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holy_trinity by st andrei rublevTrinity Sunday is May 30, 2021.

The readings for Year B in the three-year Lectionary can be found here.

The Epistle follows (emphases mine):

Romans 8:12-17

8:12 So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh–

8:13 for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

8:14 For all who are led by the Spirit of God are children of God.

8:15 For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!”

8:16 it is that very Spirit bearing witness with our spirit that we are children of God,

8:17 and if children, then heirs, heirs of God and joint heirs with Christ–if, in fact, we suffer with him so that we may also be glorified with him.

Commentary comes from Matthew Henry and John MacArthur.

This passage discusses the believer’s privileges, which are many.

Paul exhorts the Romans not to be debtors to the flesh (verse 12). We have a higher calling. We are debtors to Christ and to the Holy Spirit; if we live in a carnal way we will surely die, but if we conquer sin during our lives, we will live forever (verse 13).

Matthew Henry’s commentary elaborates further:

Let not our life be after the wills and motions of the flesh. Two motives he mentions here:– [1.] We are not debtors to the flesh, neither by relation, gratitude, nor any other bond or obligation. We owe no suit nor service to our carnal desires; we are indeed bound to clothe, and feed, and take care of the body, as a servant to the soul in the service of God, but no further. We are not debtors to it; the flesh never did us so much kindness as to oblige us to serve it. It is implied that we are debtors to Christ and to the Spirit: there we owe our all, all we have and all we can do, by a thousand bonds and obligations. Being delivered from so great a death by so great a ransom, we are deeply indebted to our deliverer. See 1 Corinthians 6:19; 1 Corinthians 6:20. [2.] Consider the consequences, what will be at the end of the way. Here are life and death, blessing and cursing, set before us. If you live after the flesh, you shall die; that is, die eternally. It is the pleasing, and serving, and gratifying, of the flesh, that are the ruin of souls; that is, the second death. Dying indeed is the soul’s dying: the death of the saints is but a sleep. But, on the other hand, You shall live, live and be happy to eternity; that is the true life: If you through the Spirit mortify the deeds of the body, subdue and keep under all fleshly lusts and affections, deny yourselves in the pleasing and humouring of the body, and this through the Spirit; we cannot do it without the Spirit working it in us, and the Spirit will not do it without our doing our endeavour. So that in a word we are put upon this dilemma, either to displease the body or destroy the soul.

John MacArthur says that, with the Spirit’s help, we can vanquish sin in our lives:

When you became a Christian, the Spirit of God took up residence in your life. And with the Spirit of God came the power of God, mighty enough to pull down strongholds, to tear down every high thing that exalts itself against God and to bring you into captivity to the obedience of Christ. Right? In other words, there’s a resource there that can enable you to have victory over Satan and victory over demons and victory over the flesh and bring everything in your life into captivity to the obedience of Christ. Listen, I’m going to say something that might shock you. You have the potential to be perfect. You have the potential to be perfect. If you do not have victory in each individual case, it is not because the power for victory isn’t there, it is because the appropriation isn’t there. And I confess, I agree that it is somewhat debilitated by the power of the flesh but nonetheless, the potential is there.

You say, “You mean I’ve got power to deal with the sin in my life?” That’s right. You say, “I’m not doing too well.” I understand that. And there’s something else you might need to know that will help you. Look at Ephesians chapter 5, verse 18, a familiar verse. And I want to remind you of something you perhaps have studied before. By the way, the word “power” in the Bible is dunamis, from which we get our word “dynamite.” And as a believer, you ought to be explosive; the power of God ought to be blasting its way through you.

But there is a key to that and I think it’s given in Ephesians 5:18 where it says, “Be not drunk with wine in which is (astia, dissipation) excess, but be being kept filled with the Spirit.” You see, the key is in appropriation. And the way you appropriate the available power is to be filled with the Spirit. To be filled with the Spirit, basically, simply means to have habitual permeation of your life by the Holy Spirit. You think His thoughts, you feel His feelings. You obey His will. It’s to be controlled by the Spirit of God. Frankly, you’re controlled by whatever fills your mind, isn’t that right? You’re controlled by whatever fills your mind. And that’s the old computer thing: G.I.G.O. — garbage in, garbage out. Whatever you pump into your computer is going to come out in your behavior. Whatever controls your mind is going to control your behavior. And if the Spirit of God can control your mind, then you’ll have a mind renewed in the Spirit, as the Bible talks about. You’re going to find that that fleshes itself out in your good and godly and holy behavior. And so all it means here when it says, “Be being kept filled with the Spirit,” doesn’t mean fall backwards in some trance. It doesn’t mean you flip out into some sort of ecstatic experience. It simply means you get under the control of the Holy Spirit so that He fills your life.

