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On the evening of October 31, 2020, the English received a Halloween trick rather than a treat.

Prime Minister Boris Johnson held a press conference to announce that England would be going into a second nationwide lockdown on Thursday, November 5.

How ironic that the Government chose November 5, Guy Fawkes Night, when, in 1605, Fawkes and group of his mates tried to blow up Parliament. This is England’s night for fireworks and bonfires remembering that Fawkes and his pals were imprisoned and that traitors will never succeed. But I digress.

The Chief Medical Officer, Prof Chris Whitty, and Chief Scientific Officer, Sir Patrick Vallance, accompanied Boris. They showed yet another alarming set of statistics, an incomplete set of hospitals (showing 29 out of a total of 482) and updated heat maps showing that even regions of England with low rates of ‘infection’ were in potential danger if ‘no action’ were taken:

At the time of the press conference, half of the country, including London, had been in either one of the two new designations, Tier 2 or Tier 3. People in those tiers were told that it would take a few weeks to see any tangible decrease in the R (‘infection’) rate. Action was being taken.

Yet, Boris — urged by SAGE, of which Whitty and Vallance are members — did not bother to wait to see if the numbers in Tiers 2 and 3 were decreasing. He went straight for another national lockdown.

Once again, Boris circumvented presenting the plan to Parliament first for scrutiny. He claimed it was so urgent that he had no time for that.

What made matters worse is that an unknown someone leaked the lockdown plan to the media. MPs were in recess at the time. They returned to the Commons on Monday, November 2.

Speaker of the House Sir Lindsay Hoyle was not happy.

No. 10 launched a enquiry with regard to the leak. The police might get involved, if necessary.

The Daily Mail has a full timeline of events from Friday, October 30. Excerpts follow, emphases mine:

Furious Speaker Lindsay Hoyle today demanded a personal apology if a Cabinet minister is found to have leaked the PM’s lockdown plan.

The Commons chief read the riot act to the government after the bombshell news spilled over the weekend, rather than being announced to Parliament first

‘I expect the Prime Minister to keep the House updated on his leak inquiry,’ he said.

‘I also hope that if the leaker is identified and if a member of this House, that member will make a full apology to the House for the discourteous and unacceptable behaviour.’

Separately, science chief Patrick Vallance is facing a backlash over a grim off-the-record briefing to reporters on Friday afternoon, in which he underlined SAGE’s push for an immediate lockdown – alongside figures suggesting more than 85,000 people could die this winter.

Sir Patrick’s office insist his briefing on Friday afternoon was just a regular off the record discussion with journalists, and dismiss the idea he was pre-empting any government move

Sir Patrick suggested to reporters that it was too late for a two-week circuit breaker, and a four-week lockdown similar to that introduced in France was the best way to control the R number.  

Mr Johnson had still been wavering on the issue that morning, when Foreign Secretary Dominic Raab was sent out to defend the local ‘Tiers’ system on the airwaves.

But, confronted with Sir Patrick and Chris Whitty’s dire predictions he set the wheels in motion on a month-long lockdown

Within hours the tentative decision taken by the elite group was leaked to the Daily Mail and Times – before the full Cabinet had been informed – in an apparent effort to prevent the PM changing his mind. 

By Saturday morning the BBC’s political editor Laura Kuenssberg was giving details of two key documents that were shown to the ‘quad’ [core group of decision makers], a controversial prediction that the daily death toll would hit 4,000 a day and that NHS hospitals would be overwhelmed

There has since been criticism that the 4,000 a day projection was already out of date. It was produced by experts from the University of Cambridge and Public Health England who have since revised their numbers and lowered the possible numbers of deaths

Nevertheless, both slides formed a key part of the data finally officially presented on Saturday night, when a livid Mr Johnson brought forward his announcement after a call with his clueless wider Cabinet.

A formal leak inquiry has now been launched to find the culprit – with claims that just 15 people, including Sir Patrick, chief medical officer Chris Whitty and NHS England head Sir Simon Stevens were in the meeting.

There have even been dark threats that the police could be called in to find who undermined the PM’s approach …

A former Cabinet minister told MailOnline that the behind-the-scenes manoeuvring over the lockdown was ‘very odd’.

They suggested that the intervention from Sir Patrick could have been part of an effort to ‘bounce’ the PM. ‘It does sound like a bounce. If he was briefing people in advance he was obviously trying to build up a head of steam behind the notion of a lockdown,’ they said …

The MP said the figures being used to support the lockdown move, including claims that deaths could hit 4,000 a day, were questionable

‘The figures don’t appear to have been updated to reflect the true state of affairs,’ they said …

Mr Johnson will today try to head off a mounting Tory revolt against his nationwide lockdown by warning coronavirus deaths this winter could otherwise by double the first wave. MPs have been raging at the ‘evil’ new rules, likening them to something from a ‘totalitarian regime’.

On Tuesday, November 3, Whitty and Vallance appeared before the Science and Technology Select Committee, headed by the estimable MP, Greg Clark.

The Telegraph details the reasons why they were asked to appear at such short notice: spurious statistics given at Saturday’s press conference used to justify a second lockdown.

The two physicians faced questions not only from Clark but also the other MPs who sit on that committee:

That link is still working, so, while there is no transcript, you can watch the proceedings, which last a little over two hours.

It was an engrossing session and, based on the replies to that tweet, no doubt many lockdown sceptics tuned in to watch:

What follows are highlights of the Select Committee hearing. MPs asked good questions:

An MP was able to get Whitty and Vallance to admit that they had not taken the effect of the tier system into account before the press conference last Saturday:

Greg Clark did an excellent job of chairing the hearing:

The duo explained that the reason they pushed for a lockdown was because R >1 across England, even in regions which are in the Medium (no tier) range. I disagree that this means ‘cases are doubling’; they are not:

Graham Stringer (Lab) is one of my favourite MPs. He said that Saturday’s alarmist graphs scared the public. Vallance’s response follows:

Jeremy Hunt (Con) also asked about the projected 4,000 deaths:

The duo were also asked about the subtle blame they were putting on university students as being part of the cause of the increase in R. They quickly walked back the insinuation:

The duo were asked whether it might be a good idea to have an economist on SAGE to present the economic damage of lockdowns. Whitty seemed more open to this than Vallance, who was vehemently opposed. He said that SAGE were not responsible for economic modelling and said that was the remit of the Treasury:

The replies to the next tweet mention soundbites on other questions:

Around halfway through, it was apparent that the duo were uncomfortable with the probing nature of MPs’ questions. Vallance glared at one point.

Chris Whitty is shown below:

When asked about the test and trace system in place, they said that it works best at the beginning of a pandemic when cases are just beginning to climb rather than later on. The Government has put a huge emphasis on our test and trace system. As such, it is viewed as being essential by MPs and the public:

They were asked about excess deaths taking place because of all the emphasis being put on COVID-19:

There is doubt that much of the NHS was overrun, even at the height of the pandemic:

Later on, talk turned to the ban on public worship and outdoor sports for children which come into effect today. The two admitted that their ‘evidence’ about closing houses of worship was ‘anecdotal’. When pressed, Whitty said that he would not answer theological questions. When Greg Clark pursued the subject of outdoor sports for children, Whitty refused to say it was a low-risk activity that would help keep youngsters in better health.

Not everyone was happy with the line of questioning, although it was much better than I’d expected.

Barrister Francis Hoar had submitted questions to the select committee which were not asked. I, too, would like answers to these but think the discussion would have taken up much of the two hours:

The following day, Chris Whitty sent a letter to Greg Clark retracting a statement he had made earlier about infection rates in the over-60s in Liverpool:

The following statement is correct:

Based on the admittedly bogus data, it seems incongruous that we should have a second England-wide lockdown:

Nonetheless, after a debate in Parliament on Wednesday, October 4, MPs voted overwhelmingly — 516-38 — for a second lockdown:

I am pleased to say that, during the debate, several MPs from both sides of the aisle pressed the Government for a change of tack on banning public worship and certain outdoor sports, including for children. Unfortunately, the Government refused to budge.

Guido Fawkes has a list of the MPs who voted No. Four of those were from Northern Ireland’s Democratic Unionist Party (DUP); sadly, I did not see Jim Shannon’s name among their number.

Clearly, there weren’t enough rebels, but I am most grateful for those who stood up for their principles — and for us.

