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Posts so far this week have focused on the O Antiphon readings for the Octave before Christmas which began December 17 and runs through December 23.

December 24 is the eighth day, and Christmas Eve Vigil readings are used in anticipation of Christmas Day.

If you have missed them, so far, this week’s posts have covered December 17, 18, 19, 20 and 21.

Each day has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

Two verses that focus on Jesus as King of the nations are Isaiah 9:6 and Isaiah 2:4, discussed respectively in the following posts for December 22:

The O Antiphon for December 22

December 22: another O Antiphon for this day (2014)

On December 23, we consider Emmanuel, which means ‘God is with us, dwelling among us’. Two pertinent verses are Isaiah 7:14 and Isaiah 33:21, explained respectively in the posts below:

The O Antiphon for December 23

December 23: another O Antiphon for this day

I hope the O Antiphon verses and expositions have helped increase our anticipation of Christmas and, more importantly, knowledge of our Lord Jesus.

Posts so far this week have focused on the O Antiphon readings for the Octave before Christmas which began December 17 and runs through December 23.

December 24 is the eighth day, and Christmas Eve Vigil readings are used in anticipation of Christmas Day.

If you have missed them, so far, this week’s posts have covered December 17, 18 and 19.

Each day has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

The verse that best describes our Saviour as the Key of David is Isaiah 22:22, an exposition of which can be found in the following post:

The O Antiphon for December 20

On December 21, we consider Lord Jesus as the Dayspring, splendor of eternal light, as described in Isaiah 9:2, discussed below in:

The O Antiphon for December 21

In the northern hemisphere, December 21 — Winter Solstice — is the shortest day of the year. By now, those of us living in this part of the world long for light — and lots of it.

There is one supreme Light, Sun — and Son — whom we should seek, Jesus Christ.

December 21 is also the feast of St Thomas.

I extend my prayers and best wishes to all of us who were born on this special day; may you have a day free of combination gifts (birthday-Christmas)!

Yesterday’s post contained O Antiphons for December 17 and 18, the first two days of the Octave before Christmas.

Each day from the 17th through the 23rd has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

On Day 3, the faithful contemplate the Root of Jesse. Jesse was David’s father. Isaiah 11 gives us the prophecy, discussed in the following posts of mine:

The O Antiphon for December 19

December 19: a second O Antiphon for this day

This is why Matthew made a point of recording Jesus’s genealogy at the beginning of his Gospel. He wanted the Jews to know that He came into the world as a descendent of Abraham, our father in faith, through King David and other famous people in the Old Testament — saints and sinners — establishing Him as the Messiah, as Scripture prophesied:

Matthew 1:1-17 – Jesus’s genealogy

——————————————————————–

On another subject, a charitable one, some US military personnel cannot afford the cost of plane fare to return home for the holidays.

Americans can help make Christmas a time of reunion with their families by donating to the charity Let’s Bring ‘Em Home, which has been in existence since 2001:

One Two Three Four Five Six Seven Eight Nine Ten Eleven Twelve Thirteen Fourteen FIFTEEN years ago I asked some of you folks for help with an idea I had. My idea was to gather up a few dollars and buy some plane tickets to allow some deserving young soldiers the opportunity to spend Christmas with their families …

As always, we exist exclusively on donations, and as our administrative fees were all the way down to 3.66% last year, LBEH is a charity that you can be sure as much of your donation is going directly to our military’s benefit as possible! The folks who run LBEH — including myself — are volunteers! So remember… Lots of donations = lots of airplane tickets = Lots of happy soldiers! And as always, your donations are TAX DEDUCTIBLE!

This short video, made by a serviceman who contributes to The_Donald, records his own surprise homecoming for the holidays. It’s a moving little film. Have a tissue handy!

So, if you can, please help give other men and women serving the United States the chance to come home for Christmas.

The next eight days constitute the Octave before Christmas, which begins on December 17 and concludes on December 24.

Each day from the 17th through the 23rd has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

On that basis, the faithful contemplate divine wisdom on December 17. My posts below have relevant Old Testament verses and commentary:

The O Antiphon for December 17

The O Antiphon for December 17

On December 18, the faithful contemplate our Lord’s sovereignty with the following passages. My posts include the relevant verses and commentary:

The O Antiphon for December 18

December 18: a second O Antiphon for this day

Reposts will continue for the rest of the Octave.

In 2008, many voters who did not cast a ballot for Barack Obama were disappointed but philosophical.

Life must go on, we figured.

We then hoped that a Republican would defeat him in 2012, but such was not the case. Again, we were disappointed but philosophical.

Now, finally, a Republican has won the election. Donald Trump’s voters are cautiously optimistic about the Electoral College vote despite the Jill Stein recounts and look forward to a safe inauguration in January.

Trump voters bear no ill will towards Hillary voters. We understand that some people are lifelong Democrats who still romanticise the party, recalling the days of FDR and Harry Truman. That’s okay.

However, Hillary’s voters are still apoplectic. The_Donald has a full list (language alert in comments) of the violence angry leftists have committed against people of all ages — including children — who like Trump. There were also leftists who didn’t physically or verbally lash out but lied about Trump supporters attacking them.

One of the incidents on the list concerns a news item published on December 1 in the Observer-Reporter in Washington County, Pennsylvania. A 27-year-old man brutally assaulted his 69-year-old neighbour in a block of flats. This took place just a few days before Thanksgiving (emphases mine):

Matthew Pugh, 27 … was arrested Wednesday on a warrant obtained by Donora police on charges of attempted homicide, aggravated assault, simple assault and reckless endangerment.

