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If you have been reading my Forbidden Bible Verses series over the past few weeks, you are acquainted with Acts 10, starring St Peter and a Roman centurion named Cornelius.
Gerbrand van den Eeckhout, a student of Rembrandt’s, painted ‘Vision of Cornelius the Centurion’ in 1664. Eeckhout learned well from his master. (Image credit: Wikipedia)
If you are a newer subscriber, here are the posts about Cornelius and Peter:
Acts 10:1-8 – Cornelius, divine vision, angel, Peter, God-fearer
Acts 10:9-16 – Peter, divine vision, allegory, animals, Gentiles, forbidden food is now clean
Acts 10:17-23 — Peter, Holy Spirit, obedience, Gentiles, hospitality
Acts 10:24-29 — Peter, Cornelius, Jewish converts, Gentile converts
Acts 10:30-33 – Peter, Cornelius, Jew, Gentile, Jesus Christ
Acts 10:44-48 — Peter, Cornelius, the Holy Spirit, baptism, Jew, Gentile
Acts 10 formally brought Gentiles into the Church, beginning with Cornelius, his family and friends.
John MacArthur tells us that Cornelius was a powerful man who believed in the God of Israel before he met Peter, who preached about Jesus Christ (emphases mine):
Now, Cornelius is a Gentile, a ruler, really in a real sense, because he ruled over a hundred men in the army of Rome …
Cornelius was stationed in Caesarea and was part of the Italian Cohort (Acts 10:1).
It is strange that, having attended Catholic schools for nearly all of my academic career, I never heard of Cornelius — until I read the Bible in its entirety a few years ago.
I am not alone. Many Catholics have not heard of him.
Angelo Stagnaro wrote an article for the National Catholic Register in February 2017. I highly recommend reading ‘What Do We Know About St Cornelius the Centurion?’ It’s factual as well as being witty and warm.
Stagnaro opens by describing what happened at a Sons of Italy meeting he attended wherein the men and women assembled were thinking of a name for a new chapter of the organisation. The chapter had to be named after an Italian or an American with Italian ancestry.
Stagnaro offered what he thought was a brilliant suggestion:
“How about St. Cornelius the Centurion?” I suggested.
“Who’s he?” came back the reply.
That’s not an uncommon question considering the Church has more than 17,000 saints and beati―no one could know all of them. So, I explained.
“St. Cornelius the Centurion is the first gentile, that is, non-Jew, who converted to Christianity. He’s Italian.”
All one-hundred people in the parish hall froze amid cannoli and snapped around to look at me. The gentleman leading the meeting had an almost panicked look on his face.
“Wait! What!?!” he demanded.
“The first non-Jew to convert to Christianity was Italian,” I reiterated.
More accusatory silence.
“Where did you get this information?!” asked the group’s elected leader.
I was half expecting someone to yell out, “Leave the gun―take the cannolis.”
“From the Bible,” I replied, surprised at the crowd’s reaction.
Stagnaro read them Acts 10 from his tablet.
The upshot is, how could so many Catholics — especially those with Italian heritage — not know of Cornelius? Stagnaro describes what it was like after the meeting ended (emphases in the original):
… twenty people came up to me after the meeting to verify what they thought I had said.
“Why didn’t anyone tell me this before?
“I went to a Catholic school in an Italian parish and no one told me this!”
I know the feeling! I agree! How could it be?
Back to the life of Cornelius now. There was a lot of information for St Luke to put into the Book of Acts, so we do not hear any more about the centurion after Acts 10.
Wikipedia tells us (emphases mine):
Cornelius was a centurion in the Roman Empire’s Cohors II Italica Civium Romanorum which was stationed in Caesarea, the capital of Roman Iudaea province, to keep the Pax Romana.
Coptics believe that Cornelius retired from the Roman army after receiving the Holy Spirit and baptism:
Afterwards, Cornelius left the military service and followed the Apostles. St. Peter then ordained him a Bishop over the city of Caesarea of Palestine. He went there and proclaimed the Name of Christ, showing them the error of worshipping idols. Their minds were illuminated with the knowledge of God and they believed in Him. He strengthened them with the signs and miracles he performed before them and he baptized them all and among them was Demetrius the Governor. Then he departed in peace and received the crown of glory of the apostles.
We have no way of verifying if Cornelius performed these miracles, although the Orthodox Church in America also believe that he left the Roman army for ministry. Their site has a longer story about the conversion of Demetrius the Governor — or prince — excerpted below:
When the Apostle Peter, together with his helpers Saints Timothy and Cornelius, was in the city of Ephesus, he learned of a particularly vigorous idol-worship in the city of Skepsis. Lots were drawn to see who would go there, and Saint Cornelius was chosen.
In the city lived a prince by the name of Demetrius, learned in the ancient Greek philosophy, hating Christianity and venerating the pagan gods, in particular Apollo and Zeus. Learning about the arrival of Saint Cornelius in the city, he immediately summoned him and asked him the reason for his coming. Saint Cornelius answered that he came to free him from the darkness of ignorance and lead him to knowledge of the True Light.
The prince, not comprehending the meaning of what was said, became angry and demanded that he answer each of his questions. When Saint Cornelius explained that he served the Lord and that the reason for his coming was to announce the Truth, the prince became enraged and demanded that Cornelius offer sacrifice to the idols.
Cornelius asked to see the idols. Upon entering the temple, Cornelius said a prayer. Then:
There was an earthquake, and the temple of Zeus and the idols situated in it were destroyed. All the populace, seeing what had happened, were terrified.
Demetrius was furious and had Cornelius imprisoned. One of Demetrius’s servants told him that his wife and child had perished under the temple rubble. Some time later, a pagan priest, Barbates, told Demetrius that his wife and child had survived and could be heard praising the Christian God.
Demetrius, relieved and happy, rushed to the prison, said that he, too, believed in the one true God and freed Cornelius, asking him to try and rescue his family from the temple ruins. Cornelius went and prayed until Demetrius’s wife and child were able to emerge from the rubble.
Demetrius asked Cornelius to baptise him, his family and his entourage:
Saint Cornelius lived for a long time in this city, converted all the pagan inhabitants to Christ … Saint Cornelius died in old age and was buried not far from the pagan temple he destroyed.
Again, we have no way of verifying this, except that he must have done something very special, because his feast day is commemorated in the Orthodox churches (September 13), the Catholic Church (February 2) and the Episcopal Church in the United States (February 4 or 7). In fact:
When Governor’s Island, New York, was a military installation the Episcopal Church maintained a stone chapel there dedicated to him.
These are the lessons that the Episcopal Church has for Cornelius the Centurion:
The Collect: O God, by your Spirit you called Cornelius the Centurion to be the first Christian among the Gentiles; Grant to your Church such a ready will to go where you send and to do what you command, that under your guidance it may welcome all who turn to you in love and faith, and proclaim the Gospel to all nations; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Isaiah 56:6-8: The foreigners who join themselves to the Lord,
to minister to him, to love the name of the Lord,
and to be his servants,
all who keep the sabbath, and do not profane it,
and hold fast my covenant–
these I will bring to my holy mountain,
and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
will be accepted on my altar;
for my house shall be called a house of prayer
for all peoples.
Thus says the Lord God,
who gathers the outcasts of Israel,
I will gather others to them
besides those already gathered.
Psalm 67: Deus misereatur:
1 May God be merciful to us and bless us, *
show us the light of his countenance and come to us.
2 Let your ways be known upon earth, *
your saving health among all nations.
3 Let the peoples praise you, O God; *
let all the peoples praise you.
4 Let the nations be glad and sing for joy, *
for you judge the peoples with equity
and guide all the nations upon earth.
