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John MacArthur has given sermons about the protests and riots we have been seeing over the past several weeks.

A big thank you goes to my reader John in Cheshire for telling me about them recently.

The first one is a short video wherein MacArthur says that every life matters and that, if black lives matter, then why is it that Planned Parenthood aborts a thousand little black lives every day:

The next two are much longer but well worth watching. In fact, time will go by very quickly as MacArthur goes through many verses in the Bible to explain why violent protests are not the answer.

Here is the first one, discussing who is to blame for the riots. The video clip above comes from this sermon:

Here is the transcript. Excerpts follow, emphases mine:

We are obviously living in very bizarre times that have produced massive fear and confusion. On top of that, our society is drowning in a sea of lies, lies about virtually everything, and lies on top of fear and confusion create an almost fatal insecurity and a devastating chaos. We have little confidence in believing what politicians say or what health officials say or what social activists say or what university professors say or what media says or, frankly, what religious leaders say. We have been lied to so constantly. And there is One to whom we can turn and always hear the truth: that is to the living God who has revealed Himself on the pages of Scripture, the one true living God. And Scripture says, “Let God be true and every man a liar.” God is the God of truth. The Son of God is the way, the truth, and the life. “Satan, the prince of this world,” – said Jesus in John 8:44 – “is a murderer and a liar.” And the whole world lies in the lap of the Evil One, and is therefore bent on killing and lying.

So we’re in a time of chaos and lies. We have only one place to turn that we can trust, one who is faithful, and that is God in His word. Jesus said in John 17 to the Father, “Your word is truth. Your word is truth.” So let’s look at the truth and find out what the truth is about who’s to blame for the riots. We can start in … the book of Isaiah, way back in the first chapter.

Seven hundred years before the Lord Jesus Christ, God was confronting another nation, the nation of Israel, steeped in sin and transgression, having rejected their God and on the brink of judgment. And in chapter 1, the Lord speaks to Israel in verse 2: “Listen, O heavens, and hear, O earth; for the Lord speaks, ‘Sons I have reared and brought up, but they have revolted against Me. An ox knows its owner, and a donkey its master’s manger, but Israel does not know, My people do not understand.’ Alas, sinful nation, people weighed down with iniquity, offspring of evildoers, sons who act corruptly! They have abandoned the Lord, they have despised the Holy One of Israel, they have turned away from Him.

“Where will you be stricken again as you continue in your rebellion? The whole head is sick, the whole heart is faint. From the sole of the foot even to the head there is nothing sound in it, only bruises, welts and raw wounds, not pressed out or bandaged, not softened with oil. Your land is desolate, your cities are burned with fire.” This is the desolation of a people that turn against God.

In the fifth chapter of Isaiah’s prophecy there is a specific indictment among all of the sins that were part of Israel’s rebellion against God. Here is one that substantially defines their true condition. Verse 20 of Isaiah 5: “Woe to those who call evil good, and good evil; who substitute darkness for light and light for darkness; who substitute bitter for sweet and sweet for bitter!” Essentially that’s the sin that signals the coming of judgment. Turning truth and righteousness and virtue upside-down.

Israel was headed for a devastating divine judgment. They had turned against God, they had flipped truth and morality on its head, and in Isaiah 28:17, Isaiah says they found refuge in lies, they found refuge in lies. Isaiah 59, Isaiah says to them in verses 3 and 4, “For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness. No one sues righteously and no one pleads honestly. They trust in confusion and speak lies; they conceive mischief and bring forth iniquity.”

This is where humanity in every generation and in every nation tends to lean toward the reality of the very things that were true of ancient Israel. Humanity leans in the direction of calling evil good and good evil, substituting darkness for light, light for darkness, substituting bitter for sweet and sweet for bitter. This is the nature of all of us, to believe lies, to follow the father of lies, to overturn right and wrong, and the current situation in which we live is just another historic manifestation and picture of the perversion of humanity.

So confusing. It’s essential to keep harmless working people locked down at home, kept away from their jobs and businesses so they don’t get the flu. But it’s also essential, in fact, more essential to let people bent on doing harm run free in the cities destroying the very places people earn their living. Lock up the weak and the fearful and let the strong and violent run loose to create havoc. Call on all forces, grind the world to a halt to stop a virus, then remove all restraint when a far more deadly virus sets out to destroy a whole nation. Demand justice when a man’s life is taken, and then applaud lawless mobs of criminals attacking the police. Put the police in a position where they can’t act to protect property, but rebel mobs are allowed to destroy it.

You can’t shop in a store, but you can loot it. You can’t work, but you’re free to steal. You can’t attend church, but you can burn it down. You can’t eat in a restaurant, but you can demolish it. Now we’re seeing charges being brought in these riots, not against the rioters, but against the police. We see leaders who totally control the weak with fear of the flu, but can’t control the strong because they’re afraid. And by the way, if you worship the god of anger, the god of hate, or the god of vengeance, you can have church anywhere, anytime, indoors or outdoors, without any rules. You’re completely free to worship the god of mayhem, and the perverted solution to this is to abolish the police, those who are the protectors of the good and the punishers of those who do evil.

What is wrong? What is wrong is exactly what is stated in Isaiah 5:20, “Woe” – that’s a divine curse – “on those who call evil good, and good evil; who substitute darkness for light and light for darkness; who substitute bitter for sweet and sweet for bitter!”

We need the truth, and the truth is in the Word of God. It’s not my task nor my interest to give you any human opinion, mine or anybody else’s, but you do need to hear from God. I want to help you to understand who’s to blame. We’ll start in Romans chapter 3, Romans chapter 3 and verse 10. Here we have a summation of human nature. This summation, running down through verse 18, is basically drawn from the Old Testament. These are all statements made in the Old Testament – all of them except one from the Psalms and one from Isaiah.

So God hasn’t changed His moral standards, nor His definition of humanity. There has been no improvement in the seven hundred years between Isaiah and the hundreds of years between the Psalms and the present situation that Paul addresses in Rome in the time of our Lord and after. There’s no change. What was true of man in the ancient times was true of man in New Testament times. And here you have the foundational understanding that is essential to know what’s wrong in the world. And summing it up, this is what the Scripture says.

“As it is written,” – and that means in the Old Testament drawn from the Psalms and the book of Isaiah, here is a definition and description of the pathology of humanity. Four times the word “none” is used, and three times “all” is used. “There is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one. Their throat is an open grave, with their tongues they keep deceiving, the poison of asps is under their lips; whose mouth is full of cursing and bitterness; their feet are swift to shed blood, destruction and misery are in their paths, and the path of peace they have not known. There is no fear of God before their eyes.” That’s a pathology that would make a sensible psychologist go get a job at a gas station. That’s what you’re dealing with; lots of luck

I hear people saying Black lives matter; and they do. God knows they do; they matter just as much as any other life. But if they matter so much, how is it that Planned Parenthood can support Black Lives Matter when there are a thousand little Black lives being aborted every day

Proverbs 16:6 says, “By the fear of the Lord men depart from evil.” Mark it down. “By the fear of the Lord men depart from evil.” And that’s why Proverbs 23:17 says, “Be in the fear of the Lord at all times.” Where there is no fear of God, where there is no sense of transcendent and eternal culpability, guilt, and punishment, you free humanity to be what they are

Now beyond the absence of the fear of God is the rejection of God. It’s not just that they don’t fear God, that’s a negative. They do more than that. They actually reject God. Go back to Romans 1. This is a very familiar passage. Paul is describing what is also true of man, personally and collectively. “The wrath of God” – verse 18 – “is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness.” That’s what they do. They suppress the truth in unrighteousness. What truth? “That which is known about God is evident within them; for God made it evident to them.” …

Verse 21 says this is characteristic of humanity. “They knew God,” – that is they knew God existed, that’s reason – “they didn’t honor Him as God or give thanks. They became empty in their speculations, their foolish heart was darkened. Professing to be wise, they became fools. They exchanged the glory of the incorruptible God for an image in the form of corruptible man, birds, four-footed animals, crawling creatures.”

That’s what I was saying earlier. They reject the true God. Reason would lead them to the true God. Reason would define the true God in terms of His creation, what they know about His creation, and what they know about His law written in their hearts. They reject all of that. They run from the true God, and they run to false gods as a way to escape the true God.

So what does God do in response? This is one of the most profound passages in the Bible. “God gave them over,” verse 24. That is a legal term: handed them over to punishment, handed them over to execution, handed them over to sentence. “God gave them over.” Verse 26, “God gave them over.” Verse 28, “God gave them over.”

Three times God says, “You’re guilty of rejecting Me, rebelling against Me. I turn you over.” To what? “He gave them over” – verse 24, first of all – “to lust of the hearts to impurity, so their bodies would be dishonored among them.” When God gives a people over there’s a sexual revolution. Immorality becomes acceptable, and you will find a culture swimming in a septic tank of pornography.

And when God gives them over, secondly, verse 26, “He gives them over to degrading passions, and women exchanged the natural function for that which is unnatural, and the same way also men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their persons the due penalty of their error.” When God turns a society over because it has rejected Him, there will be, first of all, a sexual revolution, followed by a homosexual revolution.

And finally, the third phase in this judgment, “God gave them over” – verse 28 – “to a depraved mind,” a mind that doesn’t function. They can’t think straight. That’s when you have a political party that builds its party platform on killing infants in the womb, destroying the family, elevating homosexuality, transgender perversion, and they’re proud about it. “That’s when you become filled” – verse 29 – “with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice, gossips, slander, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and though they know the ordinance of God, that those who practice such things are worthy of death, they do not only do the same, but they give hearty approval to those who practice them.” They elect them to office.

On top of the natural sinfulness is the added reality of divine judgment on those people who have rejected God and those nations who have rejected God. So the corruption is systemic. It is not social, it is systemic and it is personal, and nobody escapes. It’s not related to a lack of opportunity. It’s not related to a lack of money. It’s not related to a lack of privilege, a lack of education. Man naturally is a sinful beast who rejects God, rejects His law, rebels, does not fear God. We were all born with that internal wretchedness that corrupts and defiles. It scars beauty, it darkens wisdom, it defiles love, it robs purity, and it steals peace

So how does a person shut down conscience? Two ways: misinform it. Conscience is not a law, conscience is a mechanism. You can shut down pain, right? You can shut down pain; just take drugs. Mask pain. If you mask pain, you mask the reality that you’re doing some damage. You can mask conscience by misinforming it. How do you do that? You take the true law of God, which is written in Scripture and written in the human heart, and you basically eliminate it, denounce it, diminish it, remove it, and replace it with another law; and if you do this generationally you’ll eventually raise generations of people whose conscience is now informed by lies.

