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Lent ends on the evening of Holy Saturday, generally timed around the first Easter Vigil service.
Many Christians enjoy attending Easter Vigil services to see the blessing and lighting of the Paschal Candle, which is lit at services for the next 40 days, until Ascension Day.
New holy water is blessed in Catholic and High Anglican churches. (Chrism Masses would have been held on Wednesday of Holy Week, at which time bishops bless the oil used in Baptism, Confirmation, Ordination and the Anointing of the Sick and Dying for the next year.)
Traditionally, catechumens — newcomers to the faith — are baptised at this service.
The following post has more information:
(Image credit: annhetzelgunkel.com)
The following post, with the help of the aforementioned website, explains the importance of these traditional ingredients:
Every Christian culture has certain food traditions. In 2016, Mary Berry, the doyenne of English home cooks, presented a two-part programme for the BBC in which she explored different Easter treats from around the world. Find out more below:
Easter food explored — part 1 (Mary Berry, BBC — 2016)
Easter food explored — part 2 (Mary Berry, BBC — 2016)
A French cooking site has an interesting article on Easter food in Europe and Algeria. ‘Gâteaux de Pâques traditionnels’ has excellent close-up photographs by way of illustration. A summary of the article follows along with my own commentary.
In Alsace, the traditional Easter cake is made in the shape of a lamb. It was originally called Osterlammele — Easter lamb — suggesting its German origins.
Easter cakes in other European countries are also in lamb shapes, using special moulds. Polish lamb cakes are elaborately iced and decorated.
The one from Alsace is plainer, lightly dusted with icing sugar. Traditionally, it was wrapped in fine paper in the colours of Alsace or the Vatican.
Regardless of decoration, lamb cakes are rich in eggs, which were traditionally forbidden during Lent.
Wherever it is used, the lamb shape reminds us of the goodness of Christ and that we should follow His example.
All Recipes provides the instructions. The video below might not be the most expert, but I did enjoy watching the two young lads make a lamb cake:
Pasteria Napoletana is a popular Easter tart.
Its origins go back to pagan times, when a special bread made from spelt was offered to Ceres, the goddess of agriculture and fertility, in springtime.
Wikipedia says that it is possible that early bread evolved into a ritual bread made of honey and milk which catechumens received after their baptism on Easter Eve during the reign of Constantine.
In the 18th century, one of the nuns at the convent of San Gregorio Armeno in Naples, which still exists today, was responsible for the version eaten today. She wanted to create a tart that symbolised the Resurrection, including orange blossom water from the convent’s garden.
The symbolism is as follows: wheat for rebirth, flour for force and strength, eggs for infinity, white ricotta for purity and orange blossom water — along with dried fruit, spices and sugar — for richness.
Wikipedia says that the nuns were ‘geniuses’ in preparing these tarts, which had to be made on Maundy Thursday in order to set properly for Easter. They were then given to wealthy benefactors for the Easter table.
Although variations exist — sometimes with pastry cream added — each must have wheat and ricotta to be considered authentic.
Laura in the Kitchen has a recipe and a video:
At Easter, the Portuguese eat folar, bread which can be sweet or savoury.
Sometimes folar is wrapped around whole eggs (before baking) to symbolise new life.
Other variations include chorizo or other charcuterie.
Traditionally, this bread is given to priests, godparents or godchildren as a symbol of happiness and prosperity.
The lady in the video below makes a savoury folar in the most traditional way — in a bread trough. The film is in Portuguese, but you can check it for consistency and shaping while you follow a recipe, in this case from Pocket Cultures:
Austrians celebrate Easter by including on their tables a rich brioche called Osterpinze or Pinza. (Oster means ‘Easter’.)
This brioche originated in southern Austria. It is shaped into three petals — no doubt to symbolise the Holy Trinity — and sometimes has a coloured Easter egg — the Resurrection and new life — in the centre. Orange blossom water is used in the dough. Some variations also include dried fruits for extra richness.
The Austrians adapted this recipe from pannetone. Italy borders the southern part of the country.