On November 5, Chancellor of the Exchequer Rishi Sunak delivered a statement to Parliament announcing an extension to his original furlough scheme:

Lockdown ends on December 2, at which point the Government with local officials, including the NHS, will decide what regions need to return to the Tier system.

My last post about the Revd John MacArthur’s ministry and church was dated October 5, 2020.

Thousands of people attend his Grace Community Church services each Sunday.

There are three services each Sunday.

MacArthur has defied lockdown regulations in Los Angeles County since July.

By way of background, here is a report from The Federalist from September 11 (emphases mine):

Judge Mitchell L. Beckloff of the Los Angeles Superior Court issued a preliminary injunction Thursday that prohibits Pastor John MacArthur and Grace Community Church from “conducting, participating in, or attending any indoor worship services.” The ban also extends to services held outside “unless onerous restrictions are followed.”

Since the church first began meeting in-person and defying local lockdown orders in July, Los Angeles County officials have threatened fines, arrest, and even terminated the lease held between the church and the county for parking lot space claiming health and safety concerns.

A $1000 fine issued by Los Angeles County was also imposed on the church this week for signs asking congregants to refrain from entering if they were experiencing “an elevated temperature, a cough, or any flu-like symptoms.” According to the county, the signs were not placed at the proper entrances and exits and did not contain instructions asking people to “wash hands or use sanitizer, to wear face coverings and to maintain social distancing.”

Special counsel Jenna Ellis and Charles LiMandri expressed their disappointment in Thursday ruling, claiming that the court “ducked the issue” and failed “to apply the appropriate constitutional standard of review.” They also explained their belief that the church was held to a different standard than other activities during COVID-19 lockdowns.

“The court also did not properly consider the medical and scientific evidence that the current number of people with serious COVID-19 symptoms no longer justifies a shuttering of the churches. Nor do we believe that the court gave adequate consideration to the fact that churches have been treated as second-class citizens compared to the tens of thousands of protestors,” LiMandri said.

This opinion by the court, according to Ellis and LiMandri, shows that the church was unfairly targeted.

Church is essential, and no government agent has the runaway, unlimited power to force churches to close indefinitely. The County’s argument was basically ‘because we can,’ which is the very definition of tyranny,” Ellis said. “Without limiting government’s power in favor of freedom and protected rights, we have no liberty. We will fight for religious freedom, as our founders did when they wrote the First Amendment.”

“More than ever, California’s churches are essential,” LiMandri agreed.

Despite the court’s ruling, Pastor John MacArthur told Fox News’s Shannon Bream on Thursday night that the church would still be meeting.

“1/100th of 1 percent of Californians with a virus apparently wins over the U.S. Constitution and religious freedom for all? That is not what our founders said,” said MacArthur. “Nor is that what God says, who gave us our rights that our government—including the judicial branch—is supposed to protect. The scale should always tip in favor of liberty, especially for churches.”

The Thomas More Society also said that they will appeal it to “ultimately vindicate our clients’ constitutionally protected right to free exercise of religion.”

The Federalist‘s article also included a tweet from Jenna Ellis:

On September 25, The Federalist reported:

In a previous order by Judge Mitchell L. Beckloff, the Los Angeles Superior Court issued a preliminary injunction that was intended to prohibit MacArthur and Grace from “conducting, participating in, or attending any indoor worship services.”

“It’s tyranny to even suggest that a government action cannot be challenged and must be obeyed without question. This case goes to the heart of what our founders designed for the purpose of the legitimate government—not to be above the rule of law,” said Thomas More Society Special Counsel Jenna Ellis. “Pastor MacArthur is simply holding church, which is clearly his constitutionally protected right in this country.”

While the trial will not officially commence until 2021, the judge agreed to host a hearing in mid-November “to consider the scope of the challenge to the validity of the preliminary injunction order for purposes of the contempt trial.”

“This ruling prevents Los Angeles County’s attempted rush to judgment in its continued prosecution of Pastor John MacArthur and Grace Community Church for courageously exercising their First Amendment rights,” said Special Counsel Charles LiMandri. “We are pleased that Judge Beckloff indicated he agreed with the major points that we made on behalf of Pastor MacArthur and Grace Community Church and we are very gratified that the judge’s ruling today reflects that he appreciates the importance of the constitutionally protected rights at issue in this case.”

MacArthur said:

We are holding church. The Lord Jesus requires us to meet together and we will continue to do that because we are commanded to and because it is our right.

Well said.

On October 22, the Los Angeles Times reported that three COVID-19 cases have been linked to Grace Community Church, which receives 7,000 worshippers each Sunday:

Grace Community Church in Sun Valley has seen three confirmed cases, according to the Los Angeles County Department of Public Health.

Public health officials are investigating the outbreak and said they will work closely with the church to help limit transmission of the coronavirus in the church, which has an estimated attendance of 7,000. The county did not provide any further details about whether the cases were confirmed among staff or worshipers. Attorneys for Grace Community Church did not immediately respond to a request for comment.

Under the county health officer’s order, places of worship must report to the county Public Health Department when at least three coronavirus cases are identified among staff or worshipers within a span of 14 days so the agency can determine whether there is an outbreak.

The conservative megachurch announced in late July that it would restart indoor services — despite a county public health order barring any house of worship from doing so. Thousands of people have attended services, with most not wearing face coverings as they sit side by side indoors, or close together outside under a tent, according to public health officials.

Pastor John MacArthur has repeatedly told the congregation that no one from the church has gotten sick with COVID-19 and claims the pandemic threat is overblown. The church does not screen congregants for symptoms before they enter or require them to follow any protocols, according to court records and interviews with members.

MacArthur has been increasingly skeptical of the pandemic, a viewpoint he has shared from the pulpit. He and his attorneys have argued that it is their constitutional right to hold church services and that meeting together in person is a crucial part of how Grace Community Church’s congregants exercise their religion.

MacArthur has been bucking the county regulations. Good for him.

On October 24, The Federalist reported that Jenna Ellis, one of the two lawyers representing MacArthur and Grace Community Church, said:

Three very mild positive tests among more than 7,000 people is hardly news. 0.0004% or 0.043% is not an ‘outbreak.’ The LA Times and others’ grossly misleading and fear-mongering headlines aim to mischaracterize Grace Community Church as irresponsible and a superspreader.

She added:

It has never been the Church’s position that it is only safe to hold services if no one ever tests positive, or for example, if no one ever gets the flu during flu season. Our position has been that LA County shutting down churches indefinitely amid a virus with a 99.98% survival rate, especially when state-preferred businesses are open and protests are held without restriction, is unconstitutional and harmful to the free exercise of religion.

The day before, Ellis retweeted this Bible verse from MacArthur’s The Master’s Seminary:

I could not agree more.

May our good Lord continue to guide John MacArthur and his congregation.

That’s Paul-ine (not as in the female name Pauline), reminiscent of the Apostle Paul.

By resisting California’s local and state government, the Revd John MacArthur is walking into St Paul’s territory.

When I last wrote about the travails of Pastor MacArthur’s Grace Community Church, he was still in battle with Los Angeles County. That was in mid-August.

His and his church’s fortunes have not improved since then.

Before going into Grace Community Church’s struggle in detail, an unfortunate situation has resulted from the coronavirus. This is universal and separate, going on throughout Western countries.

It might have happened by accident or by design, through lockdown.

However, the unchurched or the formerly-churched who wished to find comfort and succour in a church community because of a pandemic were unable to do so because of lockdown.

Some Christians often say, ‘Church is everywhere you look or what you make of it personally. If you don’t, it’s your own fault’.

Those from a Calvinist tradition strongly maintain that church is not a building. The Church of Scotland holds to that tenet. Their attitude is: ‘Lockdown? So what?’ Someone from the PCA (Presbyterian Church of America) lambasted John MacArthur here a few weeks ago.

For the rest of us, however, that belief does not hold true. In fact, not being able to worship in person in community, particularly at a difficult time, can be deeply unsettling at a time when people feel the desire for a spiritual — and physical — connection more than ever.

RedState, much improved since the departure of Erick Erickson, posted an article by Kira Davis: ‘The Church Has Spectacularly Failed the COVID Test … and the Faithful’.

Ms Davis met up with a friend of hers in California. Her friend was clearly upset about not being able to go to church during lockdown. She said she thought perhaps she was having a crisis of faith.

