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Bible readingThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Acts 5:17-21

The Apostles Arrested and Freed

17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach.

Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought.

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Last week, we read about the very early Church in Jerusalem restored to purity after the deaths of the duplicitous Ananias and Sapphira.

The Apostles, led by Peter, preached in Solomon’s Portico at the temple. Peter, in particular, healed many sick people. With his powerful preaching immediately following on the first Pentecost, he converted thousands of men and more — uncounted — women and children, according to John MacArthur. So many had converted by now, they were impossible to count (Acts 5:14):

14 And more than ever believers were added to the Lord, multitudes of both men and women …

And these believers had pure hearts and minds, because everyone by then knew about Ananias and Sapphira. If you were dishonest, God took your life.

The high priest saw all this activity. So did the men around him, the Sadducees. All were deeply jealous of the Apostles (verse 17). It seems an odd reaction, until we consider Matthew Henry’s explanation. They:

saw their wealth and dignity, their power and tyranny, that is, their all, at stake, and inevitably lost, if the spiritual and heavenly doctrine of Christ should get ground and prevail among the people.

The Sadducees — rationalists to the core — despised the divine supernatural, most of all Christ’s Resurrection. They were also the elite who brokered agreements with the Romans so the Jews could live in peace. Therefore, they thought they had Jesus crucified and buried once and for all. To now see daily crowds in Solomon’s Portico hearing about the Resurrection of Christ and seeing healing miracles was too much for them. They were not about to succumb to the Apostles. They were going to put a stop to their ministry. Henry tells us (emphases mine):

When they heard and saw what flocking there was to the apostles, and how considerable they were become, they rose up in a passion, as men that could no longer bear it, and were resolved to make head against it, being filled with indignation at the apostles for preaching the doctrine of Christ, and curing the sick,–at the people for hearing them, and bringing the sick to them to be cured,–and at themselves and their own party for suffering this matter to go so far, and not knocking it on the head at first. Thus are the enemies of Christ and his gospel a torment to themselves. Envy slays the silly one.

The high priest — Annas or Caiphas — arrested the Apostles and imprisoned them among base criminals (verse 18).

So we see here that the message of Christ offends, deeply.

MacArthur says:

If you’re going to live for God in this world, a godly life, a pure life, you’re going to be bumping into the system, and you’re going to irritate the system, and you’re going to get persecuted

The only thing that Jesus is talking about when he’s talking about suffering and bearing His reproach is confronting the world so much and with such effect that the system reacts violently and you get some flack back. And that’s exciting. And you ought to be happy about that.

Then a wondrous, supernatural thing happened. An angel of the Lord opened the prison doors and freed the Twelve (verse 19).

This is the first of the miraculous prison stories of Acts. An angel freed Peter again in Acts 12. An earthquake freed Paul and Silas from prison in Acts 16. God wanted the Church to expand. Prison was not going to stop the divine plan.

Matthew Henry says there was spiritual symbolism in this act:

This discharge of the apostles out of prison by an angel was a resemblance of Christ’s resurrection, and his discharge out of the prison of the grave, and would help to confirm the apostles’ preaching of it.

Returning to today’s passage (verse 20), the angel told the Apostles to go back to the temple and

speak to the people all the words of this Life.

The angel did not say to lie low or to leave Jerusalem. No.

They were to return to Solomon’s Portico, stand resolutely and speak boldly — to the people. To the people, not to the hierarchy to try and convince them of the reality of Christ.

From this, we can see why and how the elites are so far above themselves that the vast majority of humankind does not concern them in the slightest.

Henry elaborates:

To whom they must preach: “Speak to the people; not to the princes and rulers, for they will not hearken; but to the people, who are willing and desirous to be taught, and whose souls are as precious to Christ, and ought to be so to you, as the souls of the greatest. Speak to the people, to all in general, for all are concerned.”

Also note that the angel said to speak ‘all the words’ — not just the comfortable, convenient ones.

Which brings us to the angel’s word ‘Life’. What did it mean in that context? What does it mean today?

Ultimately, it refers to the Resurrection of Christ which brings us eternal life.