This is what propaganda is. Propaganda is lies. And you see people and you say, “Well, how could they be so zealous? How can Islamic terrorists be so zealous? Don’t they have a conscience?” Their conscience is informed by whatever law they have come to believe. And if you believe all the lies that are thrown around about our society and all the issues, if you believe those, if you got the university and they pound those into your mind with all of their ideological instruction, if you buy into all those lies, your conscience will cease to function because it will be misinformed. If you have a society that says, “Let’s get rid of the Bible,” that’s the first step in having an entire generation of people misinformed about what’s right and what’s wrong. And now, where are we? We’re in Isaiah 5:20, everything is upside-down: right is wrong and wrong is right.

The other thing you can do to shut down the conscience is just think you shouldn’t feel guilty. Let psychology take you off-the-hook: “You shouldn’t feel bad about yourself. You’re wonderful. You’re the best. You can be anything you want to be. You’re heroic. You’re a good person. You ought to be able to do whatever you want. You live any way you want. Don’t let anybody make you feel guilty for anything.” Just keep driving all efforts against the normal work of the conscience and misinform the conscience and you’ve turned the beast loose. This society in which we live today has been doing that damage for decades, for decades.

Where’s the conscience of these people? Where is the conscience of these who do damage, these who overturn everything? Oh, ha, it’s been informed. It’s been informed with lies, and it’s now controlled by lies. And it’s been told again and again and again that it ought to feel good about itself, that every person is his own master, master of his own fate. Every person is his own god. There is no god, you’re god. You shouldn’t feel guilty, everybody should bow to you. And if that’s not working, get drunk, take drugs.

The second restraint God has put into human society is the family, the family. Deuteronomy 6, God says, “Teach His law to your children.” Ephesians chapter 6, “Raise your children in the nurture and admonition of the Lord.” What is a family? Father and a mother in a union. Family is a divinely created institution for – listen to this – family is the divinely created institution for the formation of restrained sinners

There’s a third provision that God has made and it’s government. So we talked about personal authority in the conscience, parental authority in the family. Government is the social authority. The prime role of government is not material welfare. That is not the prime role of government. The prime role of government, according to Paul in Romans 13 as he speaks on behalf of the Lord Himself who designed government, Romans 13, very, very important portion of Scripture, verse 1: “Every person is to be in subjection to the governing authorities. For there’s no authority except from God, and those which exist are established by God.” No authority may be perfect, but every authority is ordained by God. No family is necessarily perfect, no father or mother, but they’re ordained by God. No one’s knowledge of the law of God or conscience is necessarily perfect, but they are designed by God even with a measure of imperfection to restrain this beast.

So, verse 2, “Therefore whoever resists authority has opposed the ordinance of God.” What you’re seeing in the streets is people opposing God. I don’t care what their ideological issues are. I don’t care what it is that they think is unfair or unjust. They are flying around opposing the authority that God has ordained, and they are opposing God. And by the way, they who have opposed will receive condemnation upon themselves. God keeps accounts; you don’t get away with it

There’s one more restraint: that’s the church. And just saying that, I feel a pain in my heart, because a lot of these people that are rioting in the streets are rioting right in front of churches. A lot of churches in the communities of all these major cities, what have they been saying? It’s more likely that some of the people in those churches would be joining them than trying to stop them. But the church, critical: the last stand

And this is why I say this is a sad thing for me because church after church, after church, after church is not salting the culture with godliness. False teachers abound: charlatans with religious Ponzi schemes taking money from poor people on the promise of miracles and wealth; pastors whose lives are unholy and immoral; entertainment centers trying to make sinners feel good about themselves, denying, in many cases, whole denominations, denying the veracity of Scripture, denying the deity of Christ, denying the gospel; popular megachurches just entertaining sinners. Little concern for holiness, godliness, virtue, righteousness; it’s not their message. They don’t confront sin. They don’t call for holy living. That would empty the place. So we have to say that Satan’s done some serious damage to the conscience, to the family, to the government, and to the church

Who’s to blame for the riots? Who’s to blame? Sinners, all of them, everybody, all of us; families who failed to raise virtuous, disciplined children in loving marriages; weak government leaders who fail to protect the good, punish those who do evil; and false churches not full of godly people, transformed hearts, living righteous lives.

So what’s the answer? How do we fix this? Well, restore the law of God so the conscience can be informed. Restore the family so restrained children can be the next generation. Restore the government to its role of true justice. And restore the church …

Sad times. And yet if we take the steps of restoration, sometimes in the past God has allowed such revivals, such times of restoration. If we go back to the Word of God, back to ordered families, back to just government, back to sound faithful godly churches, it can change. Apart from that, it grows worse, until we are taken, the final restraint, and judgment falls. And Christ will then come, bring that judgment to its end and establish His glorious kingdom. By the way, we’ll come back with Him – amen? – in that kingdom …

The following week, he gave another sermon on the protests, this one being the Christian response to them:

Fortunately, he has a transcript of this sermon, too. Excerpts follow:

Laws basically are made to protect us from each other. You get that? Laws are made to protect me from you and you from me. But I don’t need those laws if I love you. What is missing in the human heart is this kind of love. There’s no love for God, there’s no love for others that satisfies God. So in light of this reality, we are to love. We are to love God so that we obey His word; and His word says, “We are to love others as ourselves. We are to do no injustice, take no vengeance, do no harm to anyone ever.”

So as a Christian, I’m looking at the world today and I’m watching all kinds of things going on with regard to injustices and suffering. There’s no question about it, there’s lots of injustice in the world. It’s everywhere. Nobody has a corner on it and no group of people have a corner on it. So what are my options in the current situation? Let me be specific and give you some that have been suggested.

First of all, one option would be to join Black Lives Matter, join their cause, because, after all, Black lives do matter; of course, they do – created in the image of God. And those who have suffered deserve our support, and they do; and they have suffered injustice, and they have. So should we just join Black Lives Matter to affirm these things? “Can we join out of sympathy? Can we join out of compassion?” That’s not really the question. The question is, “Can we join, and in joining express love to God?” because whatever we do for our neighbor is subsumed under loving God with all our heart, soul, and mind. “Can I join Black Lives Matter? Can I be a part, if not a member; can I be a part of their function?” They are disruptive. They are rebellious. They are radical. They are anti-authority. They are Marxists. They are atheistic.

What are their guiding principles? Let me read them to you. In their own document we read this: “Black Lives Matter is transgender-affirming. We make space for transgender siblings. We do the work required to dismantle cisgender”which means biological sex – “and uplift transgender Black folk, especially transgender Black women who continue to be disproportionately impacted by trans antagonistic violence.” They are transgender-affirming. According to Deuteronomy 22:5, transgender behavior is an abomination to God.

Also, this is their declaration: “We are womanists rather than feminists.” Quote: “We build a space that affirms Black women and is free from sexism, misogyny, and environments where men are centered.” End quote. Transgender-affirming and wanting to pull down the leadership of men. According to the Word of God, man is the head of the woman, as God is the head of Christ. The man has the responsibility of leadership. That’s an anti-God idea. Another paragraph – and there are many more: “We are queer-affirming. We gather to free ourselves from the tight grip of the belief that all are heterosexual.” They gather to put an end to the notion that everybody needs to be heterosexual.

In he same book of Leviticus, where the Lord says, “I am the Lord; be holy,” chapter 18, verse 22 say, “You shall not lie with a male as one lies with a female; it is an abomination. In the next verse it says it’s the same as having intercourse with an animal. Chapter 20 of Leviticus, verse 13, exactly the same thing. Romans chapter 1.

Here’s a quote from Black Lives Matter: “We are intentionally amplifying that the particular experience of violence that Black queer transgender, gender nonconforming women and intersex people face, there can be no liberation for the Black people if we do not fight for these people.” This is an organization designed by Satan to use the suffering of some people as the means to destroy their lives, to destroy morality, conscience, the family, and even the church, and replace it with behavior that is immoral, perverse, abominable, soul-destroying, family-destroying, marriage-killing, and culturally disastrous. Bottom line: those documents are anti-God, anti-Scripture, anti-Christ. This is an organization that is the enemy of God. Do you really believe that going down that path is going to do anything to lift up a culture? It has nothing to do with the color of anybody’s skin. Go down that path and it’s the path of absolute total destruction. Wipe out the law of God in the heart, give people immorality as a standard, destroy the family, take the message of the gospel out of the church, and the only possible restraint left is the police to try to stop the flood.

I can’t be a part of that because 2 Corinthians is very, very straightforward. Listen to what the Lord says, 2 Corinthians 6:14, “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, ‘I will dwell in them and walk in them; and I will be their God, and they shall be My people. Therefore, come out from their midst and be separate,’ says the Lord. ‘And do not touch what is unclean; and I will welcome you, and I’ll be a father to you, and you shall be sons and daughters to Me,’ says the Lord Almighty.”

So that leads to chapter 7, verse 1: “Therefore, having these promises,” – of being sons and daughters to God – “beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” We’re back to Leviticus again. You can’t be a part of something that is designed by Satan to destroy the only institutions that can uphold sanity in a society. Are we surprised that since that philosophy, that worldview, has assaulted the law of God, assaulted the family, has corrupted the church that now they want to get rid of the only remaining restraint which is the police?

So you say, “Well, okay, you can’t be a part of that. But can you join the protests? Is that an option? Can I mingle in a crowd of the lawful and the lawless, lovers of people and haters of people?” Look at Ecclesiastes chapter 8, this is very instructive, Ecclesiastes chapter 8. And I’m just looking for answers in Scripture. Chapter 8, verse 1: “Who is like the wise man and who knows the interpretation of a matter? A man’s wisdom illumines him and causes his face to beam.” You want to be wise? You want to have a happy life? Verse 2: “I say, ‘Keep the command of the king because of the oath before God. Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases.” You put yourself in jeopardy if you rebel against the authorities.

“Since the word of the king is authoritative,” – in verse 4 – “who will say to him, ‘What are you doing?’ He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure. There is a proper time and procedure for every delight, though a man’s trouble is heavy upon him. If no one knows what will happen, who can tell him when it will happen?” So you start a rebellion, you get involved in a rebellion, and you don’t know what’s going to happen; but it may turn out very badly

What value is there in being part of rebellion against authority? Paul also speaks in regard to that in Romans 13; let me remind you of it – and we’re going to get back to Ecclesiastes in a minute. Romans 13, verse 1: “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.” So you not only have the issue of Ecclesiastes where you’re acting in some kind of a protest against the authority, you don’t know how it’s going to end up; but you could lose your life because you can’t control the wind or the day of your death.