5 Let the peoples praise you, O God; *
let all the peoples praise you.
6 The earth has brought forth her increase; *
may God, our own God, give us his blessing.
7 May God give us his blessing, *
and may all the ends of the earth stand in awe of him.
The Epistle is Acts 10:1-18, which is the account of both Cornelius’s and Peter’s visions.
The Gospel reading is Luke 13:22-29:
Jesus went through one town and village after another, teaching as he made his way to Jerusalem. Someone asked him, “Lord, will only a few be saved?” He said to them, “Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able. When once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, `Lord, open to us,’ then in reply he will say to you, `I do not know where you come from.’ Then you will begin to say, `We ate and drank with you, and you taught in our streets.’ But he will say, `I do not know where you come from; go away from me, all you evildoers!’ There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and will eat in the kingdom of God.
Bill Kochman has a good article about Cornelius’s life and purpose. He points out that not many people in the Bible received visions. Therefore, God had a plan:
How often is it that people receive a heavenly visitation? The Scriptures seem to indicate that such events are reserved for those who have a very special calling from the Lord such as Moses, Gideon, Joseph and Mary, Zechariah, John the Baptist, Paul, etc. Another point worth considering is that Peter was the chief of the Apostles, yet the Lord didn’t think him too big or too busy, or too important to send to these lowly Gentile believers. In fact, the Lord specifically gave Peter his vision to convince him of the importance of his mission to Caesarea. The Lord knew that Cornelius and his family were an important part of His overall plans. Another fact to consider is that this family received the gift of the Holy Ghost. This is very important.
I hope we remember Cornelius’s faithful devotion to God, which brought him into contact with Peter.
I also hope we can draw inspiration from Cornelius’s example as a Christian.
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Watching children with their parents in southern France fascinates me.
Even toddlers there are well behaved.
Families walk along the beach together late at night, and it’s a beautiful sight to behold.
The children are also good in restaurants. They eat an amazing variety of seafood and know how to use their utensils properly.
So I was fascinated to read an article in The Telegraph, ‘No kids allowed: is Britain becoming an anti-child society?’
Excerpts follow:
Eileen Potter, owner of Treacle’s Tea Shop in Winchmore Hill, north London, recently found herself in hot water when she banned pre-schoolers, to the fury of many parents. In response, she explained: ‘We can not continually afford to replace crockery. We are not a family establishment’ …
Italy is famed for being especially family-friendly, but Marco Magliozzi of Rome fish restaurant, La Fraschetta del Pesce, imposed the same restriction. ‘Children throw olive oil on the floor, they send the salt cellar flying across the room and, above all, they hate fish,’ he complained.
Well, I have not seen that in the south of France.
Part of the problem perhaps is letting children rule the roost at home. Another is not eating at the kitchen or dining room table every night. I can remember pretty far back and recall eating with my parents at table from the time I was three. I had my dad’s children’s cutlery set so I could eat properly. No special meals. I ate what my parents ate. Mom did have to cut my pork chops up for a while, but other than that I never had a problem.
However, there is another difficulty here with children since the smoking bans came in force across much of Europe. Every adult establishment now seems to be child-friendly. Pubs and continental cafés are no longer for adults.
The Telegraph points this out:
Several of my London friends (in their 40s and 50s, with no kids) complain that their long-held ritual of a quiet, lazy weekend pub lunch is now impossible.
‘Every decent pub in my neighbourhood is full of children running wild, and that’s if you can get through the door, which is invariably barricaded by buggies,’ says one who wants to remain anonymous. She now eats out only in the evening: ‘But even at 8pm or 9pm, there are often loads of children. Is nowhere sacred?’
Another seethed her way through a recent restaurant outing: ‘There was a toddler on his scooter, whizzing around the dining room, weaving between the tables, tripping up the staff. His parents ignored him and carried on drinking their wine.’
Those ladies would be fine in Cannes, where, somehow, even in the most cramped restaurant, no one notices buggies since they are always thoughtfully placed. Children also look forward to the restaurant experience there. It seems to make them feel more grown up.
The solution is for parents to bring up their children from infancy to be as quiet and calm as possible so as not to be a nuisance to others.
Unfortunately, most parents think of their children as entertaining little darlings when many certainly are not.
The Telegraph gave several examples of places in Britain and Italy that are going child-free. It is regrettable that well-behaved children will have to wait several years before they can enjoy such places themselves, but indulgent parents have only themselves to blame for this inevitable outcome.
Leo Lyon Zagami is a Freemason living in Italy.
He often uses his middle name as his mother was related to the Queen Mother’s family, the Bowes-Lyons.
I first heard him on The Alex Jones Show on July 11, 2017 discussing the conflicts currently going on in the Vatican. It is unclear whether Zagami is still a practising Catholic — and, yes, I am aware of the Catholic Church’s proscription on being a Freemason. Regardless, he takes a keen interest in what is going on in Rome.
N.B.: This post explores adult themes and is not for children.
Zagami told Jones that there are two factions operating at the Vatican: Pope Francis’s group and the traditionalists. Paedophilia is common in both groups, and orgies take place in the Pope’s circle.
Today, July 26, 2017, Cardinal George Pell — a traditionalist — appeared in Melbourne Magistrates’ Court in Australia on charges of sexual abuse. US News reports:
Pell, Australia’s highest-ranking Catholic and Pope Francis’ top financial adviser, is accused of sexually abusing multiple people years ago in his Australian home state of Victoria, making him the most senior Vatican official ever charged in the Catholic Church sex abuse crisis. Details of the charges have yet to be released to the public, though police have described them as “historical” sexual assault offenses — meaning crimes that occurred years ago.
Pell has not yet entered a plea. But on Wednesday, his lawyer told the court that the 76-year-old cardinal plans to formally plead not guilty at a future court date.
“For the avoidance of doubt and because of the interest, I might indicate that Cardinal Pell pleads not guilty to all charges and will maintain the presumed innocence that he has,” lawyer Robert Richter told the court.
The court appearance lasted only minutes. Initially, it was believed these crimes were all committed by priests in his diocese. However, after Australian detectives flew to the Vatican in 2016 and as recently as last month to interview the elderly cardinal, it is thought that Pell, too, might have been directly involved.
Although members of victim advocacy groups were outside the court, so were Pell supporters who believe he has been unfairly targeted. Pell has long been a controversial figure at the Vatican for theological reasons. His defenders among the Catholic faithful believe he is shoring up the one true faith.
We shall see.
Leo Zagami writes (emphases mine):
The two men who made abuse allegations against Cardinal George Pell say they are “over the moon” about the decision to lay charges. But their lawyer stated to the Herald Sun, they were not confident the case would be successful. It is up to us, the alternative media to build pressure around this very important case. So please dear readers, share this information on your social media accounts, before the largest disinfo operation in history, could send it into oblivion
Clergy sexual abuse survivor Andrew Collins stated that the fact that Cardinal George Pell had finally been charged, was something he never thought he would hear as “Cardinal Pell … is one of the most powerful men on the earth,”.
Well if Cardinal Pell falls, it’s only a matter of time before the Vatican pedophile network goes down with him, so let’s pray for this very important day for the future of humanity, the 26th of July 2017.
On July 19, Zagami wrote about the two paedophile factions in the Vatican, a topic he discussed on The Alex Jones Show:
One faction, closer to Pope Francis, and the Gay lobby, wants a more liberal Church, ready to embrace homosexuality for priests, and an open support for Islam and the upcoming One World Religion, that will gradually push for the acceptance of pedophilia. This faction is represented by Cardinals such as Coccopalmiero, involved in the Gay Orgy raid, or Godfried Cardinal Danneels of the St. Gallen Mafia.
