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Readings follow for the Second Sunday after Christmas Day, January 5, 2020.

These are the same for all three years of the Lectionary used in public worship.

Headings for alternate readings below are in blue.

Emphases mine below.

First reading

Jeremiah foretells the arrival of the Messiah.

Jeremiah 31:7-14

31:7 For thus says the LORD: Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, “Save, O LORD, your people, the remnant of Israel.”

31:8 See, I am going to bring them from the land of the north, and gather them from the farthest parts of the earth, among them the blind and the lame, those with child and those in labor, together; a great company, they shall return here.

31:9 With weeping they shall come, and with consolations I will lead them back, I will let them walk by brooks of water, in a straight path in which they shall not stumble; for I have become a father to Israel, and Ephraim is my firstborn.

31:10 Hear the word of the LORD, O nations, and declare it in the coastlands far away; say, “He who scattered Israel will gather him, and will keep him as a shepherd a flock.”

31:11 For the LORD has ransomed Jacob, and has redeemed him from hands too strong for him.

31:12 They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the LORD, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall become like a watered garden, and they shall never languish again.

31:13 Then shall the young women rejoice in the dance, and the young men and the old shall be merry. I will turn their mourning into joy, I will comfort them, and give them gladness for sorrow.

31:14 I will give the priests their fill of fatness, and my people shall be satisfied with my bounty, says the LORD.

Alternate first reading (Catholic)

Sirach is one of the Books of Wisdom and part of the Apocrypha. Written by a Jewish scribe, Jesus son of Sirach or Yeshua ben Eliezer ben Sira, it is included in Catholic and most Orthodox Bibles. This reading describes the Messiah.

Sirach 24:1-12

24:1 Wisdom praises herself, and tells of her glory in the midst of her people.

24:2 In the assembly of the Most High she opens her mouth, and in the presence of his hosts she tells of her glory:

24:3 “I came forth from the mouth of the Most High, and covered the earth like a mist.

24:4 I dwelt in the highest heavens, and my throne was in a pillar of cloud.

24:5 Alone I compassed the vault of heaven and traversed the depths of the abyss.

24:6 Over waves of the sea, over all the earth, and over every people and nation I have held sway.”

24:7 Among all these I sought a resting place; in whose territory should I abide?

24:8 “Then the Creator of all things gave me a command, and my Creator chose the place for my tent. He said, ‘Make your dwelling in Jacob, and in Israel receive your inheritance.’

24:9 Before the ages, in the beginning, he created me, and for all the ages I shall not cease to be.

24:10 In the holy tent I ministered before him, and so I was established in Zion.

24:11 Thus in the beloved city he gave me a resting place, and in Jerusalem was my domain.

24:12 I took root in an honored people, in the portion of the Lord, his heritage.

Psalm

This Psalm praises God’s majesty, mercy and omnipotence.

Psalm 147:12-20

147:12 Praise the LORD, O Jerusalem! Praise your God, O Zion!

147:13 For he strengthens the bars of your gates; he blesses your children within you.

147:14 He grants peace within your borders; he fills you with the finest of wheat.

147:15 He sends out his command to the earth; his word runs swiftly.

147:16 He gives snow like wool; he scatters frost like ashes.

147:17 He hurls down hail like crumbs– who can stand before his cold?

147:18 He sends out his word, and melts them; he makes his wind blow, and the waters flow.

147:19 He declares his word to Jacob, his statutes and ordinances to Israel.

147:20 He has not dealt thus with any other nation; they do not know his ordinances. Praise the LORD!

Alternate to Psalm (Catholic)

The Wisdom of Solomon, or Book of Wisdom, is included in the Catholic Bible. It was written in 1 BC and is a treatise on wisdom, including Solomon’s search for it. Here we have a reminder of wisdom’s place in faith from the earliest days of God’s people.

Wisdom of Solomon 10:15-21

10:15 A holy people and blameless race wisdom delivered from a nation of oppressors,

10:16 She entered the soul of a servant of the Lord, and withstood dread kings with wonders and signs.

10:17 She gave to holy people the reward of their labors; she guided them along a marvelous way, and became a shelter to them by day, and a starry flame through the night.

10:18 She brought them over the Red Sea, and led them through deep waters;

10:19 but she drowned their enemies, and cast them up from the depth of the sea.

10:20 Therefore the righteous plundered the ungodly; they sang hymns, O Lord, to your holy name, and praised with one accord your defending hand;

20:21 for wisdom opened the mouths of those who were mute, and made the tongues of infants speak clearly.