Not only that, not only do you have to deal with that reality, but you oppose authority, you oppose the ordinance of God, and you fall under His condemnation. “For rulers are not a cause for fear of good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it doesn’t bear the sword for nothing.” – and that’s a terminal weapon – “It is a minister of God, an avenger who brings wrath on the one who practices evil.” It’s necessary then to be in subjection …

But things happen in a society that aren’t fair. Listen to the words of Peter, 1 Peter 2:13, “Submit yourselves for the Lord’s sake; I am the Lord. Submit yourselves” – be holy – “to every human institution, whether to a king as the one in authority, or to governors that’s sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men.” Do right. Do right. And part of doing right is to submit.

Verse 17: “Honor all people, love the brotherhood, fear God, honor the king. Even servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also who are unreasonable.” You have an unreasonable boss; submit. “For this finds grace, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly.” So you suffer unjustly? Guess what: welcome to the world. Welcome to life in a fallen world.

“This finds grace.” You put yourself in a position of divine grace when you suffer unjustly. “For what credit is there” – verse 20 – “if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure, this finds grace with God.” So you suffered, you suffered unjustly. As a child of God, you have been given grace in that occasion.

Here’s the great example, verse 21: “You’ve been called for this purpose.” What? Yes. “You’ve been called to suffer unjustly, since Christ also suffered for you, not only in a redemptive way, but as an example for you to follow in His steps.” Suffering unjustly, He committed no sin, nor was any deceit found in His mouth; and while being unjustly reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously.” That’s our example. So you suffer, you suffer unjustly. What do you do? You do what a believer is called to do: you commit no sin, no deception; you don’t strike back; you utter no threats; you just entrust yourself to the one who judges righteously.

“And He Himself bore our sins in His body on the cross so that we might die to sin and live to righteousness; for by His wounds you were healed.” When Christ suffered unjustly, He accomplished the greatest work ever in history. By suffering unjustly, He provided redemption for the human race.

God has His purposes in our suffering. Peter says in 1 Peter 5:10, “After you’ve suffered a while, the Lord makes you perfect.” Paul says, “There was a thorn in the flesh, and I prayed three times for the Lord to remove it, and the Lord kept saying to me, ‘My strength is perfected in your weakness.’”

And here’s my problem with the protests. We are people of the truth. First of all, I have to embrace the suffering the Lord brings into my life because through it He is perfecting me, and He is extending to me grace.

Secondly, in everything, I have to be a person of the truth. The protests? Sure. They have some grievances; obvious, we get it. But they have covered the truth with lies. They have gone way beyond an injustice or several injustices to conclude that there is systemic racism, White hatred, widespread police brutality. Those are lies, those are not true. I can’t, I can’t join the protest without being part of the lies. Proverbs 19:22 says, “It’s better to be a poor man than a liar.” And, “Satan” – John 8:44 – “is the father of lies.” So if you have a satanic system, you expect lies – all goes together.

You say, “Well, okay, I can’t join the Black Lives Matter Association. I can’t really join the protest because I have to embrace whatever I might suffer. And I can’t be a part of lies and deception that is attempting to bring down the last restraint, the authority of the police, government. Thirdly, then, “Could I work to change laws? Could I work to change policies? Is that an option?” Better laws: great. Better policies: we would all appreciate that. But here’s the problem: no matter how many laws you make, you can’t change the sinner, the law-breaker.

Titus 3 is a really often overlooked description of the natural man. Verse 3: “For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.” Now what do you think laws are going to do to that person? They don’t deal with the disobedience, the deception, the enslavement, the malice, the envy, the hate.

Jeremiah 17:9, “The heart of man is deceitful above all things and desperately wicked.” The problem is, you can make a lot of laws, and you can change a lot of policies, but there’s a principle that Paul lays out in Romans 8; and you are familiar with it. Let me read it to you: “For what the Law could not do,” – and this is the law of God, which is reflected in human law, – “what the Law could not do, weak as it was through the flesh.” That’s the problem: the law has no power. “What the Law could not do, weak as it was through the flesh.”

Verse 5: “Those who are according to the flesh set their minds on the things of the flesh.” Verse 6: The mind set on the flesh is death.” Verse 7: “The mind set on the flesh is hostile toward God; it doesn’t subject itself to the law of God, it is not even able to do so, and those who are in the flesh cannot please God.” God laid out a lot of commandments in Scripture; sinners cannot submit to those laws. They are, by nature, haters injurious. Sinners can’t keep the law. So we can keep adding laws, changing policies, and never get to the issue.

Well, maybe there’s a fourth option. “Should I seek to change the people in power?” Black Lives Matter’s opening statement in their documents says, “We want power.”

“Okay. Is that an option? Do we just swap new sinners for the old ones? Do we just flip this? Let’s put out of power the people who are in power and replace them with lawless people who are trying to overthrow them and assume that’ll be better. We’ll swap sinners.”

Well, the problem with that, we saw also last time, “There’s none righteous, not even one; there’s none who understands; there’s none who seeks for God; they’ve all turned aside, together they have become useless; none who does good, not even one. Their throat is an open grave, their tongues keep deceiving, the poison of asps is under their lips; their mouths are full of cursing and bitterness; their feet are swift to shed blood, destruction and misery are in their paths, the path of peace they haven’t known. There’s no fear of God before their eyes.” Hmm. None righteous, no, not one. So swapping the current sinners for some other sinners doesn’t make a lot of sense.

As I told you last time, God has put restraints in the world: the law of God written in the heart in the conscience. This culture has completely destroyed that. The second restraint is the family and the authority of parents and the discipline that parents bring to restrain sin in children; and this culture has destroyed that. And the church has fallen on very hard times with its pragmatism and its desire to entertain sinners and make them feel comfortable, so it no longer comes with any force against sin. And we’re not at all surprised that the next restraint and the final one standing is the police; and they’re under assault

It was back of the turn of the nineteenth century into the twentieth, in the early 1900s before World War I, there was a lot of social issues in America: child labor, poverty, the things that come along with poverty. There was a Baptist pastor by the name of Rauschenbusch who decided that the church ended to shift away from the Bible and the gospel and work on social issues. At the turn of the century they had began to do that. The church started to preach what was called the social gospel. Before they were done, every major denomination in this country had abandoned the Bible, abandoned the gospel, abandoned the cardinal truths of Scripture. All their schools were corrupt, all their universities were corrupt, all their seminaries were corrupt, and now you have vestiges of those denominations that are nothing but rockpiles on corners in old cities. It wiped out every denomination. It’s back again, back again about hundred years later, and it’s beginning again to wipe out churches. When you get caught up in the stupidity and foolishness of trying to fix the world, you’re striking a blow against God’s will and God’s purpose, and you’re violating His commands.

We submit to Him, to His providence. We love Him and we love our neighbors as ourselves. This is reconciliation. Sinners must be reconciled to God, and only then can they be reconciled to each other. Once you become reconciled to God through Christ, you become reconciled to every other Christian because we’re all one in Him.

So what do we do? We do what we always do. We live godly lives in the world. We live quiet, peaceful lives in the world. We proclaim the law of God, which is to love Him with all your heart, soul, and mind, and love your neighbor as yourself. We proclaim the family: fathers, mothers, raising children in the nurture and admonition of the Lord. We declare the support of those who are in authority over us because God has ordained government. We honor them, we respect them. We do nothing to diminish their authority because that is God’s institution. And then, we let the church be the church and not turn into some social agency caught up in trying to do what is designed by Satan to be folly instead of wisdom. And as we go living these lives, we live quiet, peaceable, God-honoring, Christ-exalting lives; and we are ambassadors, proclaiming Jesus Christ is Lord, proclaiming the gospel in His holy name. We are ambassadors, begging people to be reconciled to God, 2 Corinthians 5 says. We are ambassadors for God

In an era when so many churches are closing or empty, John MacArthur’s church is full every Sunday.

These sermons explain why.

Preach the Gospel, not the social gospel.

Bible ancient-futurenetThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 10:16-21

16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for

“Their voice has gone out to all the earth,
    and their words to the ends of the world.”

19 But I ask, did Israel not understand? First Moses says,

“I will make you jealous of those who are not a nation;
    with a foolish nation I will make you angry.”

20 Then Isaiah is so bold as to say,

“I have been found by those who did not seek me;
    I have shown myself to those who did not ask for me.”

21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

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Last week’s post introduced Romans 10, the theme of which is obeying God by obeying Jesus Christ.

John MacArthur explains why Paul had to do this. Paul’s Roman audience were Jewish converts (emphases mine):

Paul has to deal with this in this epistle to the Romans because he can’t get by this hurdle. He’s presenting justification by grace through faith and somebody’s going to say, if this is really the truth, this new covenant, this new message is really the truth, this message which contradicts the old truth, if this is really it, then why doesn’t Israel believe it, because they’re the people who have always received the Word of God? And it was obvious that they were rejecting it. It was obvious the Jews had rejected Jesus Christ and had Him crucified. If this is the truth from God, how is it that the people of God have rejected it? How can it be? And so Paul, in order to defend his doctrine of justification by grace through faith, has to explain the unbelief of Israel. And that’s exactly what he’s doing in chapter 10.

In chapter 9 he showed how the unbelief of Israel was already fit into the plan of God, so it didn’t surprise God. It didn’t thwart God’s plan. He already had knew it. He already had planned it into the plan. And now in chapter 10 he describes how it is that they could be so ignorant and why they reject it.

Here are the verses from Romans 10 preceding today’s reading. These are in the Lectionary:

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.”

14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?[c] And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”

This is why men and women of the cloth should be focussing on preaching the Bible rather the troubling issues of our day. When we are at peace with God — and not rebelling against Him and His Son — we are at peace with our fellow man and woman.

Returning to Paul’s audience, they had an imperfect faith. Therefore, he needed to explain certain doctrines to them and make it clear that God’s people — Israel — had always been rebellious, dating back to the time of Moses.

Paul says that both Jew and Gentile have been rebellious, reinforcing Israel’s rebellion by citing Isaiah 53:1 (verse 16).

Matthew Henry discusses this lack of obedience and the purpose of Scripture:

All the Jews have not, all the Gentiles have not; far the greater part of both remain in unbelief and disobedience. Observe, The gospel is given us not only to be known and believed, but to be obeyed. It is not a system of notions, but a rule of practice. This little success of the word was likewise foretold by the prophet (Isaiah 53:1): Who hath believed our report? Very few have, few to what one would think should have believed it, considering how faithful a report it is and how well worthy of all acceptation,–very few to the many that persist in unbelief. It is no strange thing, but it is a very sad and uncomfortable thing, for the ministers of Christ to bring the report of the gospel, and not to be believed in it. Under such a melancholy consideration it is good for us to go to God and make our complaint to him.

