mike Pompeo, General Joseph Keith Kellogg, Jr. or Surgeon General Jerome Adams reading a book to a group of children. If past readers of previous years are anything to go by, they no doubt did exceptionally well.

Mrs Trump was delighted with the event and her many guests:

I am so pleased this went well and without incident.

Tomorrow’s post concerns a very sad subject: the attacks on Sri Lankan churches at Easter.

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