The Bread She Bakes has a recipe in English. Although the video below is in German, watch this gentleman’s techniques:
Although Algeria is primarily Muslim today, it is important to remember that North Africa was the cradle of the early Church. One could certainly put forward a case for Christianity being an African faith, because it spread to Europe later.
Christians in Algeria ate Mouna Oranaise at Easter. La Mouna — a mountain — is situated outside of Oran, Algeria’s second largest city. Christians from Oran went to this mountain to celebrate Easter and to break bread.
Although the French article does not say, it seems likely that the bread developed into a brioche when the French arrived and took its present-day form.
All good brioches take time, and the Mouna takes six hours to rise: four initially, after which the dough is divided into two and left to rise for another two hours.
The Mouna has a rich egg glaze and is topped with pearl sugar.
Christian pied-noirs brought the Mouna recipe to France as an Easter speciality. Make a brioche dough and include orange flower water or lemon zest. Knead the dough well — or use a food processor with a dough hook — to ensure the dough is nice and light:
I am sure that some of these Easter treats cross borders. I am particularly interested in hearing from others with regard to breads and pastries. Feel free to comment below!
In the meantime, I hope that everyone’s Easter preparations go well!
On Holy Saturday, the last day of Holy Week, Catholics and Protestants look forward to celebrating our Lord’s resurrection and preparing a feast for family and friends.
You might find my past posts about Holy Saturday helpful in understanding its significance:
Last week, I summarised the first part of English food journalist Mary Berry’s look at Easter food traditions in various countries and denominations, encompassing those in England, Jamaica, Russia and Poland.
The second, concluding part of Mary Berry’s Easter Feast on BBC2 aired this week. Berry’s enthusiasm for Easter as both a religious and gastronomic feast matches mine, which is part of what made the programme so enjoyable.
Christians make special breads at this time of year to recall Jesus as the Bread of Life. Lamb is also popular, as He is the Lamb of God, the once perfect sacrifice for our sins. As the Archbishop of York, the Right Revd John Sentamu explained, ‘Easter is the Passover of the Lord’.
Greece – tsoureki
Berry visited St Sophia’s Cathedral in London, a breathtakingly beautiful Greek Orthodox church.
Fr Savas, the priest who gave her a tour of the cathedral, said that 1,000 faithful normally attend Midnight Mass on Holy Saturday. Everyone takes a lit candle home and blesses their home with the light of the Resurrection.
Fr Savas’s cousin Katarina made the traditional Easter bread — tsoureki — for Berry. It is a plaited (braided) bread with a red coloured hard boiled egg at the top. The three plaits symbolise the Holy Trinity. The egg symbolises Jesus Christ, and the red colour represents His blood that He shed for our redemption.
Tsoureki dough is an enriched one, resembling a brioche. It is flavoured with two spices: one, mastiha, which comes from tree resin and the other, mahlepi, from ground cherry stones which gives it an almond flavour.
Before baking, the tsoureki is glazed with egg wash and topped with sesame seeds. My Little Expat Kitchen has a recipe that looks like the one Katarina used.
The Netherlands – Easter Men
With the help of her grandchildren, Berry showed us the Dutch Easter Men recipe that she makes every year.
She saw them many years ago on a trip to Holland around Easter and was intrigued.
Berry likes the simplicity of the one-rise bread dough used to make this charming little bread of a man holding an egg — the risen Christ — in his arms.
Once the dough is risen, Berry portions it out and cuts into each one to shape the head, the arms and the legs. She secures a raw egg in the folded arms and decorates the heads with raisins or blackcurrants for simple facial features. She glazes the men with egg wash and bakes them for 25 minutes. The egg cooks as the bread bakes.
This is a simple, straightforward recipe that children will enjoy. They can help shape the limbs, once cut, and decorate the faces.
The Philippines – lechon
Berry visitied a Catholic Filipina, May, who made her a roast pork dish called lechon, an Easter staple in the Philippines.
May explained that, traditionally, lechon is a whole hog roast. Her father used to roast several hogs at Easter when she was growing up in the Philippines. Friends, neighbours and family would then join in for a massive Easter feast.