MacArthur discusses the word ‘obey’ in Greek:

The word to “obey” is hupakou. We get “acoustics” from it. It means “to hear,” and hupo means “under,” to hear under. To hear under means to get under somebody in submission like a servant, to line up under somebody. They have not heard it submissively with a heart of obedience. It is a rich word, beloved, by the way, and it implies that salvation has inherent in it obedience. It has inherent in it submission to Christ. And that’s obvious if you study Scripture. In all the messages of salvation there is a sense of obedience. In other words, it isn’t just believing. It is affirming that I will line up under and obey, that I will submit.

That’s a tough message, given today’s protests against submission throughout history.

If we are to submit at all, it must be to God first. We submit to Him by submitting ourselves to Jesus Christ.

Paul goes on to say that faith comes from hearing the Gospels and solid preaching, for only through them do we build up our faith (verse 17). I refer you to my statement above about today’s clergy and their grave error in ignoring both.

Henry says:

The beginning, progress, and strength of faith, are by hearing. The word of God is therefore called the word of faith: it begets and nourishes faith. God gives faith, but it is by the word as the instrument. Hearing (that hearing which works faith) is by the word of God. It is not hearing the enticing words of man’s wisdom, but hearing the word of God, that will befriend faith, and hearing it as the word of God. See 1 Thessalonians 2:13.

Paul reminds the Romans that Scripture always said that Gentiles would be received into the fold as God’s people. Paul cites Psalm 19:4 as proof (verse 18):

Their voice[a] goes out through all the earth,
    and their words to the end of the world.
In them he has set a tent for the sun,

MacArthur says the Psalm refers to natural revelation of God’s glory:

what David is saying in the Psalm is that the stars and all the celestial bodies proclaim to the whole earth that there is a God, right? That’s what we call in theology natural revelation. But all of the stellar bodies, all of the glory of space communicates that there is a God. And Paul borrows this verse and says this is a symbol and this is a foreshadowing of how the gospel will extend to all the earth, even as the testimony of the stars and the stellar bodies do. It’s a marvelous truth. The testimony of heaven, he says, is like a measuring line that marks out extent. And he uses the term, “their line is gone out,” like a guy who marked out the extremities of an area and says the testimony goes to the very limits of the perimeter. And here Paul says that their sound went into all the earth. Their words to the end of the world, same idea, only he says as the stars have touched the earth with natural revelation, the gospel touches the earth with special revelation.

Then Paul cites from the time of Moses as a way of saying that rebellious Israel never understood submission and obedience (verse 19). As a result, God punished His people through conflict with a Gentile — ‘foolish’ — nation. ‘Foolish’ in that context means that the Gentiles did not yet know about God. The citation comes from Deuteronomy 32:21:

They have made me jealous with what is no god;
    they have provoked me to anger with their idols.
So I will make them jealous with those who are no people;
    I will provoke them to anger with a foolish nation.

That conflict is a spiritual one, as MacArthur says:

what he is saying there is, you knew, Deuteronomy told you that, that the day would come when God would embrace a no people, that’s a Gentile people, a foolish nation, that’s a Gentile nation, and provoke you to what? A jealousy about His relationship to them. You knew that, that was in Deuteronomy 32:21. And if you read the thirty-second chapter of Deuteronomy, verse 5 in that chapter marks the unbelief of Israel and verse 20 marks the judgment of God and verse 21 is this verse. I’m going to turn to another people, another nation, non-Jewish, Gentile and bless them and provoke you to jealousy.

That is what happened when Christ was ministering to the Jews of His day. Many rejected Him, so He sought another people, the Gentiles:

this prediction of Moses could find its fulfillment only in the conversion of the Gentiles through the gospel of Christ. They were the no people brought into intimate relationship with God. And the Jews should have remembered Deuteronomy 32, they should have repented, they should have seen the truth of the gospel as it went to the Gentiles. You see, Jesus made this so clear to them. He kept saying to them. Remember how in chapter 21 and 22 of Matthew He kept saying to them, “Look, I’m going to turn from you to this other people. You don’t want to come to the banquet? I’ll get some people who will come to the banquet. You don’t want to serve Me? I’ll find some people who do. You want to kill My servants and kill My Son? I’ll give out My vineyard to someone else who is worthy of it.” In Luke 14, “You don’t want to come to My great supper? You don’t want to eat this feast? Then I’ll go in the highways and byways and I’ll call the lame and the blind and the halt and all the rest of them in here.”

Henry gives us a practical application of the verse from Deuteronomy:

God often makes people’s sin their punishment. A man needs no greater plague than to be left to the impetuous rage of his own lusts.

How true!

Paul concludes his discussion of disobedience with Isaiah 65:1-2, wherein the prophet says he was prepared for people who would listen to him after he had to stop preaching to a rebellious Israel (verses 20, 21). Here are the verses:

65 I was ready to be sought by those who did not ask for me;
    I was ready to be found by those who did not seek me.
I said, “Here I am, here I am,”
    to a nation that was not called by[a] my name.
2 I spread out my hands all the day
    to a rebellious people,
who walk in a way that is not good,
    following their own devices;

There are numerous references in the Bible to God’s judgement on mankind by removing the possibility of faith and leaving people to their own devices. See Matthew Henry’s comment above about God’s making our sin our punishment if we do not repent.

Henry says that Israel not only refused to submit to God, they also quarrelled with Him:

One word in the Hebrew, in Isaiah, is here well explained by two; not only disobedient to the call, not yielding to it, but gainsaying, and quarrelling with it, which is much worse. Many that will not accept of a good proposal will yet acknowledge that they have nothing to say against it: but the Jews who believed not rested not there, but contradicted and blasphemed. God’s patience with them was a very great aggravation of their disobedience, and rendered it the more exceedingly sinful; as their disobedience advanced the honour of God’s patience and rendered it the more exceedingly gracious. It is a wonder of mercy in God that his goodness is not overcome by man’s badness; and it is a wonder of wickedness in man that his badness is not overcome by God’s goodness.

When we are truly at peace with God, we are also at peace with humanity. That is the only way forward in this world.

Next time — Romans 11:2b-6

Bible evangewomanblogspotcomThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 10:1-4

10 Brothers,[a] my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.[b]

————————————————————————————–

Last week’s post discussed Romans 9, wherein Paul explained why the Church opened to the Gentiles as well as the Jews. This was difficult for Paul’s audience of Jewish converts in Rome to understand.

Romans 10 picks up where Romans 9 leaves off. Here are the concluding verses from that chapter (emphases mine):

30 What should we say then? Those who aren’t Jews did not look for a way to be right with God. But they found it by having faith. 31 Israel did look for a law that could make them right with God. But they didn’t find it.

32 Why not? Because they didn’t look for it by faith. They tried to get it by working for it. They tripped over the stone that causes people to trip and fall.  (Romans 9:30-32)

Powerful words.

Paul wanted desperately for his audience to understand that the way to salvation and belief in God is through Jesus Christ alone (verse 1).

Matthew Henry says that verse is a prayer of Paul’s:

It was not only his heart’s desire, but it was his prayer. There may be desires in the heart, and yet no prayer, unless those desires be presented to God. Wishing and woulding, if that be all, are not praying.

Paul says that the Jews have a ‘zeal’ for God, but not one that is based in ‘knowledge’, true understanding (verse 2).

There are many instances where Paul discussed his prior life as a Pharisee and how he was missing out on the truth of Jesus Christ. John MacArthur discusses several instances of these. Here is one from Paul’s letter to the Galatians:

Galatians 1:13, “For you have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God and wasted it and profited in the Jews’ religion above many, my equals and my own nation, being more exceedingly zealous of the tradition of my fathers.” He says I bear witness. I bear witness that they have a zeal for God. How do you know that? I had it. I was so zealous for God, I was so zealous for what I thought was the truth of God and the tradition, I was so zealous for that that I relentlessly persecuted the church of Jesus Christ. I did all I could to slaughter the Christians. I was zealous for God.

Henry explains the knowledge that the Jews missed out on:

Their zeal was not according to knowledge. It is true God gave them that law for which they were so zealous; but they might have known that, by the appearance of the promised Messiah, an end was put to it. He introduced a new religion and way of worship, to which the former must give place. He proved himself the Son of God, gave the most convincing evidence that could be of his being the Messiah; and yet they did not know and would not own him, but shut their eyes against the clear light, so that their zeal for the law was blind.

Because of this, they closed their hearts and minds to God’s righteousness and refused to submit to Him (verse 3), even though they thought they were through the law.

MacArthur characterises Romans 10 as follows:

In chapter 9, as I said, the reason they’re unsaved is the sovereignty of God. Concurrent with that in chapter 10 is their own unbelief. And the theme here is the ignorance of Israel, a willing, unbelieving ignorance.

Paul goes on to say that the coming of the Messiah, Christ Jesus, put an end to the law of the Old Covenant (verse 4). The law was there only to prepare God’s chosen people in the way of holiness for Christ, the Redeemer. Note that Christ preached to the Jews first. He instructed His apostles to preach to the Jews. See last Sunday’s Gospel reading from Matthew 10:

10:5 These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans,

10:6 but go rather to the lost sheep of the house of Israel.

Jesus wanted His Father’s people to be the first to know that He came to redeem them.

Henry explains this in a way that we can also apply to ourselves:

Christdid what the law could not do (Romans 8:3), and secured the great end of it. The end of the law was to bring men to perfect obedience, and so to obtain justification. This is now become impossible, by reason of the power of sin and the corruption of nature; but Christ is the end of the law. The law is not destroyed, nor the intention of the lawgiver frustrated, but, full satisfaction being made by the death of Christ for our breach of the law, the end is attained, and we are put in another way of justification. Christ is thus the end of the law for righteousness, that is, for justification; but it is only to every one that believeth. Upon our believing, that is, our humble consent to the terms of the gospel, we become interested in Christ’s satisfaction, and so are justified through the redemption that is in Jesus.

Even so, the following was the disappointing result that Paul desperately wanted to remedy. MacArthur says:

Number one, Israel was ignorant of the person of God. Can you imagine how devastating that is to them to hear that? They were ignorant of the person of God. Two, they were ignorant of the provision of Christ. Three, they were ignorant of the place of faith, the role that faith played. Four, they were ignorant of the parameters of salvation, the extent of it, the wideness of it, the inclusiveness of it. Fifth, they were ignorant of the predictions of Scripture. They were ignorant of the person of God, the provision of Christ, the place of faith, the parameters of salvation, the predictions of Scripture. The whole chapter then comes together to say Israel is lost because Israel is in the ignorance of unbelief.

And I say to you again that no man is ever lost because God makes some decree somewhere utterly unconnected to how that man chooses. They come together. And how God does that is His problem. The present rejection of Israel is not simply and only because of sovereign election, as if God withheld His grace. In fact, He preached and preached and preached and called and called and called and they refused to believe. And so they are found in chapter 10 in unbelieving ignorance.

This theme continues next week, when Paul cites Isaiah preaching to his own people who rejected his prophecy.