Henry explains what it meant for the Apostles:

This life which you have been speaking of among yourselves, referring perhaps to the conferences concerning heaven which they had among themselves for their own and one another’s encouragement in prison: “Go, and preach the same to the world, that others may be comforted with the same comforts with which you yourselves are comforted of God.” Or, “of this life which the Sadducees deny, and therefore persecute you; preach this, though you know it is this that they have indignation at.” Or, “of this life emphatically; this heavenly, divine life, in comparison with which the present earthly life does not deserve the name.” Or, “these words of life, the very same you have preached, these words which the Holy Ghost puts into your mouth.” Note, The words of the gospel are the words of life, quickening words; they are spirit, and they are life; words whereby we may be saved–that is the same with this here, Acts 11:14. The gospel is the word of this life, for it secures to us the privileges of our way as well as those of our home, and the promises of the life that now is as well as of that to come. And yet even spiritual and eternal life are brought so much to light in the gospel that they may be called this life; for the word is nigh thee.

MacArthur says:

Men are dead. And they’re groping in this kind of deadness to find reality and it isn’t there and the only thing they really need is life and there’s only one who can give life and that’s Jesus, who said, “I am the way, the truth and,” what? “The life.” Of whom John said, “He that hath the Son,” what? “Hath life.” And to come alive is what it is to be saved. All of a sudden you sense God and you’re alive to His world and you’re a part of what He is and what He’s doing. And this is life. And it doesn’t say tell the people all the words that add to their life. Christianity is not a part of life, it is life and apart from it you’re dead.

Encouraged, the Apostles returned at dawn to the temple to teach (verse 21). The temple opened at daybreak, so the Twelve went in as soon as they could.

While the Apostles continued their marvellous ministry, the high priest convened with his council before calling the Twelve from the cells. He was unaware that his prisoners had resumed their holy work.

MacArthur tells us:

you can see the austerity of this occasion. They’re getting ready now to deal with these upstarts. “The high priest came, and they that were with him,” he had this little gang that trailed around, that were kind of attached to him theologically, “And they called the council together,” that’s the Sanhedrin, the ruling elders of Israel, and then they got in addition to that, which is the senate,” which is grusia, which has to do probably with all of the elder, older Jews, the wise older men who in years past had served in many capacities and they called together this kind of a Senate of wise men made up of many Pharisees.

So they had all of the brain trust of Israel meeting together to dispense with these guys and then they sent to the prison to have them brought. You go and you bring the prisoners. We’ll deal with them.

Henry gives us the numbers:

they called together, pasan ten gerousianall the eldership, that is (says Dr. Lightfoot), all the three courts or benches of judges in Jerusalem, not only the great sanhedrim, consisting of seventy elders, but the other two judicatories that were erected one in the outer-court gate of the temple, the other in the inner or beautiful gate, consisting of twenty-three judges each; so that, if there was a full appearance, here were one hundred and sixteen judges. Thus God ordered it, that the confusion of the enemies, and the apostles’ testimony against them, might be more public, and that those might hear the gospel who would not hear it otherwise than from the bar. Howbeit, the high priest meant not so, neither did his heart think so; but it was in his heart to rally all his forces against the apostles, and by a universal consent to cut them all off at once.

The story continues next week.

Next time: Acts 5:22-26

Bible boy_reading_bibleThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Acts 5:12-16

Many Signs and Wonders Done

12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon’s Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.

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The last two posts were about the deaths of Ananias and his wife Sapphira who thought they could deceive God and the Holy Spirit by denying the fledgling church of full proceeds from a property sale that they had pledged to the Apostles.

John MacArthur summarises this succinctly:

… it was just at that point that Satan struck, and tragedy hit … the great sin that threaten­ed to be a blight on the church, the sin of Ananias and Sapphira who lied to the Holy Spirit, in an effort to gain religious prestige and to be thought of as spiritual. They did things that were extremely carnal, and God had to discipline them in the face of the whole church, and He did it by just executing them right there, they dropped dead on the spot. And God pointed out the severity of sin, in the fellowship of the church. God did the disciplining there, because they needed to learn a graphic lesson. And so the cancer that had swept into the church so briefly was immediately operated on by God and put out.

This was the only blot on the landscape of the earliest days of the Church. MacArthur takes us through the magnificent Spirit-led growth that resulted after the first Pentecost as Acts describes it (emphases mine):

In 2:41 for example it says, there were added 3,000 souls, in Acts 2:47 it says, the Lord added to their number daily such as should be saved. In Acts 4:4 it says, the number of men came to be about 5,000, and in addition to the men would be the women and children. In chapter 5 verse 14 it says, and more than ever believers were added to the Lord, multitudes of men and women.

