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advent wreath stjohnscamberwellorgauWhat follows are the readings for the Second Sunday of Advent, December 10, 2017.

These are from Year B in the three-year Lectionary. Emphases mine below.

Note the themes of temporal time contrasted with eternity as well as God’s mercy, God’s glory and the coming of the Saviour.

Isaiah 40:1-11

40:1 Comfort, O comfort my people, says your God.

40:2 Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.

40:3 A voice cries out: “In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God.

40:4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.

40:5 Then the glory of the LORD shall be revealed, and all people shall see it together, for the mouth of the LORD has spoken.”

40:6 A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, their constancy is like the flower of the field.

40:7 The grass withers, the flower fades, when the breath of the LORD blows upon it; surely the people are grass.

40:8 The grass withers, the flower fades; but the word of our God will stand forever.

40:9 Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear; say to the cities of Judah, “Here is your God!”

40:10 See, the Lord GOD comes with might, and his arm rules for him; his reward is with him, and his recompense before him.

40:11 He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.

Psalm 85:1-2, 8-13

85:1 LORD, you were favorable to your land; you restored the fortunes of Jacob.

85:2 You forgave the iniquity of your people; you pardoned all their sin. Selah

85:8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his faithful, to those who turn to him in their hearts.

85:9 Surely his salvation is at hand for those who fear him, that his glory may dwell in our land.

85:10 Steadfast love and faithfulness will meet; righteousness and peace will kiss each other.

85:11 Faithfulness will spring up from the ground, and righteousness will look down from the sky.

85:12 The LORD will give what is good, and our land will yield its increase.

85:13 Righteousness will go before him, and will make a path for his steps.

2 Peter 3:8-15a

3:8 But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.

3:9 The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance.

3:10 But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

3:11 Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness,

3:12 waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire?

3:13 But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.

3:14 Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish;

3:15a and regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him.

Mark 1:1-8

1:1 The beginning of the good news of Jesus Christ, the Son of God.

1:2 As it is written in the prophet Isaiah, “See, I am sending my messenger ahead of you, who will prepare your way;

1:3 the voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight,'”

1:4 John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.

1:5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins.

1:6 Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey.

1:7 He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.

1:8 I have baptized you with water; but he will baptize you with the Holy Spirit.”

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advent wreath stjohnscamberwellorgauWhat follows are my Advent posts to help us to spiritually prepare for Christmas.

There is something for every age group and every mainstream denomination below:

Advent resources for Catholics and Protestants

The next set of posts explain more about the season through the Bible:

Advent reflections: John the Baptist and the Apocalypse

Advent: Make straight a highway

Advent: John the Baptist’s message of Good News — and repentance

Advent: Mary’s Magnificat and Zechariah’s prophecy in Luke 1

John the Baptist, charity and Advent

Vanderbilt University has a set of Sunday readings for Year B.

Jesus Light of the World 616Christ the King Sunday — also known as the Feast of Christ the King and Stir up Sunday — was on November 26, 2017.

This feast day is the last Sunday of the Church year.

December 2, 2017, is the first Sunday in Advent. From then through the week following the next Christ the King Sunday, readings will come from Year B in the three-year Lectionary used in public worship.

Christ the King Sunday

Pope Pius XI created this feast day in 1925 to combat secularism imposed by dictatorships around the world at that time. Until 1960, the feast day was the last Sunday in October. With Vatican II, it was moved to the end of November.

As Protestant denominations began using the Lectionary in the 1970s, more of them gradually adopted the feast. Wikipedia tells us (bold emphases in the original, the one in purple mine):

Those churches that use the Revised Common Lectionary observe Christ the King Sunday as the final Sunday of their liturgical years.[12] These churches include most major Anglican and mainline Protestant groups, including the Church of England, Episcopal Church, Anglican Church in North America, Evangelical Lutheran Church in America and other Lutheran groups, United Methodist Church and other Methodist groups, Presbyterian Church (U.S.A.), the United Church of Christ, and the Moravian Church. Some, such as the Uniting Church in Australia refer to it in non-gendered terms as feast of The Reign of Christ.

