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Lent ends on the evening of Holy Saturday, generally timed around the first Easter Vigil service.
Many Christians enjoy attending Easter Vigil services to see the blessing and lighting of the Paschal Candle, which is lit at services for the next 40 days, until Ascension Day.
New holy water is blessed in Catholic and High Anglican churches. (Chrism Masses would have been held on Wednesday of Holy Week, at which time bishops bless the oil used in Baptism, Confirmation, Ordination and the Anointing of the Sick and Dying for the next year.)
Traditionally, catechumens — newcomers to the faith — are baptised at this service.
The following post has more information:
(Image credit: annhetzelgunkel.com)
The following post, with the help of the aforementioned website, explains the importance of these traditional ingredients:
Every Christian culture has certain food traditions. In 2016, Mary Berry, the doyenne of English home cooks, presented a two-part programme for the BBC in which she explored different Easter treats from around the world. Find out more below:
Easter food explored — part 1 (Mary Berry, BBC — 2016)
Easter food explored — part 2 (Mary Berry, BBC — 2016)
A French cooking site has an interesting article on Easter food in Europe and Algeria. ‘Gâteaux de Pâques traditionnels’ has excellent close-up photographs by way of illustration. A summary of the article follows along with my own commentary.
In Alsace, the traditional Easter cake is made in the shape of a lamb. It was originally called Osterlammele — Easter lamb — suggesting its German origins.
Easter cakes in other European countries are also in lamb shapes, using special moulds. Polish lamb cakes are elaborately iced and decorated.
The one from Alsace is plainer, lightly dusted with icing sugar. Traditionally, it was wrapped in fine paper in the colours of Alsace or the Vatican.
Regardless of decoration, lamb cakes are rich in eggs, which were traditionally forbidden during Lent.
Wherever it is used, the lamb shape reminds us of the goodness of Christ and that we should follow His example.
All Recipes provides the instructions. The video below might not be the most expert, but I did enjoy watching the two young lads make a lamb cake:
Pasteria Napoletana is a popular Easter tart.
Its origins go back to pagan times, when a special bread made from spelt was offered to Ceres, the goddess of agriculture and fertility, in springtime.
Wikipedia says that it is possible that early bread evolved into a ritual bread made of honey and milk which catechumens received after their baptism on Easter Eve during the reign of Constantine.
In the 18th century, one of the nuns at the convent of San Gregorio Armeno in Naples, which still exists today, was responsible for the version eaten today. She wanted to create a tart that symbolised the Resurrection, including orange blossom water from the convent’s garden.
The symbolism is as follows: wheat for rebirth, flour for force and strength, eggs for infinity, white ricotta for purity and orange blossom water — along with dried fruit, spices and sugar — for richness.
Wikipedia says that the nuns were ‘geniuses’ in preparing these tarts, which had to be made on Maundy Thursday in order to set properly for Easter. They were then given to wealthy benefactors for the Easter table.
Although variations exist — sometimes with pastry cream added — each must have wheat and ricotta to be considered authentic.
Laura in the Kitchen has a recipe and a video:
At Easter, the Portuguese eat folar, bread which can be sweet or savoury.
Sometimes folar is wrapped around whole eggs (before baking) to symbolise new life.
Other variations include chorizo or other charcuterie.
Traditionally, this bread is given to priests, godparents or godchildren as a symbol of happiness and prosperity.
The lady in the video below makes a savoury folar in the most traditional way — in a bread trough. The film is in Portuguese, but you can check it for consistency and shaping while you follow a recipe, in this case from Pocket Cultures:
Austrians celebrate Easter by including on their tables a rich brioche called Osterpinze or Pinza. (Oster means ‘Easter’.)
This brioche originated in southern Austria. It is shaped into three petals — no doubt to symbolise the Holy Trinity — and sometimes has a coloured Easter egg — the Resurrection and new life — in the centre. Orange blossom water is used in the dough. Some variations also include dried fruits for extra richness.
The Austrians adapted this recipe from pannetone. Italy borders the southern part of the country.
The Bread She Bakes has a recipe in English. Although the video below is in German, watch this gentleman’s techniques:
Although Algeria is primarily Muslim today, it is important to remember that North Africa was the cradle of the early Church. One could certainly put forward a case for Christianity being an African faith, because it spread to Europe later.
Christians in Algeria ate Mouna Oranaise at Easter. La Mouna — a mountain — is situated outside of Oran, Algeria’s second largest city. Christians from Oran went to this mountain to celebrate Easter and to break bread.