St Gallen is a secret group of Catholic clerics from the Vatican that meets annually in that Swiss town. Zagami says it is a rogue Masonic lodge.
Then there is the traditionalist faction — Pell’s:
The other faction, the more conservative one, mostly controlled by Pope Ratzinger the Pope Emeritus, is instead contrary to any liberal change imposed on the Catholic Faith by the Jesuit Pope, but still hides terrible compromises and links to the infamous pedophilia rings that hide behind the Catholic hierarchy.
However, there is also a secular aspect to paedophilia outside the Vatican. Zagami alleges that a longtime Italian educator Rodolfo Fiesoli, arrested in 1985 and again in 2011, is a good friend not only of Prime Minister Matteo Renzi but may also have links to the Democratic Party in the US. Zagami alleges that Fiesoli is:
an influential figure in the international pedophile network connected to the US Democrats.
Fiesoli spoke at a TedX conference in Florence just a few weeks before his 2011 arrest:
After his arrest, Zagami says:
references to this pedophile monster connected to Matteo Renzi, head of the ruling Democratic Party, and the US Democratic Party, disappear from the online site of the initiative, and from YouTube but fortunately we still have a surviving footage of the event.
In 2015, Fiesoli was sentenced to 17 years in prison, but has not yet spent a day behind bars because of his powerful connections not only in Italy, but also, perhaps, in the United States.
Fiesoli first gained broad attention in Italy during the 1980s (emphasis in the original):
Fiesoli participated as a supposed “educator”, despite being condemned several times since the mid 80’s, for sexual abuse to minors, at his community called Forteto di Vicchio, established in 1977, to support his bizare theories on family, and the recovery of minors in distress. In the audience was the then-Mayor Matteo Renzi, who was smiling during Fiesoli’s speech, nodding his head several times and clapping to show his approval.
Zagami believes that President Donald Trump is the only person who can break this network wide open.
The Vatican’s opposition to Trump might be evidence that they also think he can expose the network, which is why they are taking such strong objection to him and his Christian supporters. An article appeared earlier this month in the English edition of La Civiltà Cattolica (Catholic Civilization), a Jesuit publication. The editor-in-chief is Antonio Spadaro SJ.
On July 14, Zagami wrote about Spadaro’s diatribe and translated some of it into English. An excerpt follows (more in Zagami’s post):
After reading the article I will add that the Jesuits are declaring war not only on Trump, but on American Christianity. Jesuits write about American Christians in the following way:
…
Theirs is a prophetic formula: fight the threats to American Christian values and prepare for the imminent justice of an Armageddon, a final showdown between Good and Evil, between God and Satan. In this sense, every process (be it of peace, dialogue, etc.) collapses before the needs of the end, the final battle against the enemy. And the community of believers (faith) becomes a community of combatants (fight). Such a unidirectional reading of the biblical texts can anesthetize consciences or actively support the most atrocious and dramatic portrayals of a world that is living beyond the frontiers of its own “promised land.”
They also attack Steven Bannon – a Catholic – and accuse him of being a “supporter of an apocalyptic geopolitics.”
This is the final declaration of war against real America made by the Jesuits and Pope Francis, so it’s about time we openly declare war on their pedophile networks and Vatican Money Laundering Schemes.
Only a small percentage of Trump supporters think that way. In fact, most Americans who think like that are anti-Trump because he is not godly enough.
As for Steve Bannon, he would be the last to think in terms of apocalyptic geopolitics. He just wants people destroying America to be identified and dealt with through the proper legal channels.
Now we come to Zagami’s interview with Alex Jones from July 11, wherein he discusses the evil inside Vatican City. This is the segment I saw as it aired:
The following day, Zagami included it in his post ‘St Gallen Mafia Exposed!’ which also includes a video of the aforementioned Cardinal Godfried Danneels from Belgium discussing his time as a member of the St Gallen Mafia (subtitled in English):
The video is well worth watching and has a lot of information, considering it is less than three minutes long.
Zagami tells us that the St Gallen Mafia:
is leading the Church towards a schism pushing the the LGBT agenda into the hearts and minds of Catholics worldwide….
Godfried Maria Jules Danneels a Belgian cardinal of the Roman Catholic Church openly involved with the St. Gallen Mafia wearing a rainbow inspired religious garment to celebrate mass.
On June 30, Pope Francis sacked German Cardinal Gerhard Ludwig Müller from his position as Prefect of the Congregation for the Doctrine of the Faith (CDF). Pope Benedict XVI appointed him to that post in 2012 and Pope Francis made him a Cardinal in 2014.
Zagami says that Müller and Pope Francis did not see eye-to-eye:
because he opposes pedophilia and the Jesuits’ liberal agenda for the CDF.
Heading the CDF is probably the most important position next to the pope. Pope Benedict had held that post years ago. It involves ensuring that Catholic doctrine stays unaltered. Of course, that wasn’t exactly the case decades ago when Benedict Ratzinger was pushing forward with post-Vatican II reform, but the principle remains.
Zagami explains the sacking:
The following information that will help us understand more comes from the report of a trustworthy German source, who spoke to the site OnePeterFive, on condition of anonymity. He quotes an eyewitness who recently sat with Cardinal Müller at lunch in Mainz, Germany. During that meal, Cardinal Müller is alleged to have disclosed in the presence of this eyewitness …
According to this report, Cardinal Müller was called to the Apostolic Palace on 30 June 2017, and he arrived with his work files, assuming that this meeting would be a usual working session. The Pope told him, however, that he only had five questions for him:
Are you in favor of, or against, a female diaconate? “I am against it,” responded Cardinal Müller.
Are you in favor of, or against, the repeal of celibacy? “Of course I am against it,” the cardinal responded.
Are you in favor of, or against female priests?
“I am very decisively against it,” replied Cardinal Müller.
Are you willing to defend Amoris Laetitia?
“As far as it is possible for me,” the Prefect of the Congregation for the Faith replied: “there still exist ambiguities.”
Are you willing to retract your complaint concerning the dismissal of three of your own employees?
Cardinal Müller responded: “Holy Father, these were good, unblemished men whom I now lack, and it was not correct to dismiss them over my head, shortly before Christmas, so that they had to clear their offices by 28 December. I am missing them now.”
Thereupon the Pope answered: “Good. Cardinal Müller, I only wanted to let you know that I will not extend your mandate [i.e., beyond 2 July] as the Prefect of the Congregation for the Faith.”
Without any farewell or explanation, the Pope left the room, leaving Cardinal Müller in utter astonishment. He stood in shocked silence, waiting for the Pope to return, but strangely enough, it was Archbishop Georg Gänswein, who had to force him to leave the meeting, completely shocked by what had just occurred.
One week later, another German Cardinal made the news, Joachim Meisner, who was born on Christmas Day in 1933. Cardinal Meisner died mysteriously on July 5 at the age of 83. Zagami tells us that Meisner was a traditionalist:
He was considered a leader of the conservative wing of the German episcopate, and was one of the four cardinals who orginally presented the controversial letter “Dubia” to Pope Francis in September 2016, seeking up until June 2017, a clarification on the modernization of the Church in matters of faith, and the infamous Post-Synodal Apostolic Exhortation issued by Pope Francis called, Amoris Laetitia, without ever receiving an answer.