For home cooks, May recommends pork belly. She brined one with thyme, crushed lemongrass and bay leaves. After several hours, she removed the pork belly from the brine and patted it completely dry, enabling it to crisp when baking.
May laid it out flat, skin side down, and, in the centre, placed a few stems of crushed lemongrass, several spring onions cut lengthwise in half and added a lot of crushed garlic on top before seasoning well with salt and pepper. She then rolled the pork belly tightly and tied it well with butcher’s string.
Once roasted, the lechon had a glossy, dark outer skin. Inside, the meat was moist and tender. The belly fat had cooked out, with some going into the meat. As this recipe has no crackling — the outer skin is too hard to eat — it might be suitable for cooks who prefer less fatty, yet succulent, pork.
May explained that the Spanish introduced lechon to the Philippines centuries ago.
The dish is also popular in Cuba.
England – roast lamb
Berry went to York to watch the Archbishop of York, John Sentamu — a political prisoner from Idi Amin’s Uganda who moved to England 42 years ago — make her own recipe for roast lamb.
Sentamu and his wife Elizabeth both talked about how important Easter was for their large families in Africa. Sentamu’s mother taught him and his siblings how to cook. His father insisted not only on roast lamb on Easter but also curried goat and curried chicken.
He and Elizabeth have been using Berry’s lamb recipe ever since they saw it on television years ago. Berry confessed that she’d long forgotten about it, but it looks very tasty, especially with the touches the Sentamus have added over the years.
The Archbishop cut the main bone out of the leg of lamb. He took several thin slices of deli ham, spread a herb (predominantly rosemary leaves) and garlic mix over each slice and layered them neatly one on top of the other. He rolled the layered ham neatly and inserted it into the middle of the lamb.
He layered his roasting tray generously with tarragon and placed the lamb on top. Around it he put several onion halves. He took a bottle of white wine and poured it until it just covered the onions.
Once the roast was resting, he strained the juices from the roasting pan and made a sumptuous gravy. My mouth was watering. The Sentamu family must surely look forward to lunch on Easter!
Italy – Easter dove bread
Colomba di Pasqua is a traditional Italian bread made in a dove mould, although it can be made in a round one.
The dove symbolises Christ, the Prince of Peace.
To see it made, Berry visited Maria, who cooks for the priests and visiting clergy at St Peter’s Italian Church in London’s Little Italy.
The dough is enriched, as for a brioche, and contains currants and orange peel. It requires a 12-hour rise.
Maria placed the dough into a dove-shaped mould and topped it with whole almonds and crushed sugar. This recipe, which includes a picture, resembles Maria’s. The sugar bakes into the top of the bread leaving an appetising topping.
I wished I’d been with the two very happy priests when she served it to them. They tucked in with gusto.
Nearly all of the show’s participants and their families gathered at Berry’s parish church in the Home Counties not far from London for a sumptuous Easter feast.
They brought their special dishes and Berry brought hers. If you can see the hour-long episode, you’ll agree with me that it was a once-in-a-lifetime, unforgettable occasion. I would love to have been there.
Everyone got along famously and tried to learn each other’s language. It was a beautiful sight as many promised to keep in touch with each other.
I hope that everyone’s Easter feast is as special as Mary Berry’s.
As we eat, may we remember the risen Christ and give thanks for His resurrection from the dead and His promise to us of life everlasting.
On Holy Saturday we make the transition from Lent to Easter.
Psalm 118 — read in certain years on Palm Sunday — helps us to understand the rejection of our Lord, His excruciating death for us and the promise of eternal life through His resurrection. As Matthew Henry wrote in the late 17th century:
The more our hearts are impressed with a sense of God’s goodness the more they will be enlarged in all manner of obedience.
The Vigil Mass, held in Catholic and some High Anglican churches on the evening of Holy Saturday, heightens the anticipation of Easter Sunday. The priest lights the new Paschal candle to be lit for the next 40 days recalling Christ as light of the world, and, in some churches, those who have been instructed in the faith are baptised.
Earlier in the day, Catholics from Eastern European countries and backgrounds will have taken their food to be blessed by their parish priest.