In the Evangelical-Lutheran Church of Sweden, this day is referred to as the Sunday of Doom, previously highlighting the final judgement, though after the Lectionary of 1983 the theme of the day was amended to the Return of Christ. In the Church in Wales, part of the Anglican Communion, the 4 Sundays before Advent are called the “Sundays of the Kingdom” and Christ the King is observed as a season and not a single festal day.

The United Methodist Church website has details on the impact the feast had in Mexico in the 1920s (emphases mine below):

It was first added in 1925 by the Roman Catholic Church in response to increasing secularization movements worldwide, but in particular to the plight of Mexican Christians who were being told by their government that only their government was due ultimate allegiance. The Church in Mexico remained faithful, holding public parades throughout the land (with significant governmental pushback!) proclaiming “Cristo Rey!,” “Christ is King!” Pope Pius XI made that declaration the basis of a Holy Day to be observed throughout the entire Roman Catholic Church, “Christ, The King of the Universe.”

In Britain, the feast is popularly known as Stir up Sunday, the time when women start making their Christmas cakes, which need the ensuing weeks in order to achieve maximum flavour and texture. The name comes from the traditional Collect:

Stir up, O Lord, the wills of your faithful people, that they bringing forth the fruit of good works, may by you be richly rewarded: through Jesus Christ Our Lord. Amen

Of course, in our postmodern era, some Christians object to the use of gender-oriented language, such as the word ‘king’. Therefore, some churches refer to it as Reign of Christ Sunday.

The aforementioned United Methodist Church article has a social justice tone to it regarding this particular feast day:

Here’s the part we may not like as well, but must pay attention to.

This shepherd takes sides.

This is also the shepherd who will choose to ignore or even destroy the sheep who have prospered at the expense of those who have been injured and scattered, those who have pushed or shoved the others out of the way to get all the choicest pasture for themselves, those who made themselves strong on the backs of those who were weaker and whom they made weaker still. This shepherd has no interest in their preservation. They are like a cancer, taking and consuming resources for themselves and their own purposes that were intended to be made available for the good of the whole body. If they will survive at all, it will be without the help of this shepherd.

This shepherd sides with the weak, the outcast, the damaged, the diseased, the abandoned, the marginalized.

That is what the Year A readings say, certainly, but there are different readings for the other two Lectionary years.

ChurchYear.Net understands our Saviour, the King of Kings, more broadly:

The earliest Christians identified Jesus with the predicted Messiah of the Jews. The Jewish word “messiah,” and the Greek word “Christ,” both mean “anointed one,” and came to refer to the expected king who would deliver Israel from the hands of the Romans. Christians believe that Jesus is this expected Messiah. Unlike the messiah most Jews expected, Jesus came to free all people, Jew and Gentile, and he did not come to free them from the Romans, but from sin and death. Thus the king of the Jews, and of the cosmos, does not rule over a kingdom of this world.

ChurchYear.Net explains Pius XI’s original objectives for establishing this feast day:

Pius hoped the institution of the feast would have various effects. They were:

1. That nations would see that the Church has the right to freedom, and immunity from the state (Quas Primas, 32).
2. That leaders and nations would see that they are bound to give respect to Christ (Quas Primas, 31).
3. That the faithful would gain strength and courage from the celebration of the feast, as we are reminded that Christ must reign in our hearts, minds, wills, and bodies (Quas Primas, 33).

Today, the same distrust of authority exists, although the problem has gotten worse. Individualism has been embraced to such an extreme, that for many, the only authority is the individual self. The idea of Christ as ruler is rejected in such a strongly individualistic system. Also, many balk at the idea of kings and queens, believing them to be antiquated and possibly oppressive. Some even reject the titles of “lord” and “king” for Christ because they believe that such titles are borrowed from oppressive systems of government. However true these statements might be (some kings have been oppressive), these individuals miss the point: Christ’s kingship is one of humility and service.

The site also has a separate page of prayers and hymns for Christ the King Sunday.

The readings for 2017 — Year A — are on the Vanderbilt University Lectionary site. The respective Epistle and Gospel follow:

Ephesians 1:15-23

1:15 I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason

1:16 I do not cease to give thanks for you as I remember you in my prayers.