The aforementioned Cardinal Müller spoke to his colleague on July 4:
As the Passauer Neue Presse reports:
Müller had spoken over the phone with the former Archbishop of Cologne [Cardinal Meisner] the previous night [before he died the next morning]; and they also had spoken about the non-renewal of his former position. Meisner had shown himself to be “deeply saddened” by this dismissal. “That moved him personally and wounded him – and he considered it to be a form of damage for the Church,” as the Curial Cardinal [Müller] himself described the reaction of Meisner and 1 well-informed source within the Vatican say[s] that perhaps Cardinal Meisner “died of a broken heart.” Or was he killed in traditional Vatican fashion with a poison coffee? …
Interestingly enough, Archbishop Georg Gänswein, personal secretary of Pope Emeritus Benedict XVI, and Prefect of the Papal Household very close to Pope Francis, and Obama, and a member of the Congregation for the Doctrine of the Faith since 1996, also happened to meet Cardinal Meisner shortly before his death. Only a coincidence? Of course not, nothing is a coincidence in the Vatican, but a well orchestrated maneuver.
According to the Passauer Neue Presse, Gänswein visited Bad Füssing (near Passau), on the 2nd of July, in order to give a talk at the “Bad Füssinger Gespräche” [Bad Füssing Talks]. Cardinal Meisner had been staying in Bad Füssing for a period of time for vacation, as his health was not considered at all a problem. So the two influential Vatican figures met in person there, but unfortunately, no details have been revealed about their conversation that eventually led to Joachim Meisner’s death, a mystery that needs further investigation, as it seems Pope Francis is clearing up the scene from any unwanted opposition before his summer vacation, and Meisner was on his hit list for a long time.
On July 2 — between Müller’s sacking and Meisner’s death — Monsignor Luigi Capozzi, Secretary of Cardinal Cardinal Francesco Coccopalmerio, was arrested in a raid on what Zagami says was:
a drug-based gay orgy.
Zagami tells us:
The police later proved that Capozzi, who was on his way to becoming bishop, is now being forced to retire in a monastery by the Vatican. Capozzi used a car from the Holy See with a Vatican number plate to bring in big quantities of cocaine to the Holy City. Monsignor Capozzi is a big fan of Pope Francis, as is his boss Cardinal Coccopalmiero, who is one of Bergoglio’s biggest supporters and collaborators, and wrote an important essay on the 8th Chapter of Amoris laetitia, the Post-Synodal Apostolic Exhortation of Pope Francis, on love in the family …
In closing, Zagami offered this insight as to Trump’s lack of concern about visiting the UK:
The liberals are desperate to bring down Trump using any and all means, but now that the CIA and other agencies are finally tackling the pedophilia problem, because of Potus’ orders, he could be risking his life even more. LGBTQ rights advocates should support the president in this endevour, and distance themselves from the pedophilia reality.
In the meantime, President Trump has told Theresa May that he does not want to go ahead with a state visit to Britain, a country that as we know is the driving force of the global Pedophilia Network. UK children in the care of British institutions, are six times more likely to be assessed for abuse, than a child in the general population. Scotland Yard detectives were removed from a pedophile investigation, after naming politicians, so maybe the British public should change their brainwashed attitude and support his visit to the UK.
The world — and the Catholic Church — are in a deep mess right now.
Hence my warning the other day — Michael Crichton’s Gell-Mann Amnesia effect — about paying too much heed to what the media are telling us.
Oh, the hypocrisy!
George and Amal Clooney are leaving the UK because of this year’s terror attacks in London and Manchester. Their English hideaway is in Sonning-on-Thames, Berkshire, which is safe as houses.
They are also selling their Lake Como house and will look for another property in Italy. A migrant camp is near their lakeside mansion. The Clooneys want a place which is ‘less accessible’.
But, wait, the Clooneys are open border people. Furthermore, Amal Clooney is a human rights lawyer.
Only last year, both had plenty to say against Donald Trump.
In April 2016, Amal gave an interview to the BBC. Among other things (emphases mine):
the 38-year-old criticized “the leading candidate on the Republican side” for proposing “building walls” and a temporary pause on Muslim immigration into the United States.
She then paraphrased Trump and defended Muslims who she says are “not extremist or violent.”
“If you actually look at what [Trump] specifically says in that now infamous speech about Muslims, he kept saying, ‘They only want jihad; they don’t believe in our way of life; they don’t respect our system,’” she said.
She continued: “And when he says ‘they’… And, you know, you watch the media coverage afterwards and people should’ve been saying, ‘Do you mean the 1.5 billion people around the world who fit that description? Do you mean the people who are U.S. citizens, who are members of your military, the vast majority of whom are not extremist or violent in any way?’” Her mother is a Sunni Muslim.
Amal Clooney added she is “perplexed” by the success of Trump’s campaign.
In March 2016, George Clooney, an active Hillary Clinton supporter, told The Guardian:
He’s just an opportunist. Now he’s a fascist; a xenophobic fascist …
With regard to refugees, the actor said:
Right now we are dealing so much with domestic politics that no one talks about real world issues. No one is talking about the Syrian refugee thing in the US – nobody. You might hear little snippets of it, five seconds on the news. It’s a big worldwide issue, and it needs to be talked about. If the press covered it more, we would be more involved, and do more.
Therefore, some of us are perplexed that the couple do not wish to live alongside the migrant camp near Lake Como:
Instead, the Clooneys are moving away.
The English countryside, where the Clooneys have a home, is also no longer suitable, even though it is miles away from any terror target:
On June 30, Life&Style empathised with the Clooneys’ plight:
“He doesn’t feel like Amal and the twins are safe living in the English countryside,” an insider says. “He’s determined to move his family to LA, where he feels much more secure.”
George’s safety concerns had been growing for years. The Oscar winner “has been subject to very serious threats in the past,” reveals the source, because of his humanitarian efforts in Darfur, Sudan. And Amal’s work as an international human rights lawyer, along with her public pleas for foreign governments to prosecute terrorists, has made her a potential target.
Yes, one can understand. Or not:
On July 6, Westmonster reported:
The celebrity power couple have used their fame and fortune to push for open borders and even sat down with Angela Merkel herself to express their support for her refugee policy.
But now it seems, like all luvvies, they don’t actually mean they support it for themselves …
Isn’t that the truth.
Furthermore, the Clooneys don’t even want Italians around them.
In 2015, Time reported:
The mayor of Laglio, Italy has warned that anyone who sets foot within 100 meters of George and Amal Clooney’s twin luxury villas overlooking Lake Como will be fined up to €500 ($550.)
Robert Pozzi, mayor of the small picturesque village in northern Italy, issued the ordinance to protect Clooney, his wife Amal and their guests’ privacy while they vacation in their glitzy properties, reports the Telegraph.
Anyone who leaves their car or boat within 100 meters of Clooney’s Villa Oleandra and adjoining Villa Margherita will be liable to pay the hefty fine.
Fans and photographers were also a worry:
The Gravity and Oceans 11 star bought one of the exclusive villas in 2002, but after fans and paparazzi flooded the town and set up camp near his home, Clooney bought the adjoining property to ensure his privacy.
No walls — but clear borders, with fines attached.
With regard to migrants, makeshift camps near the Clooneys started appearing in July 2016. I empathise somewhat with the residents of Lake Como but not with the Clooneys.
It is difficult to empathise completely because most Lake Como residents ascribe to the ‘for thee, but not for me’ philosophy.
One wonders if the residents’ voting patterns and general outlook will change as a result.
Regardless, the next time the Clooneys pontificate on socio-political issues, please remember this news story.
Lent ends on the evening of Holy Saturday, generally timed around the first Easter Vigil service.
Many Christians enjoy attending Easter Vigil services to see the blessing and lighting of the Paschal Candle, which is lit at services for the next 40 days, until Ascension Day.
New holy water is blessed in Catholic and High Anglican churches. (Chrism Masses would have been held on Wednesday of Holy Week, at which time bishops bless the oil used in Baptism, Confirmation, Ordination and the Anointing of the Sick and Dying for the next year.)
