You are currently browsing the category archive for the ‘Lutheran’ category.

jesus-christ-the-king-blogsigncomThis year Ascension Day falls on May 25.

The feast of the Ascension is always on a Thursday, 40 days after Easter.

Here are past posts about Christ’s return to His Heavenly Father:

Acts 1:9-11 on the Ascension

A Reformed view of the Ascension (Christ as prophet, priest and king)

Ascension Day 2016 (John MacArthur on Acts 1:11)

I feel bad when I read of people who think this was a made-up event. In fact, I read a post on it just a few weeks ago by someone claiming to be ‘spiritual’.

I hope the aforementioned posts will convince those who are doubters that Christ had to ascend to heaven in order for the Holy Spirit to be present at the first Pentecost.

Incidentally, this coming Sunday is known in the Lutheran church as Exaudi Sunday. You can find out more in the post below:

Exaudi Sunday: between the Ascension and Pentecost

jesus-christ-the-king-blogsigncomIn 2012, I posted a series of excerpts from articles on Resurrection theology from James A Fowler’s Christ In You Ministries site, which had several excellent and uplifiting sermons about the meaning of Easter.

Revd Fowler, a pastor of the Neighborhood Church in Fallbrook, California, has also had a teaching ministry in several countries around the world. The articles cited below can be found on Christ In You’s Miscellaneous Articles.

His articles remind us of the importance of the Resurrection, not only on Easter, but the whole year through. I hope you will enjoy his perspective as much as I did. I have also included a Lutheran point of view which is similar to Fowler’s:

Remembering the reality of the risen Christ

Are we bypassing the risen Christ?

A call for Resurrection theology

Christianity IS the Risen Christ

Unlocking the meaning of the Gospel

The extension of the risen Christ

A Lutheran application of Resurrection theology

By the way, Eastertide ends on Ascension Day. We have four more Sundays during which to contemplate our Lord’s Resurrection and make that joy a part of our daily lives.

Lent begins on March 1, 2017.

As Christians, we have the freedom to choose whether to observe this season of penitence in preparation for Easter.

Below are a few of my past posts on Lent.

Until the Reformation, Lenten spiritual disciplines were widely observed:

St Athanasius and the Lenten practices of the early Church

Lent in the early Church — not a pagan practice

These included fasting, which has changed considerably over the past 50 years. Fasting is biblical as long as we accompany it with regular prayer:

Ash Wednesday reflections

On publicised fasting and charity

If you can — fast

Gosh, the rules on Lenten ‘fasting’ really have changed

Here are a few reflections on and ideas for Lent to make it a spiritually-enriched 40 days:

Lent, denominational differences and freedom in Christ

Lutheran reflections for Lent

Caution on Lenten devotions

Why not read the Bible this Lent?

Bible study plan suggestions

The point of Lent is to bring us closer to Jesus and God the Father. Ideally, we should want to continue these devotions afterwards, as part of sanctification.

If we are making other people miserable in the process, then we need to take a step back and correct ourselves or try something different.

Have a grace-filled, prayerful Lent.

This year, Shrove Tuesday falls on February 28.

As I wrote in 2016, various traditions involving food and merriment take place on this day, because Lent begins 24 hours later:

Nearly all European countries mark Shrove Tuesday with a special food item or fat-laden feast, a final opportunity for enjoyment before Lent begins on Ash Wednesday.

These customs are centuries old and spread to other countries around the world with European exploration and settlement.

The Reformation could not put paid to old pre-Lenten customs which live on today. The British and many Commonwealth nations still call Shrove Tuesday Pancake Day. In Scandinavia and parts of Northern Europe, people enjoy semla, a sweet bun filled with frangipane and topped with whipped cream. People in Iceland celebrate Bursting Day by eating salted meat and peas.

Many countries celebrate Carnival or hold other ancient festivities on Shrove Tuesday.

In Britain, a number of towns in Britain hold pancake races, which date back to the 15th century …

Regarding pancake races, Shrove Tuesday is referred to as Pancake Day in much of the UK. Our pancakes are crêpes, although American pancakes are becoming more popular.

Christians observing Lent have it relatively easy today. Centuries ago, many foods — not just meat — were forbidden during this time of fasting and penitence. The BBC page on Lent states that fish, fats, eggs, and dairy products were also off the menu. Therefore:

So that no food was wasted, families would have a feast on the shriving Tuesday, and eat up all the foods that wouldn’t last the forty days of Lent without going off.

The need to eat up the fats gave rise to the French name Mardi Gras (‘fat Tuesday’). Pancakes became associated with Shrove Tuesday as they were a dish that could use up all the eggs, fats and milk in the house with just the addition of flour.