Next time — Romans 10:16-21

Bible evangewomanblogspotcomThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 7:4-6

Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.[a]

—————————————————————————————————————–

Last week’s post introduced Paul’s preface into a discussion of our situation of no longer being bound to the law but bound to Christ.

Paul used marriage as his example. When a woman’s husband dies, she is free to remarry. So it is with us in a spiritual sense. Before Christ, believers — Paul is speaking to former Jews here — were bound to Mosaic law. However, Christ’s death and resurrection freed us from the law. We are now bound to Him individually, forever. We are also bound to Him collectively through the Church, His holy bride.

Our purpose in being bound to Him and no longer to the law is that we may produce fruits of faith for God (verse 4).

Matthew Henry has an excellent analysis of this verse. He first draws our attention to having ‘died to the law’, referred to again in verse 6 (emphases mine):

He does not say, “The law is dead” (some think because he would avoid giving offence to those who were yet zealous for the law), but, which comes all to one, You are dead to the law. As the crucifying of the world to us, and of us to the world, amounts to one and the same thing, so doth the law dying, and our dying to it. We are delivered from the law (Romans 7:6), katergethemen–we are nulled as to the law; our obligation to it as a husband is cassated and made void.

Through His death and resurrection Christ delivered us from bondage to the law, which could not save us. It could only make us aware of our sins:

It is dead, it has lost its power; and this (Romans 7:4) by the body of Christ, that is, by the sufferings of Christ in his body, by his crucified body, which abrogated the law, answered the demands of it, made satisfaction for our violation of it, purchased for us a covenant of grace, in which righteousness and strength are laid up for us, such as were not, nor could be, by the law. We are dead to the law by our union with the mystical body of Christ. By being incorporated into Christ in our baptism professedly, in our believing powerfully and effectually, we are dead to the law, have no more to do with it than the dead servant, that is free from his master, hath to do with his master’s yoke.

Our spiritual marriage is with Christ, not the law. As marriage is expected to be fruitful, so our union with Christ should be bearing the fruits of our faith, made possible by heavenly grace:

The wife is compared to the fruitful vine, and children are called the fruit of the womb. Now the great end of our marriage to Christ is our fruitfulness in love, and grace, and every good work. This is fruit unto God, pleasing to God, according to his will, aiming at his glory. As our old marriage to sin produced fruit unto death, so our second marriage to Christ produces fruit unto God, fruits of righteousness. Good works are the children of the new nature, the products of our union with Christ, as the fruitfulness of the vine is the product of its union with the root. Whatever our professions and pretensions may be, there is no fruit brought forth to God till we are married to Christ; it is in Christ Jesus that we are created unto good works, Ephesians 2:10. The only fruit which turns to a good account is that which is brought forth in Christ. This distinguishes the good works of believers from the good works of hypocrites and self-justifiers that they are brought forth in marriage, done in union with Christ, in the name of the Lord Jesus, Colossians 3:17. This is, without controversy, one of the great mysteries of godliness. (2.) That we should serve in newness of spirit, and not in the oldness of the letter, Romans 7:6. Being married to a new husband, we must change our way.

Under the law alone, believers could only be aware of their sins and were helpless in committing them time and time again; the law could not save them (verse 5).

John MacArthur breaks this verse down as follows:

This verse is so loaded, now. Hang on, I’m going to give it to you fast. Four key thoughts, here they come: Flesh, sin, law, death. Circle them in your Bible in verse 5: Flesh, sin, law, death. They go together. They’re all the same kind of thing. They operate in the same sphere.

The flesh produces sin, which is excited by the law, which it results in death. That’s a pathetic quartet, frankly. They are terms that describe man’s fallenness, man’s unregenerate state. They are a sad description. Let me take them piece by piece. And this is a very important statement at the beginning of verse 5, very definitive. “For when we were in – ” underline the word “in” “ – when we were in the flesh.” “In the flesh,” what does he mean by that? Well, we were really deep in it. It was our sphere of being. We were in the flesh. We were deeply in the flesh, profoundly in the flesh, engulfed in the flesh.

What is the flesh? It’s used two ways in the Bible and you must distinguish them. First, it’s used physically. And when flesh is used physically in the Bible, it has no evil connotation. Did you get that? When it’s used physically, it has no evil connotation. For Jesus Christ is come in the what? Flesh. “For the Word – ” John 1:14 “ – was made flesh.” When it is used in the physical sense, it has no evil connotation. In fact, in 1 John 4:2 it says that anyone who doesn’t confess that Christ is come in the flesh is not of God.

But listen, when flesh is used in the ethical or moral sense it always has an evil connotation. Always. When it’s used in the ethical moral sense. You find that, for example, in chapter 8, flesh is used in verse 4, 5, 6, 7, 8, 9 and 13, flesh, flesh, flesh, flesh, flesh all through there. You find it in Galatians 5 at least four times. You find it in Ephesians chapter 2. And every time you find it used in an ethical moral sense, it has an evil connotation. And it is speaking of man’s unredeemed humanness. Very important. So “when we were in the flesh” is when we were unredeemed. When our being – our real personage – … living in us was engulfed in the flesh, was captive to the flesh.

Now may I suggest to you that that’s a past tense experience? I’m no longer in the flesh. That’s right. Neither are you if you’re a Christian. You say, “How do you know that?” I’d thought you’d ask. Look at 8:4. Verse 4 says we’re not to walk after the flesh. Then verse 5. “For they that are after the flesh – ” now there’s another phrase that’s just the same as “in the flesh.” The “in the flesh” and “after the flesh,” folks, are the same thing. “They mind the things of the flesh.” That’s their world, their sphere. “But they that are after the Spirit, the things of the Spirit. For to be fleshly minded is death; to be spiritually minded is life and peace. Because the fleshly mind is enmity against God: for it is not subject to the law of God, neither indeed can be.”

With Christ as our Redeemer, we are no longer dead to sin in the law. In our union with Christ, we do the right things to please Him and God the Father, as divine grace and the Holy Spirit enable us so to do (verse 6).

MacArthur explains that Paul is referring to the fruits of faith here, not the erroneous works-based salvation:

Because of Christ we bear fruit. May I remind you that this is not a command, this is a statement of fact? It could read, “in order that we bring forth fruit.” We do. There’s no such thing as a no-fruit Christian. Salvation has a product. Because of a transformed life, we bear fruit unto God. Now carry that back to the question at the beginning of chapter 6. When you preach a grace salvation, and you ask people to come to Christ by grace through faith, and they don’t have to do anything to earn it, and you’re under grace, and sin abounds grace much more abounds, does that lead to sin? No it doesn’t because chapter 6 says that if you’re truly transformed you produce holiness, and chapter 7 says if you’re truly married to Jesus Christ you will bring forth fruit unto God. Just the opposite is true.

The great theologian, [Charles] Hodge, wrote, “As far as we are concerned, redemption is in order to produce holiness. We are delivered from the law in order that we may be united to Christ. And we’re united to Christ in order that we may bring forth fruit unto God.” He goes on to say, “The only evidence of union with Christ is bringing forth fruit unto God. As deliverance from the penalty of the law is in order to produce holiness, it is vain to expect that deliverance except with a view to the end for which it is granted.”

In other words, if you’re saved, you’re going to produce fruit unto God. What is fruit? Well, we’ve studied this in the past. Two things: Attitude and action. What’s attitude fruit? Galatians 5:22-23. “The fruit of the Spirit is – ” what? “ – love, joy, peace, gentleness, goodness, faith meekness, self-control.” That’s attitude.

What about action fruit? Hebrews chapter 13. “The fruit of your lips praise unto God.” Philippians chapter 4. The fruit of a loving heart, a gift sent to the apostle Paul. Philippians talks about the fruit of righteousness. Any righteous act, any act which glorifies God, is fruit. Any right attitude or right act is fruit. And when Christ transforms your life, and you are dead to the law, and you come alive to God, it is not just because of a past historical event, it is because of a present living Christ, with whom you are one, and in whom He produces fruit unto God. He is the vine and we are the – what? – branches. And the vine produces the fruit through the branches.

So the question of 6:1-2 is again answered. Salvation has a product, but the product isn’t abuse, and the product is licentiousness, and the product isn’t libertinism, and the product isn’t license, and the product isn’t sinfulness, thinking you’re going to get forgiven for everything you do because of some transaction that’s made. The product of true salvation is chapter 6, holiness; chapter 7, fruitfulness, and fruit unto God. That means fruit that glorifies God.

As I am writing this on Pentecost Sunday, here is a closing thought from MacArthur on the role of the Holy Spirit in our lives:

This, of course, is the work of the Holy Spirit We still serve the law In fact, we serve it better than we could before we were redeemed. Because we serve not the letter of the law but the spirit.  We no longer are slaves to a legal set of values and rules in order to gain favor with God, but we now serve God out of love because He’s granted us salvation We are free, free to serve God, not free to serve ourselves.  We did that before.  We aren’t legalists serving the letter, but in newness of spirit we serve Christ. 

So somebody asks the question.  If we’re free from the law as Christians, is the law binding on us?  The answer is no and yes.  It is not binding in the sense that our acceptance with God depends on it.  It is binding in the sense that our new life seeks to serve it.  You see, the law couldn’t save you because you couldn’t keep it.  Now that God saved you, the law can’t condemn you, and for the first time in your life by the power of the Holy Spirit, you can keep it So we’re not under the law condemnation but we serve God’s law out of the depths of a committed heart.

Is the law important?  Oh yes.  Can we say with the psalmist, “O how I love Thy law?”  Oh yes.  Even though it can’t save us?  Yes.  Even though it would condemn us?  Yes.  Because Jesus Christ has born that condemnation and by planting within us the divine nature has enabled us to keep that very law And we don’t serve it externally, but out of newness of spirit.

So, we’re dead to the law in the sense that it could save us or condemn us.  But listen, people, we are more alive to the law now in terms of serving it to the glory of God than we’ve ever been

Paul has much more to say about the law and sin, to be continued next week.

Next time — Romans 7:7-14

Bible and crossThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 5:20-21

20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

———————————————————————————————

Last week’s post discussed circumcision in Romans 4; Paul points out that it was not salvific in and of itself, although it served as a seal of the covenant that God made with the Jews.

In Romans 5, Paul tells us that faith through divine grace brings us peace with God, made possible by Christ’s one sufficient sacrifice for our sins.

He then goes on to say that, although through Adam’s Original Sin, we lived in perpetual darkness, but, that, with Christ, eternal life is open to us. Taking the chapter up at verse 15, we read (emphases mine):

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass[f] led to condemnation for all men, so one act of righteousness[g] leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.

Why the Lectionary editors left today’s verses — the conclusion of Romans 5 — out of their readings for public worship mystifies me. They are beautiful.

