You are currently browsing the tag archive for the ‘St John’ tag.

Below are the readings for the Seventh Sunday of Easter, May 24, 2020.

These are for Year A in the three-year Lectionary used in public worship.

This particular Sunday is also known traditionally as Exaudi Sunday, so called because of the traditional Introit, taken from Psalm 17:1. The two first words in Latin are ‘Exaudi Domine’ — ‘Hear, Lord’. It is said to be the saddest Sunday of the church year, because the disciples were at a loose end after Jesus ascended to Heaven. They missed Him and were unsure as to what the arrival of the Holy Spirit on Pentecost would mean.

You can read more about it in this post:

Exaudi Sunday: between the Ascension and Pentecost

Emphases below are mine.

First reading

On Ascension Day, we had the reading from Luke’s Gospel about our Lord’s return to His Father. Here we have Luke’s other version — as he was the author of Acts — from Acts 1. Note that, even at this stage, the Apostles still expected a temporal return of Israel to glory.

Acts 1:6-14

1:6 So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?”

1:7 He replied, “It is not for you to know the times or periods that the Father has set by his own authority.

1:8 But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

1:9 When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight.

1:10 While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them.

1:11 They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

1:12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away.

1:13 When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James.

1:14 All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.

Psalm

It is probable that David wrote this Psalm after he was no longer besieged by enemies. It is a Psalm of praise and thanks to God for His goodness and mercy.

Psalm 68:1-10, 32-35

68:1 Let God rise up, let his enemies be scattered; let those who hate him flee before him.

68:2 As smoke is driven away, so drive them away; as wax melts before the fire, let the wicked perish before God.

68:3 But let the righteous be joyful; let them exult before God; let them be jubilant with joy.

68:4 Sing to God, sing praises to his name; lift up a song to him who rides upon the clouds–his name is the LORD– be exultant before him.

68:5 Father of orphans and protector of widows is God in his holy habitation.

68:6 God gives the desolate a home to live in; he leads out the prisoners to prosperity, but the rebellious live in a parched land.

68:7 O God, when you went out before your people, when you marched through the wilderness, Selah

68:8 the earth quaked, the heavens poured down rain at the presence of God, the God of Sinai, at the presence of God, the God of Israel.

68:9 Rain in abundance, O God, you showered abroad; you restored your heritage when it languished;

68:10 your flock found a dwelling in it; in your goodness, O God, you provided for the needy.

68:32 Sing to God, O kingdoms of the earth; sing praises to the Lord, Selah

68:33 O rider in the heavens, the ancient heavens; listen, he sends out his voice, his mighty voice.

68:34 Ascribe power to God, whose majesty is over Israel; and whose power is in the skies.

68:35 Awesome is God in his sanctuary, the God of Israel; he gives power and strength to his people. Blessed be God!

Epistle

Readings from 1 Peter conclude. Peter exhorted his converts to be Christlike in everything, despite their persecution. He also encouraged them to avoid temptation at all costs.

1 Peter 4:12-14; 5:6-11

4:12 Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you.

4:13 But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed.

4:14 If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you.

5:6 Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time.

5:7 Cast all your anxiety on him, because he cares for you.

5:8 Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour.

5:9 Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering.

5:10 And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you.

5:11 To him be the power forever and ever. Amen.

Gospel

Jesus said these words, The High Priestly Prayer, at the Last Supper. John’s Gospel is the only one that carries the full complement of Jesus’s final messages to the Apostles, from John 14John 17: four stunning chapters. Note verse 9 below, in particular: not all will be saved, only those whom God has given to Jesus.

John 17:1-11

17:1 After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you,

17:2 since you have given him authority over all people, to give eternal life to all whom you have given him.

17:3 And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.

17:4 I glorified you on earth by finishing the work that you gave me to do.

17:5 So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.

17:6 “I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word.

17:7 Now they know that everything you have given me is from you;

17:8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.

17:9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours.

17:10 All mine are yours, and yours are mine; and I have been glorified in them.

17:11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.

May God increase our faith through His grace daily. Jesus Christ will reign for ever and ever.

For those fortunate enough to be able to return to church this Sunday, please pray for the rest of us that our leaders will see fit to open our church doors, too. Thank you.

Below are the readings for the Sixth Sunday of Easter, May 17, 2020.

These are for Year A in the three-year Lectionary used in public worship.

Emphases below are mine.

First reading

Readings from Acts continue. Early in his ministry, Paul spent a short time in Athens. The pagan Greeks believed in an unknown god, responsible for all creation. They were too intellectual to take Paul seriously, sadly. (The more things change, the more they remain the same.)

Acts 17:22-31

17:22 Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way.

17:23 For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you.

17:24 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands,

17:25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.

17:26 From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live,

17:27 so that they would search for God and perhaps grope for him and find him–though indeed he is not far from each one of us.

17:28 For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’

17:29 Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals.

17:30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent,

17:31 because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”

Psalm

This is a Psalm of general thanksgiving for all of God’s blessings.

Psalm 66:8-20

66:8 Bless our God, O peoples, let the sound of his praise be heard,

66:9 who has kept us among the living, and has not let our feet slip.

66:10 For you, O God, have tested us; you have tried us as silver is tried.

66:11 You brought us into the net; you laid burdens on our backs;

66:12 you let people ride over our heads; we went through fire and through water; yet you have brought us out to a spacious place.

66:13 I will come into your house with burnt offerings; I will pay you my vows,

66:14 those that my lips uttered and my mouth promised when I was in trouble.

66:15 I will offer to you burnt offerings of fatlings, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah

66:16 Come and hear, all you who fear God, and I will tell what he has done for me.

66:17 I cried aloud to him, and he was extolled with my tongue.

66:18 If I had cherished iniquity in my heart, the Lord would not have listened.

66:19 But truly God has listened; he has given heed to the words of my prayer.

66:20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me.