Ms Davis diagnosed her friend’s problem differently (emphases mine below):

Listening to her in person made me realize a couple of things. For one, she wasn’t really expressing a loss of faith. She was expressing a loss of connection. Having suddenly been disconnected from all the things that kept her grounded and the community that regularly helped her explore her relationship with God, she was left floating without an anchor.

The second thing I realized is that people are suffering under lockdowns much more than we may think. My friend has a beautiful family and they’ve been able to continue working through COVID shutdowns. She has a lot to be thankful for and on the outside she might strike one as very adjusted. That is the veneer she — like many of us — has had to adopt in order to keep life as normal as possible for her children.

Davis rightly chose to put the blame where it properly lies — with our clergy. I don’t live in the United States, but even those of us in other Western countries have experienced limitations on our fellowship. In England, at least, we need to sign in to attend a religious service, wear face coverings, observe social distancing, bring our own liturgical printouts/Bibles, realise we mustn’t sing and remember to greet from a two-metre distance.

At least we can worship indoors.

In California, the state mandates outside worship, more on which later:

Church leadership has fooled itself into believing that YouTube services and drive-by food donations count as “serving” the community. Even as churches begin to accept limited permission from the state to meet, we have to make reservations and worship outside in order to enjoy the privilege of religious freedom.

Our world is currently burning around us. There are no answers to the current state of our national angst without the Church and yet the Church has voluntarily put on a muzzle. People are desperate for answers, even more desperate for connection. These are the two things we are best at.

Too right!

During normal times — the rest of our lives, bar 2020 — priests and pastors have been telling us that we must attend church for the state of our souls:

Every pastor will tell you at one point or another that we humans are born with a God-shaped hole in our hearts and we spend our entire lives searching to fill it.

Yep. Except when there’s a pandemic.

During this crisis, those same clergy — men and women– have scurried from sight, just when so many of us need them:

There are a lot of holey hearts out there right now. Space abhors a vacuum. Something will fill those empty spaces and the Church has been willingly sidelined. We no longer have community — our most powerful draw — to offer. What is left to fill the vacuum? Rage without resolution, bitterness without forgiveness, punishment without grace. Alcohol, drugs, loneliness, resentmentall of these things are filling those lost empty hearts out there without much challenge from the institutions God has appointed to lead and to serve.

With John MacArthur in mind, Davis then zeroes in on the current conflict between Church and State. She nails it perfectly:

Whatever their personal feelings about John MacArthur may be, California churches should be supporting his move to defy a state authority that has thwarted our human and constitutional right to assemble and worship. Every Sunday, we’ve heard our pastors proudly and loudly share stories of how Jesus was a revolutionary, a direct conduit of the counter culture of the Kingdom. We brag about this aspect of our God, even as we cower before state authorities who have no interest in keeping our tax-exempt sanctuaries thriving because God…the Church…is always and always has been direct competition to the gods of the state. We don’t even pay them taxes. We are worthless to them and it is beyond tragic how our pastoral leadership has, for the most part, confirmed as much.

She concludes:

The specter of losing our church properties to fines or penalties scares us more than our brethren (people like my friend) losing their faith and their communities. It is not lost on me that Peter obviously later redeemed himself by becoming one of the most influential Christians in human history. It is also not lost on me that the ultimate price Peter paid for his eventual obedience to the name of Jesus was to be crucified in an extraordinarily brutal fashion.

California church leaders aren’t even willing to incur a fine in the name of Jesus.

Nope.

Fortunately, at the age of 81, with a full life of ministry dating back to the late 1960s, John MacArthur has decided to don St Paul’s mantle.

No doubt, he and his godly wife Patricia have prayed together over this issue since July.

On September 16, MacArthur told Laura Ingraham of Fox News that he and his church were still under threat of fines or imprisonment. He said, ‘Bring it on’:

That day, RedState‘s Alex Parker compared him to Clint Eastwood’s Dirty Harry in The Enforcer: ‘Pastor John MacArthur Backs Down Not an Inch: If California Wants to Jail Him, “Bring It On”‘. Citations follow below.

It’s hard not to cheer along with the congregation at this announcement of his from August 9, because the only legitimate way to assemble en masse these days is through ‘peaceful protest’:

Returning to his interview with Laura Ingraham, he expressed his deep admiration for Paul the Apostle:

We received a letter with a threat that we could be fined or I could go to jail for a maximum of six months. Of course, my biblical hero apart from the Lord Jesus Christ is the apostle Paul, and when he went into a town, he didn’t ask what the hotel was like, he asked what the jail was like because he knew that’s where he was gonna spend his time. So I don’t mind being a little apostolic if they want to tuck me in a jail.

He also reminded Ingraham and her audience of the COVID-19 figures and the absurdity of prohibiting state-wide public worship:

We believe that the governor, the county, the city, and the health department are going against the Constitution,” MacArthur said in the Tuesday night appearance on Fox News. “And just to remove one obvious question, the rate of COVID in California is 1/100 of 1%. So 1/100 of 1% of 40 million people have COVID and that eliminates freedom to worship from the entire state.

He told Ingraham that President Trump is also on his side. Excellent news, even if MacArthur is self-avowedly apolitical:

I am so thankful that President Trump has told me personally that he supports the church as essential and the churches need to stay open. So, with the Constitution on our side and the president’s backing, we’re open.

A few days earlier, on Sunday, September 13, MacArthur appeared at the pulpit to resounding, if not deafening, applause and cheers. If you had heard only the audio, you would have thought that President Trump were standing there.

MacArthur had a long list of demands from the State of California to read to his congregation:

He thanked them and said, by way of compliment:

You people are out of control. Thank you, thank you.

The requirements follow.

Keep in mind that thousands of worshippers attend Grace Community Church each Sunday:

– No indoor meetings;

– Registration of every person on church property;

– Screening and temperature checks upon entry;

– Six feet of social distancing mandated, including in the car park and in restrooms;

– Every other parking space must be left vacant;

– Everyone must be masked;

– Restrooms must have monitors;

– Floors must have tape markings;

– Restrooms to be used during the service, rather than afterwards to prevent queues;

– Hymnbooks, Holy Communion and Bibles are forbidden;

– No one can shake hands;

– Mandatory seat covers must be in place;

– Services must be shortened (congregation laughs);

– Worship must take place in a tent with a maximum of 350 people;

Anyone who comes in contact with someone outside of their family afterwards for more than 15 minutes must self-quarantine for two weeks.

A lot of those sound like what we have in England.

MacArthur concluded:

Obviously, this is not constitutional but, more importantly, it goes against the will of the Lord of the Church.

On Thursday, September 24, Ryan Helfenbein of the Falkirk Center interiewed John MacArthur at length (26 minutes). This is the second of a two-part series on COVID-19 and the Church:

Ryan Hefelbein asks him about his critics decrying his reopening of Grace Community Church.

MacArthur says that Scripture says that the members of the Church are called out to meet together. There is no such thing as an ungathered church.

The notion that the church is scattered is an un-scriptural belief:

That is a foolish statement to make.

MacArthur and his legal counsel had appeared in court that day — September 24 — and presented the enduring infinitesimally low statistic of contracting, let alone dying from, coronavirus, especially between the ages of 30 and 60:

On the basis of statistics alone, this [lockdown] is completely arbitrary.

He says that, even though he is cautious, he believes that whether we live or die depends upon the:

purposes of God.

MacArthur says that his mission in life is to make sure that as many people as possible hear the word of God.

He said that there was only one person, a physician, who had COVID-19. The doctor recovered.

As such, word got around the congregation. MacArthur said that many wondered if the alarm surrounding the pandemic was justified. Through nothing of his own doing, people began to return to church. That would have been in July. Prior to that, he and his assistants had been doing online worship broadcasts in several different languages.

He said:

The Church should never close its doors.

He spoke about the irony of our clergy lauding the heroes of the Reformation (Martin Luther, John Knox), yet they will never run that risk of being in danger — especially surrounding a virus. He pulled a face, disapprovingly.

He took exception to the vice presidential candidate Kamala Harris comparing COVID-19 to the Second World War:

Last I knew, no one was bombing LA.

Nice one!

MacArthur said that more and more people have been attending his church’s services every week. That’s probably because there is nowhere else for them to worship normally.