Paul makes a simple, yet powerful, statement: all who are led by the Spirit of God are the children of God (verse 14).

This is the greatest privilege anyone can have.

Henry explains:

Observe, (1.) Their property: They are led by the Spirit of God, as a scholar in his learning is led by his tutor, as a traveller in his journey is led by his guide, as a soldier in his engagements is led by his captain; not driven as beasts, but led as rational creatures, drawn with the cords of a man and the bands of love. It is the undoubted character of all true believers that they are led by the Spirit of God. Having submitted themselves in believing to his guidance, they do in their obedience follow that guidance, and are sweetly led into all truth and all duty. (2.) Their privilege: They are the sons of God, received into the number of God’s children by adoption, owned and loved by him as his children.

Paul says that when we received the Holy Spirit, we were no longer to be afraid of judgement having received a spirit of adoption (verse 15), which we recognise when we cry ‘Abba! Father!’

Henry tells us:

it is God’s prerogative, when he adopts, to give a spirit of adoption–the nature of children. The Spirit of adoption works in the children of God a filial love to God as a Father, a delight in him, and a dependence upon him, as a Father. A sanctified soul bears the image of God, as the child bears the image of the father. Whereby we cry, Abba, Father. Praying is here called crying, which is not only an earnest, but a natural expression of desire; children that cannot speak vent their desires by crying. Now, the Spirit teaches us in prayer to come to God as a Father, with a holy humble confidence, emboldening the soul in that duty. Abba, Father. Abba is a Syriac word signifying father or my father; pater, a Greek work; and why both, Abba, Father? Because Christ said so in prayer (Mark 14:36), Abba, Father: and we have received the Spirit of the Son. It denotes an affectionate endearing importunity, and a believing stress laid upon the relation. Little children, begging of their parents, can say little but Father, Father, and that is rhetoric enough. It also denotes that the adoption is common both to Jews and Gentiles: the Jews call him Abba in their language, the Greeks may call him pater in their language; for in Christ Jesus there is neither Greek nor Jew.

MacArthur explains how adoption by God is similar to adoption in Roman times. As such, it was encouraging for the Roman converts — as it should be for us, too:

Now let me just talk for a minute about adoption as such because when you say the word “adoption” some people think that’s sort of a second-class status. You’re not a real son, you’re an adopted son. You’re sort of a Johnny-come-lately or a Janie-come-lately. You got added on to the end of the deal because nobody wanted you and sort of second-class idea. But that is not true. It may be that some people in our day think of it that way but in the first century, it was quite the very opposite.

For example, in the Roman culture, if a father looked over his children, particularly his sons, and he didn’t see among the born sons that he had brought into the world a son that he deemed to be worthy to inherit his name, his title, his offices, his estates, he would go outside and he would find such a worthy son and he would adopt him into the family based upon his virtue, based upon his character, based upon his talent, and that adopted son would then take precedence over all of his natural sons who didn’t qualify at the level of qualification that the father had established. So an adopted son is not, in the Roman culture, a waif picked up off the street just so he’s gotten cared for. No, no. An adopted son in the Roman system is a son who is chosen by the father for the purpose of inheriting the estate and of bearing the name and the title of that father.

And so, when it says in the Bible that we have become the adopted sons of God, it is not to say that God scoops us off the street somewhere just so we can get cared for, it is to say that God out of all the world has chosen us to bear His name and His title and inherit His estate. And it is not just that He takes us because we happen to come along through natural process, it is that He sovereignly chooses us out of all the world. That’s a little different, isn’t it? And that’s the essence of this thought. We are the preferred of God. We are the choice of God by His free involuntary election and in no sense in the world are we inferior, in no sense. We have been chosen to bear His name. We have been chosen to inherit His kingdom.

Our Spirit bearing witness distinguishes us as children of God (verse 16).

Henry says that this should be a great source of comfort to us:

those that are sanctified have God’s Spirit witnessing with their spirits, which is to be understood not of any immediate extraordinary revelation, but an ordinary work of the Spirit, in and by the means of comfort, speaking peace to the soul. This testimony is always agreeable to the written word, and is therefore always grounded upon sanctification; for the Spirit in the heart cannot contradict the Spirit in the word. The Spirit witnesses to none the privileges of children who have not the nature and disposition of children.

Paul ends by saying that if we are children of God, then we are also joint heirs with His Son, Christ Jesus, meaning that if we suffer with Him, we will also be glorified with Him (verse 17).

What a happy thought. Our suffering in this world for our faith will be eclipsed when we are glorified with Him in Heaven.