Although the French article does not say, it seems likely that the bread developed into a brioche when the French arrived and took its present-day form.
All good brioches take time, and the Mouna takes six hours to rise: four initially, after which the dough is divided into two and left to rise for another two hours.
The Mouna has a rich egg glaze and is topped with pearl sugar.
Christian pied-noirs brought the Mouna recipe to France as an Easter speciality. Make a brioche dough and include orange flower water or lemon zest. Knead the dough well — or use a food processor with a dough hook — to ensure the dough is nice and light:
I am sure that some of these Easter treats cross borders. I am particularly interested in hearing from others with regard to breads and pastries. Feel free to comment below!
In the meantime, I hope that everyone’s Easter preparations go well!
On Monday, English home cook, author and former food journalist Mary Berry — star of The Great British Bake-Off and her own television shows (BBC) — introduced the British public to the traditions behind Good Friday and Easter foods.
The first of two episodes of Mary Berry’s Easter Feast on BBC2 saw her explore traditions in England, Jamaica, Russia and Poland. I highly recommend it. Below is a synopsis of the first programme with additional information from other sources.
Berry, an Anglican, told us that she is a regular churchgoer. She said she goes to Sunday services because ‘it is important to give thanks’. Easter is her favourite religious feast. (Finally, there’s someone who loves Easter as much as I do.)
Easter is the Church’s greatest feast. It has always been celebrated, from the earliest days after Christ’s death and resurrection. Christmas celebrations did not come about until much later.
Hot cross buns
Berry went to St Albans Cathedral to find out more about hot cross buns.
The cathedral’s historian explained that, in England, the precursor of this bun was the Alban bun. In 1361, Brother Thomas Rocliffe, a monk at St Albans Abbey, made highly spiced buns which the monks gave to the poor who appeared at the refectory door on Good Friday. The historian added that Brother Thomas was likely making peace with the locals who resented the Church. Monasteries at that time held an enormous amount of power.
St Albans Cathedral website tells us that their hot cross buns are still made locally — at Redbournbury Mill, which the abbey once owned. Anyone interested can find them the old fashioned way, by going to the Abbot’s Kitchen. They are available throughout Lent to Easter Monday.
The historian gave an Alban bun to Berry, who said it was much spicier than conventional hot cross buns. There is also no pastry or paste cross on the Alban bun, rather one which is formed with a knife before baking.
Although Berry and the historian did not discuss the significance of the bun’s ingredients, the spices symbolise those used to embalm Jesus after His crucifixion. I cannot find anything about the meaning of the dried fruit in them, but years ago, I read that it represents the gentle character of Jesus. I have also read that the fruit pieces suggest the drops of blood He shed for us.
For centuries, people ate hot cross buns only on Good Friday in contemplation of the Crucifixion. These days, sadly, they are available nearly all year round.
During the Reformation, England’s Protestants — and, later, Puritans — condemned the eating of hot cross buns as Catholic superstition. During Elizabethan times, one could only purchase them in London on Good Friday, Christmas or for burials.
Historians point out that fruit breads with a cross existed in ancient Greece. The cross made it easier to divide the bread into four pieces.
A number of superstitions about hot cross buns abound. As for them not going stale, I can assure you that they must be eaten within 12 to 18 hours. They get hard as a rock after that. And, yes, they also go mouldy.
Mary Berry makes hot cross buns for her family during Lent. The BBC has made her recipe available.
Berry spent time with Bettina, who is originally from Jamaica and belongs to a Baptist church in Nottingham.
Bettina makes Jamaican buns for the ladies at her church during Lent. They are actually large cakes, served in thin slices, often with Jamaican cheese. The buns are also very dark, because they have stout in them. This recipe looks like the one Bettina uses.
Bettina also made a standard Good Friday dish of escoveitch (ceviche) fish for Berry to try. After marinating in a ceviche manner, Bettina pan fried the fish, basting it regularly. It looked delicious.
She served it with peppers, chocho and chilis. This recipe is like Bettina’s.
Bettina explained that marinating fish in vinegar dates back to the Moors, who introduced it to Spain. The Spanish, in turn, took the technique with them to the New World.
Russian devilled eggs and pascha
Berry met with a Russian Orthodox home cook and a priest, who explained how their Church observes Lent.