He dismissed ‘conspiracy theorists’ but posited an ongoing ‘conspiracy’ in California and elsewhere in the West — pre-COVID — undoing the tenets of the Gospel as expressed in the Book of Romans:

This culture has done a massive work on destroying the law of God in the heart.

He said that the only remaining bulwark is the Church, but, that, too, has been restrained, not only this year but over the past few decades:

What the hell is going to keep this culture from going to Hell at warp speed?

He said that the only solution is to:

keep preaching, living godly lives, confronting these things

Ryan Helfenbein asked if the coronavirus had changed him.

He replied that, no, it hadn’t. The word of God and his ministry had not changed. Yet, the culture has certainly changed.

Incredibly, he ventured into politics, which is somewhat of an unknown frontier for him, because in past sermons he says he was not interested in the subject. Yet, today, he says that the parties have divided along moral lines (19 minutes in):

For a Christian, a real Christian, I do not believe they can vote Democratic …

Not only do Christians have to uphold righteousness, they must take the side of those that uphold religious righteousness … God wants you to take the stand for righteousness’s sake …

He reiterated not to vote for a platform — the Democrats’ — which goes against God’s will as expressed in the Bible:

Certainly not to vote for that, otherwise you have complicityMurder and perversion is not an option for a Christian on any level. I think it’s come down to that.

He says that the Republican platform — not necessarily the personal lives of their candidates — is on the side of biblical morality.

True to form, MacArthur has a can of Fresca by his side on the desk. He loves Fresca. So did my late maternal grandmother.

Fresca has a weird taste, but if you grew up with it, as I did, it brings back fond memories.

Returning to a serious note, MacArthur reminds us that Jesus Christ is King of Kings and the Ruler of the world. MacArthur warns us about the different forms of wrath that can be wrought against a culture.

In Romans 1:24-26 and 28, he says, that God will deliver persistent sinners unto their own devices: serious sin, including sexual immorality. Essentially, God gave them over to a ‘reprobate mind’ i.e, insanity.

He believes that, by and large, we are now ‘in a reprobate mind’ — not all of us, but too many — and that God has unleashed judgement. However, MacArthur says the judgement is temporary, provided that we, as a people, repent.

MacArthur ended by saying:

The Gospel is the power of God unto salvation.

Part 1 of the interview is here.

Last week, I ran a series on the Revd John MacArthur and the court battle involving his Grace Community Church regarding indoor worship in Los Angeles County.

It seems as if John MacArthur is an outlier, with no support from clergy from other churches.

Last week ended on an optimistic note: ‘A court win for John MacArthur’s Grace Community Church’.

One of my readers, H E, sent in the following comment concerning religious and other restrictions during the coronavirus outbreak.

Some time ago, H E gave me permission to repost his comments, and I am happy to do so now. This is excellent (emphases mine below):

Thank you for your series of articles about Pastor John MacArthur and his court fight to permit his church to hold indoor services.

I concur with John Cheshire that it is disappointing that mainstream church bodies generally have not supported Pastor MacArthur’s efforts.

I live in the US. In elementary school, I was taught that the rights enumerated in the US Constitution (freedom of speech, freedom of assembly, etc) are inalienable, natural rights given by God (teachers could say ‘God’ in those days) which pre-exist and supersede civil law.

What troubles me is that governors and mayors in the US issued dictates that forbade a citizen from exercising his God-given rights, despite the fact that, at their inauguration, these officials swore to uphold the Constitution which guarantees free exercise of such rights. I live in the state of New Jersey. Our governor, Philip Murphy, stated on television that he had not considered the effect of his restrictive executive orders on the Bill of Rights. In that interview he stated “the Bill of Rights is above my pay grade.”

(As a sidebar, there have been no calls for the removal of Governor Murphy on the basis that either he lied when he swore to uphold the Constitution or he is incompetent. On the contrary, his approval rating is about 70%).

Policemen are sworn to uphold the law. Implicit in this oath is the understanding that a policeman should not enforce an illegal law. Nonetheless, policemen in New Jersey, acting on an executive order from the Governor, walked into a Jewish religious service, arrested the Rabbi, put him in handcuffs, and hauled him off to jail because he had the temerity to hold a religious service that violated the Governor’s dictates.

For the police to disrupt a religious service and arrest the person leading the service is appalling to me and unheard of in the US, in my personal experience. This is something I would expect to see in China. The legal system in the US is normally reluctant to interfere with religious activities and arrest religious leaders. (I understand that this is a reaction to the shameful way the courts and the police treated Mormons in the 1830s and 1840s). In fact, all one needs to do is to call himself ‘Reverend’ and establish a ‘church’ and he pretty much can do what he wishes. As an example, see Al Sharpton who for decades has been a political rabble rouser, but somehow is untouchable by the courts and the police.

It’s good that the court ruled in Pastor MacArthur’s favor. But what if it hadn’t? Would this mean that Pastor MacArthur’s inalienable right to assemble and worship God is void? How can this be? How can the exercise of one’s God-given, inalienable rights be dependent upon a decision of a local court judge, whose normal job duty is to adjudicate parking tickets?

In my opinion, the issue here is that there should never have been orders by local officials to close church services. They simply don’t have the legal authority to do this. And policemen should never have obeyed orders to enforce such unlawful directives.

The problem we face is that our society has devolved to the point where God-given, inalienable rights have been reduced to the level of municipal ordinances, subject to the whims of petty public officials.

How do we get our rights restored? Through the courts? I don’t see this as likely since the courts are an arm of the state and work to uphold the interests of the state against the citizens. Elect new representatives? We elected Donald Trump as President and the Deep State has blocked nearly every action he has tried to take. I don’t know what the answer is.

I replied:

I don’t have an answer, either …

I am not surprised, though, that other churches aren’t openly supporting John MacArthur, although, no doubt, they’ll gladly take any benefits accruing from a court decision in Grace Community Church’s favour.

First, most pastors in established denoms are left-wing. Secondly, the last thing they want to do is stick their heads above the parapet. A lot of those denominations have hierarchies, too, therefore, individual pastors cannot take those sorts of decisions independently.

The independent Evangelical pastors probably want a quiet life but will gladly let MacArthur do the heavy lifting and then reap the rewards any wins bring.

Today, by chance, I came across an article at LifeNews.com:

‘Judge Fines Church $3,000 for Holding Worship Service, But Abortion Clinics Can Kill Babies’ chronicles the stories of two other California churches that have fallen foul of the law recently. One is in Ventura County. The other is in Santa Clara County:

California Pastor Rob McCoy of Godspeak Calvary Chapel in Thousand Oaks appeared before Judge Vincent O’Neill in Superior Court of Ventura County on Friday, August 21 and was held in contempt of court.  Godspeak Calvary Chapel was fined $500 per three services, for two Sundays, or a total of $3,000.

Pastor McCoy received an order from a Ventura state judge on Friday, August 7, banning the church’s in-person services. Superior Court Judge Matthew Guasco issued a temporary restraining order to Pastor Rob McCoy, the Church, and Does 1-1000, along with anyone “acting in concert with them” who might attend worship in the future. Governor Gavin Newsom ordered no singing or chanting, and then ordered no worship, even in private homes with anyone who does not live in the home.

Godspeak Calvary Chapel (Church) held three worship services on Sunday, August 9 and August 16. An evidentiary hearing is set for Aug. 31.

North Valley Baptist Church in Santa Clara, California was also fined $5,000 for singing in each of the two worship services yesterday, although social distancing was practiced. The four-page letter posted on the front door of the church said, “North Valley Baptist is failing to prevent those attending, performing and speaking at North Valley Baptist’s services from singing. This activity is unlawful. The county understands that singing is an intimate and meaningful component of religious worship. However, public health experts have also determined that singing together in close proximity and without face coverings transmits virus particles further in the air than breathing or speaking quietly. The county demands that North Valley Baptist immediately cease the activities listed above and fully comply with the Risk Reduction Order, the Gatherings Directive, the State July 13 Order and the State guidance. Failure to do so will result in enforcement action by the county.”

Santa Clara County had North Valley Baptist Church under surveillance:

Santa Clara County acknowledged in its cease and desist letter they had been sending agents into the church to spy on the congregation during worship services.