Epistle

This is Paul’s greeting to the Ephesians, in which Paul discourses on God’s gift to us of Jesus Christ and our inheritance to come through Him.

Ephesians 1:3-14

1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,

1:4 just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love.

1:5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will,

1:6 to the praise of his glorious grace that he freely bestowed on us in the Beloved.

1:7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

1:8 that he lavished on us. With all wisdom and insight

1:9 he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ,

1:10 as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.

1:11 In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will,

1:12 so that we, who were the first to set our hope on Christ, might live for the praise of his glory.

1:13 In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit;

1:14 this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

Gospel

This is one of the Christmas Day Gospel readings. The apostle John captures the essence of the Light that is our Lord and the preparation of His way by John the Baptist.

John 1:(1-9), 10-18

1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

1:2 He was in the beginning with God.

1:3 All things came into being through him, and without him not one thing came into being. What has come into being

1:4 in him was life, and the life was the light of all people.

1:5 The light shines in the darkness, and the darkness did not overcome it.

1:6 There was a man sent from God, whose name was John.

1:7 He came as a witness to testify to the light, so that all might believe through him.

1:8 He himself was not the light, but he came to testify to the light.

1:9 The true light, which enlightens everyone, was coming into the world.

1:10 He was in the world, and the world came into being through him; yet the world did not know him.

1:11 He came to what was his own, and his own people did not accept him.

1:12 But to all who received him, who believed in his name, he gave power to become children of God,

1:13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

1:14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

1:15 (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.'”)

1:16 From his fullness we have all received, grace upon grace.

1:17 The law indeed was given through Moses; grace and truth came through Jesus Christ.

1:18 No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

I hope that these readings help to keep the spirit of Christmas alive for us in the year ahead.

What follows are the readings for New Year’s Day where the feast day of the Holy Name of Jesus is not commemorated.

These are the same for all three years of the Lectionary used in public worship.

Emphases below are mine.

First reading

Solomon shares his wisdom with us in Ecclesiastes, saying that there is a time and a place for everything. Many of us will recognise these verses, which have also been used in song, the famous Turn! Turn! Turn! Verse 13 is better expressed in older translations of the Bible:

13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

God meant for us to enjoy the fruits of our labour. There is no shame in honest work.

Ecclesiastes 3:1-13

3:1 For everything there is a season, and a time for every matter under heaven:

3:2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted;

3:3 a time to kill, and a time to heal; a time to break down, and a time to build up;

3:4 a time to weep, and a time to laugh; a time to mourn, and a time to dance;

3:5 a time to throw away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

3:6 a time to seek, and a time to lose; a time to keep, and a time to throw away;

3:7 a time to tear, and a time to sew; a time to keep silence, and a time to speak;

3:8 a time to love, and a time to hate; a time for war, and a time for peace.

3:9 What gain have the workers from their toil?

3:10 I have seen the business that God has given to everyone to be busy with.

3:11 He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end.

3:12 I know that there is nothing better for them than to be happy and enjoy themselves as long as they live;

3:13 moreover, it is God’s gift that all should eat and drink and take pleasure in all their toil.

Psalm

This is the same Psalm designated for the Holy Name of Jesus, proclaiming God’s excellence and majesty over all His creation.

Psalm 8

8:1 O LORD, our Sovereign, how majestic is your name in all the earth! You have set your glory above the heavens.

8:2 Out of the mouths of babes and infants you have founded a bulwark because of your foes, to silence the enemy and the avenger.

8:3 When I look at your heavens, the work of your fingers, the moon and the stars that you have established;

8:4 what are human beings that you are mindful of them, mortals that you care for them?

8:5 Yet you have made them a little lower than God, and crowned them with glory and honor.

8:6 You have given them dominion over the works of your hands; you have put all things under their feet,

8:7 all sheep and oxen, and also the beasts of the field,

8:8 the birds of the air, and the fish of the sea, whatever passes along the paths of the seas.

8:9 O LORD, our Sovereign, how majestic is your name in all the earth!

Epistle

This reading from Revelation, describing the New Jerusalem to come, ties in perfectly with the more sombre Gospel reading. Matthew Henry says that these verses refer to the future Church in heaven.

Revelation 21:1-6a

21:1 Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.

21:2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

21:3 And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them;

21:4 he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”

21:5 And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.”

21:6a Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end.

Gospel

Jesus describes the fearsome judgement that will take place at His Second Coming. He spoke these words after having related the Parables of the Ten Virgins and the Talents. May we be ready, having loved Him and our neighbour on this mortal coil.

Matthew 25:31-46

25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.

25:32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats,

25:33 and he will put the sheep at his right hand and the goats at the left.