Those who have fasted and/or abstained from certain foods end this Lenten discipline after 6 p.m. or after they attend Easter Vigil service.
Traditional Eastern European Easter menus include eggs, lamb, cakes or butter shaped into lambs, ham, sausage and horseradish. As the post explains, each has its own religious symbolism.
Before concluding my series on John 17, the following posts about Holy Saturday might interest newer subscribers:
He has already prayed for Himself in advance of the Crucifixion and for His disciples in His absence.
Today’s passage is Jesus’s prayer for us. Emphases mine below.
20“I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”
If those words do not encourage one to repent, I’m not sure what will.
How marvellous that the Holy Spirit inspired John to include this beautiful prayer in his Gospel, my favourite.
Verses 20 and 21 tells us that not only does Jesus wish for holy unity among His disciples, He desires it for us as well.
That holy unity with each other is not a oneness with lukewarm believers or those in error, by the way. John MacArthur explains:
He’s not praying that some day all denominations will get together and we’ll have one big ecumenical hash. He’s not praying that we’ll have one-world church, as some have thought. He’s simply praying that believers who share common eternal life, the very life of God dwelling in them, will be united in their separation from all that is ungodly and worldly…expressing spiritual love and power and obedience, all affections for God burning with the same flame, all aims directed at the same end, all pursuing the harmony of love and holiness.
Jesus goes on to say that He has shared His own glory with us (verse 22) and He prays that God will unite us ‘perfectly’ with both Himself and the Father, just as they have been perfectly one since before the beginning of the world (verses 23 and 24). That glory enables us to manifest to the world that Christ is our Redeemer and Saviour.
Jesus says that those who believe in Him know that He is the Son of God (verse 25). He has accomplished this during His earthly ministry, now at an end, and will continue to do so afterward (verse 26).
Jesus expresses His enduring, generous love for us in this marvellous prayer. This love is so deep, abiding and comprehensive that we will never be able to appreciate it until we meet Him face to face, sharing His glory.
This is what the Holy Week, Easter, Ascension and Pentecost story is all about. Many of us can hardly wait to be in His presence and give God all glory. And one day we will.
This praying first for our holiness, our oneness in holiness even as the Father and the Son are one in holiness. But secondly, He prays for our eternal fellowship with Him. And this is this most overwhelming thing. This is how the whole prayer ends. It really is overwhelming. “Father, I desire that they also whom Thou hast given Me be with Me where I am.” I mean, there aren’t even too many famous people in this world who are interested in having us around, are they? We’re not many noble, not many mighty. Nobody in the palaces of the world is calling me. Nobody in the Oval Office ever calls me. Nobody in the Supreme Court wants to run around with me. Nobody is interested in most of us. In fact, I guess in some ways we’re sort of the dregs, aren’t we? Especially in this culture we live in today. Is it not remarkable that the glorious Son of the living God prays to His Father that He might have us with Him? Is that not a staggering thing, an overwhelming request? He asks for the Father to grant the eternal presence of all of us with Him …
He’s anticipating the time on the cross and He’s going to be going through the sin bearing and the suffering and He’s really just saying to the Father, “Hang on to them while I’m gone for a while. And, Lord, bring them to glory, I don’t want to lose any of them. Bring them to that place where they’ll trade this vile body for a body like unto His body.” We will have a body like Jesus Christ, reflecting His glory. To be with Jesus, that’s heaven, that’s heaven. To gaze at His glory, that’s heaven. That’s what it is …
And lastly, the final two verses, verses 25 and 26 …
These two verses just breathe the confidence that the Father will listen, that the Father will hear. He said, “I’m only asking for those who know You. I’m only asking for those who are Yours. I have known You,” and that’s the basis for asking, “and these have known You,” and that’s the basis for the petition and the blessing.
Here is a perfect illustration of prayer. He knows the will of God and He prays for it. Prayer is not so much about changing God’s mind about things as it is affirming God’s will. That’s why we pray, “Our Father who art in heaven, hallowed be Thy name, Thy kingdom come…and the next line says…Thy…what?…will be done.” I tell you, when we think about the Lord interceding for us, it is a staggering thing. And the Son always prays like the Spirit, according to the will of God and the Father will always answer.