Beginners who would like to make crepes might find the following recipes of interest:

Top tips for foolproof crêpes (base recipe can also be done for savoury)

Crêpes with Churchmouse’s Amaretto sauce

Fisheaters has a pancake recipe, too, along with recipes for Dutch Baby baked pancakes and Polish Pazcki, jam-filled donuts.

It is possible to enjoy Shrove Tuesday in a Christian way. It is unfortunate that it is uniquely associated with the revelry of Mardi Gras parades, which get so much publicity.

Why not take this time to have a fun, food-oriented celebration with family and friends?

Stained glass question jeremypryorwordpresscomDuring the Middle Ages, good Christians were expected to prepare for Lent after the Church season of Epiphany ended.

This tradition lasted until the mid-20th century in the Catholic Church. Vatican II put paid to it. However, some Anglican and Lutheran congregations also recognised Shrovetide.

Shrovetide begins on Septuagesima Sunday and comprises Sexagesima Sunday and Quinquagesima Sunday (commonly called Shrove Sunday). My post, ‘The Sundays before Lent’ explains what each of these ancient names mean and what they signified in terms of spiritual disciplines. In brief, they mark the days before Easter: 70, 60 and 50, respectively. Centuries ago, some Christians began Lenten fasting the day after Septuagesima Sunday.

The word ‘shrove’ is the past tense of ‘shrive‘, an archaic verb meaning:

Present oneself to a priest for confession, penance, and absolution.

The Sundays of Shrovetide provided a Latin-language based countdown to Easter. You can read more about both in my posts from 2016 and 2010, respectively:

Shrovetide — a history

The Sundays before Lent — an explanation (the Sundays that define Shrovetide)

Our forebears had a much better focus on personal piety than most of us today. Perhaps it is time for those of us abiding by the Church calendar make more use of older traditions, which also have a biblical basis with regard to sanctification.

These spiritual disciplines are not mere ‘works’. Exercised properly, they can help us to bear better fruits of faith.

The Anheuser-Busch commercial for the Superbowl this year, scheduled to air on February 5, has kicked up a storm and is viewed by a number of Americans as pro-immigration advertising.

It comes a week after President Donald Trump initiated a 90-day immigration ban on seven countries which have majority Muslim populations. These selected countries lack the means for sufficient background checks on their own citizens. (More about this in a future post.)

See if you think this is political commentary:

I have two problems with it. First, by the time Adolphus Busch arrived in the United States in 1857, Germans had been emigrating there for a century, at least. They were well established in society. Secondly, it was unclear to me that the final scene was the famous ‘when Anheuser met Busch’ moment. I thought he was a random guy in a bar until I saw a YouTube from Mark Dice explaining it in the first minute or so:

Budweiser, owned by InBev — a Belgian corporation — denies it is commenting on Trump policy or an anti-immigration climate.

However, I cannot help but wonder if Adolphus Busch would have wanted to be portrayed in that way. Most immigrants wanted to assimilate straightaway. They were not going to dwell on the voyage over, their processing time at Ellis Island or their early years getting established. Everything was about becoming an American.

If you doubt this, then, please be aware that his Wikipedia entry states (emphases mine):

His wealthy family ran a wholesale business of winery and brewery supplies. Busch and his brothers all received quality educations, and he graduated from the notable Collegiate Institute of Belgium in Brussels.[2]

Another German immigrant came to America in the 19th century. His name was Friedrich Trump, pictured at left (courtesy of Wikipedia). He was a Lutheran and came from Kallstadt in Bavaria. He managed to make a fortune within three years. He went everywhere, from New York to the Yukon. Nary a complaint. Even the most recent Channel 4 documentary by anti-Trump Matt Frei on his grandson — shown in late January 2017 — painted Friedrich as a clever, enterprising businessman. That makes me think Adolphus Busch was of the same entrepreneurial mindset.

You didn’t go to the US as a victim then, that’s for sure.

Incidentally, Friedrich returned to Kallstadt after three years only to go through a series of legal hurdles regarding his German nationality! He found out it had been revoked, possibly because he went to the US around the time he was to do his military service. So, back to America he went and the rest is history. According to Matt Frei’s documentary, Friedrich quietly enjoyed his life a lot but died in the Influenza Epidemic of 1918. His widow, Elizabeth — also from Kallstadt — set up a real estate company for her middle son Fred, the president’s father. It was called Elizabeth Trump & Son. Fred was still a minor at the time, even though he was precocious enough to follow in his father’s footsteps and get small houses built.

I recommend that we need to watch these adverts with a gimlet eye and research the immigrant mindset of the 19th and early 20th centuries, very much oriented to assimilating into American society — as future Americans.

Epiphany Magi salesianity_blogspot_comThe Feast of the Epiphany takes place on January 6 every year.

It was the one event where Jesus was paid great tribute by great men, Gentiles from faraway lands who did not know Him. This signifies that He came for all people, not just for the twelve tribes of Israel.