Traditionally, catechumens — newcomers to the faith — are baptised at this service.
The following post has more information:
What happens on Holy Saturday?
During the day, families are busy purchasing and preparing festive dishes for Easter Day. A popular custom among Polish Catholics is to have their food blessed at church.
(Image credit: annhetzelgunkel.com)
The following post, with the help of the aforementioned website, explains the importance of these traditional ingredients:
Holy Saturday and food traditions
Every Christian culture has certain food traditions. In 2016, Mary Berry, the doyenne of English home cooks, presented a two-part programme for the BBC in which she explored different Easter treats from around the world. Find out more below:
Easter food explored — part 1 (Mary Berry, BBC — 2016)
Easter food explored — part 2 (Mary Berry, BBC — 2016)
A French cooking site has an interesting article on Easter food in Europe and Algeria. ‘Gâteaux de Pâques traditionnels’ has excellent close-up photographs by way of illustration. A summary of the article follows along with my own commentary.
France
In Alsace, the traditional Easter cake is made in the shape of a lamb. It was originally called Osterlammele — Easter lamb — suggesting its German origins.
Easter cakes in other European countries are also in lamb shapes, using special moulds. Polish lamb cakes are elaborately iced and decorated.
The one from Alsace is plainer, lightly dusted with icing sugar. Traditionally, it was wrapped in fine paper in the colours of Alsace or the Vatican.
Regardless of decoration, lamb cakes are rich in eggs, which were traditionally forbidden during Lent.
Wherever it is used, the lamb shape reminds us of the goodness of Christ and that we should follow His example.
All Recipes provides the instructions. The video below might not be the most expert, but I did enjoy watching the two young lads make a lamb cake:
Italy
Pasteria Napoletana is a popular Easter tart.
Its origins go back to pagan times, when a special bread made from spelt was offered to Ceres, the goddess of agriculture and fertility, in springtime.
Wikipedia says that it is possible that early bread evolved into a ritual bread made of honey and milk which catechumens received after their baptism on Easter Eve during the reign of Constantine.
In the 18th century, one of the nuns at the convent of San Gregorio Armeno in Naples, which still exists today, was responsible for the version eaten today. She wanted to create a tart that symbolised the Resurrection, including orange blossom water from the convent’s garden.
The symbolism is as follows: wheat for rebirth, flour for force and strength, eggs for infinity, white ricotta for purity and orange blossom water — along with dried fruit, spices and sugar — for richness.
Wikipedia says that the nuns were ‘geniuses’ in preparing these tarts, which had to be made on Maundy Thursday in order to set properly for Easter. They were then given to wealthy benefactors for the Easter table.
Although variations exist — sometimes with pastry cream added — each must have wheat and ricotta to be considered authentic.
Laura in the Kitchen has a recipe and a video:
Portugal
At Easter, the Portuguese eat folar, bread which can be sweet or savoury.
Sometimes folar is wrapped around whole eggs (before baking) to symbolise new life.
Other variations include chorizo or other charcuterie.
Traditionally, this bread is given to priests, godparents or godchildren as a symbol of happiness and prosperity.
The lady in the video below makes a savoury folar in the most traditional way — in a bread trough. The film is in Portuguese, but you can check it for consistency and shaping while you follow a recipe, in this case from Pocket Cultures:
Austria
Austrians celebrate Easter by including on their tables a rich brioche called Osterpinze or Pinza. (Oster means ‘Easter’.)
This brioche originated in southern Austria. It is shaped into three petals — no doubt to symbolise the Holy Trinity — and sometimes has a coloured Easter egg — the Resurrection and new life — in the centre. Orange blossom water is used in the dough. Some variations also include dried fruits for extra richness.
The Austrians adapted this recipe from pannetone. Italy borders the southern part of the country.
The Bread She Bakes has a recipe in English. Although the video below is in German, watch this gentleman’s techniques:
Algeria
Although Algeria is primarily Muslim today, it is important to remember that North Africa was the cradle of the early Church. One could certainly put forward a case for Christianity being an African faith, because it spread to Europe later.
Christians in Algeria ate Mouna Oranaise at Easter. La Mouna — a mountain — is situated outside of Oran, Algeria’s second largest city. Christians from Oran went to this mountain to celebrate Easter and to break bread.
Although the French article does not say, it seems likely that the bread developed into a brioche when the French arrived and took its present-day form.
All good brioches take time, and the Mouna takes six hours to rise: four initially, after which the dough is divided into two and left to rise for another two hours.
The Mouna has a rich egg glaze and is topped with pearl sugar.
Today, people of all faiths eat Mouna. A Muslim included the recipe on her Pinterest page. A YouTube video appears on the Sephardic (Jewish) food channel.
Christian pied-noirs brought the Mouna recipe to France as an Easter speciality. Make a brioche dough and include orange flower water or lemon zest. Knead the dough well — or use a food processor with a dough hook — to ensure the dough is nice and light:
I am sure that some of these Easter treats cross borders. I am particularly interested in hearing from others with regard to breads and pastries. Feel free to comment below!
In the meantime, I hope that everyone’s Easter preparations go well!
The following images come from #ChristmasMorning.
This was my favourite:
Donald Trump received applause and a standing ovation when he went to a Christmas Eve service. This is the Episcopal church where he and Melania were married:
Please note that the following film is not as billed. The young men in the film are not Muslim. They are Italians who pulled down a Wishing Tree in Naples — in 2015:
On Holy Saturday, the last day of Holy Week, Catholics and Protestants look forward to celebrating our Lord’s resurrection and preparing a feast for family and friends.
You might find my past posts about Holy Saturday helpful in understanding its significance:
What happens on Holy Saturday?
Holy Saturday and food traditions
Last week, I summarised the first part of English food journalist Mary Berry’s look at Easter food traditions in various countries and denominations, encompassing those in England, Jamaica, Russia and Poland.
The second, concluding part of Mary Berry’s Easter Feast on BBC2 aired this week. Berry’s enthusiasm for Easter as both a religious and gastronomic feast matches mine, which is part of what made the programme so enjoyable.
Christians make special breads at this time of year to recall Jesus as the Bread of Life. Lamb is also popular, as He is the Lamb of God, the once perfect sacrifice for our sins. As the Archbishop of York, the Right Revd John Sentamu explained, ‘Easter is the Passover of the Lord’.
Greece – tsoureki
Berry visited St Sophia’s Cathedral in London, a breathtakingly beautiful Greek Orthodox church.
Fr Savas, the priest who gave her a tour of the cathedral, said that 1,000 faithful normally attend Midnight Mass on Holy Saturday. Everyone takes a lit candle home and blesses their home with the light of the Resurrection.
Fr Savas’s cousin Katarina made the traditional Easter bread — tsoureki — for Berry. It is a plaited (braided) bread with a red coloured hard boiled egg at the top. The three plaits symbolise the Holy Trinity. The egg symbolises Jesus Christ, and the red colour represents His blood that He shed for our redemption.
Tsoureki dough is an enriched one, resembling a brioche. It is flavoured with two spices: one, mastiha, which comes from tree resin and the other, mahlepi, from ground cherry stones which gives it an almond flavour.
Before baking, the tsoureki is glazed with egg wash and topped with sesame seeds. My Little Expat Kitchen has a recipe that looks like the one Katarina used.
The Netherlands – Easter Men
With the help of her grandchildren, Berry showed us the Dutch Easter Men recipe that she makes every year.
She saw them many years ago on a trip to Holland around Easter and was intrigued.
Berry likes the simplicity of the one-rise bread dough used to make this charming little bread of a man holding an egg — the risen Christ — in his arms.