Epistle

Readings from Peter’s letters continue. Here he discusses the importance of Christlike righteousness in our conduct, making use of the grace we received in Baptism. His audience of converts was severely persecuted, so he reminded them to set their minds on the higher path.

1 Peter 3:13-22

3:13 Now who will harm you if you are eager to do what is good?

3:14 But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated,

3:15 but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you;

3:16 yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame.

3:17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil.

3:18 For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit,

3:19 in which also he went and made a proclamation to the spirits in prison,

3:20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.

3:21 And baptism, which this prefigured, now saves you–not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

3:22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Gospel

Readings from John’s Gospel continue. Jesus spoke these words at the Last Supper, announcing that God would send the Holy Spirit (Advocate) to the Apostles.

John 14:15-21

14:15 “If you love me, you will keep my commandments.

14:16 And I will ask the Father, and he will give you another Advocate, to be with you forever.

14:17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

14:18 “I will not leave you orphaned; I am coming to you.

14:19 In a little while the world will no longer see me, but you will see me; because I live, you also will live.

14:20 On that day you will know that I am in my Father, and you in me, and I in you.

14:21 They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”

If you are able to return to church post-coronavirus, may you worship joyfully with a full heart.

I am most disappointed to have missed my favourite season in the church calendar. Worshipping together is not the same as evangelising to one’s neighbour. I would be happy to worship with others from my congregation outdoors but, that, too, is forbidden.

We have at least six weeks to go here in Britain until church doors open again.

Here are the readings for the Fifth Sunday of Easter, May 10, 2020.

These are for Year A in the three-year Lectionary used in public worship.

Emphases below are mine.

First reading

This is the story of Stephen’s martyrdom. He was the Church’s first martyr (feast day December 26) and one of the first deacons. Saul of Tarsus — later, Paul the Apostle — had played a big role in persecuting the Christians of Jerusalem.

Acts 7:55-60

7:55 But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God.

7:56 “Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!”

7:57 But they covered their ears, and with a loud shout all rushed together against him.

7:58 Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul.

7:59 While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.”

7:60 Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.

Psalm

This Psalm ties in well with the first reading, especially verse 5.

Psalm 31:1-5, 15-16

31:1 In you, O LORD, I seek refuge; do not let me ever be put to shame; in your righteousness deliver me.

31:2 Incline your ear to me; rescue me speedily. Be a rock of refuge for me, a strong fortress to save me.

31:3 You are indeed my rock and my fortress; for your name’s sake lead me and guide me,

31:4 take me out of the net that is hidden for me, for you are my refuge.

31:5 Into your hand I commit my spirit; you have redeemed me, O LORD, faithful God.

31:15 My times are in your hand; deliver me from the hand of my enemies and persecutors.

31:16 Let your face shine upon your servant; save me in your steadfast love.

Epistle

Readings from 1 Peter continue. Peter exhorts his converts to holiness.

1 Peter 2:2-10

2:2 Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation

2:3 if indeed you have tasted that the Lord is good.

2:4 Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and

2:5 like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

2:6 For it stands in scripture: “See, I am laying in Zion a stone, a cornerstone chosen and precious; and whoever believes in him will not be put to shame.”

2:7 To you then who believe, he is precious; but for those who do not believe, “The stone that the builders rejected has become the very head of the corner,”

2:8 and “A stone that makes them stumble, and a rock that makes them fall.” They stumble because they disobey the word, as they were destined to do.

2:9 But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.

2:10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

Gospel

John’s Gospel has the lengthiest account of the Last Supper recording Jesus’s final messages to the Apostles. This is but one sublime passage.

John 14:1-14

14:1 “Do not let your hearts be troubled. Believe in God, believe also in me.

14:2 In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you?

14:3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.

14:4 And you know the way to the place where I am going.”

14:5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”

14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

14:7 If you know me, you will know my Father also. From now on you do know him and have seen him.

14:8 Philip said to him, “Lord, show us the Father, and we will be satisfied.”

14:9 Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?

14:10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.

14:11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves.

14:12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.

14:13 I will do whatever you ask in my name, so that the Father may be glorified in the Son.

14:14 If in my name you ask me for anything, I will do it.

Blessings to all, especially to those of us who cannot attend church because of coronavirus.

What follows are the readings for the Fourth Sunday of Easter, May 3, 2020.

These are for Year A in the three-year Lectionary used in public worship.

Emphases below are mine.

First reading

Readings from Acts 2 continue, describing what happened after the first Pentecost.

Acts 2:42-47

2:42 They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

2:43 Awe came upon everyone, because many wonders and signs were being done by the apostles.

2:44 All who believed were together and had all things in common;

2:45 they would sell their possessions and goods and distribute the proceeds to all, as any had need.

2:46 Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts,

2:47 praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

Psalm

Psalm 23 was read a few weeks ago; some passages from Scripture turn up more than once in the Lectionary in the same year. In any event, this is too beautiful not to repeat.

Psalm 23

23:1 The LORD is my shepherd, I shall not want.

23:2 He makes me lie down in green pastures; he leads me beside still waters;

23:3 he restores my soul. He leads me in right paths for his name’s sake.

23:4 Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff– they comfort me.

23:5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.

23:6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD my whole life long.

Epistle

Readings from 1 Peter continue. Peter counsels his converts on the proper conduct during a time of persecution: follow Christ’s example.

1 Peter 2:19-25

2:19 For it is a credit to you if, being aware of God, you endure pain while suffering unjustly.

2:20 If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God’s approval.

2:21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.

2:22 “He committed no sin, and no deceit was found in his mouth.”

2:23 When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly.

2:24 He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed.

2:25 For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.

Gospel

The rest of the Eastertide Gospel readings alternate between John and Luke. Here we have John’s account of Jesus as the Good Shepherd, which ties in well with the Epistle.

John 10:1-10

10:1 Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit.

10:2 The one who enters by the gate is the shepherd of the sheep.

10:3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.