With Ananias and Sapphira buried, the Church is pure once again:

A holy instru­ment is a powerful weapon in the hand of God, you see. God really only works in a positive way through holy instruments. And the church that is to reach the world must be pure. It must be a church that deals with sin. A church that is pure in the world fits the first qualifi­cation for effective evangelism. Now God did the purifying in the case of chapter 5 there, and I think God still does some purifying in the church. We read in the Book of Hebrews that everyone whom He loves He chastens. He scourges every son. So God is still doing some chasten­ing, and it may just be that God is still killing some Christians too.

This brings us to today’s verses. MacArthur says we can read them as two different sets. He says there is a ‘parenthesis’ from the second sentence in verse 12 through verse 14. In fact, Matthew Henry’s version of the Bible actually has parentheses in these places.

These are the two things we glean from this passage:

12 Now many signs and wonders were regularly done among the people by the hands of the apostles. 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.

And they were all together in Solomon’s Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women,

Let’s look at them as we have them in divinely inspired Scripture.

Thanks to the Holy Spirit, the first sentence in verse 12 tells us that all the divine healing and miracles Jesus did was transmitted into the hands of the Apostles at that time. Matthew Henry explains:

The miracles they wrought proved their divine mission. They were not a few, but many, of divers kinds and often repeated; they were signs and wonders, such wonders as were confessedly signs of a divine presence and power.

Henry draws our attention to the words ‘among the people’:

They were not done in a corner, but among the people, who were at liberty to enquire into them, and, if there had been any fraud or collusion in them, would have discovered it.

All were together in Solomon’s Portico, therefore, out in the open air at the temple. The sentence has more resonance in the King James Version:

and they were all with one accord in Solomon’s porch.

Henry tells us:

The church was hereby kept together, and confirmed in its adherence both to the apostles and to one another

He addresses the seeming incongruity of Jesus’s followers being allowed to worship openly in the temple grounds:

God inclined their hearts to tolerate them there awhile, for the more convenient spreading of the gospel; and those who permitted buyers and sellers could not for shame prohibit such preachers and healers there.

This is where Christian worship began — before St Paul’s conversion. Henry says we should heed this example:

early was the institution of religious assemblies observed in the church, which must by no means be forsaken or let fall, for in them a profession of religion is kept up.

Verse 13 might need clarification. Who were ‘the rest’ who did not join in? Who were those — ‘them’ — the people held in such high esteem?

Henry tells us that those present, filled with the Holy Spirit, deferred to the Apostles as the Twelve had the divine gifts of healing. MacArthur’s take is slightly different. He thinks St Luke wrote here about non-Christians:

You know why people didn’t line up with that movement? That was dangerous! I mean you could drop dead in that deal. You know who they got into their movement? They got only the people who were really committed, true? You better believe it. Nobody but nobody is going to swing into that move­ment in a hypocritical attitude. Nobody is going to get into that deal unless they are really sold out to Jesus Christ, totally, it’s too ris­ky. I mean they can spot sin, and what happens to sinners? They drop dead. Can you imagine how the rumors flew? Boy, don’t go near those guys, there are really….. that’s strong stuff. You get in there and mess around and it’s over. You see, the pure church that deals with sin, keeps itself pure because it keeps the tares out. Do ya get it? You see, people don’t flock to join that kind of a movement

And with this purity and power of the Apostles came the high esteem from the converts. Henry tells us:

Observe, The apostles were far from magnifying themselves; they transmitted the glory of all they did very carefully and faithfully to Christ, and yet the people magnified them; for those that humble themselves shall be exalted, and those honoured that honour God only.

Verse 14 is important because we read that women were welcome in the Church. Jesus’s followers intermingled and worshipped together. They were religious equals, unlike in the Jewish system where women had to worship separately in the Court of Women in the temple at Jerusalem. (Even today, conservative synagogues still separate women from men.) They were also not obliged to participate in certain religious feasts.

And, all the while, the Church grew and grew in Jerusalem. MacArthur says:

It grew so fast, they couldn’t count it anymore, they stopped counting.

It grew because:

it was a pure church and as a result of being a pure church, it grew. Now when we start talking about evangelism, people, we do not start talking about evangelism when we leave this place with a little tract in our hand, we start talking about evangelism right here. As we work within our own lives, and amidst our own congregation on the principles of purity. That’s where evangelism begins.