In verse 20, Paul asks what the purpose of God’s law is. He answers by saying that it is to make us more aware of how disgusting and displeasing to God our sins are. That is what ‘the law came in to increase the trespass’ means. It does not mean that the law causes us to sin more but, thanks to God’s law, we recognise that we have done wrong in His eyes. Believers want to please God, even though we know we need His grace to do that. God provides us with infinite grace to enable us to do the right thing.

This means that, as powerful as sin is in leading us down the path of spiritual death, God’s grace is infinitely stronger, leading to the promise of eternal life thanks to our Lord Jesus Christ (verse 21).

Matthew Henry explains:

The greater the strength of the enemy, the greater the honour of the conqueror. This abounding of grace he illustrates, Romans 5:21. As the reign of a tyrant and oppressor is a foil to set off the succeeding reign of a just and gentle prince and to make it the more illustrious, so doth the reign of sin set off the reign of grace. Sin reigned unto death; it was a cruel bloody reign. But grace reigns to life, eternal life, and this through righteousness, righteousness imputed to us for justification, implanted in us for sanctification; and both by Jesus Christ our Lord, through the power and efficacy of Christ, the great prophet, priest, and king, of his church.

John MacArthur says:

And would you notice how the chapter ends? “By Jesus Christ our Lord.” Beloved, it’s all there, isn’t it, in Him. Would you note that that’s really the theme that’s woven through this whole chapter. Look at verse 1, and let me give you a quick 15-second tour. Verse 1, “Through our Lord Jesus Christ.” Verse 9, “Saved from wrath through Him.” Verse 10, “Reconciled to God by the death of His Son. Being reconciled be saved by His life.” Verse 11, “We have joy in God through our Lord Jesus Christ.” Verse 15, “By one man Jesus Christ.” Verse 17, “Shall reign in life by one, Jesus Christ.” Verse 21, “By Jesus Christ our Lord.” Now do you understand why the apostle said, “Neither is there salvation in any other name, for there’s none other name under heaven given among men whereby we must be saved.”

What’s the practical use of this? I’ll tell you what it is. I’m going to close with this. Listen, don’t turn off your mind now. Listen to this. Every one of us should bow before God in humiliating consciousness that we are vile sinners worthy of death. Every one of us should realize that apart from the work of Jesus Christ we would be doomed to eternity forever without God because God hates sin. But O my, where there was the reign of death, God came with His grace and overpowered that and death is overruled by life for all who believe in Jesus Christ.

May God continue to bless us with His grace.

May we never diminish what Christ did for us on the Cross.

May we always wish to live with Him forever.

Next time — Romans 7:1-3

Bible evangewomanblogspotcomThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 3:1-22a

God’s Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though (F)every one were a liar, as it is written,

“That you may be justified in your words,
    and prevail when you are judged.”

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

What then? Are we Jews[a] any better off?[b] No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:

“None is righteous, no, not one;
11     no one understands;
    no one seeks for God.
12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”
13 “Their throat is an open grave;
    they use their tongues to deceive.”
“The venom of asps is under their lips.”
14     “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17 and the way of peace they have not known.”
18     “There is no fear of God before their eyes.”

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being[c] will be justified in his sight, since through the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe.

————————————————————————————–

Last week’s post discussed Paul’s warning about circumcision being useless for those who had the religious procedure and then never obeyed God’s law.

Christians can substitute baptism for circumcision and heed Paul’s warning similarly.

Today’s post has a lot of messages. I decided to run Romans 3 in one post, because I had written about most of it many years ago before I began going through one book of the New Testament at a time. The older posts will appear below.

Paul picks up where he left off with the first two verses.

In verse 1, he asks what advantage does the Jew have if he is circumcised. He answers by saying that there is much in circumcision for the Jew, as they were given ‘the oracles of God’ (verse 2).

John MacArthur explains (emphases mine):

They were marks of God’s care, they were marks of God’s concern, they were marks of God’s love. They were aids to their deliverance from sin. They were instructions for the blessing of the Holy Spirit. God gave them all of these things and they just never really lived up to what they possessed. Great advantage, great privilege, great priority, great preeminence was given to the people of Israel but they wasted it. They had the privilege of proclaiming the true God. They had the privilege of revealing the Messiah. They had the privilege of blessing from God as they served faithfully. They had the privilege of a land. They had a privilege of an ultimate restoration and glory in the final kingdom. They had all of these privileges.

You can read at length about Romans 3:1-8 here. Ultimately, God’s promise of salvation is a constant. He will save those who believe in Him and follow His Word. Is God really being ‘unfair’ in judging our sins? St Paul firmly answers, ‘No’ (verse 6). God will judge us equally and do so on His terms, not our own. As for verses 7 and 8, how can we think that sin can produce goodness, especially if we cloak it in God’s name? One example would be of clergy who embrace all sorts of error in order to attract greater attendance at church. It is commonplace today for clergy to say, ‘Don’t worry about what the New Testament says. We’ve moved on. Go and enjoy yourselves.’

Then Paul comes right out and cites various passages from the Old Testament which say that no one is righteous in and of himself. We need God’s grace for our faith in and obedience to Him. Why? Because we are all inherently sinful, even if baptism removes Original Sin. I have a lengthy post about Romans 3:9-20 which explains our vulnerability and inclination to sin. Paul says that because we are all guilty of sin, we cannot use the Law in our defence (verse 20). Only God can use it in judgement, and it will be in our condemnation. However, what we can do is to use the Law to make us aware of sin and to pray for God’s divine grace to keep us from sinning. This is why we cannot merit Heaven through our own works. Salvation can come only through faith.

This brings us to verse 21 and the first part of verse 22, wherein Paul announces that the righteousness of God has been made manifest apart from the law through faith in Jesus Christ.

John MacArthur explains:

The doctrine of salvation in the Scripture is very clear. God saves us by grace through faith, not human effort. But part of God’s gracious work is to bring us to repentance and to bring us to confession and to bring us to submission to the lordship of Christ. Now why do people have such a hard time allowing that to be the gracious work of God in our hearts? Because I say that I believe the Bible teaches you have to repent of your sin doesn’t mean that I decide to repent of my sin all by myself and I sort of resolve that in my own heart. No, no, no, that is a gracious work of God as much as any other thing. Because I say you need to submit yourself to the lordship of Christ in salvation does not mean that I do that in my flesh. It means that God produces that in me through His gracious act of salvation. You see, justification is the initiating of the sanctifying process, or the purifying process, and it begins with turning from sin to God, Acts 20. Anything less is religious reformation. And you know what happens to people who religiously reform? They get swept and garnished and they’re still (What?) empty, and eight more come back and the end is worse than the beginning.

So, when you say salvation is by grace through faith, I believe that. But I believe in that gracious work there is a transforming of the nature of the individual.

Therefore, the conduct of such persons manifests itself to others. It is a transformation made possible not by our own actions but by God’s grace working through us:

If there’s no manifestation of a righteous pattern [in a person], then you know that the work didn’t get done because if he was redeemed he would have been presented holy and unblamable and unreprovable. And that is not only to be seen as a positional reality but is to be manifest as a practical truth as well …

So, sanctification, righteous manifestation, godly behavior, holy activity is the manifestation of genuine salvation.

God’s mercy and love for us is so great that He saves us regardless of our status in society. We do not need money, multiple university degrees or social standing. We do not have a caste system, as some other world faiths do.

For that, we should be eternally grateful to our Creator and to our Saviour.

Paul writes more about circumcision — in the context of the Old Testament — in Romans 4.

Next time — Romans 4:6-12

Bible ancient-futurenetThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 2:25-29

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded[a] as circumcision? 27 Then he who is physically[b] uncircumcised but keeps the law will condemn you who have the written code[c] and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

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Last week’s post discussed Paul’s criticism of the hypocrisy of the Jews of his era. They preached the law but did not obey it themselves.

Romans 2:24 says:

24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

Harsh words. We can also apply Paul’s criticisms to ourselves as Christians substituting ‘atheists’ or ‘agnostics’ for ‘Gentiles’.

Paul ends with a few verses on circumcision, which, for Jewish males, is as important as baptism is for Christians. Paul points out that a Gentile, uncircumcised, who obeys natural law can be a better person in God’s eyes than a circumcised Jew who flouts the law of God.

Therefore, circumcision, Paul says, is worth something only if the circumcised man obeys God’s precepts; otherwise, it is worth nothing at all and becomes uncircumcision (verse 25).

At that time, some Gentiles worshipped in synagogues and obeyed some of the Mosaic laws, not necessarily circumcision (verse 26). These Gentiles rejected paganism and loved God. They are called ‘God-fearing’ in Scripture. Cornelius, the first Gentile to convert to Christianity thanks to Peter, was one of them.

Matthew Henry reminds us about Acts 10 (emphases mine):

The case of Cornelius will clear it. Though he was a Gentile, and uncircumcised, yet, being a devout man, and one that feared God with all his house (Acts 10:2), he was accepted, Acts 10:4. Doubtless, there were many such instances: and they were the uncircumcision, that kept the righteousness of the law; and of such he says, (1.) That they were accepted with God, as if they had been circumcised. Their uncircumcision was counted for circumcision. Circumcision was indeed to the Jews a commanded duty, but it was not to all the world a necessary condition of justification and salvation.

Paul says that uncircumcised Gentiles who keep God’s law and worship in synagogues are better than Jews who received the law as their birthright, were circumcised yet disobey the law. Through their conduct, those Gentiles ‘condemn’ the Jews (verse 27).

Henry explains that many Jews of that era did not think they needed to obey God’s law. Having it was sufficient. They were wrong:

That their obedience was a great aggravation of the disobedience of the Jews, who had the letter of the law, Romans 2:27. Judge thee, that is, help to add to thy condemnation, who by the letter and circumcision dost transgress. Observe, To carnal professors the law is but the letter; they read it as a bare writing, but are not ruled by it as a law. They did transgress, not only notwithstanding the letter and circumcision, but by it, that is, they thereby hardened themselves in sin. External privileges, if they do not do us good, do us hurt. The obedience of those that enjoy less means, and make a less profession, will help to condemn those that enjoy greater means, and make a greater profession, but do not live up to it.

Paul takes his argument further, saying that Jewishness depends not on outward signs, such as circumcision, but upon what is in one’s heart and displayed in one’s conduct (verse 28). If one is truly a Jew, then one is circumcised in the heart and ruled by the Spirit. Furthermore, such a Jew seeks God’s favour, not man’s (verse 29).

Displaying outward signs of Jewishness was not enough, Paul said. One had to have the law written on one’s heart and in one’s mind.