10:4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice.

10:5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.”

10:6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.

10:7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep.

10:8 All who came before me are thieves and bandits; but the sheep did not listen to them.

10:9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.

10:10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

May God bless all who read this, especially those who are unable to worship in church at this unprecedented time.

What follows are the readings for the Second Sunday of Easter, April 19, 2020.

These are for Year A in the three-year Lectionary used in public worship.

This particular day was traditionally known as Quasimodo Sunday, because of the Latin Introit: ‘Quasi modo geniti infantes, rationabile, sine dolo lac concupiscite’. This translates to: ‘As newborn babes, desire the rational milk without guile’ and is intended for those baptised the week before. Centuries ago, it was on this day that the recently baptised went without their white robes for the first time.

This day is also known as Low Sunday, because the return to regular Sunday observance resumes. The ceremonies of Easter Vigil and Easter Day are over.

That said, Eastertide continues until Pentecost Sunday.

You can read more about Quasimodo Sunday in the following post. The eponymous Victor Hugo character was found as an abandoned baby outside Notre-Dame Cathedral on this particular Sunday, hence his name:

Quasimodo Sunday — seriously

Emphases below are mine.

First reading

This is what Peter preached on the first Pentecost.

Acts 2:14a, 22-32

2:14a But Peter, standing with the eleven, raised his voice and addressed them,

2:22 “You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know-

2:23 this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.

2:24 But God raised him up, having freed him from death, because it was impossible for him to be held in its power.

2:25 For David says concerning him, ‘I saw the Lord always before me, for he is at my right hand so that I will not be shaken;

2:26 therefore my heart was glad, and my tongue rejoiced; moreover my flesh will live in hope.

2:27 For you will not abandon my soul to Hades, or let your Holy One experience corruption.

2:28 You have made known to me the ways of life; you will make me full of gladness with your presence.’

2:29 “Fellow Israelites, I may say to you confidently of our ancestor David that he both died and was buried, and his tomb is with us to this day.

2:30 Since he was a prophet, he knew that God had sworn with an oath to him that he would put one of his descendants on his throne.

2:31 Foreseeing this, David spoke of the resurrection of the Messiah, saying, ‘He was not abandoned to Hades, nor did his flesh experience corruption.’

2:32 This Jesus God raised up, and of that all of us are witnesses.

Psalm

Here David writes of himself but more appropriately of the Messiah to come: Jesus Christ. Peter refers to verse 10 in his preaching above (Acts 2:27).

Psalm 16

16:1 Protect me, O God, for in you I take refuge.

16:2 I say to the LORD, “You are my Lord; I have no good apart from you.”

16:3 As for the holy ones in the land, they are the noble, in whom is all my delight.

16:4 Those who choose another god multiply their sorrows; their drink offerings of blood I will not pour out or take their names upon my lips.

16:5 The LORD is my chosen portion and my cup; you hold my lot.

16:6 The boundary lines have fallen for me in pleasant places; I have a goodly heritage.

16:7 I bless the LORD who gives me counsel; in the night also my heart instructs me.

16:8 I keep the LORD always before me; because he is at my right hand, I shall not be moved.

16:9 Therefore my heart is glad, and my soul rejoices; my body also rests secure.

16:10 For you do not give me up to Sheol, or let your faithful one see the Pit.

16:11 You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.

Epistle

Peter wrote of the everlasting life to come, thanks to the Resurrection. Therefore, let us be glad and rejoice, regardless of our trials and troubles. Verses 8 and 9 tie in well with the Gospel.

1 Peter 1:3-9

1:3 Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead,

1:4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,

1:5 who are being protected by the power of God through faith for a salvation ready to be revealed in the last time.

1:6 In this you rejoice, even if now for a little while you have had to suffer various trials,

1:7 so that the genuineness of your faith–being more precious than gold that, though perishable, is tested by fire–may be found to result in praise and glory and honor when Jesus Christ is revealed.

1:8 Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy,

1:9 for you are receiving the outcome of your faith, the salvation of your souls.

Gospel

The Gospel for this day is always the story of Thomas, who doubted. Blessed are those who have not seen yet believed. Refer back to the Epistle, 1 Peter:8-9.

I have more on this reading below:

Doubting Thomas — John 20:19-31

Doubting Thomas: When seeing is believing

John 20:19-31

20:19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”

20:20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.

20:21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”

20:22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.

20:23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

20:24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came.

20:25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

20:26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.”

20:27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.”

20:28 Thomas answered him, “My Lord and my God!”

20:29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

20:30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book.

20:31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

May everyone reading this be blessed with abundant faith through divine grace.

Easter resurrection Karl Heinrich BlochEaster 2020 is like no other.

Pray this never happens again for centuries to come.

In England, this is the first Easter without church services since 1213.

Because of the coronavirus lockdown, the Queen’s dispensing of Maundy money on Maundy Thursday could not take place. The Palace had to send this year’s Maundy money by post to worthy recipients such as Jane Armstrong, who has volunteered at her local church for over 50 years.

The Mirror interviewed Mrs Armstrong, a retired teacher:

Jane, 76, of Bishop Auckland, County Durham, has run youth clubs, crisis support groups and food banks, at Woodhouse Close Church, since the late 1960s.

The Maundy Thursday service at Windsor would have been the third time she met the Queen.

Her package from the Queen contained a £5 coin commemorating William Wordsworth in a red pouch, a 50p coin for the 2020 Olympics in a silver pouch.

The 94 specially-minted silver pennies were in a white pouch.

The married mum-of-two and grandmother-of-one said: “In the letter she expressed her sadness that it couldn’t go ahead.

“I understand that she has never missed a service and that Maundy Thursday is very important to her as she has strong Christian
commitments.

“I think she is quite sad about it. It was way before Christmas I had the invitation.

“I was surprised but it’s quite an honour. I’m very committed to my work at the church and I felt it was important. I think it was for the
work I do at the church.