Borough police were called to the apartment complex Nov. 20. Witnesses told police that Pugh and the woman, also a Donora Towers resident, were in the lobby when they got into a disagreement about politics, particularly the recent presidential election.

Pugh reportedly became enraged. He allegedly picked up a chair and hit the woman over the head, knocking her to the floor. The chair opened a gash on her head that bled severely, police said. The woman also suffered other injuries in the fall

The woman was taken to Monongahela Valley Hospital for treatment of her injuries. Police said Pugh was taken to the same hospital for an evaluation.

Pugh was arraigned before District Judge Larry Hopkins and placed in Washington County jail on $50,000 bond. He is scheduled for a Dec. 14 preliminary hearing before District Judge Mark Wilson.

An article by Dennis Prager for Townhall described the madness surrounding Thanksgiving celebrations. A number of Hillary voters decided to not participate with Trump-voting family members. This affected all generations and, yes, some parents disowned their Trump-supporting children.

This will probably recur at Christmas. I highly recommend everyone read Prager’s ’10 Reasons Left-Wingers Cut Trump Voters From Their Lives’. Excerpts follow:

… conservatives were not one whit less fearful of Clinton and the Democrats than Democrats were of Trump and Republicans.

Yet virtually no conservatives cut off contact with friends, let alone parents, who supported Clinton.

Exactly.

Here are 10 reasons left-wingers cut Trump voters from their lives.

1. Just like our universities shut out conservative ideas and speakers, more and more individuals on the left now shut out conservative friends and relatives as well as conservative ideas.

2. Many, if not most, leftists have been indoctrinated with leftism their entire lives …

There are far more conservatives who read articles, listen to and watch broadcasts of the left and have studied under left-wing teachers than there are people on the left who have read, listened to or watched anything of the right or taken classes with conservative instructors.

3. Most left-wing positions are emotion-based. That’s a major reason people who hold leftist views will sever relations with people they previously cared for or even loved. Their emotions (in this case, irrational fear and hatred) simply overwhelm them.

This is why I occasionally make the plea for less emotion, especially crying. It interferes with a rational thought process.

4. Since Karl Marx, leftists have loved ideas more than people. All Trump voters who have been cut off by children, in-laws and lifelong friends now know how true that is …

5. People on the right think that most people on the left are wrong; people on the left think that most people on the right are evil

That is a very important distinction: wrong versus evil. Wrong has to do with thoughts and beliefs. Evil implies dark immorality.

The next point elaborates on that notion further:

6. The left associates human decency not so much with personal integrity as with having correct — i.e. progressive — political positions. Therefore, if you don’t hold progressive positions, you lack decency. Ask your left-wing friends if they’d rather their high school son or daughter cheat on tests or support Trump.

That is an erroneous way of thinking — one that affects how leftists see others, including centrist or conservative family members.

There is more at the link.

Prager strongly encourages Hillary voters to make amends with those they have defriended and disowned.

I couldn’t agree more. Christmas is only a few weeks away. Advent is a time of preparation for Jesus’s earthly birth. John the Baptist exhorted his followers to repent and to exercise charity during this time. May we follow suit.

Hand of God leedsacukThe Second Sunday in Advent is December 4, 2016.

Now is the time to find out more about Advent and also make sure your children can better appreciate this time of anticipation of and preparation for the Christ Child.

This post of mine has updated resources for Christians of all ages. My favourite for the children is the Road Trip film at the Paperless Christmas page (link in the post):

Advent resources for Catholics and Protestants

The following posts explore the themes of Advent and the pivotal presence of John the Baptist:

Advent reflections: John the Baptist and the Apocalypse

Advent: Make straight a highway

Advent: John the Baptist’s message of Good News — and repentance

Advent: Mary’s Magnificat and Zechariah’s prophecy in Luke 1

John the Baptist, charity and Advent

And finally, for those who enjoy history and traditions, there is this one:

Advent and Christmas in colonial America

Over the past few days, I have been reprising posts for the O Antiphons in the Octave to Christmas: December 17/18, December 19, December 20, December 21 and December 22.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The preceding days’ meditations were as follows:

  1. O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and sceptre of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)

The seventh meditation is:

“O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

The following posts explore two different readings for the last day of the octave:

The O Antiphon for December 23 (2013)

December 23: another O Antiphon for this day (2014)

Christmas Eve vigil readings conclude the Octave.

Over the past few days, I have been reprising posts for the O Antiphons in the Octave to Christmas: December 17/18, December 19, December 20 and December 21.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The preceding days’ meditations were as follows:

  1. O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and sceptre of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)

The theme for December 22 is:

“O Rex gentium et desideratus…” (O longed-for King of the nations…)

The following posts explore two different readings for this day:

The O Antiphon for December 22 (2013)

December 22: another O Antiphon for this day (2014)

The final O Antiphon will be published tomorrow.

Over the past few days, I have been reprising posts for the O Antiphons in the Octave to Christmas: December 17/18, December 19 and December 20.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The preceding days focussed on the following themes:

  1. O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)

The meditation for December 21 — Winter Solstice — not suprisingly, concerns light:

“O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)

A full exposition can be found below:

The O Antiphon for December 21

December 21 is also St Thomas’s feast day.

If you were born on the shortest day of the year, may I wish you a very happy birthday — one free of combination (birthday-Christmas) presents — and many happy returns.

 

Forbidden Bible Verses will return in the New Year.

During the past two days, I have been reprising posts for the O Antiphons in the Octave to Christmas: December 17/18 and December 19.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The first two days focus on:

  1. O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)

The meditation for the fourth day is:

“O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)

An exposition of the relevant verses from Isaiah can be found in the following post:

The O Antiphon for December 20

More will follow during the next few days.

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