1:17 I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him,

1:18 so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints,

1:19 and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.

1:20 God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,

1:21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come.

1:22 And he has put all things under his feet and has made him the head over all things for the church,

1:23 which is his body, the fullness of him who fills all in all.

——————————–

Matthew 25:31-46

25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.

25:32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats,

25:33 and he will put the sheep at his right hand and the goats at the left.

25:34 Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world;

25:35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,

25:36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

25:37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?

25:38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing?

25:39 And when was it that we saw you sick or in prison and visited you?’

25:40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

25:41 Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels;

25:42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink,

25:43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’

25:44 Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’

25:45 Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’

25:46 And these will go away into eternal punishment, but the righteous into eternal life.”

First Sunday of Advent

The Epistle and Gospel readings for the First Sunday of Advent — Lectionary Year B — continue a similar theme, about being prepared for the Final Judgement.

Note that Paul’s letter to the Corinthians mentions thankfulness, spiritual strength and spiritual gifts — all coming from God — and being called into the fellowship of Christ Jesus:

1 Corinthians 1:3-9

1:3 Grace to you and peace from God our Father and the Lord Jesus Christ.

1:4 I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus,

1:5 for in every way you have been enriched in him, in speech and knowledge of every kind–

1:6 just as the testimony of Christ has been strengthened among you–

1:7 so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ.

1:8 He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ.

1:9 God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

In Mark’s Gospel, we read Jesus’s warning about not knowing when the time will come, therefore, be prepared — ‘keep alert’, ‘keep awake’:

Mark 13:24-37

13:24 “But in those days, after that suffering, the sun will be darkened, and the moon will not give its light,

13:25 and the stars will be falling from heaven, and the powers in the heavens will be shaken.

13:26 Then they will see ‘the Son of Man coming in clouds’ with great power and glory.

13:27 Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

13:28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near.

13:29 So also, when you see these things taking place, you know that he is near, at the very gates.

13:30 Truly I tell you, this generation will not pass away until all these things have taken place.

13:31 Heaven and earth will pass away, but my words will not pass away.

13:32 “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father.

13:33 Beware, keep alert; for you do not know when the time will come.

13:34 It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch.

13:35 Therefore, keep awake–for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn,

13:36 or else he may find you asleep when he comes suddenly.

13:37 And what I say to you I say to all: Keep awake.”

Most Christians observe Advent as a time of spiritual preparation for Christmas. I will feature Advent posts and resources in the coming weeks.

Until then, readers might find Vanderbilt’s Advent resources and this page of Sunday readings useful.

Posts so far this week have focused on the O Antiphon readings for the Octave before Christmas which began December 17 and runs through December 23.

December 24 is the eighth day, and Christmas Eve Vigil readings are used in anticipation of Christmas Day.

If you have missed them, so far, this week’s posts have covered December 17, 18, 19, 20 and 21.

Each day has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

Two verses that focus on Jesus as King of the nations are Isaiah 9:6 and Isaiah 2:4, discussed respectively in the following posts for December 22:

The O Antiphon for December 22

December 22: another O Antiphon for this day (2014)

On December 23, we consider Emmanuel, which means ‘God is with us, dwelling among us’. Two pertinent verses are Isaiah 7:14 and Isaiah 33:21, explained respectively in the posts below:

The O Antiphon for December 23

December 23: another O Antiphon for this day

I hope the O Antiphon verses and expositions have helped increase our anticipation of Christmas and, more importantly, knowledge of our Lord Jesus.

Posts so far this week have focused on the O Antiphon readings for the Octave before Christmas which began December 17 and runs through December 23.

December 24 is the eighth day, and Christmas Eve Vigil readings are used in anticipation of Christmas Day.

If you have missed them, so far, this week’s posts have covered December 17, 18 and 19.

Each day has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

The verse that best describes our Saviour as the Key of David is Isaiah 22:22, an exposition of which can be found in the following post:

The O Antiphon for December 20

On December 21, we consider Lord Jesus as the Dayspring, splendor of eternal light, as described in Isaiah 9:2, discussed below in:

The O Antiphon for December 21

In the northern hemisphere, December 21 — Winter Solstice — is the shortest day of the year. By now, those of us living in this part of the world long for light — and lots of it.