It took the Magi many months crossing difficult terrain to reach the Christ Child.

The liturgical season of Epiphany in 2017 runs from this day through to Transfiguration Sunday on February 26. Ash Wednesday follows on March 1 this year and marks the beginning of Lent.

The Lectionary reading and Psalm from the Old Testament for Epiphany prophesied of Jesus Christ and of rulers from far away nations who would pay Him homage, bearing gifts:

Isaiah 60:1-6

60:1 Arise, shine; for your light has come, and the glory of the LORD has risen upon you.

60:2 For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you.

60:3 Nations shall come to your light, and kings to the brightness of your dawn.

60:4 Lift up your eyes and look around; they all gather together, they come to you; your sons shall come from far away, and your daughters shall be carried on their nurses’ arms.

60:5 Then you shall see and be radiant; your heart shall thrill and rejoice, because the abundance of the sea shall be brought to you, the wealth of the nations shall come to you.

60:6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall proclaim the praise of the LORD.

Psalm 72:1-7, 10-14

72:1 Give the king your justice, O God, and your righteousness to a king’s son.

72:2 May he judge your people with righteousness, and your poor with justice.

72:3 May the mountains yield prosperity for the people, and the hills, in righteousness.

72:4 May he defend the cause of the poor of the people, give deliverance to the needy, and crush the oppressor.

72:5 May he live while the sun endures, and as long as the moon, throughout all generations.

72:6 May he be like rain that falls on the mown grass, like showers that water the earth.

72:7 In his days may righteousness flourish and peace abound, until the moon is no more.

72:10 May the kings of Tarshish and of the isles render him tribute, may the kings of Sheba and Seba bring gifts.

72:11 May all kings fall down before him, all nations give him service.

72:12 For he delivers the needy when they call, the poor and those who have no helper.

72:13 He has pity on the weak and the needy, and saves the lives of the needy.

72:14 From oppression and violence he redeems their life; and precious is their blood in his sight.

I wrote about the Epistle and Gospel for this feast day last year. The readings are the same every year, so do not be dissuaded by seeing Year C in the title:

Epiphany — Epistle (Ephesians 3:1-12)

Epiphany — Gospel (Matthew 2:1-12)

Other helpful past posts on this feast day are below:

A Lutheran pastor reflects on the Epiphany

More Lutheran reflections on the Epiphany

Remembering the Epiphany in chalk

The Epiphany and the Bible

Why the Epiphany is so important — a Lutheran perspective

A Lutheran perspective on the Magi

What to remember about Epiphany

Jesuit astronomer discusses the Star of Bethlehem (2016)

Epiphany and king cake — a history

Circumcision of Christ stained glassNew Year’s Day was traditionally the Feast of the Circumcision of Christ.

The stained glass representation of the event is probably one of a kind. I don’t know the name or location of the church.

The Circumcision represents the first shedding of our Lord’s blood for mankind. Read more about it below in my post from 2010:

January 1 – Feast of the Circumcision of Christ

My post from 2013 explains that the traditional Protestant denominations recognised this day, along with the Catholic Church:

New Year’s Day: the Circumcision — and Naming — of Christ Jesus

Today, it is largely ignored — or rededicated, which is what the Catholics did:

Solemnity of Mary the Mother of God

In the midst of our celebrations with families and friends, let us remember that New Year’s Day is also

A time for reflection

May everyone reading this enjoy a very happy Christmas!

The painting above dates from 1622.  It is called Adoration of the ShepherdsGerard (Gerrit) van Honthorst, a Dutch Golden Age painter, studied in Italy and took his influences from Caravaggio’s use of chiaroscuro, as you can see from the way the light plays on the Holy Family and the shepherds.

You can find out more in the following post:

Happy Christmas, one and all! (John 1:1-17)

For more on John 1, see:

Christmas Day — John 1:14 (with commentary from Matthew Poole)

Lutherans might appreciate these posts:

Martin Luther on the birth of Jesus

A Lutheran defence of Nativity scenes and crucifixes

These are also helpful:

Christmas prayer intentions

Jesus’s nature as depicted in Christmas carols

The_Donald‘s contributors have been discussing our Lord Jesus in some of their posts. This year, a few of them have rediscovered Christianity. In this post (sadly, language alert), someone cited Isaiah 53:1-6:

53 Who has believed what he has heard from us?[a]
    And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
3 He was despised and rejected[b] by men,
    a man of sorrows[c] and acquainted with[d] grief;[e]
and as one from whom men hide their faces[f]
    he was despised, and we esteemed him not.

4 Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
5 But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
6 All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.

In the midst of our celebrations, may we always remember and be ever grateful for the one sufficient sacrifice our Lord made for us.