It is difficult to imagine the tremendous crowds bringing in the sick, hoping to just have a bit of Peter’s shadow cast over them for healing (verse 15). MacArthur says a man’s shadow was very important culturally in that part of the world:

It’s an interesting thing, the Orientals you know, believed that a man’s shadow carried his influence, and parents would run and take their little children into the shadow of great men. And just as much, parents would grab their little children and snatch them and pull them away from the shadow of someone they disliked, in Oriental fantasy. But none the less expressed here, it doesn’t say Peter’s shadow healed anybody. It just says they believed that if Peter’s shadow passed by, this was a part of their Oriental belief. But boy, they sure thought something of Peter, they really did. I studied this, and I asked my­self the question, I don’t see anybody runnin’ to get into my shadow. And I thought well, that’s sure a principle that we oughta apply in all of our lives. Is there something about us that causes people to run to us? Is there something so attractive and dynamic about the power of God expressed in our lives that people want to run to be with us? Pray to God it would be so.

Henry interprets Peter’s shadow spiritually:

God expresses his care of his people, by his being their shade on their right hand; and the benign influences of Christ as a king are compared to the shadow of a great rock. Peter comes between them and the sun, and so heals them, cuts them off from a dependence upon creature sufficiency as insufficient, that they may expect help only from that Spirit of grace with whom he was filled. And, if such miracles were wrought by Peter’s shadow, we have reason to think they were so by the other apostles, as by the handkerchiefs from Paul’s body (Acts 19:12), no doubt both being with an actual intention in the minds of the apostles thus to heal;

Verse 16 underscores that all the ailing or those with unclean spirits who were presented were healed. That also means the healing was immediate and complete, as it was with Jesus.

Henry has this observation:

… distempered bodies and distempered minds were set to rights. Thus opportunity was given to the apostles, both to convince people’s judgments by these miracles of the heavenly origin of the doctrine they preached, and also to engage people’s affections both to them and it, by giving them a specimen of its beneficial tendency to the welfare of this lower world.

This period in the Church’s history is the Apostolic Era. It lasted for a limited period of time. MacArthur explains:

God does healing miracles today, but not through these same gifts, since these have passed away. These were only for the beginning of this age and incidentally if you study your Bible correctly you’ll find that at the beginning of all the major ages of the Bible, miracles were a part of the initiation. There is no promise that miracles would continue in this age, they are not even promised for the end of the age. People say well, it’s the end of the church age, so miracles are happen­ing. You won’t find that in the Bible anywhere. Nowhere does it say that the church age is going to end in a burst of miracles. The test­imony of the Holy Spirit says at the end of the church age, watch this, there will be apostasy, lawlessness, departure from the faith, false religions, delusions, doctrines of devils and all the way down, every­thing but miracles. It says there will be signs and wonders however, divine miracles, it says there will be signs and wonders, Second Thess­alonians 2. They will be lying wonders, propagated by whom? Satan. So if you’re looking for miracles today, expect the source to be Satan. And we’re seeing them. Now of course this full thing isn’t until the tribulation, but we’ve already begun to see the mystery of iniquity working right now, haven’t we? Some of these lying wonders that are happening under demonic influence.

During the Apostolic Era, the Holy Spirit worked through the Apostles, enabling the Church to grow and expand from Jerusalem to the Near East. True faith and utmost purity enabled it to spread to northern Africa and to Europe.

Next time: Acts 5:17-21

Bible read me 1The three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Acts 5:7-11

After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, “Tell me whether you[a] sold the land for so much.” And she said, “Yes, for so much.” But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things.

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Last week’s post concerned the first part of this shocking episode: Ananias’s death, a sentence God carried out through Peter for deceiving Him and the Holy Spirit.

If you haven’t already read it, I strongly recommend doing so, because it concerns the sometimes fatal folly of humans trying to pull one over on the Holy Trinity. Not recommended. In the case of Ananias, it was his sin unto death: the last one before God decides to pull the plug on someone’s life in cases of egregious offence.

Acts 5:6 tells us that young men wrapped up Ananias’s body and carried it out — implying out of the city — for burial. Matthew Henry explains that they:

buried it decently, though he died in sin, and by an immediate stroke of divine vengeance.