As I mentioned in my first two posts on John 17, MacArthur has preached extensively about this one chapter in 1972, 1997 and again in 2002. He has several lengthy sermons on this great prayer.
As generous as this prayer is, it is meant for those who truly believe in Christ. MacArthur warns:
And when it says in verse 20: “Who shall believe on Me,” in that word “Me” is everything that Jesus claimed to be and everything that He said … believing in the total content of Christ. The only way a man ever enters into a right relationship with God is by believing in Christ. I don’t care if he goes to church or does this or does that or has religious feelings, it’s only through believing in Christ, accepting His person, His work and everything He said as fact revelation direct from God. Good works, church membership and anything else have absolutely nothing to do with it.
Now pardon for sin, for example, comes by believing. The Bible says that man is a sinner and consequently will pay the penalty, but Christ comes along and pardons His sin by dying on the cross and bearing the penalty Himself. How do you gain this pardon? You gain this pardon by doing something? No. Acts 10:43 says: “Through His name whosoever believeth on Him shall receive remission of sin.” Pardon comes by believing.
The Bible also talks about the fact that a man can be made just before God. You’re dragged into the court of God, God says you’re a sinner, you’re a sinner, you’re a sinner every way you look at it you’re a sinner, every way you slice it, it comes out sin, from the beginning to the end of your life you’re a sinner. How in the world are you ever going to enter into His presence? Well, God has the right to declare you righteous by virtue of what Jesus did for you. But in order to receive that righteousness and be declared just, Acts 13:39 says: “By Him all that believe are righteous.” It is by doing what that we receive righteousness? By believing. You don’t earn it.
The Bible talks about the fact that God wants to make men His children, that He wants to make us sons of God, adopting us into His family. How do you ever get to be adopted into God’s family? How do you become a child of God? John 1:12: “To as many as received Him, to them gave He the right to be called the sons of God, even to them that do what? … believe on His name.”
The Bible talks about spiritual light that is available. How do you get spiritual light to understand spiritual truth? Jesus said: “Whosoever believeth in Me shall not walk in … what? … darkness.” Believing.
The Bible says that God has made available to men peace and joy. How do you get it? Romans 15:13: “Now the God of hope fill you with all peace and joy in believing.” It’s there all the way through the New Testament. Salvation is a matter of believing.
I hope this short series helps to make the Holy Week and Easter story clearer and Jesus Christ more relevant to us.
May we use the time from Easter to Pentecost to contemplate Christ’s immense and eternal love for us. May we turn from sin by asking for more divine grace and profound faith.
Happy Easter to you all!
Holy Saturday marks the end of Lent.
Lenten disciplines normally end in the early evening. Those Christians not attending an Easter vigil service or Mass might serve a buffet or a dinner sometime after 6 p.m. featuring foods symbolic of the Easter season. Those attending church that evening often fast until after the service has ended.
Whether you are having your Easter dinner today or tomorrow, these two posts feature more on the significance of this particular day:
A very happy Easter to all my readers!
Wow, a double feast of St George’s Day and Holy Saturday — the end of Holy Week — in 2011? Well, not officially, as the Church Times reports:
MOST of the country’s St George’s Day celebrations will take place on Holy Saturday this year, ignoring the fact that the date has been transferred to 2 May in the church calendar.
Because 23 April falls in Holy Week, the Church of England keeps St George’s Day after Easter Week.
The move has not been widely noticed, however. The official Enjoy England website lists the top ten St George’s Day celebrations, among them London, Birmingham, Wrest Park, Skipton, and Swindon. All are on 23 April.
The Stone Cross parade in West Bromwich, billed as the largest in the country, takes place on Easter Day. Most of the other main celebrations take place over the weekend, apart from the St George’s Festival in the centre of Manchester, which has moved forward to the weekend of 15-17 April.
There is more variety within the Church itself. St George’s, Gravesend, in Kent, will be celebrating its patronal festival on Thursday 28 April (Easter Thursday), and this will coincide with the town’s annual St George’s Day parade.