Henry offers this analysis:

(1.) It is not that which is outward in the flesh and in the letter. This is not to drive us off from the observance of external institutions (they are good in their place), but from trusting to them and resting in them as sufficient to bring us to heaven, taking up with a name to live, without being alive indeed. He is not a Jew, that is, shall not be accepted of God as the seed of believing Abraham, nor owned as having answered the intention of the law. To be Abraham’s children is to do the works of Abraham, John 8:39,40. (2.) It is that which is inward, of the heart, and in the spirit. It is the heart that God looks at, the circumcising of the heart that renders us acceptable to him. See Deuteronomy 30:6. This is the circumcision that is not made with hands, Colossians 2:11,12. Casting away the body of sin. So it is in the spirit, in our spirit as the subject, and wrought by God’s Spirit as the author of it. (3.) The praise thereof, though it be not of men, who judge according to outward appearance, yet it is of God, that is, God himself will own and accept and crown this sincerity; for he seeth not as man seeth. Fair pretences and a plausible profession may deceive men: but God cannot be so deceived; he sees through shows to realities. This is alike true of Christianity. He is not a Christian that is one outwardly, nor is that baptism which is outward in the flesh; but he is a Christian that is one inwardly, and baptism is that of the heart, in the spirit, and not in the letter, whose praise is not of men but of God.

John MacArthur has a similar perspective. Obeying God’s law is what counts:

the Jew thought, just because I’m circumcised, I’m okay. It’s a perfect parallel to baptism … And the Jew felt, because I have the mark of the covenant, I’m okay. And here Paul says, if you don’t keep it, it doesn’t mean anything

It was the sign of God’s promise. It was the sign of God’s blessing. It was the sign of God’s protection and care and love, but it didn’t mean a thing if he didn’t keep the law. That message is also repeated in the fifth chapter of Galatians. He says, “I testify to every man that is circumcised that he’s a debtor to keep the law.” If you’re circumcised, it doesn’t mean you’re free from the law. It just means you’re in the covenant and you’ve got to keep it all. You want to know the truth of it? And this is the most interesting thought, I don’t know if you ever thought of it, circumcision was a symbol of the fact that men were condemned, not that they were saved. Because if you were circumcised it said you were in the covenant and the covenant was that you had to keep the law. So it was a sign of your lostness, not your redemption. It was a constant reminder that you had to keep God’s law, you were in the covenant. You had to keep God’s law. And you couldn’t keep God’s law so you were lost. But to them, just being circumcised was their security.

In fact, the rabbis said. I’ll quote some of the rabbis. “No circumcised man will see hell.” Rabbi Joel Kut Rabin said, “Circumcision saves us from hell.” In the midrash, it says, “God swore to Abraham that no one who was circumcised would be sent to hell. Abraham sits before the gate of hell and never allows any circumcised Israelite to enter.” Now they believed they were saved by that. All that was was a constant reminder that they were responsible to the covenant. It was an outward sign of an inward responsibility. It was an outward sign of an inward obligation and duty before God.

In Jeremiah 6:9 it says, “Thus saith the Lord of hosts, They shall thoroughly glean the remnant of Israel as a vine. Turn back thine hand. Like a grape, gather into the baskets. To whom shall I speak and give warning that they may hear? Behold, their ear is uncircumcised and they cannot hearken.” Circumcised became then the concept of a spiritual reality, or the symbol of a spiritual reality. God wanted ears that were circumcised, that is, obedient to the covenant. Later on in chapter 9 he talks about circumcising the heart. God wanted an obedient ear to hear the truth of God and God wanted an obedient heart to respond to the truth of God.

Now look at verse 26. And he looks at the same issue from an opposite angle. “Therefore if the uncircumcision — that’s the Gentiles, the ones that aren’t circumcised — keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?” In other words, a Gentile who keeps the law of God is going to be included in the covenant blessing even if he isn’t circumcised. And he’s only reinforcing verse 25, circumcision doesn’t mean anything. If you break the law, it isn’t going to help you. And if you keep the law, it isn’t necessary. The point being, circumcision is not necessary. Everything depends on whether you keep the law. Everything depends on obedience.

You go back to chapter 2, verse 6. God will render to every man according to his circumcision. Is that what it says? “According to (his what?) his deeds,” his works. So circumcision, mark this, has no inherent value. It has no efficacy. It has no power to redeem. It is only a symbol. And not a symbol that everything is okay, but a symbol that everything is not okay because it reminds me that I’m obligated to keep the whole law. There is no security in that symbol. There is only insecurity, because man can’t keep the law whether he’s circumcised or not. And in chapter 4 we’ll get into this in more detail when he shows how Abraham was righteous before he was ever circumcised, so that his circumcision had nothing to do with whether or not he was righteous.

Now a fatal shot in verse 27. And here is the last verse that deals with their security, the fatal shot. “And shall not uncircumcision — that’s the Gentile by nature, Gentiles by nature — if it fulfill the law, judge thee, who by the letter in circumcision dost transgress the law?” You know what that says? An obedient Gentile will be the judge of a disobedient, a disobedient Jew. Oh that is… They don’t want to hear that. The Gentile will not really assume the role of a judge. That’s not the idea here. God is the judge. But the Gentile will assume the role of a witness for the prosecution. Why? Listen to this. If a Jew comes into the court and says, “Hey, I mean, I didn’t know what I was supposed to do.” All God has to say is, “You see this uncircumcised Gentile, he did what was right and he didn’t know what you knew, therefore he is living testimony of your guilt.” You see? It’s an interesting argument on Paul’s part.

The obedience of an uncircumcised Gentile is proof of the responsibility of a circumcised Jew. They held on to circumcision like people do to infant baptism

Baptism does not confer automatic salvation in and of itself. We must obey God’s precepts through the help of Jesus, our only Mediator and Advocate with the Father.

Next time — Romans 3:1-22a

bible-wornThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 2:12-16

God’s Judgment and the Law

12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

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Romans 2 is about God’s judgement. Last week’s post discussed Paul’s verses addressed to the Jews, which said that God will reserve His harshest judgement for those who know the most about Him. In Paul’s era, those were the Jews, because God gave Moses the law for them to obey. Therefore, God would judge the Jews first. God would then judge the Gentiles by their own standards of behaviour:

11 For God shows no partiality.

Paul develops this further by saying that all sinners, with or without the law, will perish upon judgement (verse 12). Paul is talking about those who commit serious sin. Nearly everyone in the world would agree that there are some things no decent person does: murder, physical or mental harm, theft. Some theologians call this shared morality common grace, by which the Holy Spirit moves among all of us to prevent us from destroying each other. This is an introduction:

How societies hang together (common grace, natural law, Noahide Laws, philosophy)

Paul tells the Jews that it is not sufficient to hear the law, one must also abide by it (verse 13). Only then can one be justified before God.

John MacArthur explains (emphases mine):

Now, the word for “hearers” is not the usual word. It is not the normal word akouō, which is the normal word to hear, but it is akroatēs, and it’s used specifically of pupils who hear because they’re constantly in the educational process … “Those whose business is hearing,” and that is exactly what the Jews did in the synagogues, didn’t they? They heard and heard and heard and heard, it was read to them week after week after week after week after week, it was explained to them and they were literally professional hearers. But it is not to the ones who make it their business to do the hearing, it is to the ones who make it their business to do the doing that justification comes

That’s why James warns us, you see, in the same way. James says, “But be ye doers of the Word and not” – what? – “hearers only because if you are, you are deceiving your own selves.” What a deceit. God’s law doesn’t protect hearers from judgment. No, the more they hear, the deeper the judgment.

Paul says that even the Gentiles, who are not under God’s law (verse 14), do the decent thing because of their consciences (verse 15).

MacArthur elaborates:

Their conduct proves they know what is right and wrong. Their conduct proves that there is available within, them residing in them, the law of God.

Sometimes pagans pay their debts. Is that in the law of God? Yes. They honor their parents. There are many people who do not know Jesus Christ, do not know God, never read the Bible, who love their wives. There are many wives who so love their husbands. There are many people who have never heard the gospel of Jesus Christ who care for their children and there are many children who care for their parents. There are many of them who believe it’s wrong to kill. There are many people who’ve never known Jesus Christ or the message of Christ or the Bible or the meaning of the gospel who would feed the hungry, who would help a man who was sick or a woman who was sick. Pagans will tell the truth sometimes. They will even seek to do justice. They will struggle for equity. You see, all of these things reveal an internal human code of ethics that is the law unto themselves.

We see it in our human system of justice. We see it in our humanitarianism and the humanitarianism and the justice around the world even in very obscure and isolated peoples. Sometimes it’s warped, but in any society you ever see, you will find some of those heathens exercising things which they do naturally that are in direct line with God’s law, and they therefore show that that law is in them.

The Stoics said that in the universe there were certain laws operative which a man broke at his own peril, and the Stoics, who were utterly pagan philosophers, said they are the laws of health, the laws of morality, and the laws governing life and living. And the Stoics called all of these laws phusis, which means nature. They said men are to live kata phusin, they are to live according to what is natural. The Stoics actually said that these laws were natural to man. You see, man can recognize that there is a right, that there is a code of ethics. The very fact that man has a guilty conscience is because he violates the very code of ethics that’s in him. There’s a sense of right and wrong, and when men naturally do something that lines up with the law of God – and they do it all the time – they show that the law of God is written in them.

The unregenerate world, you see, does do relative human good. They do not do good in terms of spiritual righteousness. They do not do good in terms of good that is based on the right motive because nothing is truly good unless it is done for the glory of God, right? But they do good in a relative human sense, and when they do that, they show the law of God at work, though unwritten, at work in their heart. They will do good in the right manner if not for the right motive.

I think about Cyrus in the Old Testament who did good. He let God’s people go. I think about Darius. I think about Artaxerxes. And they are even commended. Ezra, chapter 7, commends Artaxerxes. Pagans who did good on behalf of God’s people. What about the city clerk in Ephesus? A pagan who quieted the rioters. What about Romans of high standing in Acts 23 who protected Paul? And even the barbarians who showed unusual kindness to Paul in building a fire in Acts 28 to warm him?

Man is totally depraved in the sense that he cannot do anything that is righteously good or that is good toward God or that is good as revealing God. But he can do a man kind of good. But every time he does that, he proves that there is a law within him that points to that as good. Are the heathen lost? Yes. Can they claim ignorance? No. First, because of creation. It is around them. And they can perceive within their own minds God in that creation, and secondly, because of their conduct, they prove that there’s a law within them.

Paul concludes by saying that, according to the Gospel, God, through His Son, will judge them accordingly (verse 16).