25:34 Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world;

25:35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,

25:36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

25:37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?

25:38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing?

25:39 And when was it that we saw you sick or in prison and visited you?’

25:40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

25:41 Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels;

25:42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink,

25:43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’

25:44 Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’

25:45 Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’

25:46 And these will go away into eternal punishment, but the righteous into eternal life.”

These readings give us much to think about concerning our present — and our future.

Last Christmas, our vicar gave an excellent sermon on the Nativity story, looking at the Gospels of Matthew, Luke and John.

John 1:14, which you can read more about here, was the Gospel reading. John’s theme of light — Light — pervades his entire Gospel from the initial verses:

4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

In terms of our personal Christian testimonies, our vicar wisely pointed out that the amount of light does not matter, because any amount of light shows up in the darkness. That reminded me of this Christmas graphic:

Note the darkness, yet how the light penetrates it.

Also note that Jesus was born at night — in the darkness — rather than during the day.

From Matthew 1:18-25, discussed here, our vicar pointed out how difficult it was socially for Mary to bear this Child, when Joseph was not the father. The verses from Matthew say that Joseph wanted to divorce her quietly. Then, an angel of the Lord appeared:

20But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:

23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us).

How humbling it was for Jesus to descend to Earth, our vicar said, not only to be among sinful mankind but also to be in such humble circumstances, from His birth to His humiliating death — for our sakes. ‘God with us’, indeed.

He also pointed out that Herod was disturbed to hear some months later from the Magi that a King had been born. Our vicar explained that Herod would have expected to hear a royal infant being referred to as a ‘prince’, but never a ‘king’. Naturally, he wanted to see the infant King. Fortunately, his wish was not granted.

Finally, our vicar noted the shepherds, who were watching their flocks, being drawn to the manger. He rightly asked us if we would be that obedient in our Christian witness, to leave what we were doing — no matter how important — to witness for Jesus.

He has a point, one well worth considering, not only today but all year round.

May I wish all my readers a very Happy Christmas! May you have a blessed, peaceful day.

What follows are the readings for the Thirteenth Sunday after Trinity — Fourteenth Sunday after Pentecost — September 15, 2019.

This particular day is also known as Holy Cross Sunday. Note in particular the event in the reading from Numbers and our Lord’s citation of it in the Gospel.

Readings follow for Year C in the three-year Lectionary used in public worship.

There are two choices for the Psalm. I have differentiated these by using blue in the headings for the alternative option.

Emphases below are mine.

First reading

The Israelites grow impatient with the way God is leading them, via Moses, to the Promised Land. He has given them everything according to His will, e.g. more than enough manna, but they complain. As a judgement, He sends serpents to bite some of them but gives Moses the antidote via the mounted brass serpent. Those who look at it are healed, perhaps because they need to gaze towards Heaven. Note the Gospel reading wherein Jesus cites this event.

Numbers 21:4b-9

21:4b but the people became impatient on the way.

21:5 The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.”

21:6 Then the LORD sent poisonous serpents among the people, and they bit the people, so that many Israelites died.

21:7 The people came to Moses and said, “We have sinned by speaking against the LORD and against you; pray to the LORD to take away the serpents from us.” So Moses prayed for the people.

21:8 And the LORD said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.”

21:9 So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.

Psalm

This beautiful Psalm prophesies the Messiah, God’s only begotten Son. Let us be glad and rejoice of His victory over sin and death for our sakes.

Psalm 98:1-5

98:1 O sing to the LORD a new song, for he has done marvelous things. His right hand and his holy arm have gotten him victory.

98:2 The LORD has made known his victory; he has revealed his vindication in the sight of the nations.

98:3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God.

98:4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises.

98:5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody.

Psalm — alternate

This Psalm recalls the times when the Israelites tried God’s patience to the extreme. Yet, in His mercy, He forgave them.

Psalm 78:1-2, 34-38

78:1 Give ear, O my people, to my teaching; incline your ears to the words of my mouth.

78:2 I will open my mouth in a parable; I will utter dark sayings from of old,

78:34 When he killed them, they sought for him; they repented and sought God earnestly.

78:35 They remembered that God was their rock, the Most High God their redeemer.

78:36 But they flattered him with their mouths; they lied to him with their tongues.

78:37 Their heart was not steadfast toward him; they were not true to his covenant.

78:38 Yet he, being compassionate, forgave their iniquity, and did not destroy them; often he restrained his anger, and did not stir up all his wrath.