Let us pray that more people will come to Christ this year. I was moved by what The_Donald’s posters had to say. Here are five separate comments, the last of which is the Roman Catholic Grace:

Cold Case Christianity. Powerful stuff from a life long atheist and veteran homicide detective. Powerful evidence of Christ. I used to be hardcore atheist and specifically anti-theist. I couldn’t deny the evidence presented. And ultimately – what if someone is wrong about believing in God (for real) – worst case scenario you become a better person. Worst case scenario for atheism is way worse. That was only a small step on an ongoing walk but it spoke to me.

It’s really sad that someone who only desired the best in people would make people angry. He led such a life of self-sacrifice, that I desire my character to be like His.

And if God be for us, who can stand against?

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

Bless us, o Lord, and these thy gifts for which we are about to receive. And from thy bounty, through Christ our Lord, amen.

Martin Luther chaosandoldnightwordpresscomA new book, Martin Luther: Renegade and Prophet by Lyndal Roper, has hit the shelves.

Historian and author David Crane reviewed the book for The Spectator. Excerpts of his article follow.

The book focusses on Luther’s inner life rather than a history of the Reformation. It might also cast light on little-known details of his life:

Luther — Luder — was born in Eisleben in northern Germany in 1483, and grew up under the shadow of the Counts of Mansfeld’s castles in the small mining town of the same name. In later life he would always insist on his impeccable peasant origins, but his father was a mining inspector and prominent smelting master and it was in a smoky, slagheap-filled town on the edge of the civilised world that the young Martin grew up.

Crane explains Roper’s perspective that a harsh environment affected Luther’s personality accordingly:

the ugly, precarious and divided world … helped shape Luther’s passionate, authoritarian, unforgiving, coarsely physical nature …

Even though Luther remained loyal to his childhood home, there can have been little about it that gave him a very elevated sense of man’s goodness …

It was a natural progression from this environment to the Augustinian religious order, noted then for a particularly austere theology and practice. Incidentally, Luther’s father was firmly opposed to his son entering the monastic life.

Luther was not a man to do things by halves and he made a forensic study of Augustine, Scripture and the corrupt practices of the Church, when, one day:

the idea of justification by faith alone ‘struck him like a thunderbolt’

and:

if man could be saved by faith alone and all good works were intrinsically sinful, then the whole penitential edifice of the medieval church … w[as] all so much rubble.

Luther was a polemicist, passionately forming and forcefully arguing his positions against his fellow Reformers.

Roper also includes some anti-Semitic quotes from Luther. The one in the review is extremely foul and graphic.

Crane does not say if she explains why the first Reformer was anti-Semitic and if that perspective changed.

Speaking personally, Luther’s position against the Jewish people is something that is explored too little; even my own research has not uncovered any decent explanation. I read anecdotally (i.e. reader’s comment) somewhere a few years ago that Luther rather expected the Jews to follow him in railing against the social and political dominance of a corrupt Church. When they did not, he turned against them.

Crane says that Roper does a good job of showing the reader Luther’s contradictions without trying to make sense of them or tie them neatly together:

Not, as Lyndal Roper mildly notes, an easy hero.

Although Crane’s review does not mention this, readers should know that Roper is an Australian academic who was educated at Oxford, taught there and has written several ‘groundbreaking works’ on witchcraft.

She has a deep interest in Germany. Perhaps this is because her husband, Nicholas Stargardt, a Professor of History at Oxford University, is of German-Jewish descent on his father’s side and Australian on his mother’s. His books concern Germany during the 1930s and 1940s.

In 1989, Roper’s book, The Holy Household: Women and Morals in Reformation Augsburg was published. Wikipedia provides this succinct and helpful summary:

Claims that the Reformation significantly worsened the situation of European women. review in History Today

Wow.

It will be interesting to see what other reviews say. My Lutheran readers are particularly welcome to comment below.

© Churchmouse and Churchmouse Campanologist, 2009-2017. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Churchmouse and Churchmouse Campanologist with appropriate and specific direction to the original content.
WHAT DOES THIS MEAN? If you wish to borrow, 1) please use the link from the post, 2) give credit to Churchmouse and Churchmouse Campanologist, 3) copy only selected paragraphs from the post -- not all of it.
PLAGIARISERS will be named and shamed.
First case: June 2-3, 2011 -- resolved

Creative Commons License
Churchmouse Campanologist by Churchmouse is licensed under a Creative Commons Attribution 2.0 UK: England & Wales License.
Permissions beyond the scope of this license may be available at https://churchmousec.wordpress.com/.

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 962 other followers

Archive

Calendar of posts

May 2017
S M T W T F S
« Apr    
 123456
78910111213
14151617181920
21222324252627
28293031  

http://martinscriblerus.com/

Bloglisting.net - The internets fastest growing blog directory
Powered by WebRing.
This site is a member of WebRing.
To browse visit Here.

Blog Stats

  • 1,100,922 hits