“All my life I’ve worked at the church. We are very involved in the community.

“It’s been a privilege to be part of that. I’m still in and out every day even at my age.

“We are still working during coronavirus and the food bank is open every day.

“It would have been the third time I had met the Queen after I received my MBE in 1996 and later a ceremony with the Queen for the Church Urban Fund …“

This churchless Easter and the coronavirus lockdown must have affected the Queen deeply, because she issued another message only six days after her televised message which reached audiences around the world. Her Easter message is audio only and revolves around the light in the Paschal candle which symbolises the hope that Christ’s Resurrection brings to all believers. This is subtitled, but the Daily Mail also has a transcript:

It’s hard to disagree with this:

Since childhood, Easter has always been my favourite holiday, for religious and secular reasons. Consequently, today, April 12, 2020, is bittersweet.

The main thing to remember about Easter is that, without Christ’s Resurrection, there would have been no Church.

Therefore, I was somewhat dismayed to see that our local Easter services leaflet which arrived a couple of weeks before lockdown showed an image of the Crucifixion rather than an image of the Resurrection. Sadly, many Britons today, unchurched as they are, believe that Christianity is stupid because Jesus died and that was the end of His story. We get very few lessons about the Resurrection in schools here. Questions will be asked on the Day of Judgement.

What follows are the readings for the Resurrection of the Lord, Year A, in the three-year Lectionary.

Emphases mine below.

First reading

There are two options for the first reading, Acts 10 or Jeremiah 31.

First option

I wrote about this passage from Acts 10 at length a few years ago:

Epistle for Easter in Year C — Acts 10:34-43

Acts 10:34-43

10:34 Then Peter began to speak to them: “I truly understand that God shows no partiality,

10:35 but in every nation anyone who fears him and does what is right is acceptable to him.

10:36 You know the message he sent to the people of Israel, preaching peace by Jesus Christhe is Lord of all.

10:37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced:

10:38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.

10:39 We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree;

10:40 but God raised him on the third day and allowed him to appear,

10:41 not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead.

10:42 He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.

10:43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Second option

The Lord promised His chosen that He would bring them out of captivity in Babylon.

Jeremiah 31:1-6

31:1 At that time, says the LORD, I will be the God of all the families of Israel, and they shall be my people.

31:2 Thus says the LORD: The people who survived the sword found grace in the wilderness; when Israel sought for rest,

31:3 the LORD appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.

31:4 Again I will build you, and you shall be built, O virgin Israel! Again you shall take your tambourines, and go forth in the dance of the merrymakers.

31:5 Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy the fruit.

31:6 For there shall be a day when sentinels will call in the hill country of Ephraim: “Come, let us go up to Zion, to the LORD our God.”

Psalm

Psalm 118 is a fitting one for Easter. This post explains more about it:

Psalm 118, Christ’s Passion and Eastertide

Psalm 118:1-2, 14-24

118:1 O give thanks to the LORD, for he is good; his steadfast love endures forever!

118:2 Let Israel say, “His steadfast love endures forever.”

118:14 The LORD is my strength and my might; he has become my salvation.

118:15 There are glad songs of victory in the tents of the righteous: “The right hand of the LORD does valiantly;

118:16 the right hand of the LORD is exalted; the right hand of the LORD does valiantly.”

118:17 I shall not die, but I shall live, and recount the deeds of the LORD.

118:18 The LORD has punished me severely, but he did not give me over to death.

118:19 Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD.

118:20 This is the gate of the LORD; the righteous shall enter through it.

118:21 I thank you that you have answered me and have become my salvation.

118:22 The stone that the builders rejected has become the chief cornerstone.

118:23 This is the Lord’s doing; it is marvelous in our eyes.

118:24 This is the day that the LORD has made; let us rejoice and be glad in it.

Epistle

There are two choices for the Epistle. One is the passage from Acts 10 above. The other is from Colossians 3.

Colossians 3:1-4

3:1 So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.

3:2 Set your minds on things that are above, not on things that are on earth,

3:3 for you have died, and your life is hidden with Christ in God.

3:4 When Christ who is your life is revealed, then you also will be revealed with him in glory.

Gospel

There are two choices for the Gospel: John’s account and Matthew’s.

This post discusses both accounts:

Happy Easter — He is risen!

First option

John recounts how he — ‘the other disciple’ — and Peter went to see the empty tomb after Mary Magdalene alerted them.

John 20:1-18

20:1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.

20:2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

20:3 Then Peter and the other disciple set out and went toward the tomb.

20:4 The two were running together, but the other disciple outran Peter and reached the tomb first.

20:5 He bent down to look in and saw the linen wrappings lying there, but he did not go in.

20:6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there,

20:7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself.

20:8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

20:9 for as yet they did not understand the scripture, that he must rise from the dead.

20:10 Then the disciples returned to their homes.

20:11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb;

20:12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet.

20:13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.”

20:14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

20:15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

20:16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher).

20:17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”

20:18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Second option

This was the Gospel reading for Easter Vigil on Holy Saturday.

Matthew 28:1-10

28:1 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb.

28:2 And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it.

28:3 His appearance was like lightning, and his clothing white as snow.

28:4 For fear of him the guards shook and became like dead men.

28:5 But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified.

28:6 He is not here; for he has been raised, as he said. Come, see the place where he lay.

28:7 Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.”

28:8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples.

28:9 Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him.

28:10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

Newer readers might find these Easter posts of interest. The Easter poem by the Revd George Herbert is a good one to share with children:

The significance of Easter to the Church (various questions answered)

Easter poems from an inspired Anglican, the Revd George Herbert

George Herbert: 17th century poet and priest

Part I of a Martin Luther Easter sermon: the story of Christ’s Resurrection

Part II of a Martin Luther Easter sermon: the fruits and benefits of Christ’s Resurrection

Easter: the drama and glory of the Resurrection (John MacArthur explains Gospel accounts)

Holy Week and Easter — the two-part story

The road to Emmaus — a great Easter story

Happy Easter — yes, Jesus rose from the dead! (2018, with explanation of Resurrection accounts, Year B readings)

The Easter story: reflections on Mark 16:1-8 (Dr Gregory Jackson, Lutheran)

Judge Andrew Napolitano on the meaning of Easter (great, especially from a layman)

Easter, the egg and the hare (one of the fullest accounts of Easter symbolism)

Mary Magdalene and the legend of the egg (Christian — not pagan!)