Once the dough is risen, Berry portions it out and cuts into each one to shape the head, the arms and the legs. She secures a raw egg in the folded arms and decorates the heads with raisins or blackcurrants for simple facial features. She glazes the men with egg wash and bakes them for 25 minutes. The egg cooks as the bread bakes.
This is a simple, straightforward recipe that children will enjoy. They can help shape the limbs, once cut, and decorate the faces.
The Philippines – lechon
Berry visitied a Catholic Filipina, May, who made her a roast pork dish called lechon, an Easter staple in the Philippines.
May explained that, traditionally, lechon is a whole hog roast. Her father used to roast several hogs at Easter when she was growing up in the Philippines. Friends, neighbours and family would then join in for a massive Easter feast.
For home cooks, May recommends pork belly. She brined one with thyme, crushed lemongrass and bay leaves. After several hours, she removed the pork belly from the brine and patted it completely dry, enabling it to crisp when baking.
May laid it out flat, skin side down, and, in the centre, placed a few stems of crushed lemongrass, several spring onions cut lengthwise in half and added a lot of crushed garlic on top before seasoning well with salt and pepper. She then rolled the pork belly tightly and tied it well with butcher’s string.
Once roasted, the lechon had a glossy, dark outer skin. Inside, the meat was moist and tender. The belly fat had cooked out, with some going into the meat. As this recipe has no crackling — the outer skin is too hard to eat — it might be suitable for cooks who prefer less fatty, yet succulent, pork.
May explained that the Spanish introduced lechon to the Philippines centuries ago.
The dish is also popular in Cuba.
England – roast lamb
Berry went to York to watch the Archbishop of York, John Sentamu — a political prisoner from Idi Amin’s Uganda who moved to England 42 years ago — make her own recipe for roast lamb.
Sentamu and his wife Elizabeth both talked about how important Easter was for their large families in Africa. Sentamu’s mother taught him and his siblings how to cook. His father insisted not only on roast lamb on Easter but also curried goat and curried chicken.
He and Elizabeth have been using Berry’s lamb recipe ever since they saw it on television years ago. Berry confessed that she’d long forgotten about it, but it looks very tasty, especially with the touches the Sentamus have added over the years.
The Archbishop cut the main bone out of the leg of lamb. He took several thin slices of deli ham, spread a herb (predominantly rosemary leaves) and garlic mix over each slice and layered them neatly one on top of the other. He rolled the layered ham neatly and inserted it into the middle of the lamb.
He layered his roasting tray generously with tarragon and placed the lamb on top. Around it he put several onion halves. He took a bottle of white wine and poured it until it just covered the onions.
Once the roast was resting, he strained the juices from the roasting pan and made a sumptuous gravy. My mouth was watering. The Sentamu family must surely look forward to lunch on Easter!
Italy – Easter dove bread
Colomba di Pasqua is a traditional Italian bread made in a dove mould, although it can be made in a round one.
The dove symbolises Christ, the Prince of Peace.
To see it made, Berry visited Maria, who cooks for the priests and visiting clergy at St Peter’s Italian Church in London’s Little Italy.
The dough is enriched, as for a brioche, and contains currants and orange peel. It requires a 12-hour rise.
Maria placed the dough into a dove-shaped mould and topped it with whole almonds and crushed sugar. This recipe, which includes a picture, resembles Maria’s. The sugar bakes into the top of the bread leaving an appetising topping.
I wished I’d been with the two very happy priests when she served it to them. They tucked in with gusto.
Easter feast
Nearly all of the show’s participants and their families gathered at Berry’s parish church in the Home Counties not far from London for a sumptuous Easter feast.
They brought their special dishes and Berry brought hers. If you can see the hour-long episode, you’ll agree with me that it was a once-in-a-lifetime, unforgettable occasion. I would love to have been there.
Everyone got along famously and tried to learn each other’s language. It was a beautiful sight as many promised to keep in touch with each other.
I hope that everyone’s Easter feast is as special as Mary Berry’s.
As we eat, may we remember the risen Christ and give thanks for His resurrection from the dead and His promise to us of life everlasting.
European politicians are increasingly worried about the migration crisis and how it ties in with the upcoming UK referendum on EU membership.
On January 25, 2016, The Guardian reported that former Italian prime minister Enrico Letta said it would be better if the UK delayed the referendum until 2017, when he thinks the migration crisis will have subsided.
The referendum might be held this summer, which worries Letta:
… the link between the two issues will be terrible.
On the contrary, it could even be worse by next year if we are forced to take in 90,000 migrants in 2016 and contemplate their eventual family reunification process in the meantime.
Prime Minister David Cameron’s attempts at renegotiating our membership prior to the referendum have also frightened his EU peers (emphases mine):
Letta was among a phalanx of senior European politicians, including two former prime ministers, who said the British renegotiation agenda was either completely impossible, self-defeating or, at points, crazy. In particular, Britain was warned that its plan to prevent non-UK citizens from receiving in-work benefits for four years could attack one of the key tenets of the union, since it threatened the principle of free movement of workers and would require a treaty change that other EU countries would not tolerate.
A bigger problem might be the automatic right for an EU citizen to claim benefits without being in work.
The Dutch, the Poles and the French are upset. France’s former Europe minister Noëlle Lenoir accused the UK of putting the immigration crisis in the forefront of Britons’ minds rather than the the principles of the free market.
Meanwhile, veteran Guardian columnist Michael White fears that the immigration crisis could create any number of Donald Trumps in Europe. However, even he grudgingly admitted that comparisons between the current situation and the Fall of the Roman Empire might have some merit.
He is old enough to remember DPs — displaced persons — coming to Western Europe, including the UK, after the Second World War. He says the continent was ‘full of’ such people, meaning that our present influx is very similar. I wonder, but I do not think so, otherwise everyone over the age of 70 would be claiming that. And they aren’t. Also, the DPs looked forward to practising their religion in peace and working hard for a living. I have never heard or read of any assimilation problems relating to them, probably because they were fellow Europeans.
The Anglican priest, the Revd Giles Fraser, worries that some in Britain are stigmatising our refugees. Whilst I agree with him that it is ill-advised for Middlesbrough’s refugee homes to have red doors (now being repainted) and for Welsh asylum seekers to wear red wristbands (since dropped) as a means of identification, to claim that we are in the run-up to a 21st century Holocaust seems wide of the mark.
Fraser then points a finger at the recent Charlie Hebdo cartoon which conflates the late little Aylan Kurdi with migrant adolescents who are teenage bum-gropers. In the process, Fraser mistranslates fesses, which is the word for ‘buttocks’, not ‘a*s’.
Actually, given recent events in Europe this month, that cartoon — whilst meant as a poke at racists — might be more prescient then the magazine had anticipated.
Guardian readers spent several days and a few hundred comments debating the cartoon and what it meant. One wrote:
I think it’s saying that you start off getting all dewy-eyed about a dead boy, and end up inviting a horde of bum-gropers into your country.
The numbers have been so overwhelming that police do not force registration, which includes consenting to a photograph and fingerprints. Many migrants just disappear. Those who do decide to go into the accommodation centres are given mobile phones and €3 a day pin money as well as lessons in ice-cream making or driving.
Farrell says that, in 2014, 64,000 asylum seekers submitted their applications to the Italian authorities. However, the government was able to only process half of those claims. Those whose claims were refused can still stay in the country indefinitely because of human rights laws. Italy deported only 6,944 people that year.
When the influx is particularly heavy, Italian police bus migrants in to larger towns and cities, leaving them in town centre squares or main railway stations.