Three hours later after the death of Ananias, Sapphira, his wife, walked in (verse 7). She did not know what happened nor that Peter, the Apostles and others present knew the two had consciously not given all the money from their property sale to the congregation. They kept some back for themselves.

Given those circumstances, both our commentators surmise that she thought she was in for a lot of love, given the donation. She was, in John MacArthur’s estimation:

expecting to get in on the laurels.

Henry tells us that all this took place at Solomon’s Porch of the temple in Jerusalem, because the next few verses took place there, the subject of next week’s entry about the signs and wonders done.

He thought that the original idea came from Sapphira herself:

perhaps … first in the transgression, and tempted her husband to eat this forbidden fruit.

Peter confronted her about the amount of money from the property sale. She agreed with what he said (verse 8) and, therefore, lied to him. He then asked her a question similar to the one he posed to Ananias (verse 9). How could the two of them have agreed to test the Holy Spirit? He then told her that the men who buried her husband were ready to take her body, too!

Henry explains the couple’s thought process (emphases mine):

Ananias and his wife agreed to tell the same story, and the bargain being private, and by consent kept to themselves, nobody could disprove them, and therefore they thought they might safely stand in the lie, and should gain credit to it. It is sad to see those relations who should quicken one another to that which is good harden one another in that which is evil …

That they agreed together to do it, making the bond of their relation to each other (which by the divine institution is a sacred tie) to become a bond of iniquity. It is hard to say which is worse between yoke-fellows and other relations–a discord in good or concord in evil.

Peter made sure that, before Sapphira breathed her last, she was aware of her sin — testing the Holy Spirit:

It seems to intimate that their agreeing together to do it was a further tempting of the Spirit; as if, when they had engaged to keep one another’s counsel in this matter, even the Spirit of the Lord himself could not discover them. Thus they digged deep to hide their counsel from the Lord, but were made to know it is in vain. “How is it that you are thus infatuated? What strange stupidity has seized you, that you would venture to make trial of that which is past dispute? How is it that you, who are baptized Christians, do not understand yourselves better? How durst you run so great a risk?”

Henry gives us examples from the Old Testament where people tested God:

That they tempted the Spirit of the Lord; as Israel tempted God in the desert, when they said, Is the Lord among us, or is he not? after they had seen so many miraculous proofs of his power; and not only his presence, but his presidency, when they said, Can God furnish a table? So here, “Can the Spirit in the apostles discover this fraud? Can they discern that this is but a part of the price, when we tell them it is the whole?” Can he judge through this dark cloud? Job 22:13. They saw that the apostles had the gift of tongues; but had they the gift of discerning spirits? Those that presume upon security and impunity in sin tempt the Spirit of God; they tempt God as if he were altogether such a one as themselves.

As soon as Peter made Sapphira aware of her sin, she dropped dead at his feet (verse 10). It could be a combination of being found out and the sudden knowledge that her husband dropped dead was too much for her. All this, in Henry’s words:

struck her as a thunderbolt and took her away as with a whirlwind.

The Holy Spirit was working powerfully through Peter, giving him the discernment, the right words to say and the most effective delivery.

Henry advises us not to consider every sudden death as being divine punishment:

We must not think that all who die suddenly are sinners above others; perhaps it is in favour to them, that they have a quick passage: however, it is forewarning to all to be always ready. But here it is plain that it was in judgment.

He also does not think they were eternally saved, either:

Some put the question concerning the eternal state of Ananias and Sapphira, and incline to think that the destruction of the flesh was that the spirit might be saved in the day of the Lord Jesus. And I should go in with that charitable opinion if there had been any space given them to repent, as there was to the incestuous Corinthian. But secret things belong not to us. It is said, She fell down at Peter’s feet; there, where she should have laid the whole price and did not, she was herself laid, as it were to make up the deficiency.

The young men, having just returned, came in to remove her body to bury it beside her husband’s. Henry points out:

it is not said, They wound her up, as they did Ananias, but, They carried her out as she was, and buried her by her husband; and probably an inscription was set over their graves, intimating that they were joint-monuments of divine wrath against those that lie to the Holy Ghost.

Not surprisingly, those who learned of these deaths from attempting to deceive God and the Holy Spirit were struck with ‘great fear’ (verse 11).

This whole event really should be in the three-year Lectionary. If it scares people — the clergy’s great and near-universal fear — so much the better!