MacArthur believes that God will bring unbelievers who are very good in their conduct to Jesus:

The sum of it is this, people: Creation, conduct, conscience, contemplation, what they do, how they deal with the good and bad in their own life and how they deal with it in the lives of others indicates that they know the law of God as written in them. Now, here is the most important thing I’ve said yet. The sum of it is this: If they live up to that much light, and they accept that much light, God will reveal to them the full light of Jesus Christ. I believe that with all my heart. You see, that’s what it says in Acts 17, “He is not far from us if we would feel after Him.” You see? If they would just take what they have and accept that. John 7:17 – mark it down. “If any man wills to do My Father’s Will, he shall know of the teaching.” If the willing heart is there, he’ll know.

Paul calls the Good News ‘my gospel’. That does not mean his personal gospel, but the one he is preaching about Christ Jesus.

Matthew Henry explains:

According to my gospel; not meant of any fifth gospel written by Paul, as some conceit; or of the gospel written by Luke, as Paul’s amanuensis (Euseb. Hist. lib 3, cap. 8), but the gospel in general, called Paul’s because he was a preacher of it.

Henry says that Christ’s future judgement of the world is a reward from God to Him for His humiliation on the Cross:

It is good for us to get acquainted with what is revealed concerning that day. (1.) There is a day set for a general judgment. The day, the great day, his day that is coming, Psalms 37:13. (2.) The judgment of that day will be put into the hands of Jesus Christ. God shall judge by Jesus Christ, Acts 17:31. It will be part of the reward of his humiliation. Nothing speaks more terror to sinners, or more comfort to saints, than this, that Christ shall be the Judge. (3.) The secrets of men shall then be judged. Secret services shall be then rewarded, secret sins shall be then punished, hidden things shall be brought to light. That will be the great discovering day, when that which is now done in corners shall be proclaimed to all the world.

Those who have spent their lives mocking or blaspheming Christ will rue the day when it comes to their final, and just, judgement.

Paul goes on to focus on Jewish conduct, more about which next week.

Next time — Romans 2:17-24

Swieconka basket annhetzelgunkelcomHoly Saturday is normally the time when some Christians around the world, especially those from Eastern Europe, take baskets of Easter food for their priest to bless.

These foods, particularly the basket of Polish items in the illustration, have a religious symbolism. You can find out more in this post:

Holy Saturday and food traditions

Four years ago, Britain’s top home cook and culinary television presenter Mary Berry had a short series on food eaten around the world at Easter. It was a fascinating series, summarised below:

Easter food explored — part 1 (Mary Berry, BBC — 2016)

Easter food explored — part 2 (Mary Berry, BBC — 2016)

This next post has more about Easter food traditions, in France, Spain, Portugal, Austria and, until a few decades ago, Algeria:

Holy Saturday: preparing for an Easter feast (2017)

Of course, this year, Easter will be different. Because of coronavirus lockdowns, most of us are not allowed to visit with family members or friends outside of our own household.

I could not get lamb this year because of the lack of supermarket deliveries. We will have duck instead. Lamb will be delivered later in April. Oh, well.

Daytime Lectionary readings

jesus-laid-in-a-tomb-f5462516571Spiritually, most of Holy Saturday is mournful. Jesus was in the tomb, having been attended to by friends — but not the Apostles.

Here are the daytime readings:

Readings for Holy Saturday — daytime

This is the Gospel reading, which was read on Palm Sunday (Year A) in the Liturgy of the Passion. The burial of Jesus took place on Friday evening and the sealing of the tomb took place on Saturday (emphases mine):

Matthew 27:57-66

27:57 When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.

27:58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him.

27:59 So Joseph took the body and wrapped it in a clean linen cloth

27:60 and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away.

27:61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

27:62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate

27:63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’

27:64 Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.”

27:65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.”

27:66 So they went with the guard and made the tomb secure by sealing the stone.

Easter Vigil readings

On Saturday evening, the mood changes. Lent comes to an end and many Catholics and High Church Anglicans attend a lengthy but beautiful Easter vigil service, about which you can read more in this post. For centuries, this was the day when catechumens — those studying to be Christians — were baptised:

What happens on Holy Saturday?

Although the body of Jesus was still in the tomb on Saturday, His spirit had gone to Sheol, or the place of the dead to free the souls of children and righteous adults.  Jesus descended into this ‘Hell’, although the limbo He went to is not like the Hell or Purgatory that we know today.  His presence illuminated all these righteous souls from the beginning of time — Adam, Eve, Noah, Moses — and Sheol became a paradise until Jesus’s Ascension into Heaven.  Upon His Ascension, Jesus opened the doors to Heaven for them, where they live with Him now and forever.

The Vigil service anticipates the Resurrection, and the Gospel reading is about what happened on Sunday morning.

This service has more readings than usual. Three readings from the Old Testament must be read; the passage from Exodus 14 is mandatory:

Exodus 14:10-31; 15:20-21

14:10 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the LORD.

14:11 They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt?

14:12 Is this not the very thing we told you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

14:13 But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the LORD will accomplish for you today; for the Egyptians whom you see today you shall never see again.

14:14 The LORD will fight for you, and you have only to keep still.”

14:15 Then the LORD said to Moses, “Why do you cry out to me? Tell the Israelites to go forward.

14:16 But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground.

14:17 Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers.

14:18 And the Egyptians shall know that I am the LORD, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”

14:19 The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them.

14:20 It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.

14:21 Then Moses stretched out his hand over the sea. The LORD drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided.

14:22 The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left.

14:23 The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers.

14:24 At the morning watch the LORD in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic.

14:25 He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the LORD is fighting for them against Egypt.”

14:26 Then the LORD said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.”

14:27 So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the LORD tossed the Egyptians into the sea.

14:28 The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained.

14:29 But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.

14:30 Thus the LORD saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore.

14:31 Israel saw the great work that the LORD did against the Egyptians. So the people feared the LORD and believed in the LORD and in his servant Moses.

15:20 Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing.

15:21 And Miriam sang to them: “Sing to the LORD, for he has triumphed gloriously; horse and rider he has thrown into the sea.”

Psalm

This is one of the Psalms, recalling the Exodus and God’s omnipotence. Verse 8 prophesies Christ as the water of life; Paul refers to it in 1 Corinthians 10:4:

Psalm 114

114:1 When Israel went out from Egypt, the house of Jacob from a people of strange language,

114:2 Judah became God’s sanctuary, Israel his dominion.

114:3 The sea looked and fled; Jordan turned back.

114:4 The mountains skipped like rams, the hills like lambs.

114:5 Why is it, O sea, that you flee? O Jordan, that you turn back?

114:6 O mountains, that you skip like rams? O hills, like lambs?

114:7 Tremble, O earth, at the presence of the LORD, at the presence of the God of Jacob,

114:8 who turns the rock into a pool of water, the flint into a spring of water.

Epistle

Paul writes of the Resurrection beautifully. Our Lord conquered death and, thanks to Him, so will all believers.

Romans 6:3-11

6:3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

6:4 Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

6:5 For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.

6:6 We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.

6:7 For whoever has died is freed from sin.

6:8 But if we have died with Christ, we believe that we will also live with him.

6:9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.

6:10 The death he died, he died to sin, once for all; but the life he lives, he lives to God.

6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Gospel

The Gospel reading describes an angel of the Lord rolling back the stone over the tomb where Jesus lay. The angel’s appearance was as bright as lightning. Note that the two Marys are the ones who check on the tomb — not the Apostles.

Matthew 28:1-10

28:1 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb.

28:2 And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it.

28:3 His appearance was like lightning, and his clothing white as snow.

28:4 For fear of him the guards shook and became like dead men.

28:5 But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified.

28:6 He is not here; for he has been raised, as he said. Come, see the place where he lay.

28:7 Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.”

28:8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples.

28:9 Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him.

28:10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

It is impossible to imagine what the two women experienced at that moment in their extreme awe and boundless joy.

I hope we feel the same, knowing that Jesus came to bring us to life eternal.

It is Good Friday 2020 and, incredibly, the doors to most of our churches around the world are locked.

The same holds true for other houses of worship.

It happened easily and quickly.

All it took was a pandemic, media panic and speedy draconian emergency legislation.

—————————————

Now on to Good Friday.

CranachWeimarAltarCyberbrethren

The painting above is by the Renaissance artists Lucas Cranach the Elder and Lucas Cranach the Younger, father and son. Lucas Cranach the Younger finished the painting in 1555. It is the centre altar painting in Sts Peter and Paul (Lutheran) Church in Weimar, Germany. Read more about it below:

Meditations on the Cross

Here are my past posts, which might be helpful in understanding the Crucifixion:

Readings for Good Friday

The greatest reality show ends with a popular vote

Barabbas: an inspiration for liberation theology?

Reflections on the Crucifixion

Good Friday: in whom can we trust? (John 18:12-27)

Martin Luther’s ‘How to Contemplate Christ’s Sufferings’: the false views

Martin Luther’s ‘How to Contemplate Christ’s Sufferings’: the true views

Martin Luther’s ‘How to Contemplate Christ’s Sufferings’: the comfort

Good Friday: the horror of the Crucifixion (John MacArthur)

Easter: the drama and glory of the Resurrection (John MacArthur, explains Jesus’s relatively short time on the cross)

Biblically focussed clergy, such as John MacArthur, often tell us how much God hates sin.

Yet, most of us, myself included, struggle to understand how much God hates sin.

One thing I learned from writing about the Book of Hebrews was that God hates sin so much that, from the beginning, He commanded that blood sacrifices be made for it. Under the Old Covenant, God’s chosen people had to sacrifice animals time and time again. Yet, all of those were insufficient.

Then God sent His Son Jesus Christ to Earth for the one, holy and perfect sacrifice for the sins of the whole world: past, present and future. The Crucifixion brought about the New Covenant, a ‘better’ covenant, as the Book of Hebrews tells us.

In Hebrews 9:16-23, the book’s anonymous author, inspired by the Holy Spirit, says that the sacrifices under the Old Covenant were but ‘copies’ of ‘the heavenly’ sacrifice that Jesus made on the Cross (emphases mine):

16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.

Hebrews 10 explains the sufficiency of our Lord’s ultimate sacrifice for us, citing Jeremiah 31:33-34:

12 But when Christ[b] had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16 “This is the covenant that I will make with them
    after those days, declares the Lord:
I will put my laws on their hearts,
    and write them on their minds,”

17 then he adds,

“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

Therefore, we should be grateful for Christ’s perfect sacrifice for us, which reconciled us with God once and for all.

We can have assurance in our Christian faith, the promise of which is eternal life:

19 Therefore, brothers,[c] since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

You can read more about Hebrews 10 in my post from 2016:

Epistle for Good Friday Year C — Hebrews 10:16-25

May we remember that our Lord’s ultimate sacrifice for us is the reason that we profess the Christian faith.

He then rose from the dead to bring us to eternal life. We look forward to celebrating the Resurrection on Easter Sunday, even though we will be at home alone, instead of with our friends at church.

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