Untreated health issues, including diseases Europeans thought were long gone, pose a real risk:
Scabies is rife (of 46,000 migrants tested this year, 4,700 were infested) and one in four migrants is said by doctors to have Hepatitis C.
And 2016 looks to be no different: 400,000 migrants could be headed for Italy in the next few weeks. With Schengen hanging in the balance, passport checks are back in place, meaning that those arriving in Italy may well have to stay there. Breitbart explains:
As a country of first arrival, Italy has more to lose from the breakdown of Schengen than any other European nation, perhaps with the exception of Greece. In 2015 alone more than 150,000 migrants reached Italian shores, but the vast majority continued north, with many heading to France, Germany or the countries of Scandinavia. Now that the Schengen Treaty is all but a dead letter, the Alps have once again become an insurmountable barrier.
In this dramatic panorama the bulk of the migrants are expected to come through the “Balkan route,” and according to experts, some 400 thousand immigrants will be arriving in the coming weeks. Sources at the Interior Ministry have also expressed fears that many migrants will begin to circumvent Greece and Croatia and come directly to the ports of Ancona and Bari in southern Italy.
Perhaps it is time for Italy or the EU to consult the Australians for advice.
Farrell says we have no moral obligation to take migrants in these circumstances:
All of us feel it to be our moral duty to save lives where we can. Yet it cannot be our moral duty to ferry such vast numbers across the Mediterranean into Italy and Europe for ever, unless they are genuine refugees. In fact, our moral duty is not to do so …
The same applies to land crossings. This year, it will become incumbent on individual countries or the EU to come up with a comprehensive and sensible refugee migration policy.
Until recently, SpouseMouse and I have always disagreed about grappa.
SpouseMouse saw no point to it — ‘rough discards’ — whereas I had always heard great things about it.
In 2013, we were lucky enough to be invited to a wine and spirits tasting the evening before my birthday in the run-up to Christmas.
On offer was Nardini Grappa Bianca Classic. Oh, my. Oh, my. Oh, my. What a revelation.
(Photo credit: Nardini)
The Bianca Classic has strong chocolate overtones with a suggestion of licorice. I told the Frenchman running the tasting that it was worth sousing my chocolate Yule log with a spoonful or two of it. He was horrified. He couldn’t taste the chocolate, which surprised me.
SpouseMouse kindly bought me a bottle for my birthday. I finished it, somewhat late, on my birthday this year. Even then, after having had only one glass, I could still smell and taste chocolate the next day.
There are other fine grappas, but I think I’ll stick with this one for now. Fortunately, we have another bottle for another birthday!
The Italians are right to insist on enjoying grappa with coffee and after dinner chocolate. It provides a fantastic finish.
Rome File says:
Grappa is a wonderful way to end a meal, drunk either as a shot on its own or added to an espresso (in which case it’s known in Italy as a caffè coretto, or a “corrected coffee”). The Instituto Nazionale Grappa, the body that represents most of the grappa producers in Italy, recommends serving shots in small tulip-shaped glasses with open rims, rather than balloons or narrow glasses.
Many Italian households serve grappa straight from the freezer, giving it an icy, crisp taste, while the Instituto Nazionale Grappa recommends serving young grappa at between 9 and 13 degrees Celsius, and riserva at around 17 degrees. Freezing can affect the flavour of a good grappa, but it’s a perfectly acceptable way to enjoy the drink. As Nick Hopewell-Smith says, ‘you take something away when you chill it, but if it makes it more accessible to people and people are more likely to try it and enjoy it, then why not?’
I’ve not had it frozen. To me, the Bianca Classic is perfect at room temperature.
The Italians also believe that grappa is an excellent digestif, aiding the digestion process.
A few words of advice about grappa:
1/ Serve in a small liqueur or port glass if you do not have grappa glasses. Purists still prefer shot glasses.
2/ It is perfectly acceptable to sip and savour it, rather than downing it in one.
3/ One or two glasses will do. It has a high alcohol content.
4/ Outside of Italy, it is expensive — think tax. Treat yourself and those closest to you on high days and holidays — Christmas, New Year, Easter and birthdays. Once you open a bottle, finish it within a year to enjoy grappa at its best.
5/ Be discerning about whom you serve it to. This is a special drink which should provide beautiful gustatory memories months or years later.
Above all, avoid cheap grappa!
Grappa, Italy’s aquavit, is made from pomace — the grape skins, pulp, seeds, and stems left over from wine pressing. Grappa is the product of steam-distilled pomace with no added water. It can only be made in Italy, the tiny republic of San Marino and the Italian part of Switzerland.
Bortolo Nardini began making grappa in 1779, when he bought an inn near the wooden covered bridge, Bassano, on the Brenta River. The bridge features on Nardini labels.
Nardini’s inn and his grappa became popular with Venetians, travellers and businessmen. He served it in a shot glass.
Venice was Nardini’s first principal market. Over the centuries, the company continued to expand. Today, the firm also ships to China, Australia, Japan and the United States.
It is better to save up for a bottle of good grappa rather than to waste money on an inferior, rough product. Buy the best and you’ll have no regrets.
And if you’re looking for an unusual gift, a bottle of fine grappa is ideal. Of course, there are other grappa producers equal to Nardini. You might have a favourite of your own. If so, please share in the comments below, including details about the flavour profile.
The migrant situation continues to unfold, some say in ‘biblical proportions’.
The photo of Aylan Kurdi on the beach is still featured in news media around the world and pundits are still talking about it, pointing to the need to take in hundreds of thousands of people.
Never mind that the Kurdi family was safe and left Turkey — yes, Turkey — only because the father wanted dental implants!
My other posts on this subject include an explanation of the Calais crisis and the European situation from earlier in the summer through to last week.
The drama continues.
Denmark
On September 9, 2015, The Telegraph reported that a ferry service between Germany and Denmark was suspended temporarily as migrants refused to disembark.
They wanted to go on to Sweden where benefits start sooner and are more plentiful.
Motorway traffic and trains nearby were also disrupted.
The article shows a photo of young men looking as if they were being persecuted holding signs saying they want to go to Sweden. One reads ‘I dont wont Dinmrk’. Another says ‘Helpe us’.
They are so fortunate to have made it that far without hindrance. One has to wonder about their ‘refugee’ status when they refuse to register with Danish authorities and insist on going on to Sweden. Surely, if one is truly suffering, one will accept any country and welfare conditions in Western Europe.
As with so many other stand-offs of this nature, there was a compromise (emphases mine):
Wednesday’s standoff was eventually resolved as around 100 migrants agreed to remain in Denmark, while the remaining 240 or so were allowed to disembark and continue their journey onward.
Denmark’s police chief said on Thursday that his officers have been ordered not to stop hundreds of refugees and migrants who have entered the country via Germany.
Jens Henrik Hoejbjerg says it is purely a police decision, adding Danish officers “can’t detain foreigners who do not want to seek asylum (in Denmark).”
There was no immediate reaction from the Danish government.
“Where they have gone I don’t know. I think they were picked up by private cars or have taken taxis further away. We are no longer monitoring them,” police commissioner John Andersen told news agency Ritzau.
“We didn’t want to empty the train by force,” he added.
Three hundred migrants, including children, were walking along the motorway nearby:
“We are trying to talk to them and tell them that it is a really bad idea to walk on the motorway,” a police spokesman said.
Indeed, but the whole idea is to create chaos. Forget about the legitimate passengers, some of whom were probably travelling on business, the migrants make this all about themselves and their needs.
Hungary
Another Telegraph report from September 9 said that a group of migrants broke through a line of Hungarian police stationed at the border with Serbia.
The migrants spotted a gap in Hungary’s new €100 million border fence. Slipping through, they trespassed on private property — maize and sunflower fields — to reach a nearby motorway which police then had to close.