There is one supreme Light, Sun — and Son — whom we should seek, Jesus Christ.

December 21 is also the feast of St Thomas.

I extend my prayers and best wishes to all of us who were born on this special day; may you have a day free of combination gifts (birthday-Christmas)!

Yesterday’s post contained O Antiphons for December 17 and 18, the first two days of the Octave before Christmas.

Each day from the 17th through the 23rd has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

On Day 3, the faithful contemplate the Root of Jesse. Jesse was David’s father. Isaiah 11 gives us the prophecy, discussed in the following posts of mine:

The O Antiphon for December 19

December 19: a second O Antiphon for this day

This is why Matthew made a point of recording Jesus’s genealogy at the beginning of his Gospel. He wanted the Jews to know that He came into the world as a descendent of Abraham, our father in faith, through King David and other famous people in the Old Testament — saints and sinners — establishing Him as the Messiah, as Scripture prophesied:

Matthew 1:1-17 – Jesus’s genealogy

——————————————————————–

On another subject, a charitable one, some US military personnel cannot afford the cost of plane fare to return home for the holidays.

Americans can help make Christmas a time of reunion with their families by donating to the charity Let’s Bring ‘Em Home, which has been in existence since 2001:

One Two Three Four Five Six Seven Eight Nine Ten Eleven Twelve Thirteen Fourteen FIFTEEN years ago I asked some of you folks for help with an idea I had. My idea was to gather up a few dollars and buy some plane tickets to allow some deserving young soldiers the opportunity to spend Christmas with their families …

As always, we exist exclusively on donations, and as our administrative fees were all the way down to 3.66% last year, LBEH is a charity that you can be sure as much of your donation is going directly to our military’s benefit as possible! The folks who run LBEH — including myself — are volunteers! So remember… Lots of donations = lots of airplane tickets = Lots of happy soldiers! And as always, your donations are TAX DEDUCTIBLE!

This short video, made by a serviceman who contributes to The_Donald, records his own surprise homecoming for the holidays. It’s a moving little film. Have a tissue handy!

So, if you can, please help give other men and women serving the United States the chance to come home for Christmas.

The next eight days constitute the Octave before Christmas, which begins on December 17 and concludes on December 24.

Each day from the 17th through the 23rd has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

On that basis, the faithful contemplate divine wisdom on December 17. My posts below have relevant Old Testament verses and commentary:

The O Antiphon for December 17

The O Antiphon for December 17

On December 18, the faithful contemplate our Lord’s sovereignty with the following passages. My posts include the relevant verses and commentary:

The O Antiphon for December 18

December 18: a second O Antiphon for this day

Reposts will continue for the rest of the Octave.

In 2008, many voters who did not cast a ballot for Barack Obama were disappointed but philosophical.

Life must go on, we figured.

We then hoped that a Republican would defeat him in 2012, but such was not the case. Again, we were disappointed but philosophical.

Now, finally, a Republican has won the election. Donald Trump’s voters are cautiously optimistic about the Electoral College vote despite the Jill Stein recounts and look forward to a safe inauguration in January.

Trump voters bear no ill will towards Hillary voters. We understand that some people are lifelong Democrats who still romanticise the party, recalling the days of FDR and Harry Truman. That’s okay.

However, Hillary’s voters are still apoplectic. The_Donald has a full list (language alert in comments) of the violence angry leftists have committed against people of all ages — including children — who like Trump. There were also leftists who didn’t physically or verbally lash out but lied about Trump supporters attacking them.

One of the incidents on the list concerns a news item published on December 1 in the Observer-Reporter in Washington County, Pennsylvania. A 27-year-old man brutally assaulted his 69-year-old neighbour in a block of flats. This took place just a few days before Thanksgiving (emphases mine):

Matthew Pugh, 27 … was arrested Wednesday on a warrant obtained by Donora police on charges of attempted homicide, aggravated assault, simple assault and reckless endangerment.

Borough police were called to the apartment complex Nov. 20. Witnesses told police that Pugh and the woman, also a Donora Towers resident, were in the lobby when they got into a disagreement about politics, particularly the recent presidential election.