Father Peter explained that church members continue to follow the centuries-old vegetarian Lent, which starts two weeks earlier than the Catholic and Protestant one. They do not consume any food at all on Good Friday. Lenten fasting does not end until the Easter Vigil service ends, which is sometime between 3:00 and 3:30 a.m. Afterwards, everyone — including children — enjoys a feast.
Holy Thursday, which the Orthodox call ‘Clean Thursday’, is a busy, yet contemplative day, Father Peter said. It is the traditional spring cleaning day and it is also when the Easter cake, pascha, is made. Pascha is the word for Easter.
Pascha is a cheesecake with dried fruit. It is put into a pyramid mould with a Russian Orthodox cross on one side and ‘XB’ (‘Christ is risen’) on the other.
Another Russian Easter favourite is the devilled egg. A home cook made this for Berry. It involves peeled hard boiled eggs which are left to steep in beet juice. The programme did not mention this, but the red juice symbolises Christ’s blood. After several hours, the eggs are cut in half, the yolks devilled and piped back into the egg white centres. Caviar is a favourite topping.
Berry went to meet a Polish family in Cambridgeshire. They explained the importance of getting their Easter food blessed at church on Holy Saturday. I wrote about that in 2010.
In addition to coloured eggs, onto which the children were busy etching designs, olives are also an important Easter food for the Poles, probably because of their egg-like shape. Both symbolise life.
The husband made Berry a babka, the traditional Easter cake, which takes three days to make properly. Most of that time involves the rise of the enriched dough, similar to a brioche. He used a babka mould, similar to a kugelhopf mould, and added a chocolate insert. You could use a bundt cake mould.
Those who do not care for chocolate can add dried fruit instead.
A number of babka recipes exist, however, I have not been able to find the one this man used, which is the traditional one. He used his mother’s and, watching him make it, that’s definitely the original. Beware of ‘quick’ or ‘easy’ babka recipes. If anyone can point to one, please share the recipe or a link by commenting below. Many thanks!
Incidentally, he explained that ‘babka’ is also a complimentary word for a woman and a gracious name for a grandmother.
I’ll watch next week’s show and let you know what else Mary Berry discovers in the world of Easter food traditions.
To find out about the significance of the day before Easter, please see my 2009 post, ‘What happens on Holy Saturday?’
In Eastern European countries, particularly Poland, Catholics have a tradition of taking their baskets of food for Easter to church so that the priest can bless the contents. It should be noted that Lent continues until Holy Saturday evening, so these foods are for consumption on Easter Sunday itself.
In Poland, this tradition is called Swieconka (sh-vee-en-soon-kah). Each basket — see Ann Hetzel Gunkel’s illustration at left — contains specific items pertinent to Easter and to the Christian life.
Mrs Hetzel Gunkel explains the basket’s contents in full at the link above. I have paraphrased these and added some comments of my own below:
Butter, in the shape of a lamb to signify the Lamb of God — as in the Agnus Dei — ‘who takes away the sins of the world, have mercy upon us’. The cake in the shape of a lamb served on Easter in Eastern Europe and some parts of Germany also has the same meaning.
Bread — a round rye loaf — with a cross shape in the middle to signify the Crucifixion (Good Friday)
Horseradish to symbolise Christ’s suffering on the Cross but with some sugar added to anticipate his rising from the dead on Easter.
Eggs to represent Christ’s new life at the Resurrection.
Sausage to indicate God’s abundant favour towards us.
Ham to signify joy and abundance.
Bacon to signify God’s mercy and abundance.
Salt — so precious in Christ’s time that men were paid in it — and so necessary for preserving our food, adding flavour and helping our bodies maintain proper balance.
Cheese, with its balance of soothing milk and rennet for fermentation, to indicate moderation in the Christian life.
Holy water, which is used often throughout the year in devout Catholic homes and farms.
A small Paschal candle (explained in my 2009 Holy Saturday post).
Ribbons for decoration and a clean, pressed white linen cloth for cover.
At left is a representative photo of a priest blessing family baskets. You can see a terrific set of photographs of a food blessing in Krakow at the Polish Site.
Anna Hetzel Gunkel details what happens at the food blessing, including the prayers.
If you live in or near an Eastern European parish, like St Colette’s in Brunswick, Ohio, you may be able to experience this happy time in anticipation of Easter Sunday.
It remains only for me to wish you abundant blessings of the Risen Christ for a very happy Easter … and a wonderful dinner with family and friends.