Despite our restrictions, today is the day to keep the risen Christ in our minds and hearts.

Happy Easter! He is risen!

Forbidden Bible Verses will appear tomorrow.

This Maundy Thursday afternoon I spent time checking the Twitter accounts of the Anglican and Episcopal priests I have cited here in past posts.

Nearly everyone was concerned about coronavirus and, for the Americans, the state of play for the Democrats now that Bernie Sanders has dropped out of the presidential race.

I, too, have been distracted by coronavirus and British politics now that Boris Johnson is in intensive care.

These past posts of mine may help make spending a Maundy Thursday at home more meaningful:

Readings for Thursday of Holy Week — Maundy Thursday

What is the Triduum?

‘One of you will betray Me’ (John 13)

Passover, the Last Supper and the New Covenant

Why some Jews celebrated Passover on Thursday and others on Friday (here and here)

Maundy Thursday and the Last Supper: Jesus’s words of comfort (John 14, alludes to Holy Trinity)

John MacArthur on Passover as celebrated at the Last Supper

John 17 — the High Priestly Prayer: parts 1, 2 and 3

Jesus foretells Peter’s denial (Mark 14:26-31)

This year, throughout Lent I have been thinking about the unending obedience and service that Jesus practised (John 13:14-17, emphases mine):

13:14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

13:15 For I have set you an example, that you also should do as I have done to you.

13:16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them.

13:17 If you know these things, you are blessed if you do them.

He exhorted the Apostles — and us — to do the same: honouring God and honouring mankind (John 13:34):

13:34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.

I cannot imagine what it must have been like to be Jesus during His time on Earth. He knew why He was among us. He knew what was in everyone’s heart and mind.

He knew one of the Twelve would betray him (John 13:10-11):

13:10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.”

13:11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

This particularly struck me when I read the Gospel for Palm Sunday for the Passion Liturgy.

He knew that Peter would deny Him three times before the cockerel crowed in the early hours of what we know as Good Friday (Matthew 26:33-34):

26:33 Peter said to him, “Though all become deserters because of you, I will never desert you.”

26:34 Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.”

He knew they would fall asleep during their final hour with Him before His arrest — a time when He really wanted them to be awake as a comfort before a day of unimaginable agony and death (Matthew 26:39-46):

26:39 And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.”

26:40 Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour?

26:41 Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”

26:42 Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”

26:43 Again he came and found them sleeping, for their eyes were heavy.

26:44 So leaving them again, he went away and prayed for the third time, saying the same words.

26:45 Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

26:46: Get up, let us be going. See, my betrayer is at hand.”

How our Lord suffered for our sake. He obeyed His Father by making the one sufficient sacrifice of Himself as the oblation for our sins. That sacrifice also showed His unending love for us, even His enemies.

His is the true example to follow. I pray that I can follow it, especially when I do not wish to do so.

What follows are the readings for the Fifth Sunday in Lent — Passion Sunday — March 29, 2020.

These are for Year A in the three-year Lectionary used in public worship.

Traditionally, the Fifth Sunday in Lent — Passion Sunday — begins a two-week season called Passiontide, which encompasses Palm Sunday (next week) and Holy Week.

Some traditionalist churches cover crosses and images with dark or black cloth from this Sunday throughout most of Holy Week. Crosses and crucifixes can be uncovered after Good Friday services. Statues remain covered until the Easter Vigil Mass takes place on Holy Saturday.

Emphases below are mine.

First reading

Here we have the dramatic account of the Lord instructing Ezekiel to blow life into bones, which come back to life as His remnant of believers. This is one of the Bible’s best accounts of God’s omnipotence. This theme of resurrection is also seen in today’s Gospel reading, that of Christ’s raising Lazarus from the dead. The 20th century spiritual, Dem Bones, was inspired by this story and uses verse 4 in the refrain.

Ezekiel 37:1-14

37:1 The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of bones.

37:2 He led me all around them; there were very many lying in the valley, and they were very dry.

37:3 He said to me, “Mortal, can these bones live?” I answered, “O Lord GOD, you know.”

37:4 Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the LORD.

37:5 Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live.

37:6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD.”

37:7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone.

37:8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them.

37:9 Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.”

37:10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

37:11 Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’

37:12 Therefore prophesy, and say to them, Thus says the Lord GOD: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel.

37:13 And you shall know that I am the LORD, when I open your graves, and bring you up from your graves, O my people.

37:14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the LORD, have spoken and will act,” says the LORD.

Psalm

This Psalm ties in well with the reading from Ezekiel. Many readers will recognise the first verse. Matthew Henry’s commentary says that this is a Psalm of the soul, expressing the desires of the penitent towards God: repentance, reconciliation, hope and redemption.

Psalm 130

130:1 Out of the depths I cry to you, O LORD.

130:2 Lord, hear my voice! Let your ears be attentive to the voice of my supplications!

130:3 If you, O LORD, should mark iniquities, Lord, who could stand?

130:4 But there is forgiveness with you, so that you may be revered.

130:5 I wait for the LORD, my soul waits, and in his word I hope;

130:6 my soul waits for the Lord more than those who watch for the morning, more than those who watch for the morning.

130:7 O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is great power to redeem.

130:8 It is he who will redeem Israel from all its iniquities.

Epistle

Matthew Henry says that these verses offer comfort and refreshment to the faithful, as Paul reminds the Romans — and us — that we received the Holy Spirit to turn us away from sin.