Pugh reportedly became enraged. He allegedly picked up a chair and hit the woman over the head, knocking her to the floor. The chair opened a gash on her head that bled severely, police said. The woman also suffered other injuries in the fall

The woman was taken to Monongahela Valley Hospital for treatment of her injuries. Police said Pugh was taken to the same hospital for an evaluation.

Pugh was arraigned before District Judge Larry Hopkins and placed in Washington County jail on $50,000 bond. He is scheduled for a Dec. 14 preliminary hearing before District Judge Mark Wilson.

An article by Dennis Prager for Townhall described the madness surrounding Thanksgiving celebrations. A number of Hillary voters decided to not participate with Trump-voting family members. This affected all generations and, yes, some parents disowned their Trump-supporting children.

This will probably recur at Christmas. I highly recommend everyone read Prager’s ’10 Reasons Left-Wingers Cut Trump Voters From Their Lives’. Excerpts follow:

… conservatives were not one whit less fearful of Clinton and the Democrats than Democrats were of Trump and Republicans.

Yet virtually no conservatives cut off contact with friends, let alone parents, who supported Clinton.

Exactly.

Here are 10 reasons left-wingers cut Trump voters from their lives.

1. Just like our universities shut out conservative ideas and speakers, more and more individuals on the left now shut out conservative friends and relatives as well as conservative ideas.

2. Many, if not most, leftists have been indoctrinated with leftism their entire lives …

There are far more conservatives who read articles, listen to and watch broadcasts of the left and have studied under left-wing teachers than there are people on the left who have read, listened to or watched anything of the right or taken classes with conservative instructors.

3. Most left-wing positions are emotion-based. That’s a major reason people who hold leftist views will sever relations with people they previously cared for or even loved. Their emotions (in this case, irrational fear and hatred) simply overwhelm them.

This is why I occasionally make the plea for less emotion, especially crying. It interferes with a rational thought process.

4. Since Karl Marx, leftists have loved ideas more than people. All Trump voters who have been cut off by children, in-laws and lifelong friends now know how true that is …

5. People on the right think that most people on the left are wrong; people on the left think that most people on the right are evil

That is a very important distinction: wrong versus evil. Wrong has to do with thoughts and beliefs. Evil implies dark immorality.

The next point elaborates on that notion further:

6. The left associates human decency not so much with personal integrity as with having correct — i.e. progressive — political positions. Therefore, if you don’t hold progressive positions, you lack decency. Ask your left-wing friends if they’d rather their high school son or daughter cheat on tests or support Trump.

That is an erroneous way of thinking — one that affects how leftists see others, including centrist or conservative family members.

There is more at the link.

Prager strongly encourages Hillary voters to make amends with those they have defriended and disowned.

I couldn’t agree more. Christmas is only a few weeks away. Advent is a time of preparation for Jesus’s earthly birth. John the Baptist exhorted his followers to repent and to exercise charity during this time. May we follow suit.

Hand of God leedsacukThe Second Sunday in Advent is December 4, 2016.

Now is the time to find out more about Advent and also make sure your children can better appreciate this time of anticipation of and preparation for the Christ Child.

This post of mine has updated resources for Christians of all ages. My favourite for the children is the Road Trip film at the Paperless Christmas page (link in the post):

Advent resources for Catholics and Protestants

The following posts explore the themes of Advent and the pivotal presence of John the Baptist:

Advent reflections: John the Baptist and the Apocalypse

Advent: Make straight a highway

Advent: John the Baptist’s message of Good News — and repentance

Advent: Mary’s Magnificat and Zechariah’s prophecy in Luke 1

John the Baptist, charity and Advent

And finally, for those who enjoy history and traditions, there is this one:

Advent and Christmas in colonial America

Over the past few days, I have been reprising posts for the O Antiphons in the Octave to Christmas: December 17/18, December 19, December 20, December 21 and December 22.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The preceding days’ meditations were as follows:

  1. O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and sceptre of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)

The seventh meditation is:

“O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

The following posts explore two different readings for the last day of the octave:

The O Antiphon for December 23 (2013)

December 23: another O Antiphon for this day (2014)

Christmas Eve vigil readings conclude the Octave.

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