We in the West have such a blessing of creature comforts that we have forgotten the wrath of God! Woe betide us!

MacArthur says:

Oh, there are lessons here, what are they? God hates sin. Especi­ally sins in Christians’ lives. Second, God punishes sin. I Peter 4:17, says Judgement must begin at the house of God. And if God cares about the sins of the saints that much and punishes them that stringent­ly, I say to you who are unbelievers, beware of the judgement of God upon you. And so we see lessons, powerful, speaking to our hearts.

Some will wonder whether the Apostles kept the money that Ananias brought them. Henry thought so:

I am apt to think they did … What they brought was not polluted to those to whom they brought it; but what they kept back was polluted to those that kept it back.

The tone of Acts 5 changes in the verses that follow and we return to the glorious wonders that the Holy Spirit made possible in the earliest days of the Apostolic Era.

Next time: Acts 5:12-16

Bible kevinroosecomThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Acts 4:22

For the man on whom this sign of healing was performed was more than forty years old.

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It is curious that the compilers of the three-year Lectionary would leave one line out of the two-chapter story of Peter’s healing the lame man.

The story begins in Acts 3. Peter and John were going to the temple to pray at 3 p.m. A well known man — lame from birth — was at the Beautiful Gate of the temple every day asking for alms (emphases mine):

And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.

Peter then gave the people a sermon in Solomon’s Portico. What he said is similar to his first sermon on the first Pentecost in Acts 2.

To those who witnessed the miracle, he said, in part:

13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant[b] Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus[c] has given the man this perfect health in the presence of you all.

17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.

For this, the Sadducees arrested Peter and John and held them overnight (Acts 4:1-3). Regardless, the Holy Spirit was at work:

But many of those who had heard the word believed, and the number of the men came to about five thousand.

It is quite possible that there were thousands more when women and children were added in.

The elite of the priesthood, including Caiaphas and Annas the high priest, confronted the two apostles the next day. Peter said they worked the miracle in the name of Jesus:

11 This Jesus[a] is the stone that was rejected by you, the builders, which has become the cornerstone.[b] 12 And there is salvation in no one else, for there is no other name under heaven given among men[c] by which we must be saved.”

Note that verse, because it refutes the modern claim that anyone spiritual can be saved, regardless of their religion. Not true!

The priests were taken aback by Peter and John’s boldness then recognised them as His disciples (verse 14). They wondered what further action they should take against the two. They went through the same thought process that they did with Jesus. By whose power do they work these miracles? What can the priests do when everyone is marvelling at the miracle? So, the priests told them not to speak anymore about Jesus Christ:

19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.”

John MacArthur gives us a glimpse as to what Jerusalem must have been like at that moment:

Now there’s 20,000 people running all over Jerusalem proclaiming Him. And it just got worse … And here they hope that they had gotten rid of Him when they killed Him and now they hope they can get rid of Him by shutting up Peter and John.

And roughly two millennia later, the same circumstances still apply, which is rather curious:

And you know, even today as I was in Israel the thing that struck me the most, I think, the most…the clearest thing that I could see in terms of just kind of identifying certain factors, the thing that overwhelmed me every day was that right in the middle of Judaism which rejects Jesus are all of the things that relate to Jesus.

just imagine having to live in Israel and one bus load after another of pilgrims coming to see the places where Jesus was. There goes another one. They’re all over the place. And everybody’s carrying around little olive wood New Testaments and little Jesus symbols, and everywhere you go in the midst of Israel there are churches with crosses and Jesuses everywhere. They cannot get rid of Jesus. No matter how they try. They can’t.

This brings us to today’s verse, which is important in the context of Peter’s healing the lame man.

Recall that Acts 3:2 tells us he was lame from birth. At age 40, particularly in those days without medical advancement which is still relatively recent (19th century), there was no hope for his condition. Matthew Henry, who died in the early 18th century, appreciated this:

The older he grew the more inveterate the disease was, and the more hardly cured.

Henry adds that the fact that the man is older gives his testimony about his lameness and healing all the more resonance. He could speak with a modicum of wisdom that people would respect.

It is for this reason that I wonder why the Lectionary compilers would omit it. It’s only one sentence!