The Rector of St George’s, Canon Chris Stone, said that the date was appropriate. The parade will also serve as an early celebration for the royal wedding the next day.
To avoid disappointment, please note your city or town’s celebrations and see the rest of the Church Times article for other news about St George’s Day celebrations in England, including moves to make it a national holiday.
My past posts for April 23 are ‘St George’s Day is April 23’, where you can read all about this great saint, and ‘Happy St George’s Day’ from 2009. For those wishing to read about Holy Saturday, please see ‘What happens on Holy Saturday?’ (2009) and ‘Holy Saturday and food traditions’ (2010).
Today’s picture comes courtesy of Paradox Place. The painting is by Paolo Uccello (1397 – 1475 or 1478) and currently hangs in the Musee André Jacquemart in Paris. It depicts St George slaying the famous dragon, to which the young princess in the painting was to be sacrificed as food to keep the beast quiet. The Royal Society of St George explains (emphases mine):
The legends about St George spread far and wide and it was claimed that near the town of Silene in Libya, a dragon dwelt, keeping the population in terror. To satiate him the population tethered an animal, until they had no more. They then provided human sacrifices and in ultimate desperation, a young princess was selected, the king’s daughter named Cleolinda. The story then relates how St. George rode up on his white charger, dismounted and fought the monster on foot; until it eventually succumbed. He then dragged the dying monster into the city, using the girdle of the Princess and slew the dragon in front of the people. St. George was greeted as their saviour and the King offered him a bag of gold as a reward for saving his daughter. This he refused and asked that it be given to the poor.
The story is a powerful allegory, emblematic of the triumph of good over evil; but it also teaches of enduring Christian faith in the extreme and the trust that at all times should be placed in the Almighty by the invocation of the name of St. George, Soldier, Saint and Martyr.
The ersatz English pride expressed by the entirely bogus St George’s Day celebrations is deeply creepy. I hate it. Wandering through London this week and bumping into people wrapped in red and white flags or dressed as knights has made me feel deeply embarrassed to be English.
I do wonder if Mr Bright attends St Patrick’s Day pub crawls on March 17 or St Andrew’s day dinners on November 30? Readers enquired, but he did not respond.
Why are St George’s Day celebrations ‘entirely bogus’ and ‘creepy’? Why are they any more so than other patron saints’ feasts, pray tell us, Mr Bright? Would you dare mention that in any of these European countries or cities: Bulgaria, Canada, Gozo, Greece, Freiburg (Germany), Genoa (Italy), Beirut (Lebanon), Lithuania, Malta, Palestine, Portugal, Moscow (Russia), Spain or — Istanbul (Turkey)? I very much doubt it. So, please, climb off your high horse. What exactly is your objection?
If St George is so objected to in England, he must be a very good saint indeed. And, for those celebrating his feast day today (preferably after Holy Week ends in the evening), let us raise a moderate glass and say:
Follow your spirit, and upon this charge
Cry, God for Harry, England, and Saint George! – Shakespeare, Henry V
To find out about the significance of the day before Easter, please see my 2009 post, ‘What happens on Holy Saturday?’
In Eastern European countries, particularly Poland, Catholics have a tradition of taking their baskets of food for Easter to church so that the priest can bless the contents. It should be noted that Lent continues until Holy Saturday evening, so these foods are for consumption on Easter Sunday itself.
In Poland, this tradition is called Swieconka (sh-vee-en-soon-kah). Each basket — see Ann Hetzel Gunkel’s illustration at left — contains specific items pertinent to Easter and to the Christian life.
Mrs Hetzel Gunkel explains the basket’s contents in full at the link above. I have paraphrased these and added some comments of my own below:
Butter, in the shape of a lamb to signify the Lamb of God — as in the Agnus Dei — ‘who takes away the sins of the world, have mercy upon us’. The cake in the shape of a lamb served on Easter in Eastern Europe and some parts of Germany also has the same meaning.
Bread — a round rye loaf — with a cross shape in the middle to signify the Crucifixion (Good Friday)
Horseradish to symbolise Christ’s suffering on the Cross but with some sugar added to anticipate his rising from the dead on Easter.