Romans 8:6-11

8:6 To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

8:7 For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law– indeed it cannot,

8:8 and those who are in the flesh cannot please God.

8:9 But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

8:10 But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness.

8:11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

Gospel

This is the marvellous account of Jesus’s raising Lazarus from the dead. This was His last miracle before His triumphal entrance into Jerusalem (Palm Sunday). It foretells His own Resurrection to come in the days afterwards. This ties in well with the aforementioned reading from Ezekiel.

John 11:1-45

11:1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.

11:2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill.

11:3 So the sisters sent a message to Jesus, “Lord, he whom you love is ill.”

11:4 But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.”

11:5 Accordingly, though Jesus loved Martha and her sister and Lazarus,

11:6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

11:7 Then after this he said to the disciples, “Let us go to Judea again.”

11:8 The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?”

11:9 Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world.

11:10 But those who walk at night stumble, because the light is not in them.”

11:11 After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.”

11:12 The disciples said to him, “Lord, if he has fallen asleep, he will be all right.”

11:13 Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep.

11:14 Then Jesus told them plainly, “Lazarus is dead.

11:15 For your sake I am glad I was not there, so that you may believe. But let us go to him.”

11:16 Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

11:17 When Jesus arrived, he found that Lazarus had already been in the tomb four days.

11:18 Now Bethany was near Jerusalem, some two miles away,

11:19 and many of the Jews had come to Martha and Mary to console them about their brother.

11:20 When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home.

11:21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died.

11:22 But even now I know that God will give you whatever you ask of him.”

11:23 Jesus said to her, “Your brother will rise again.”

11:24 Martha said to him, “I know that he will rise again in the resurrection on the last day.”

11:25 Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live,

11:26 and everyone who lives and believes in me will never die. Do you believe this?”

11:27 She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

11:28 When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.”

11:29 And when she heard it, she got up quickly and went to him.

11:30 Now Jesus had not yet come to the village, but was still at the place where Martha had met him.

11:31 The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there.

11:32 When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.”

11:33 When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved.

11:34 He said, “Where have you laid him?” They said to him, “Lord, come and see.”

11:35 Jesus began to weep.

11:36 So the Jews said, “See how he loved him!”

11:37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

11:38 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it.

11:39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.”

11:40 Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?”

11:41 So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me.

11:42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.”

11:43 When he had said this, he cried with a loud voice, “Lazarus, come out!”

11:44 The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

11:45 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

John’s Gospel is the only one that tells us about Jesus resurrecting Lazarus.

The King James Version has a superb rendering of verse 39. Once you read it, you will never forget it:

39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

As we are unable to attend church because of international coronavirus shutdowns, below is a brief exposition on today’s Gospel reading.

Last week, we read John’s account of Jesus curing the man who had been blind since birth.

Matthew Henry explains what Jesus meant when He said that the two men presented Him with the opportunity of glorifying God by curing the one and bringing back the other from the dead:

It was for the glory of God, for it was that the Son of God might be glorified thereby, as it gave him occasion to work that glorious miracle, the raising of him from the dead. As, before, the man was born blind that Christ might have the honour of curing him (John 9:3), so Lazarus must be sick and die, that Christ may be glorified as the Lord of life. Let this comfort those whom Christ loves under all their grievances that the design of them all is that the Son of God may be glorified thereby, his wisdom, power, and goodness, glorified in supporting and relieving them; see 2 Corinthians 12:9,10.

Jesus waited two days before visiting Mary and Martha to test their faith and patience, despite His love for them and Lazarus. A deferred visit made the raising of Lazarus to life that much more meaningful, not only to the three concerned but also to the Jews who were at their house.

Henry says:

If he had been there time enough, he would have healed his disease and prevented his death, which would have been much for the comfort of Lazarus’s friends, but then his disciples would have seen no further proof of his power than what they had often seen, and, consequently, their faith had received no improvement; but now that he went and raised him from the dead, as there were many brought to believe on him who before did no (John 11:45), so there was much done towards the perfecting of what was lacking in the faith of those that did, which Christ aimed at: To the intent that you may believe. [3.] He resolves now to go to Bethany, and take his disciples along with him: Let us go unto him. Not, “Let us go to his sisters, to comfort them” (which is the utmost we can do), but, Let us go to him; for Christ can show wonders to the dead. Death, which will separate us from all our other friends, and cut us off from correspondence with them, cannot separate us from the love of Christ, nor put us out of the reach of his calls; as he will maintain his covenant with the dust, so he can make visits to the dust …

Also:

Promised salvations, though they always come surely, yet often come slowly.

He was also returning to Judea, which was dangerous for Him. Nonetheless, He returned out of mercy, compassion and love for the three. Even more importantly, He took that risk to a) glorify God and b) bring others to believe that He is the Messiah.

Henry explains why Jesus used the word ‘sleep’ in referring to Lazarus, because the word refers to refreshing rest:

He calls the death of a believer a sleep: he sleepeth. It is good to call death by such names and titles as will help to make it more familiar and less formidable to us. The death of Lazarus was in a peculiar sense a sleep, as that of Jairus’s daughter, because he was to be raised again speedily; and, since we are sure to rise again at last, why should that make any great difference? And why should not the believing hope of that resurrection to eternal life make it as easy to us to put off the body and die as it is to put off our clothes and go to sleep? A good Christian, when he dies, does but sleep: he rests from the labours of the day past, and is refreshing himself for the next morning. Nay, herein death has the advantage of sleep, that sleep is only the parenthesis, but death is the period, of our cares and toils. The soul does not sleep, but becomes more active; but the body sleeps without any toss, without any terror; not distempered nor disturbed. The grave to the wicked is a prison, and its grave-clothes as the shackles of a criminal reserved for execution; but to the godly it is a bed, and all its bands as the soft and downy fetters of an easy quiet sleep. Though the body corrupt, it will rise in the morning as if it had never seen corruption; it is but putting off our clothes to be mended and trimmed up for the marriage day, the coronation day, to which we must rise. See Isaiah 57:2,1Th+4:14. The Greeks called their burying-places dormitories–koimeteria.