Henry also related the man’s physical cure to repentance and conversion, which is a practical application of this miracle:

If those that are grown into years, and have been long accustomed to evil, are cured of their spiritual impotency to good, and thereby of their evil customs, the power of divine grace is therein so much the more magnified.

The Holy Spirit was working powerfully through Peter and John. The Book of Acts is a testament to that divine power of the first Pentecost. The two apostles went back to tell their friends all that the high priests said. Everyone prayed aloud (verse 24) and asked for boldness!

29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.

This is why Acts is such a meaningful book of the New Testament. Acts 4 continues:

33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles’ feet, and it was distributed to each as any had need.

God wanted the Church to expand and made conditions perfect in order for this to happen.

The chapter ends with this:

36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles’ feet.

Those first months of the Church must have been an incredible time for the disciples and the converts. We are blessed to have a divinely inspired account of it.

Next time: Acts 5:1-6

Today’s painting is ‘The Nativity’ by Federico Barocci (Baroccio), who was born in the first half of the 16th century and died in 1612. He painted ‘The Nativity’ in 1597. I found this thanks to The Four Mass’keteers and featured it in my 2009 Boxing Day post.

All being well, we have now finished our Christmas cards and present wrapping. We can now focus on our Saviour’s humble birth on earth. Past posts of mine may be helpful in this respect:

The Christmas story in Matthew’s Gospel (hermeneutics)

Christmas Eve — Matthew 1:18-25 (with commentary from Albert Barnes)

The Christmas story according to St Luke

The Christmas story in Luke’s Gospel (hermeneutics)

Angel imagery in Christmas carols (Dr Paul Copan on how the Bible portrays them)

I hope your Christmas Eve is pleasant and peaceful.

Posts so far this week have focused on the O Antiphon readings for the Octave before Christmas which began December 17 and runs through December 23.

December 24 is the eighth day, and Christmas Eve Vigil readings are used in anticipation of Christmas Day.

If you have missed them, so far, this week’s posts have covered December 17, 18, 19, 20 and 21.

Each day has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

Two verses that focus on Jesus as King of the nations are Isaiah 9:6 and Isaiah 2:4, discussed respectively in the following posts for December 22:

The O Antiphon for December 22

December 22: another O Antiphon for this day (2014)

On December 23, we consider Emmanuel, which means ‘God is with us, dwelling among us’. Two pertinent verses are Isaiah 7:14 and Isaiah 33:21, explained respectively in the posts below:

The O Antiphon for December 23

December 23: another O Antiphon for this day

I hope the O Antiphon verses and expositions have helped increase our anticipation of Christmas and, more importantly, knowledge of our Lord Jesus.

Posts so far this week have focused on the O Antiphon readings for the Octave before Christmas which began December 17 and runs through December 23.

December 24 is the eighth day, and Christmas Eve Vigil readings are used in anticipation of Christmas Day.

If you have missed them, so far, this week’s posts have covered December 17, 18 and 19.

Each day has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

The verse that best describes our Saviour as the Key of David is Isaiah 22:22, an exposition of which can be found in the following post:

The O Antiphon for December 20

On December 21, we consider Lord Jesus as the Dayspring, splendor of eternal light, as described in Isaiah 9:2, discussed below in:

The O Antiphon for December 21

In the northern hemisphere, December 21 — Winter Solstice — is the shortest day of the year. By now, those of us living in this part of the world long for light — and lots of it.

There is one supreme Light, Sun — and Son — whom we should seek, Jesus Christ.

December 21 is also the feast of St Thomas.

I extend my prayers and best wishes to all of us who were born on this special day; may you have a day free of combination gifts (birthday-Christmas)!

Yesterday’s post contained O Antiphons for December 17 and 18, the first two days of the Octave before Christmas.

Each day from the 17th through the 23rd has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

On Day 3, the faithful contemplate the Root of Jesse. Jesse was David’s father. Isaiah 11 gives us the prophecy, discussed in the following posts of mine:

The O Antiphon for December 19

December 19: a second O Antiphon for this day

This is why Matthew made a point of recording Jesus’s genealogy at the beginning of his Gospel. He wanted the Jews to know that He came into the world as a descendent of Abraham, our father in faith, through King David and other famous people in the Old Testament — saints and sinners — establishing Him as the Messiah, as Scripture prophesied:

Matthew 1:1-17 – Jesus’s genealogy

——————————————————————–

On another subject, a charitable one, some US military personnel cannot afford the cost of plane fare to return home for the holidays.