Eggs to represent Christ’s new life at the Resurrection.
Sausage to indicate God’s abundant favour towards us.
Ham to signify joy and abundance.
Bacon to signify God’s mercy and abundance.
Salt — so precious in Christ’s time that men were paid in it — and so necessary for preserving our food, adding flavour and helping our bodies maintain proper balance.
Cheese, with its balance of soothing milk and rennet for fermentation, to indicate moderation in the Christian life.
Holy water, which is used often throughout the year in devout Catholic homes and farms.
A small Paschal candle (explained in my 2009 Holy Saturday post).
Ribbons for decoration and a clean, pressed white linen cloth for cover.
At left is a representative photo of a priest blessing family baskets. You can see a terrific set of photographs of a food blessing in Krakow at the Polish Site.
Anna Hetzel Gunkel details what happens at the food blessing, including the prayers.
If you live in or near an Eastern European parish, like St Colette’s in Brunswick, Ohio, you may be able to experience this happy time in anticipation of Easter Sunday.
It remains only for me to wish you abundant blessings of the Risen Christ for a very happy Easter … and a wonderful dinner with family and friends.
After Jesus died on the Cross on Good Friday, Joseph of Arimathea, a wealthy member of the Sanhedrin and a secret disciple of Jesus, asked Pontius Pilate if he could bury Jesus’s body. Pilate agreed. Joseph sprinkled Jesus’s body with myrrh and aloes and wrapped it in fine linen. He placed it in a tomb he had made for himself. Joseph rolled a stone over the tomb and left. Joseph fulfilled the prophecy of Isaiah 53:
He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.
His mother Mary, the Apostles — particularly St John — and Mary Magdalene mourned their loss. Today, we, too, reflect on His generous death on the Cross for our sins.
Some people continue to fast until dusk, at which time they break out traditional Easter food: eggs, lamb, ham as well as special breads and pastries. Others will place food for their Easter meal into a basket and take it to church to have it blessed by the priest.
No services of Holy Communion take place until the evening, when many Catholic and Anglican churches hold an Easter Vigil. At this time, the tall Paschal (Easter) candle is lit. The priest lights a new one each year. It is lit at all services and Masses for the next 40 days, until Jesus’ Ascension into Heaven. It is then removed from the altar.
The Paschal candle contains five grains of incense, representing the five wounds of Jesus. The lighting of the candle recalls the light and life of His Resurrection.
Holy water fonts, which were emptied on Maundy Thursday, are replenished with newly blessed water.
Traditionally, catechumens — those new to the faith — are baptised on this day. This recalls Scripture: if we are baptised in Christ, we will die in Christ and find eternal life with Him.
Now, returning to Jesus and the tomb: although His body was there, His spirit had gone to Sheol, or the place of the dead to free the souls of children and righteous adults. Jesus descended into this ‘Hell’, although the limbo He went to is not like the Hell or Purgatory that we know today. His presence illuminated all these righteous souls from the beginning of time — Adam, Eve, Noah, Moses — and Sheol became a paradise until Jesus’s Ascension into Heaven. Upon His Ascension, Jesus opened the doors to Heaven for them, where they live with Him now and forever.
Very early the next day (Sunday), at the tomb, something tremendous happened (Matthew 28:1-9):
And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary [Clopas], to see the sepulchre. And behold there was a great earthquake. For an angel of the Lord descended from heaven, and coming, rolled back the stone, and sat upon it. And his countenance was as lightning, and his raiment as snow. And for fear of him, the guards were struck with terror, and became as dead men. And the angel answering, said to the women: Fear not you; for I know that you seek Jesus who was crucified. He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid. And going quickly, tell ye his disciples that he is risen: and behold he will go before you into Galilee; there you shall see him. Lo, I have foretold it to you. And they went out quickly from the sepulchre with fear and great joy, running to tell his disciples. And behold Jesus met them, saying: All hail. But they came up and took hold of his feet, and adored him.
If you want to celebrate Easter Sunday with a special biscuit, visit this page to find out how to make Resurrection Cookies.
Have fun! Happy Easter!