Henry tells us:

It surpasses all that we have yet seen and known: present vouchsafements are sweet and precious, very precious, very sweet; but there is something to come, something behind the curtain, that will outshine all. Shall be revealed in us; not only revealed to us, to be seen, but revealed in us, to be enjoyed. The kingdom of God is within you, and will be so to eternity.

What an encouraging message for us!

May all of my readers have a happy and blessed Trinity Sunday.

On Friday, January 24, 2020, the thousands gathering for the annual March for Life witnessed an historic event, an address to them in person by a US president.

Donald Trump delivered a brief address to the 47th March for Life in Washington, DC. None of his predecessors have ever done that:

Here he is, arriving on stage. These short videos are worth watching:

Here are a few highlights from his speech:

Read more in the transcript of his speech.

Donald Trump is the greatest pro-life president ever:

Some say he is America’s most important Christian voice:

Even the Vatican took notice:

The March for Life receives very little news coverage from the mainstream outlets. This is a great time-lapse photography video of the march taking place:

The designated thoroughfares were full of pro-life supporters:

Here are the lucky thousands closest to the stage:

So many Americans are grateful for the gift of their own lives. Adoption is very important:

However, the media would prefer that you not see that. This is their line on the unborn:

Wrong:

In the 1980s, President Reagan made an excellent point:

It is most encouraging to see the March for Life go from strength to strength, especially among younger Americans.

It was also great to see President Trump appear before them to speak. He is the only president with enough mettle so to do.

May God continue to bless everyone involved in the March for Life.

May He also continue to bless President Trump, who has faced four years of relentless opposition, impeachment being the latest.

eu-flag-0f4141b72658cb9eThese are sad days indeed for the Church in Europe.  One wonders what is really going on.

On the one hand, we have non-believers saying that church and state need to be separate.  Agreed.  On the other, we have EU governments telling the Church what to do.  Where’s the separation there?

Much of this news hit the media during the past fortnight:

  • Churches could be forced to conduct same-sex marriages: LifeSite News reports that the EU Anti-Discrimination Directive adopted on April 2, 2009, could force churches to perform these marriages and be obliged to offer Communion to non-believers in their churches.  Whoa.  Not only that, but Church-affiliated schools look likely to admit anyone and everyone.  The EU looks on churches as ‘organisations offering services to the public‘ and has removed exemptions for ‘organisations based on religion and belief.’  Watch the mischief-making lawsuits flood in.  It will be interesting to see if churches alone are targeted or if other faiths will be as well. 
  • Tony Blair says Catholic Church needs to ‘rethink’ its position on homosexuality: Surely Mr Blair knew what the Church’s position was before Cardinal Murphy O’Connor received him into its ranks two years ago?  Everyone knows what the Catholic Church stance is on various issues.  It’s unbelievable that a Catholic — particularly a recent convert — would ask the Church to change.  The question is not whether one agrees with the issue at hand but rather the principle of asking a religious institution to alter what it believes to be a valid point of doctrine.  Translation: if you don’t like where the Church stands on an issue, don’t sign up.  Uhh, that’s why we had a Reformation 500 years ago.  But, it gets better: Cardinal Murphy O’Connor is set to become the first Catholic member of Mr Blair’s Faith Foundation International Religious Advisory Council after his retirement in May.  Hmm. 
  • Catholic adoption agencies in the UK  find themselves between a rock and a hard place: In his blog, Cranmer reports that the 20-month transition period is coming to a close for UK agencies ‘during which they have been obliged either to close or conform to the 2007 legislation on the provision of goods and services to homosexuals’.  Cranmer explains, ‘Some languish in prison, others await their day in court, while still others have sacrificially thrown themselves onto the flames. These have voluntarily and completely severed their links with the Roman Catholic Church in order that they might comply fully with the legislation and place children with homosexual couples. The five largest agencies in the country have cast the Church aside, changed their constitutions and even their names in order to comply with the law.’  The other problem is that agencies may no longer use Church property and donations from individual parishes will not be allowed to go towards adoption services.  They can, however, be used for other children’s services. 

tony-blair-66988767495cffba1So, it would appear that the Catholic Church is affected most by these laws.  Yet, these laws really aren’t necessary as there are loads of secular organisations offering adoption services, for example, and they are not allowed to discriminate.  As far as education goes, we have state schools everywhere in Europe. 

As for Holy Communion, that’s a different matter.  Why would a non-believer want Communion?  The Host is not aspirin or Tixylix.  Therefore, why pick on the Church unless it’s just to destroy its influence in society. 

To all those secularists crying for the separation of church and state, Christians are right there with you.  Live and let live, we say.

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