Epistle

This reading is very apt for our times. I know many unbelievers, most of whom think the Cross implies that Jesus died and that was the end. They do not understand the full import of the Crucifixion, the one perfect sacrifice for our sins. They think believers are stupid. They, wilfully or otherwise, also refuse to accept that He rose from the dead.

1 Corinthians 1:18-24

1:18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

1:19 For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”

1:20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

1:21 For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe.

1:22 For Jews demand signs and Greeks desire wisdom,

1:23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,

1:24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Gospel

Speaking of the aforementioned judgement in Numbers (in the first reading) Jesus says that He came to heal sinners. The serpent is sin and Satan. Jesus provides an analogy. His forthcoming death on the Cross will serve for believers as the brass serpent did for the Israelites: deliver them from the ravages of sin and death. On the third day, He rose from the dead. Forty days later, He ascended into Heaven, where He sits at the right hand of the Father.

John 3:13-17

3:13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.

3:14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

3:15 that whoever believes in him may have eternal life.

3:16 For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

3:17 Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

I hope that Sunday’s sermons around the world will be powerful ones, as that Gospel reading is essential to Christian belief. May those with hardened hearts read it and meditate carefully on our Lord’s words.

Trinity SundayWhat follows are the readings for Trinity Sunday, June 16, 2019.

These are for Year C in the three-year Lectionary used in public worship.

Image credit: GodAndScience.org

I have a few posts which explain the importance of Trinity Sunday and the holy mystery of the Triune God:

On Trinity Sunday

A great way to explain the Holy Trinity

Anglican reflections on the Trinity

A practical — and Anglican — reflection for Trinity Sunday

Trinity Sunday — an Anglican analysis of its importance

Emphases mine below.

First reading

Wisdom speaks to us through God’s divine revelation (first four verses) and through Christ Jesus (verses 22-31).

Proverbs 8:1-4, 22-31

8:1 Does not wisdom call, and does not understanding raise her voice?

8:2 On the heights, beside the way, at the crossroads she takes her stand;

8:3 beside the gates in front of the town, at the entrance of the portals she cries out:

8:4 “To you, O people, I call, and my cry is to all that live.

8:22 The LORD created me at the beginning of his work, the first of his acts of long ago.

8:23 Ages ago I was set up, at the first, before the beginning of the earth.

8:24 When there were no depths I was brought forth, when there were no springs abounding with water.

8:25 Before the mountains had been shaped, before the hills, I was brought forth–

8:26 when he had not yet made earth and fields, or the world’s first bits of soil.

8:27 When he established the heavens, I was there, when he drew a circle on the face of the deep,

8:28 when he made firm the skies above, when he established the fountains of the deep,

8:29 when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth,

8:30 then I was beside him, like a master worker; and I was daily his delight, rejoicing before him always,

8:31 rejoicing in his inhabited world and delighting in the human race.

Psalm

The Psalm reflects on the greatness and glory of God, to whom we owe all honour and praise.

Psalm 8

8:1 O LORD, our Sovereign, how majestic is your name in all the earth! You have set your glory above the heavens.

8:2 Out of the mouths of babes and infants you have founded a bulwark because of your foes, to silence the enemy and the avenger.

8:3 When I look at your heavens, the work of your fingers, the moon and the stars that you have established;

8:4 what are human beings that you are mindful of them, mortals that you care for them?

8:5 Yet you have made them a little lower than God, and crowned them with glory and honor.

8:6 You have given them dominion over the works of your hands; you have put all things under their feet,

8:7 all sheep and oxen, and also the beasts of the field,

8:8 the birds of the air, and the fish of the sea, whatever passes along the paths of the seas.

8:9 O LORD, our Sovereign, how majestic is your name in all the earth!

Epistle

Paul discusses our justification by faith through grace and the Holy Spirit’s role in our lives.

Romans 5:1-5

5:1 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ,

5:2 through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.

5:3 And not only that, but we also boast in our sufferings, knowing that suffering produces endurance,

5:4 and endurance produces character, and character produces hope,

5:5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

Gospel

Following on from previous Eastertide readings in Year C, this is another passage from Jesus’s final teachings at the Last Supper, once Judas had left. John 14 through John 17 are among my favourite chapters in the Bible. I wrote about the following verses a few years ago:

Trinity Sunday 2016: May 22 (John 16:12-15, Year C)

John 16:12-15

16:12 “I still have many things to say to you, but you cannot bear them now.

16:13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.

16:14 He will glorify me, because he will take what is mine and declare it to you.

16:15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.

Sundays after this one are referred to as being ‘after Pentecost’ or ‘after Trinity’. Where used, the celebrant’s vestment colour will be green until the first Sunday of Advent.