I will leave it there. Everlasting life is ours, my friends. Let us, therefore, prepare ourselves now — in this life — equipped with His infinite grace and the wisdom of the Holy Spirit, for the life to come.

The following are the readings for the Fourth Sunday in Lent — Laetare Sunday — March 22, 2020.

These are for Year A in the three-year Lectionary used in public worship.

This Sunday is Mothering Sunday in the United Kingdom. Centuries ago, people returned to the church they worshipped in as youngsters and visited their mothers afterwards.

There was an ancient tradition of ‘clipping’ the church on this particular day, whereby the congregation would gather outside, hold hands and create a huge circle around the building. It was not only a group hug for Mother Church but also a symbol of protection by the faithful.

This is a joyful Sunday in Lent. The traditional Introit for Laetare Sunday includes the words

“Laetare Jerusalem” (“O be joyful, Jerusalem”)

Traditionally, priests wore rose coloured vestments to denote that joy. Easter is nearing and we look forward to celebrating and worshipping the Risen Christ.

On the subject of roses, for over 1,000 years, the Catholic Church has commissioned expert goldsmiths to fashion a golden rose, which the Pope then gives to a distinguished Catholic of high social standing. I do not know what the present Pope does, but, in the past, some of these golden roses have been very elaborate; one was fashioned in the shape of a Jesse tree, which is appropriate, given today’s first reading.

You can read more about Laetare Sunday below:

Laetare Sunday, Mother’s Day and the Golden Rose

Laetare Sunday is Mothering Sunday

The splendid illustration of Lent in the following tweet must be British, as it includes Mothering Sunday. This comes from an Episcopal priest in the United States:

How sad that our churches are closed for public worship because of the coronavirus pandemic. Mothers will have a quiet day at home, as restaurants are also shut, except for takeaway service.

Emphases below are mine.

First reading

This is the marvellous story of Samuel’s divinely directed visit to Jesse in search of a future king. Jesse was reluctant to produce David, his youngest, who was tending sheep at the time. Matthew Henry’s commentary says: ‘Thus small are the beginnings of that great man’. This is an early ‘type’ of Jesus and the humble Holy Family.

1 Samuel 16:1-13

16:1 The LORD said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.”

16:2 Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the LORD said, “Take a heifer with you, and say, ‘I have come to sacrifice to the LORD.’

16:3 Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.”

16:4 Samuel did what the LORD commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?”

16:5 He said, “Peaceably; I have come to sacrifice to the LORD; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice.

16:6 When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the LORD.”

16:7 But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the LORD does not see as mortals see; they look on the outward appearance, but the LORD looks on the heart.

16:8 Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the LORD chosen this one.”

16:9 Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.”

16:10 Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The LORD has not chosen any of these.”

16:11 Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.”

16:12 He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The LORD said, “Rise and anoint him; for this is the one.”

16:13 Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the LORD came mightily upon David from that day forward. Samuel then set out and went to Ramah.

Psalm

This enduringly popular and comforting Psalm needs little introduction. David, a former shepherd, names God as his shepherd.

Psalm 23

23:1 The LORD is my shepherd, I shall not want.

23:2 He makes me lie down in green pastures; he leads me beside still waters;

23:3 he restores my soul. He leads me in right paths for his name’s sake.

23:4 Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff– they comfort me.

23:5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.

23:6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD my whole life long.

Epistle

Paul encourages the Christians of Ephesus to seek the light of righteousness.

Ephesians 5:8-14

5:8 For once you were darkness, but now in the Lord you are light. Live as children of light

5:9 for the fruit of the light is found in all that is good and right and true.

5:10 Try to find out what is pleasing to the Lord.

5:11 Take no part in the unfruitful works of darkness, but instead expose them.

5:12 For it is shameful even to mention what such people do secretly;

5:13 but everything exposed by the light becomes visible,

5:14 for everything that becomes visible is light. Therefore it says, “Sleeper, awake! Rise from the dead, and Christ will shine on you.”

Gospel

This moving account from John’s Gospel tells the story of the blind man, whom Jesus cured. The Pharisees were angry that Jesus had mercy on this man during the Sabbath; some said He was not from God. They had blasphemed Him. Jesus told them that they were spiritually blind. Sadly, they remained that way until the bitter end.

John 9:1-41

9:1 As he walked along, he saw a man blind from birth.

9:2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

9:3 Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him.

9:4 We must work the works of him who sent me while it is day; night is coming when no one can work.

9:5 As long as I am in the world, I am the light of the world.”

9:6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes,

9:7 saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.

9:8 The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?”

9:9 Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.”

9:10 But they kept asking him, “Then how were your eyes opened?”

9:11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.”

9:12 They said to him, “Where is he?” He said, “I do not know.”

9:13 They brought to the Pharisees the man who had formerly been blind.

9:14 Now it was a sabbath day when Jesus made the mud and opened his eyes.

9:15 Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.”

9:16 Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided.

9:17 So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”

9:18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight

9:19 and asked them, “Is this your son, who you say was born blind? How then does he now see?”

9:20 His parents answered, “We know that this is our son, and that he was born blind;

9:21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.”

9:22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue.

9:23 Therefore his parents said, “He is of age; ask him.”

9:24 So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.”

9:25 He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.”

9:26 They said to him, “What did he do to you? How did he open your eyes?”

9:27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”

9:28 Then they reviled him, saying, “You are his disciple, but we are disciples of Moses.

9:29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”

9:30 The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes.

9:31 We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will.

9:32 Never since the world began has it been heard that anyone opened the eyes of a person born blind.

9:33 If this man were not from God, he could do nothing.”

9:34 They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

9:35 Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?”

9:36 He answered, “And who is he, sir? Tell me, so that I may believe in him.”