In his defence, the church’s pastor pointed to the Bible:

Pastor Jack Trieber said, “You can’t have any law against assembling in God’s house. None. I know we have a Constitutional right to worship, but we have a Higher Power that we answer to. I have a biblical mandate. We have obeyed authority in this church. We’ve always obeyed authority. But when local authority begins to disregard this authority, we go with this book right here,” he said pointing at the Bible.

This is the crazy situation that Newsom has created during the coronavirus outbreak. You can meet in church for anything except worship:

Gov. Newsom’s orders allow the church to feed, shelter, and provide social services, but the same people in the same building cannot worship. In order words, non-religious services are acceptable but religious services are banned. People can receive food, but not take communion. People can be housed overnight, but cannot hold a short worship service, Bible study, or meet for prayer. People can receive counseling to find work but cannot be counseled on finding eternal life.

Liberty Counsel Founder and Chairman Mat Staver said, “The same governor who encourages mass protests, bans all worship and is now fining churches for their right to assemble and worship. The same governor who says the church can meet for secular services, bans the church from having religious worship. This unconstitutional hostility against religious worship must end.”

Absolutely. I could not agree more.

Thank you, H E, for another excellent comment. The quotes from LifeNews.com reinforce your salient and important points on this topic.

It is cruel that, during a time when church becomes even more important during a life and death health situation, California’s governor forbids his residents from seeking communal solace in God and in Jesus Christ.

This week, I have been writing about the Revd John MacArthur‘s — and Grace Community Church‘s — battle with Los Angeles County over holding indoor church services during the coronavirus restrictions.

On Wednesday, August 19, the Los Angeles County Board of Supervisors asked the county court to hold both MacArthur and his church in contempt of court for having held indoor worship on Sunday, August 16. The Thomas More Society issued a press release that day stating (emphases in bold mine):

Pastor John MacArthur and Grace Community Church in Sun Valley, California, are the targets of a County of Los Angeles request to be held in contempt of court. Thomas More Society attorneys are representing the internationally followed preacher and his church and defending their religious freedoms against the county’s unconstitutional violation of the right to worship together.

Jenna Ellis, Special Counsel for the Thomas More Society, responded to the attack by the county:

The LA County Board of Supervisors has decided to continue their unconstitutional attack against Pastor John MacArthur and Grace Community Church. They are now asking the court to hold the church in contempt for simply being open for worship last Sunday. Pastor MacArthur is standing firm that church is essential and has no plans to yield to this tyrannical board, which is clearly defying the constitution’s mandate to protect religious liberty.”

MacArthur and Grace Community Church are suing the county – and the state of California – for attempting to shut down their worship under COVID-related orders that violate the state’s constitution. The lawsuit was filed after MacArthur received a cease and desist letter prohibiting indoor worship and threatening him with fines and imprisonment should Grace Community continue to worship in their church building.

After a California Superior Court judge denied the county’s request for a temporary restraining order against MacArthur and his congregation, the church held weekend worship services. Following that, the County of Los Angeles asked the court to hold the pastor and church in contempt.

The Revd Dale Matson, an Anglican priest serving the Diocese of San Joaquin in California, sent me a positive update from the Thomas More Society, which is representing Grace Community Church. I am most grateful to him for sending me the news during a time when I have been busy offline.

The Thomas More Society’s press release dated Thursday, August 20, reads in part:

The Los Angeles County Superior Court announced on August 20, 2020, that there is no court order prohibiting Pastor John MacArthur and Grace Community Church from holding indoor worship services. The renowned minister and his Sun Valley, California, congregation are being targeted by the County of Los Angeles, which has made repeated attempts to shut down the non-denominational, evangelical megachurch. Thomas More Society Special Counsel Jenna Ellis and Charles LiMandri are representing the church, defending the religious freedom of the pastor and congregants against the county’s unconstitutional violation of the right to worship together.

Ellis responded to the judicial finding:

We are pleased with the outcome today. Judge Mitchell L. Beckloff correctly found there is no court order prohibiting Grace Community Church from holding indoor services. LA County continues to harass and target Pastor MacArthur. Having failed to get a court order to shut down the church they have sought three times, theyre going to try again by hauling us back into court. Ironically, LA County said in its application for contempt that, Grace Church cannot thumb its nose at the court when decisions dont go its way, yet thats precisely what LA County is now doing themselves. We will simply continue to defend our clients constitutionally protected rights because church is essential.

What unprofessional, if not vulgar, language for the county to use, especially with regard to a church.

That aside, this is excellent news not only for John MacArthur, his church and the congregation but possibly also for other churches in Los Angeles County, if not California as a whole.

Well done to Jenna Ellis, Charles LiMandri and Judge Beckloff.

I share Fr Dale’s sentiments regarding this ongoing legal battle:

I think a lot of churches will be looking to see the results. God bless this pastor and church.

I hope that the clergy and congregation of Grace Community Church enjoy a lovely Sunday together in air-conditioned comfort.

John MacArthur’s Grace Community Church is at loggerheads with Los Angeles County.

They are still holding indoor church services, despite curtailment of indoor worship during the coronavirus pandemic.

Yesterday’s post looked at the legal background and how MacArthur’s church decided to resume indoor worship.

Today’s will excerpt the church’s statement of July 24, explaining how it complies with Romans 13:1-7 and similar verses on obeying civil authority.

The statement is entitled ‘A Biblical Case for the Church’s Duty to Remain Open’ and ‘Christ, not Caesar, Is Head of the Church’.

Emphases mine below.

The statement begins by saying that Christ is the head of the Church and:

As His people, we are subject to His will and commands as revealed in Scripture. Therefore we cannot and will not acquiesce to a government-imposed moratorium on our weekly congregational worship or other regular corporate gatherings. Compliance would be disobedience to our Lord’s clear commands.

The statement explains why this is not in violation of Scripture’s commands to obey civil authorities:

Some will think such a firm statement is inexorably in conflict with the command to be subject to governing authorities laid out in Romans 13 and 1 Peter 2. Scripture does mandate careful, conscientious obedience to all governing authority, including kings, governors, employers, and their agents (in Peter’s words, “not only to those who are good and gentle, but also to those who are unreasonable” [1 Peter 2:18]). Insofar as government authorities do not attempt to assert ecclesiastical authority or issue orders that forbid our obedience to God’s law, their authority is to be obeyed whether we agree with their rulings or not. In other words, Romans 13 and 1 Peter 2 still bind the consciences of individual Christians. We are to obey our civil authorities as powers that God Himself has ordained.

However, while civil government is invested with divine authority to rule the state, neither of those texts (nor any other) grants civic rulers jurisdiction over the church. God has established three institutions within human society: the family, the state, and the church. Each institution has a sphere of authority with jurisdictional limits that must be respected. A father’s authority is limited to his own family. Church leaders’ authority (which is delegated to them by Christ) is limited to church matters. And government is specifically tasked with the oversight and protection of civic peace and well-being within the boundaries of a nation or community. God has not granted civic rulers authority over the doctrine, practice, or polity of the church. The biblical framework limits the authority of each institution to its specific jurisdiction. The church does not have the right to meddle in the affairs of individual families and ignore parental authority. Parents do not have authority to manage civil matters while circumventing government officials. And similarly, government officials have no right to interfere in ecclesiastical matters in a way that undermines or disregards the God-given authority of pastors and elders.

When any one of the three institutions exceeds the bounds of its jurisdiction it is the duty of the other institutions to curtail that overreach. Therefore, when any government official issues orders regulating worship (such as bans on singing, caps on attendance, or prohibitions against gatherings and services), he steps outside the legitimate bounds of his God-ordained authority as a civic official and arrogates to himself authority that God expressly grants only to the Lord Jesus Christ as sovereign over His Kingdom, which is the church. His rule is mediated to local churches through those pastors and elders who teach His Word (Matthew 16:18–19; 2 Timothy 3:16–4:2).

Therefore, in response to the recent state order requiring churches in California to limit or suspend all meetings indefinitely, we, the pastors and elders of Grace Community Church, respectfully inform our civic leaders that they have exceeded their legitimate jurisdiction, and faithfulness to Christ prohibits us from observing the restrictions they want to impose on our corporate worship services.

Later in the statement, we read:

In short, as the church, we do not need the state’s permission to serve and worship our Lord as He has commanded. The church is Christ’s precious bride (2 Corinthians 11:2; Ephesians 5:23–27). She belongs to Him alone. She exists by His will and serves under His authority. He will tolerate no assault on her purity and no infringement of His headship over her. All of that was established when Jesus said, “I will build My church; and the gates of Hades will not overpower it” (Matthew 16:18).