Pentecost2What follows are the readings for Pentecost Sunday, June 9, 2019.

These are for Year C in the three-year Lectionary used in public worship.

As Pentecost is the Church’s birthday, the following posts explain the significance of this great feast day:

Pentecost — the Church’s birthday, with gifts from the Holy Spirit

Lutheran reflections on Pentecost

Thoughts on Pentecost: the power of the Holy Spirit

Reflections for Pentecost — a Reformed view

Pentecost Sunday — May 15, 2016 (John MacArthur explains adoption in the ancient world)

May 20, 2018: readings for Pentecost Sunday — Year B

Justin Welby’s thoughts on Pentecost (2018, Archbishop of Canterbury)

The readings for Year C offer choices for the First Reading and for the Epistle. The account of the first Pentecost from Acts 2 must be read as either one of those.

Emphases below are mine.

First reading

The choices for this reading are either Acts 2 or Genesis 11 (the account of the Tower of Babel).

First choice

Acts 2:1-21

2:1 When the day of Pentecost had come, they were all together in one place.

2:2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.

2:3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.

2:4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

2:5 Now there were devout Jews from every nation under heaven living in Jerusalem.

2:6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.

2:7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans?

2:8 And how is it that we hear, each of us, in our own native language?

2:9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

2:10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,

2:11 Cretans and Arabs–in our own languages we hear them speaking about God’s deeds of power.”

2:12 All were amazed and perplexed, saying to one another, “What does this mean?”

2:13 But others sneered and said, “They are filled with new wine.”

2:14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.

2:15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning.

2:16 No, this is what was spoken through the prophet Joel:

2:17 ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.

2:18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.

2:19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist.

2:20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day.

2:21 Then everyone who calls on the name of the Lord shall be saved.’

Second choice

Genesis 11:1-9

11:1 Now the whole earth had one language and the same words.

11:2 And as they migrated from the east, they came upon a plain in the land of Shinar and settled there.

11:3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar.

11:4 Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.”

11:5 The LORD came down to see the city and the tower, which mortals had built.

11:6 And the LORD said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them.

11:7 Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.”

11:8 So the LORD scattered them abroad from there over the face of all the earth, and they left off building the city.

11:9 Therefore it was called Babel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth.

Psalm

The Psalm praises God, the giver of all good things, the author of all creation, the keeper of His covenants.

Psalm 104:24-34, 35b

104:24 O LORD, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures.

104:25 Yonder is the sea, great and wide, creeping things innumerable are there, living things both small and great.

104:26 There go the ships, and Leviathan that you formed to sport in it.

104:27 These all look to you to give them their food in due season;

104:28 when you give to them, they gather it up; when you open your hand, they are filled with good things.

104:29 When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust.

104:30 When you send forth your spirit, they are created; and you renew the face of the ground.

104:31 May the glory of the LORD endure forever; may the LORD rejoice in his works–

104:32 who looks on the earth and it trembles, who touches the mountains and they smoke.

104:33 I will sing to the LORD as long as I live; I will sing praise to my God while I have being.

104:34 May my meditation be pleasing to him, for I rejoice in the LORD.

104:35b Bless the LORD, O my soul. Praise the LORD!

Epistle

As I mentioned above, there are two choices.

First choice

If Acts 2:1-21 was not read earlier, it must be read as the Epistle.

Second choice

Paul tells the Romans that if the Spirit leads them, they are indeed the children of God. This is a short but important takeaway for us and should remind those of us who were confirmed to actively use the gifts of the Holy Spirit.

Romans 8:14-17

8:14 For all who are led by the Spirit of God are children of God.

8:15 For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!”

8:16 it is that very Spirit bearing witness with our spirit that we are children of God,

8:17 and if children, then heirs, heirs of God and joint heirs with Christ–if, in fact, we suffer with him so that we may also be glorified with him.

Gospel

John wrote down Jesus’s many teachings during the Last Supper. Here is what He says to Philip about seeing the Father and receiving the Holy Spirit.

John 14:8-17, (25-27)

14:8 Philip said to him, “Lord, show us the Father, and we will be satisfied.”

14:9 Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?

14:10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.

14:11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves.

14:12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.

14:13 I will do whatever you ask in my name, so that the Father may be glorified in the Son.

14:14 If in my name you ask me for anything, I will do it.

14:15 “If you love me, you will keep my commandments.

14:16 And I will ask the Father, and he will give you another Advocate, to be with you forever.

14:17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

14:25 “I have said these things to you while I am still with you.

14:26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.

14:27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.