Americans can help make Christmas a time of reunion with their families by donating to the charity Let’s Bring ‘Em Home, which has been in existence since 2001:

One Two Three Four Five Six Seven Eight Nine Ten Eleven Twelve Thirteen Fourteen FIFTEEN years ago I asked some of you folks for help with an idea I had. My idea was to gather up a few dollars and buy some plane tickets to allow some deserving young soldiers the opportunity to spend Christmas with their families …

As always, we exist exclusively on donations, and as our administrative fees were all the way down to 3.66% last year, LBEH is a charity that you can be sure as much of your donation is going directly to our military’s benefit as possible! The folks who run LBEH — including myself — are volunteers! So remember… Lots of donations = lots of airplane tickets = Lots of happy soldiers! And as always, your donations are TAX DEDUCTIBLE!

This short video, made by a serviceman who contributes to The_Donald, records his own surprise homecoming for the holidays. It’s a moving little film. Have a tissue handy!

So, if you can, please help give other men and women serving the United States the chance to come home for Christmas.

The next eight days constitute the Octave before Christmas, which begins on December 17 and concludes on December 24.

Each day from the 17th through the 23rd has an O Antiphon connected with it: verses from the Old Testament that foretell the birth of the Christ Child. The O Antiphons date back centuries before the Reformation — to the reign of Charlemagne. That said, Protestants will also find these verses useful in contemplation of Christmas Eve and Christmas Day.

The O Antiphons spell out SARCORE. These are an aide memoire, because, reversed, they spell out in Latin ero cras, which means

I shall be [with you] tomorrow.

The Bible verses behind SARCORE — ero cras — are as follows:

  1. “O Sapientia, quae ex ore altissimi…” (O Wisdom from on high…)
  2. “O Adonai et dux domus Israel…” (O Lord and leader of the house of Israel…)
  3. “O Radix Jesse qui stas in signum populorum…” (O Root of Jesse who stood as a standard of the people…)
  4. “O Clavis David et sceptrum domus…” (O Key of David and scepter of our home…)
  5. “O Oriens, splendor lucis aeternae…” (O Dayspring, splendor of eternal light…)
  6. “O Rex gentium et desideratus…” (O longed-for King of the nations…)
  7. “O Emmanuel, rex et legifer noster…” (O Emmanuel, our king and law-giver…)

On that basis, the faithful contemplate divine wisdom on December 17. My posts below have relevant Old Testament verses and commentary:

The O Antiphon for December 17

The O Antiphon for December 17

On December 18, the faithful contemplate our Lord’s sovereignty with the following passages. My posts include the relevant verses and commentary:

The O Antiphon for December 18

December 18: a second O Antiphon for this day

Reposts will continue for the rest of the Octave.

My reader undergroundpewster — an Episcopal layman — wrote about Jeremiah 23:1-6, one of the readings for the last Sunday of the Church year on November 20, 2016.

‘Did You Preach on Jeremiah’s Prophecy Today?’ is a short and particularly powerful post about bad shepherds of the flock. Please read it in full. Excerpts and a summary follow. Emphases in the original.

These are the relevant verses:

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore, thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord. The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: ‘The Lord is our righteousness.’

The Gospel reading for that day was about the thieves on the Cross (Luke 23:35-43) which includes this important verse. Jesus told the thief who recognised Him as the Son of God:

“Truly I tell you, today you will be with me in Paradise.”

Undergroundpewster says that it is much easier to preach on that verse than on Jeremiah’s. The message is positive and redemptive.

However, bad shepherds ignore Jeremiah at their peril. The post explains how and why. Ultimately:

I pray that the false teachers among us will come to the realization that there are some criminal acts, such as driving away God’s flock, which put them in jeopardy of God’s punishment and that they repent before they wind up like the less fortunate criminal who derided our Lord as he hung beside Jesus.

It is up to laypeople to know how to discuss and explain Scripture when clergy do not. We have many bad shepherds in varying degrees, especially in the Episcopal/Anglican Church. I know. That’s my denomination.

This is partly the fault of seminaries, but also of those men and women themselves who rarely look beyond what they are taught. Unfortunately, their bishops encourage spiritual blindness, which extends to their congregations, not unlike the Pharisees of Jesus’s time towards their faithful.

Pray regularly and study the Bible.

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