9:37 Jesus said to him, “You have seen him, and the one speaking with you is he.”

9:38 He said, “Lord, I believe.” And he worshiped him.

9:39 Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.”

9:40 Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?”

9:41 Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.

What a powerful story.

Yet, who will hear a sermon today in this period of martial (France) or quasi-martial law (UK)? If you are among the deprived, Matthew Henry’s commentary on John 9 is excellent.

Below are the readings for the Third Sunday in Lent, March 15, 2020.

These are for Year A in the three-year Lectionary used in public worship.

Faith and God-given water — for temporal as well as eternal life — are this week’s themes.

Emphases below are mine.

First reading

The Israelites were angry at not having any water. God told Moses what to do. This was God-given water for temporal life, yet was a precursor of the water for everlasting life that Jesus Christ brings (see Gospel reading below). In verse 7, Massah means temptation (of God, in this case) and Meribah means strife (quarrelling with Moses).

Exodus 17:1-7

17:1 From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.

17:2 The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the LORD?”

17:3 But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?”

17:4 So Moses cried out to the LORD, “What shall I do with this people? They are almost ready to stone me.”

17:5 The LORD said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go.

17:6 I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel.

17:7 He called the place Massah and Meribah, because the Israelites quarreled and tested the LORD, saying, “Is the LORD among us or not?”

Psalm

This Psalm encourages us to glorify God and not to test Him as the Israelites did in the wilderness, e.g. over water.

Psalm 95

95:1 O come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!

95:2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!

95:3 For the LORD is a great God, and a great King above all gods.

95:4 In his hand are the depths of the earth; the heights of the mountains are his also.

95:5 The sea is his, for he made it, and the dry land, which his hands have formed.

95:6 O come, let us worship and bow down, let us kneel before the LORD, our Maker!

95:7 For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would listen to his voice!

95:8 Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,

95:9 when your ancestors tested me, and put me to the proof, though they had seen my work.

95:10 For forty years I loathed that generation and said, “They are a people whose hearts go astray, and they do not regard my ways.”

95:11 Therefore in my anger I swore, “They shall not enter my rest.”

Epistle

Paul gives us lessons on justification by faith through grace as well as endurance on our Christian journey.

Romans 5:1-11

5:1 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ,

5:2 through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.

5:3 And not only that, but we also boast in our sufferings, knowing that suffering produces endurance,

5:4 and endurance produces character, and character produces hope,

5:5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

5:6 For while we were still weak, at the right time Christ died for the ungodly.

5:7 Indeed, rarely will anyone die for a righteous person–though perhaps for a good person someone might actually dare to die.

5:8 But God proves his love for us in that while we still were sinners Christ died for us.

5:9 Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God.

5:10 For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.

5:11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Gospel

This is John’s account of Jesus’s two-day stay in Samaria, which lay between Galilee to the north and Judea to the south. Samaria was considered the land of infidels, as over the centuries they had created a syncretic form of Judaism mixed with pagan beliefs, Assyrian customs from the days of captivity. This is the story of the living water that Jesus provides, the fulfilment of the temporal water that God gave the Israelites (see the first reading).

John 4:5-42

4:5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph.

4:6 Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

4:7 A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.”

4:8 (His disciples had gone to the city to buy food.)

4:9 The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.)

4:10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

4:11 The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water?

4:12 Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?”

4:13 Jesus said to her, “Everyone who drinks of this water will be thirsty again,

4:14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.”

4:15 The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

4:16 Jesus said to her, “Go, call your husband, and come back.”

4:17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’;

4:18 for you have had five husbands, and the one you have now is not your husband. What you have said is true!”

4:19 The woman said to him, “Sir, I see that you are a prophet.

4:20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.”

4:21 Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.

4:22 You worship what you do not know; we worship what we know, for salvation is from the Jews.

4:23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.

4:24 God is spirit, and those who worship him must worship in spirit and truth.”

4:25 The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.”

4:26 Jesus said to her, “I am he, the one who is speaking to you.”

4:27 Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?”

4:28 Then the woman left her water jar and went back to the city. She said to the people,

4:29 “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?”

4:30 They left the city and were on their way to him.

4:31 Meanwhile the disciples were urging him, “Rabbi, eat something.”

4:32 But he said to them, “I have food to eat that you do not know about.”

4:33 So the disciples said to one another, “Surely no one has brought him something to eat?”

4:34 Jesus said to them, “My food is to do the will of him who sent me and to complete his work.

4:35 Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting.

4:36 The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together.

4:37 For here the saying holds true, ‘One sows and another reaps.’

4:38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

4:39 Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.”

4:40 So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days.

4:41 And many more believed because of his word.

4:42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

It is instructive that Jesus told His disciples that the time for the harvest of souls was at that very time (verses 35, 36).

From that, we should learn that, when it comes to gathering souls for the Kingdom of God, it is always harvest time, and no one wastes a moment.

© Churchmouse and Churchmouse Campanologist, 2009-2020. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Churchmouse and Churchmouse Campanologist with appropriate and specific direction to the original content.
WHAT DOES THIS MEAN? If you wish to borrow, 1) please use the link from the post, 2) give credit to Churchmouse and Churchmouse Campanologist, 3) copy only selected paragraphs from the post — not all of it.
PLAGIARISERS will be named and shamed.
First case: June 2-3, 2011 — resolved

Creative Commons License
Churchmouse Campanologist by Churchmouse is licensed under a Creative Commons Attribution 2.0 UK: England & Wales License.
Permissions beyond the scope of this license may be available at https://churchmousec.wordpress.com/.

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 1,486 other followers

Archive

Calendar of posts

September 2020
S M T W T F S
 12345
6789101112
13141516171819
20212223242526
27282930  

http://martinscriblerus.com/

Bloglisting.net - The internets fastest growing blog directory
Powered by WebRing.
This site is a member of WebRing.
To browse visit Here.

Blog Stats

  • 1,618,335 hits