I hope that everyone reading this has a Pentecost Sunday of prayer and reflection. Let us remember to pray to the Holy Spirit regularly for guidance, wisdom, discernment and continued faith.

Below are the readings for the Seventh Sunday of Easter, June 2, 2019.

These are for Year C in the three-year Lectionary used in public worship.

Traditionally, the Sunday between the Ascension and Pentecost is called Exaudi Sunday.

Exaudi is Latin, from the verb exaudire (modern day equivalents are the French exaucer and the Italian esaudire). It has several meanings, among them: hear, understand and discern, as well as heed, obey and, where the Lord is concerned, grant. The French version of the Catholic Mass uses exaucer a lot, as do hymns: ‘grant us, Lord’.

Exaudi Sunday is so called because of the traditional Introit, taken from Psalm 17:1. The two first words in Latin are ‘Exaudi Domine’ — ‘Hear, Lord’.

It was a sad day for the disciples, because Jesus had returned to His Father. The Holy Spirit was yet to come, although the wait would be a short one.

You can find out more about it from the following post, which includes Lutheran perspectives:

Exaudi Sunday: between the Ascension and Pentecost

Emphases below mine.

First reading

Luke, the author of Acts, continued following Paul, hence the first person narrative. After Lydia’s conversion in Philippi, Paul and Silas encountered a slave girl with an evil spirit. Her voice sounded sweet and her words true, but Paul could discern what lay behind them. Her owners complained about Paul’s driving out her evil spirit, because she could no longer make money for them. He and Silas were severely beaten and imprisoned. Then a miracle took place — as well as a conversion.

Acts 16:16-34

16:16 One day, as we were going to the place of prayer, we met a slave girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling.

16:17 While she followed Paul and us, she would cry out, “These men are slaves of the Most High God, who proclaim to you a way of salvation.”

16:18 She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, “I order you in the name of Jesus Christ to come out of her.” And it came out that very hour.

16:19 But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities.

16:20 When they had brought them before the magistrates, they said, “These men are disturbing our city; they are Jews

16:21 and are advocating customs that are not lawful for us as Romans to adopt or observe.”

16:22 The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods.

16:23 After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely.

16:24 Following these instructions, he put them in the innermost cell and fastened their feet in the stocks.

16:25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.

16:26 Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened.

16:27 When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped.

16:28 But Paul shouted in a loud voice, “Do not harm yourself, for we are all here.”

16:29 The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas.

16:30 Then he brought them outside and said, “Sirs, what must I do to be saved?”

16:31 They answered, “Believe on the Lord Jesus, and you will be saved, you and your household.”

16:32 They spoke the word of the Lord to him and to all who were in his house.

16:33 At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay.

16:34 He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

Psalm

The Psalm prophesies Christ Jesus, our source of joy and salvation.

Psalm 97

97:1 The LORD is king! Let the earth rejoice; let the many coastlands be glad!

97:2 Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.

97:3 Fire goes before him, and consumes his adversaries on every side.

97:4 His lightnings light up the world; the earth sees and trembles.

97:5 The mountains melt like wax before the LORD, before the Lord of all the earth.

97:6 The heavens proclaim his righteousness; and all the peoples behold his glory.

97:7 All worshipers of images are put to shame, those who make their boast in worthless idols; all gods bow down before him.

97:8 Zion hears and is glad, and the towns of Judah rejoice, because of your judgments, O God.

97:9 For you, O LORD, are most high over all the earth; you are exalted far above all gods.

97:10 The LORD loves those who hate evil; he guards the lives of his faithful; he rescues them from the hand of the wicked.

97:11 Light dawns for the righteous, and joy for the upright in heart.

97:12 Rejoice in the LORD, O you righteous, and give thanks to his holy name!

Epistle

Readings from Revelation continue. John reveals the words of our Lord: the Alpha and the Omega. These are the concluding verses from Revelation.

Revelation 22:12-14, 16-17, 20-21

22:12 “See, I am coming soon; my reward is with me, to repay according to everyone’s work.

22:13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”

22:14 Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates.

22:16 “It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.”

22:17 The Spirit and the bride say, “Come.” And let everyone who hears say, “Come.” And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift.

22:20 The one who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

22:21 The grace of the Lord Jesus be with all the saints. Amen.

Gospel

John recorded the final teachings that Jesus gave the Twelve at the Last Supper. What follows is the conclusion of His High Priestly Prayer.

John 17:20-26

17:20 “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word,

17:21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.

17:22 The glory that you have given me I have given them, so that they may be one, as we are one,

17:23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.

17:24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

17:25 “Righteous Father, the world does not know you, but I know you; and these know that you have sent me.