Other migrants took to walking along the railway line just across the border.
The article states:
With Hungary at breaking point, the UNHCR announced that it expects another 30,000 migrants to enter Hungary in the next 10 days.
The migrants refuse to go to camps set up to process their cases and provide them with shelter.
The following videos give a better idea of what the Hungarian authorities are attempting to manage. The first shows what is going on in a town 230 kilometres from Budapest:
The second shows what really happened with the man and the pregnant woman on the railway tracks elsewhere in Hungary. When this story broke several days ago, the narrative — carried by many news outlets — said that police pushed a pregnant woman onto a railway line and that her husband had to dive in to stop them.
This is not what happened. The police did not push the woman down, her notional husband did, with force. One wonders about her condition now as well as that of the child in her arms and the foetus in her womb:
The violence from the migrants and their disregard for the police is eye-opening. Are these men real refugees or criminals?
Greece
Thousands of migrants continue to arrive on the Greek islands of Kos and Lesbos.
The Telegraph reported that a British couple now working in the Netherlands went to Lesbos for a holiday, but their hearts went out to the refugees, so they spent their time on the beach handing out water and a welcome:
“We’ve been asked ‘which country are we in now?’ Others know that they have landed in Greece but think they are close to Athens. They have no idea where Lesbos is,” said Ms Postill, 51.
“I think that if I was in their situation, I would probably try to reach Europe too. There are camps for refugees in Jordan and places like that but there is no work, nothing to do.”
Mr Priddy said many of the refugees they encountered were educated people. “We’ve met robotic engineers, a lawyer who helped prosecute Saddam Hussein, a doctor who spent 10 years in the UK, people who can speak three European languages.”
One cannot help but wonder why educated, influential people cannot apply for refugee status through the proper channels. It doesn’t make sense.
There is another side to the migration chaos in Greece, less heart-warming than what the British couple were experiencing.
Elsewhere in Lesbos, thousands of migrants marched down a main thoroughfare demanding better care from Greek authorities:
Chanting as they marched through the streets, some carried cardboard signs that read: “Don’t exploit refugees”.
Holy moly. It’s a bit difficult for authorities to get tens of thousands of people processed within a few hours. Again, such boldness seems odd from people who are truly seeking asylum. Sounds more as if economic migrants and criminals are doing this.
The horrifying reality is that:
The island of some 100,000 residents has been transformed by the sudden new population of some 20,000 refugees and migrants, mostly from Syria, Iraq and Afghanistan – and the strain is pushing everyone to their limits.
Not surprisingly, some of the residents on this resort island are unhappy:
In the video, one local man is seen shouting to the crowd, telling them to “go back to Turkey.”
In the end, authorities worked over a 24-hour period to process 15,000 migrants on Lesbos:
“We worked very hard all night, without any sleep, and this is the result – we emptied the stadium in less than 24 hours,” Major-General Zacharoula Tsirigoti, the police officer in charge of the operation, told The Telegraph. “Everything is under control now. I didn’t expect to be able to do it in 24 hours.”
“With Hungary threatening to build a bigger fence along its border with Serbia and to close the frontier, we expect the flow will increase, as people try to get into Hungary before the gates shut,” she said.
The report says the migrants cheered as they set sail on the ferries provided. No doubt the locals did, too. In the preceding days:
… up to 20,000 refugees, many of them Syrian, were sleeping rough in parks, streets and the port area of Lesbos’ main town, Mytilini.
They were unable to leave the island because there were not enough Greek officials to issue them with onward travel permits, stoking frustration that sometimes exploded into clashes with riot police.
An extra 65 police and coast guard officers were drafted in from Athens to register the refugees in a dusty, disused football stadium in Mytilini, in an all-night operation in which vast queues formed.
Specially laid-on ferries then transported around 6,000 refugees and migrants from Mytilini to Athens in just 24 hours, with more boats due to take another 4,500 refugees to the port of Piraeus near Athens on Wednesday.
The locals are terrified or angry. There are two short YouTube videos in English with Polish subtitles that I am having problems embedding, so will have to forego. One of them features a clearly upset lady who says that she and her neighbours cannot leave their homes. She does not feel as if she can take her child to school. In another, a man uses an old Anglo-Saxon word to get migrants to leave from his doorstep, telling them they are no longer in a war zone.
Italian-Austrian border
The following account from a Polish lady travelling between the border between Italy and Austria on September 6 is illuminating. It comes from a Biased BBC reader whose wife received the first person account from the woman, a close friend:
Half an hour ago on the border between Italy and Austria with my own eyes I saw a great many immigrants … With all solidarity with people in difficult circumstances I have to say that what I saw arouses horror … This huge mass of people – sorry, that’s right – but it’s an absolute wilderness … Vulgar, throwing bottles, loud shouts of “We want Germany” – and Germany is now a paradise? I saw an elderly Italian women surrounded in her car, pulled her by the hair out of the car and wanted the car drive away. The coach in which I was in the group tried to push over? [Faeces] thrown at us, banging on the door to be opened driver, spat on the glass … I ask for what purpose? How does this wilderness is to assimilate in Germany? I felt for a moment like a war … I really feel sorry for these people, but if they reached Poland – I do not think that they will receive from us any understanding … We have three hours to the border through which ultimately passed. The whole group of police cordon was transported back to Italy. Coach is damaged, faeces smeared, scratched, broken windows. And this is supposed to be an idea of the demographics? These big powerful hordes of savages? Among them was actually not women, no children – the vast majority of aggressive were young men … Just yesterday I read the news on all the websites subconsciously compassion, worried about their fate and today after what I saw just afraid and yet I am happy, they do not choose our country as their destination. We Poles are simply not ready to accept these people – neither culturally nor financially. I do not know if anyone is ready. EU walks pathology which has not had a chance to ever see, and sorry if anyone offended his entry … I think that drove up the car with humanitarian aid – mainly food and water and they just rolled their car they … With megaphones Austrians imparted a message that there is consensus that crossed over the border – they wanted to register them and let go on – but they did not understand these messages. I do not understand. And it was all the greatest horror … For those few thousand people nobody understood neither Italian nor the angielksu, or German, or Russian, or Spanish … What mattered was right fist … They fought for permission to move on and this agreement have – but did not realize that they have it! The coach of the French group hatches were open – everything was in the middle in a short time has been stolen, some things lying on the ground … Never in my short life, I had no opportunity to watch such scenes and I feel that this is just the beginning. On a final note, it is worth helping, but not at any price.
More tomorrow.
Did the right in France cry at the sight to the dead boy? Did they change their policy towards migrants because of the picture and demand that all and sundry be accepted because we must think of the children?
Because if they didn’t, then the picture of A[y]lan doesn’t ‘satirise’ them, but the virtue-signallers who failed to see the risks.
But I agree that my interpretation is only one of many possible explanations.
And how is it that so many have entered? Yes, we know about the boat smugglers, but a fascinating, informative article from 2015 by Nicholas Farrell for The Spectator explains how Italy accommodated them over the years, to the point where Italy’s leftist government in 2013
took the extraordinary step of decriminalising illegal immigration, which means among other things that none of the boat people are arrested once on dry land. Instead, they are taken to ‘Centri di accoglienza’ (welcome centres) for identification and a decision on their destinies. In theory, only those who identify themselves and claim political asylum can remain in Italy until their application is refused — or, if it is accepted, indefinitely. And in theory, under the Dublin Accords, they can only claim political asylum in Italy — the country where they arrived in the EU. In practice, however, only a minority claim political asylum in Italy. Pretty well all of them remain there incognito, or else move on to other EU countries.