Christ’s own authority is “far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And [God the Father has] put all things in subjection under [Christ’s] feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all” (Ephesians 1:21–23).

Accordingly, the honor that we rightly owe our earthly governors and magistrates (Romans 13:7) does not include compliance when such officials attempt to subvert sound doctrine, corrupt biblical morality, exercise ecclesiastical authority, or supplant Christ as head of the church in any other way.

The biblical order is clear: Christ is Lord over Caesar, not vice versa. Christ, not Caesar, is head of the church. Conversely, the church does not in any sense rule the state. Again, these are distinct kingdoms, and Christ is sovereign over both. Neither church nor state has any higher authority than that of Christ Himself, who declared, “All authority has been given to Me in heaven and on earth” (Matthew 28:18).

My post on Romans 13:1-7 has several quotations from one of MacArthur’s sermons on said verses which would seem to contradict the church’s statement. He gave the sermons in 1985.

It says:

… how you behave under the authorities in your country, your nation, your city, whatever it is, will demonstrate your faith, the legitimacy of your faith, to that society. And so we are to submit then to the king, to the governor, to anyone who is over us in authority.

Also:

It was not consequential whether the Roman emperor was kind or good, whether he was a persecutor of Christians, or a lover of Christians. It was not consequential whether he was elected by the people, whether he was appointed by the senate, or whether he took over in a military coup. It was not consequential worker the assertion of imperial authority by Caesar was just or unjust, whether he was wicked or whether he was basically good. None of that was consequential.

It was simply and only that government, as it exists in any situation, is for the purpose of God in that situation. And resistance and rebellion against that government is resistance and rebellion against God. Now again I say, unless it is obvious that the government has overstepped its bounds and is forcing you to do that which is contrary and counter to all that Scripture indicates. God operates in the maintenance of government. We obey …

So government is divinely decreed, and to resist it is to resist God. Now I want to take you to a third thought as we wrap up. Those who resist will be punished. Look at verse 2, again. “They that resist shall receive to themselves judgment.” If you resist the government, you’re going to be punished. That’s the way it is. The word is krima. It’s a word that means judgment.

However, his sermon also has this:

Even when government and the Word of God conflict, we should not disobey overtly until we have done all we can to try to resolve the conflict peacefully. Did you get that? To try to resolve the conflict peacefully.

Well, the church is definitely doing that by going through the courts.

Back to the statement, which briefly acknowledges the Constitution but is based on a biblical defence of the church’s actions:

History is full of painful reminders that government power is easily and frequently abused for evil purposes. Politicians may manipulate statistics and the media can cover up or camouflage inconvenient truths. So a discerning church cannot passively or automatically comply if the government orders a shutdown of congregational meetings—even if the reason given is a concern for public health and safety.

The statement ends as follows:

As government policy moves further away from biblical principles, and as legal and political pressures against the church intensify, we must recognize that the Lord may be using these pressures as means of purging to reveal the true church. Succumbing to governmental overreach may cause churches to remain closed indefinitely. How can the true church of Jesus Christ distinguish herself in such a hostile climate? There is only one way: bold allegiance to the Lord Jesus Christ.

Even where governments seem sympathetic to the church, Christian leaders have often needed to push back against aggressive state officials. In Calvin’s Geneva, for example, church officials at times needed to fend off attempts by the city council to govern aspects of worship, church polity, and church discipline. The Church of England has never fully reformed, precisely because the British Crown and Parliament have always meddled in church affairs. In 1662, the Puritans were ejected from their pulpits because they refused to bow to government mandates regarding use of the Book of Common Prayer, the wearing of vestments, and other ceremonial aspects of state-regulated worship. The British Monarch still claims to be the supreme governor and titular head of the Anglican Church.

But again: Christ is the one true head of His church, and we intend to honor that vital truth in all our gatherings. For that preeminent reason, we cannot accept and will not bow to the intrusive restrictions government officials now want to impose on our congregation. We offer this response without rancor, and not out of hearts that are combative or rebellious (1 Timothy 2:1–8; 1 Peter 2:13–17), but with a sobering awareness that we must answer to the Lord Jesus for the stewardship He has given to us as shepherds of His precious flock.

To government officials, we respectfully say with the apostles, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge” (Acts 4:19). And our unhesitating reply to that question is the same as the apostles’: “We must obey God rather than men” (Acts 5:29).

Our prayer is that every faithful congregation will stand with us in obedience to our Lord as Christians have done through the centuries.

No doubt the church’s prominent legal counsel will be able to put that into more secular language in court.

The church has a press release issued this month which presents the lawyer’s arguments. Excerpts follow:

The Thomas More Society announces that nationally renowned attorneys Jenna Ellis and Charles LiMandri will represent Pastor John MacArthur and Grace Community Church in Los Angeles, California as Special Counsel …

the State of California is using COVID-19 as a pretext to attempt to force churches to close indefinitely. This illegitimate, over-broad, and unconstitutional order to indefinitely cease assembling, and exercising their religion and sincerely held religious beliefs, forced Grace Community Church to defy the order and continue exercising their rights, seeking shelter in the guaranteed religious freedom protections of the United States and California constitutions. By unanimous vote of the Elder Board, led by Pastor MacArthur, Grace Community Church issued a statement July 24, 2020 explaining their decision.

That is the statement I have cited above.

The press release also has statements from Ms Ellis and Mr LiMandri:

The City of Los Angeles through a cease and desist letter has threatened Grace Community Church and Pastor MacArthur specifically with a daily fine of $1000 or arrest.

“Pastor MacArthur and Grace Community Church are not disobeying the Constitution; it is California’s Governor Gavin Newsom and Mayor Eric Garcetti that are defying their constitutional obligation to protect religious freedom and church assembly,” said Ellis. “Our American system of government specifically recognizes that our individual, fundamental right to free exercise of religion and freedom of assembly is a pre-political, God-given, inalienable right. That right is not given by the government or the Constitution, but rather, government is mandated by the Constitution to preserve and protect it for the church. Grace Community Church has every right to assemble without impossible and unreasonable infringement from the state, and the state has absolutely no power to impose the restrictions it is demanding. Church is essential, and the government has no power to arbitrate whether religious organizations are essential. This is not about health and safety, it is about targeting churches.”

LiMandri said, “It is unconstitutional for Governor Newsom and the State of California to discriminate against churches by treating them less favorably than other organizations and activities that are not protected by the First Amendment. Pastor MacArthur and his church, as well as all churches, are entitled to practice their religion without government interference. This is especially the case when the government has given free rein to protestors, and is not similarly restricting marijuana dispensaries, large retail outlets and factories, and abortion providers. The government orders are also unconstitutional because there is no compelling need for the onerous restrictions on the churches at this time. The hospitals are not overwhelmed and the percentage death rate from COVID-19 is now extremely small. It is time for Governor Newsom and Mayor Garcetti to recognize what President Trump has already proclaimed: Churches are providing an ‘essential’ service to the people. Therefore, they must be allowed to serve the people in the manner in which God has called them.”

I can hardly wait to see how this turns out come September 4, the date of the hearing.

I certainly hope that Grace Community Church wins this battle.

Since the end of July 2020, the Revd John MacArthur has resumed holding indoor services at Grace Community Church in the face of a ban on indoor worship by the State of California.

I will have more on how the legal battle unfolded between July and the present day.

For now, MacArthur decided to continue with indoor services on Sunday, August 16:

The Daily Wire reported (emphases mine):

Grace Community Church and its senior pastor John MacArthur continued indoor services Sunday even after the California Court of Appeal struck down a lower court ruling that would have allowed the church to gather indoors with masks and social distancing.

As The Daily Wire reported, a Los Angeles County judge denied the county’s request Friday for a temporary restraining order against Grace Community Church and MacArthur after they did not comply with Democratic California Gov. Gavin Newsom’s order to shutter their house of worship because of the coronavirus. The church nevertheless agreed to abide by mask and social distancing protocols at least until the full hearing in September.

According to a Saturday night press release from the Los Angeles County COVID-19 Emergency Operations Center, “The California Court of Appeal today set aside a lower court order that would have allowed indoor services to take place at Grace Community Church in Sun Valley. The Court of Appeal’s decision temporarily upholds the County’s Health Officer Orders prohibiting indoor worship services in order to protect congregants and the community as a whole from transmission of the highly contagious and potentially fatal COVID-19 virus.”