17:26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”

I added another highlight in John 17:24, because God the Father designates — unbeknownst to us — those who are to be saved. John’s Gospel has several such references. This is but one of them.

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What follows are the readings for the Sixth Sunday of Easter, May 26, 2019.

These are for Year C in the three-year Lectionary used in public worship.

Emphases below are mine.

First reading

Luke, the author of Acts, was from Troas, in the western part of Asia Minor. He met Paul at the time of his journey to Macedonia. Paul had originally wanted to go further eastward into Asia Minor, but the Holy Spirit intervened. Paul ended up travelling westward from Asia Minor to Macedonia. Luke joined him, hence the first person narrative. Once in Macedonia, they never met the man in Paul’s vision. Instead, they met a woman, Lydia, a purple cloth merchant. This is the origin of the church in Philippi.

Acts 16:9-15

16:9 During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, “Come over to Macedonia and help us.”

16:10 When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.

16:11 We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis,

16:12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days.

16:13 On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there.

16:14 A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul.

16:15 When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.” And she prevailed upon us.

Psalm

This Psalm foretells the creation of the Church and the joining of Jews and Gentiles into one joyful flock. ‘Selah’ means ‘heed these words’, ‘pay attention’.

Psalm 67

67:1 May God be gracious to us and bless us and make his face to shine upon us, Selah

67:2 that your way may be known upon earth, your saving power among all nations.

67:3 Let the peoples praise you, O God; let all the peoples praise you.

67:4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah

67:5 Let the peoples praise you, O God; let all the peoples praise you.

67:6 The earth has yielded its increase; God, our God, has blessed us.

67:7 May God continue to bless us; let all the ends of the earth revere him.

Epistle

Readings from Revelation continue. John prophesies the New Jerusalem, the Water of Life, the Tree of Life and the Lamb of God.

Revelation 21:10, 22-22:5

21:10 And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God.

21:22 I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.

21:23 And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb.

21:24 The nations will walk by its light, and the kings of the earth will bring their glory into it.

21:25 Its gates will never be shut by day–and there will be no night there.

21:26 People will bring into it the glory and the honor of the nations.

21:27 But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.

22:1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb

22:2 through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations.

22:3 Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him;

22:4 they will see his face, and his name will be on their foreheads.

22:5 And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Gospel

There is a choice of two readings from John’s Gospel.

The first is from Jesus’s discourse during the Last Supper, wherein He says that He must return to the Father, in order that God may send the Holy Spirit. Ascension Day is this coming Thursday, therefore, the reading is particularly apposite.

The second is the moving miraculous healing of the infirm man at Bethesda. No one helped him into the healing waters of the pool. However, Jesus knew and had mercy on the man.

First choice

John 14:23-29

14:23 Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.

14:24 Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

14:25 “I have said these things to you while I am still with you.

14:26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.

14:27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.

14:28 You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I.

14:29 And now I have told you this before it occurs, so that when it does occur, you may believe.

Second choice

John 5:1-9

5:1 After this there was a festival of the Jews, and Jesus went up to Jerusalem.

5:2 Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes.

5:3 In these lay many invalids–blind, lame, and paralyzed.

5:5 One man was there who had been ill for thirty-eight years.

5:6 When Jesus saw him lying there and knew that he had been there a long time, he said to him, “Do you want to be made well?”

5:7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.”

5:8 Jesus said to him, “Stand up, take your mat and walk.”

5:9 At once the man was made well, and he took up his mat and began to walk. Now that day was a sabbath.

Our Lord’s miracles involved not only physical or mental healing but also spiritual healing. We can apply these as lessons in faith: a belief in Jesus as Lord heals our troubled souls.

What follows are readings for the Fifth Sunday of Easter, May 19, 2019.

These are for Year C in the three-year Lectionary used in public worship.

Emphases below mine.

First reading

This scene in Jerusalem took place after Peter had converted the Roman centurion Cornelius and his household (here, here, here, here, here and here). The first 18 verses of Acts 18 are not included in the Lectionary readings that the Episcopal Church uses, so I wrote about them as being ‘Forbidden Bible Verses’. Fortunately, they are part of the standard readings for other denominations:

Forbidden Bible Verses — Acts 11:1-18

Acts 11:1-18

11:1 Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God.

11:2 So when Peter went up to Jerusalem, the circumcised believers criticized him,

11:3 saying, “Why did you go to uncircumcised men and eat with them?”

11:4 Then Peter began to explain it to them, step by step, saying,

11:5 “I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me.

11:6 As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air.

11:7 I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’

11:8 But I replied, ‘By no means, Lord; for nothing profane or unclean has ever entered my mouth.’

11:9 But a second time the voice answered from heaven, ‘What God has made clean, you must not call profane.’

11:10 This happened three times; then everything was pulled up again to heaven.

11:11 At that very moment three men, sent to me from Caesarea, arrived at the house where we were.

11:12 The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house.

11:13 He told us how he had seen the angel standing in his house and saying, ‘Send to Joppa and bring Simon, who is called Peter;

11:14 he will give you a message by which you and your entire household will be saved.’

11:15 And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning.

11:16 And I remembered the word of the Lord, how he had said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’

11:17 If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?”

11:18 When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the Gentiles the repentance that leads to life.”

Psalm

This beautiful Psalm calls upon all creation to abundantly praise God.

Psalm 148

148:1 Praise the LORD! Praise the LORD from the heavens; praise him in the heights!

148:2 Praise him, all his angels; praise him, all his host!

148:3 Praise him, sun and moon; praise him, all you shining stars!

148:4 Praise him, you highest heavens, and you waters above the heavens!

148:5 Let them praise the name of the LORD, for he commanded and they were created.

148:6 He established them forever and ever; he fixed their bounds, which cannot be passed.

148:7 Praise the LORD from the earth, you sea monsters and all deeps,

148:8 fire and hail, snow and frost, stormy wind fulfilling his command!

148:9 Mountains and all hills, fruit trees and all cedars!

148:10 Wild animals and all cattle, creeping things and flying birds!

148:11 Kings of the earth and all peoples, princes and all rulers of the earth!

148:12 Young men and women alike, old and young together!

148:13 Let them praise the name of the LORD, for his name alone is exalted; his glory is above earth and heaven.

148:14 He has raised up a horn for his people, praise for all his faithful, for the people of Israel who are close to him. Praise the LORD!

Epistle

In the continuing series of readings from Revelation, we move from John’s imagery of Christ Jesus as the Lamb of God to the ‘Alpha and the Omega’ and the ‘new Jerusalem’.

Revelation 21:1-6

21:1 Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.

21:2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

21:3 And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them;

21:4 he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”

21:5 And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.”

21:6 Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life.

Gospel

This took place at the Last Supper, after Jesus dismissed Judas.

John 13:31-35

13:31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.

13:32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once.

13:33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’

13:34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.

13:35 By this everyone will know that you are my disciples, if you have love for one another.”

This is another set of uplifting readings for Eastertide, which should give us continued joy about our Lord: the Resurrection and the Life.

What follows are the readings for the Fourth Sunday of Easter, May 12, 2019.

These are for Year C in the three-year Lectionary used in public worship.

Emphases below are mine.

First reading

Peter raises Dorcas (Tabitha) from the dead. The miracle brings many to believe in Christ.

Acts 9:36-43

9:36 Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity.

9:37 At that time she became ill and died. When they had washed her, they laid her in a room upstairs.

9:38 Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.”

9:39 So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them.

9:40 Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up.

9:41 He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive.

9:42 This became known throughout Joppa, and many believed in the Lord.

9:43 Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

Psalm

This beautiful Psalm needs no introduction!

Psalm 23

23:1 The LORD is my shepherd, I shall not want.

23:2 He makes me lie down in green pastures; he leads me beside still waters;

23:3 he restores my soul. He leads me in right paths for his name’s sake.

23:4 Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff– they comfort me.

23:5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.

23:6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD my whole life long.

Epistle

Readings from Revelation continue with the theme of Jesus as the Lamb of God, the one sufficient propitiation and sacrifice for our sins.

Revelation 7:9-17

7:9 After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands.

7:10 They cried out in a loud voice, saying, “Salvation belongs to our God who is seated on the throne, and to the Lamb!”

7:11 And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God,

7:12 singing, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

7:13 Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?”

7:14 I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.

7:15 For this reason they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them.

7:16 They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat;

7:17 for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.”

Gospel

Jesus explains that He is the Shepherd whom God has called to look after His people forever more.

John 10:22-30

10:22 At that time the festival of the Dedication took place in Jerusalem. It was winter,

10:23 and Jesus was walking in the temple, in the portico of Solomon.

10:24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

10:25 Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me;

10:26 but you do not believe, because you do not belong to my sheep.

10:27 My sheep hear my voice. I know them, and they follow me.

10:28 I give them eternal life, and they will never perish. No one will snatch them out of my hand.

10:29 What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand.

10:30 The Father and I are one.”

Wow. What excellent — and moving — readings. I pray that our clergy do them justice.

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