This is what happened at Grace Community Church on Sunday morning:

“We’re having church,” MacArthur told his cheering congregation on Sunday morning. Explaining that he is unsure exactly what the city intends to do, he said that the church is not trying to be rebellious, but rather simply trying to do what they believe God has commanded them.

He continued:

We’re meeting because our Lord has commanded us to come together and to worship him. There was a court order that granted this church, and this church alone, the right to meet indoors. And the powers of the city were not happy about that. They were going to be asking us to do two things: social distance and wear masks. That was until yesterday, when the city — we agreed, look, we’ll comply for a few weeks, they asked that for three weeks. We’re not wanting to be defiant. We will do what is reasonable. That was not enough for the city, so they went to the Appellate Court at the last minute on Saturday late and had that order removed.

So the good news is, you’re here, you’re not distancing, and you’re not wearing masks. And it’s also good news that you’re not outside because it’s very hot out there. So the Lord knew that we needed to be inside and unmasked. So he did us that gracious favor. They don’t want us to meet, that’s obvious. They’re not willing to work with us. They just want to shut us down. But we’re here to bring honor to the Lord. They’re not our enemy, we understand that. The Bible tells us to pray for our leaders, for their salvation. We need to be faithful to do that.

This is a large congregation, in the thousands. Those people will attend nearly every Sunday. Grace Community Church also has Spanish services, so it is a broad community of Christians choosing to worship at one of three services every Sunday.

Interestingly, I wrote about Romans 13:1-7 only a week ago. John MacArthur has strong thoughts on respecting civil authorities, which I cited in my post. Therefore, for him to go against what he has been preaching for decades is highly significant.

However, he sees this particular battle as a constitutional issue regarding freedom of worship.

More to follow tomorrow.

Bible kevinroosecomThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 11:2b-6

2b Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

———————————————————————————————————–

Last week’s entry discussed Paul’s mention of Isaiah’s disappointment in the disobedient and stubborn Jews of his time.

In Romans 11, he changes tack, introducing his audience of Jewish converts to the fact that there is a remnant who will become faithful to Jesus Christ.

In order to do so, he takes them back to Elijah’s time, when the vast majority of God’s people were worshipping Baal under the wicked Ahab and Jezebel. It was so bad that Elijah felt he was the only faithful Jew left. In fear of his life, he fled to the desert. There he prayed (verse 2).

Paul cites the relevant Scripture passage describing that episode (verse 3), 1 Kings 19:10:

10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”

Paul reminds the Jews that, even in the worst times of their wickedness, there was always a faithful remnant (verse 4). God told Elijah that He had a remnant of 7,000 Jews who had not succumbed to idolatry, 1 Kings 19:18:

18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”

Elijah did not know that because the idolatry was so rampant.

Matthew Henry says:

Now the description of this remnant is that they had not bowed the knee to the image of Baal, which was then the reigning sin of Israel. In court, city, and country, Baal had the ascendant; and the generality of people, more or less, paid their respect to Baal.

Paul tells his audience that there was a similar remnant of faithful in his and the Romans’ own era, ‘chosen by grace’ (verse 5). That means God knew from the beginning of time who would be among the elect and His remnant in every generation.

Henry explains (emphases mine):

This is called a remnant according to the election of grace; they are such as were chosen from eternity in the counsels of divine love to be vessels of grace and glory. Whom he did predestinate those he called. If the difference between them and others be made purely by the grace of God, as certainly it is (I have reserved them, saith he, to myself), then it must needs be according to the election; for we are sure that whatever God does he does it according to the counsel of his own will.

Paul then tells the Romans that because the remnant’s election is by grace — a free gift from God — it is not an election by works, i.e. according to Mosaic law. If it were election by works, then grace could not be a part of that election (verse 6).

Henry has more:

Now concerning this remnant we may observe, First, Whence it takes its rise, from the free grace of God (Romans 11:6), that grace which excludes works. The eternal election, in which the difference between some and others is first founded, is purely of grace, free grace; not for the sake of works done or foreseen; if so, it would not be graceElection is purely according to the good pleasure of his will, Ephesians 1:5. Paul’s heart was so full of the freeness of God’s grace that in the midst of his discourse he turns aside, as it were, to make this remark, If of grace, then not of works. And some observe that faith itself, which in the matter of justification if opposed to works, is here included in them; for faith has a peculiar fitness to receive the free grace of God for our justification, but not to receive that grace for our election. Secondly, What it obtains: that which Israel, that is, the body of that people, in van sought for (Romans 11:7): Israel hath not obtained that which he seeketh for, that is, justification, and acceptance with God (see Romans 9:31), but the election have obtained it. In them the promise of God has its accomplishment, and God’s ancient kindness for that people is remembered. He calls the remnant of believers, not the elect, but the election, to show that the sole foundation of all their hopes and happiness is laid in election. They were the persons whom God had in his eye in the counsels of his love; they are the election; they are God’s choice. Such was the favour of God to the chosen remnant.

John MacArthur summarises the remnants throughout the Bible:

In Elijah’s time there were seven thousand in the remnant. In Isaiah’s time there was a very small remnant. Do you remember chapter 6? God says to Isaiah, “You go out and preach the message and know this, that their ears will be fat, their eyes will be blind, their minds will not understand but you preach anyway till all the cities are laid waste, until there’s no inhabitants in the land. Because when it’s all said and done you’ll find a tenth and they’ll be a godly seed.” There’s always a godly seed. In Elijah’s time it was a remnant. In Isaiah’s time it was remnant. In the captivity, when they were in Babylon, there was a small remnant. The remnant was people like Daniel, like Ezekiel, like Shadrach, like Meshach, like Abednego, like Mordecai, like Esther, they were part of the remnant in captivity, while the rest of the people were rejecting the truth of God. And when they returned to the land, a remnant returned under the leadership of Ezra and Nehemiah. In Malachi’s time, there was a remnant and that remnant sought to have their names written in God’s book of remembrance, Malachi 3:16 says, “And the Lord had their names written there and He said, I will punish this whole nation for their apostasy but I have your names written in my book of remembrance.” And He said, “They shall be Mine in the day that I make up My jewels.” God had His remnant in Malachi’s time.

And when Jesus came, the whole nation of Israel was apostate, but He had His remnant. And His remnant was John the Baptist and his followers. And His remnant was Anna. And His remnant was Simeon, and those who looked for the redemption of Jerusalem. There was always a remnant. And in Paul’s time, look at verse 5, “Even so then at this present time there is a remnant, according to the election of grace.” Even in the time of Paul the whole of Israel hadn’t rejected. There was a remnant. I mean, there were the apostles. And there was the church at Jerusalem. Three thousand people converted at the day of Pentecost, thousands and thousands more in [Acts] chapters 4 and 5, you’re up to twenty thousand, by the time you get to chapter 8 they fill Jerusalem with their teaching.

There are more and more Jews being converted, there was a remnant of tens of thousands of them, no doubt, by the time the apostle Paul penned the epistle to the Romans. There was even then a remnant of believing Jews, according to the election of grace. The church at Jerusalem was growing under the leadership of James. They even founded a church in Antioch. And then that church sent out apostles, Paul and Barnabas to found churches all around the world. And in any city they went to, where did they go first? To the what? To the Jewish synagogue. And Jews were being saved all around. So there was a remnant according to the election of God’s grace.

There will always be a remnant, today and in future:

If you’re a Christian, beloved, it’s because God chose you before the foundation of the world and it was made manifest in your lifetime. The remnant is elected by grace, it is all of God’s sovereign love, all of God’s sovereign will, has nothing to do with human performance and that’s what Paul is saying. God has elected His remnant. God has chosen His remnant in every time period.

Chapter 9 verse 11, it says there, “According to the purpose of God, according to election.” It’s the same concept back in chapter 9 verse 11. So, there is a remnant. The salvation of the remnant, like the salvation of everyone else, is wholly based on God’s free gift of sovereign grace. Now listen, God chose a nation graciously, sovereignly. He determined by His own will to love that nation. Therefore in every period of time out of that nation He determines to love a remnant of people. Now may I add, so that you’re not confused, that that choosing is not without the response of faith, but it is initiated by the sovereign choice of God? All men deserve death, none of us has a right to be saved, no Jew has a right to claim salvation, but God graciously grants it.

So the first six verses add up to the reality then that God is not finished with the Jews. He [ha]s not cast off the nation of Israel, as Paul’s conversion proves, verse 1; and as the remnant proves, verse 2 through 6. There always will be a faithful group. There always will be a believing remnant to fulfill the Word of God. So very, very important.

As I write, many churches are succumbing to politics rather than pursuing holiness. Many of us feel as if we are alone in wanting to hear more about the Bible from our clergy in these troubled times.

Matthew Henry has these wise words of advice:

Note, First, Things are often much better with the church of God than wise and good men think they are. They are ready to conclude hardly, and to give up all for gone, when it is not so. Secondly, In times of general apostasy, there is usually a remnant that keep their integrity–some, though but a few; all do not go one way. Thirdly, That when there is a remnant who keep their integrity in times of general apostasy it is God that reserves to himself that remnantThe best evidence of integrity is a freedom from the present prevailing corruptions of the times and places that we live in, to swim against the stream when it is strong. Those God will own for his faithful witnesses that are bold in bearing their testimony to the present truth, 2 Peter 1:12. This is thank-worthy, not to bow to Baal when every body bows. Sober singularity is commonly the badge of true sincerity.

Churches are reopening this weekend in England. If our established church is any bellwether, many sermons will probably be about identity politics and social justice rather than this Sunday’s readings. If so, more’s the pity, as the Gospel reading is particularly pertinent during our health and social crises.

In closing, if you feel alone spiritually during this time, be assured that there are many others who feel the same way. Together, I pray that we are the remnant.

Next time — Romans 11:7-10

See Part 1 in this series about the anger in Britain over lockdown.

One or two tweets below might have salty language. The rest do not.

There is much anger by a proportion of the population at the government:

MPs, except for one, are largely silent on the subject. Luckily, John Redwood has been an MP for decades. He might be our only hope:

Most are like Conservative MP Nadine Dorries, however. She was one of the first MPs to get coronavirus. Her aged mother, who also had it, helped her recover. I was sorry to see her tweet this:

Yesterday, I left off on masks. On Thursday, June 4, Transport Secretary Grant Shapps said they would be mandatory on all public transport in England. Health Secretary Matt Hancock repeated the order the following day:

Someone in the know saw this coming in April (never mind the reply):

This is so irrational. Earlier this year, the WHO advised against it:

Exactly.

I’m looking forward to the first lawsuit when someone is unable to breathe on public transport:

The above advice applies to England.

Wales, Northern Ireland and Scotland are on their own track.

However, Scotland is no better:

This is what they are doing in Singapore. Simon Dolan, incidentally, is suing the British government over lockdown. Good man:

It seems masks are only the beginning. In the UK, we haven’t fully got off the ground with the track-and-trace app.

More from Simon Dolan about Singapore:

Track-and-trace is also getting up people’s noses:

Then there’s the R rate that SAGE and Chief Medical Officer Chris Whitty discuss daily on the coronavirus briefings:

But that’s nothing compared to the wacky modelling from Imperial College’s Prof Neil Ferguson which brought about lockdown:

Yet, at least one London hospital is ignoring masks and social distancing:

Shouldn’t only the vulnerable be sheltered?

Picking up on the railway platform, here’s the latest on international transport …

… and the latest on public conveniences:

Why doesn’t any of this make sense?

Similar madness holds true for local buses:

Meanwhile, unlike protestors around the world complaining during coronavirus about the death of an American ex-convict thousands of miles away, when you’re Piers Corbyn (pictured with the policewoman in a mask), an eccentric weather forecaster as well as the brother of the last Labour leader, and say that climate change is caused by the sun’s activity and you’re protesting lockdown with like-minded people, you can be arrested twice at Hyde Park in London:

The sheer hypocrisy of it all is mind boggling.

More tomorrow.

What on earth is going on?

Until the deplorable death of George Floyd, most of us were told we must social distance because of coronavirus.

Now a few Western countries have been breaking that rule to protest by the thousands as well as set fires and loot.

The media have their role to play in this, too.

From former reporter Adam Housley and his Twitter followers:

Incredibly, some — not all — nurses are the common point in the Venn diagram of coronavirus and protests. Don’t they have patients?

On the other end of the spectrum, we have General Mattis calling President Trump divisive because he wants to stop Washington DC from becoming an ashtray:

Remember the early days of the Trump administration? The Left didn’t like Mattis. Now he’s their best friend:

And what about the average guys and gals who aren’t doing triage or serving in the military?

They’re being told by their notional betters that they are wrong to want to hug their grandchildren, attend a funeral or go to church. Such people are called ‘Grandma Killers’.

Protesting, rioting, setting streets alight and looting during a pandemic are perfectly acceptable alternatives to these people. Here’s a great thread from journalist Drew Holden with a gimlet eye on his peers:

Drew Holden then brings in a few Dem governors before returning to journalists and political activists:

These are two of the replies he received. I fully agree with the sentiments:

Ian Miles Cheong, the managing editor of Human Events, is always worth a read.

Here’s footage of ‘peaceful’ demonstrators in Seattle:

He came to this conclusion:

However, people are afraid to not support the protests, possibly like the aforementioned nurses.

Mollie Hemingway from The Federalist highlighted this poll from Emerson:

Tucker Carlson tells us not to surrender to the mob. True.

On the other hand, we need to be aware that some looters and vandals are being released from police custody:

Incredible.

Equally incredible is that churches cathedrals were vandalised across the nation. Some cathedrals now require extensive repair, as the Catholic News Agency reported on Monday, June 1 (emphases mine):

Catholic churches and cathedrals in several cities were among the buildings damaged in the protests and riots that occurred nationwide over the past week.

Church buildings in California, Minnesota, New York, Kentucky, Texas, and Colorado were attacked. Many of the defaced or damaged churches were cathedrals. The Cathedral Basilica of the Immaculate Conception in Denver sustained permanent damage.

Vandals repeatedly struck the Denver cathedral on multiple nights of the protests and riots over the weekend. The church building and rectory were spray painted with the slogans “Pedofiles” [sic], “God is dead,” “There is no God,” along with other anti-police, anarchist, and anti-religion phrases and symbols.

Gates surrounding the cathedral were damaged, and tear gas that was fired to disperse the protests leaked into the rectory. The doors to the cathedral are believed to have been permanently damaged by the vandalism and will reportedly need to be replaced.

Three bags of rocks were collected from the parking lot, but the cathedral’s most valuable windows were unharmed. Other windows on the cathedral’s campus were shattered.

St. Patrick’s Cathedral in New York City was tagged with various graffiti, including profanities, “No justice, no peace,” “BLM” (Black Lives Matter) “NYPDK.” The name of George Floyd was also written on the stairs outside the cathedral …

Sickening.

One of the strangest journalistic twists was the invitation from the New York Times to Senator Tom Cotton (R-Arkansas) to write an editorial about the riots. He nails it:

Yes, they did apologise for it, in a way:

Ultimately:

The Federalist‘s Sean Davis had a go at their reporters. The responses are good, too:

In 2019, only 10 blacks died at the hands of the police. The United States has approximately 325 million people. Meanwhile, 48 police officers were fatally wounded, according to FBI data.

In 2015, under Obama’s presidency, the number of blacks dying at the hands of the police was three times higher.

Tucker Carlson has the details of the ten deaths in the video below. The details of the cases come from the Washington Post. In only two of the cases, an officer was criminally charged. In the other cases, the suspects had attacked or assaulted police officers in various ways, including firing a taser and driving at full speed after them.

In 2018, over 7,000 blacks in America were murdered — no police involvement. So, that’s one police murder for every 700 committed by civilians, often people they knew.

I would encourage everyone — especially those living outside of the United States — to watch Tucker run through the statistics and share them with their friends and family:

Bottom line: factually, there’s no need to riot.

As a final thought, here are two great videos from a Trump supporter, who says it’s time for Americans to put away their divisions and, together, embrace patriotism. Language warning, but well worth watching:

Yet, despite all this — coronavirus and riots — maybe America is poised for a swift economic recovery this year:

As the president is so fond of saying: ‘The best is yet to come’.

I certainly hope so, for America’s — and Donald Trump’s — sake.

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