In Huguenot history, the St Bartholomew’s Day Massacre was one of the most important and tragic nationwide events between Catholics and Protestants.
It drew Europe’s attention. Even Catholic heads of state, including the Holy Roman Emperor Maximilian II, were horrified at the number of Protestant deaths in France. Protestants in Europe were now convinced, if they weren’t already, that Catholicism was a faith based on blood and treachery.
As with so many massacres, battles and wars, this began on August 23, 1572 in what many of us would consider to be near-anodyne circumstances. August 24 is St Bartholomew’s feast day, hence the name. The French king Charles IX’s sister married the Hugenot Prince Henry III of Navarre four days previously. He would later convert to Catholicism when he became King Henry IV. He allegedly said, ‘Paris is worth a Mass.’
Paris was predominantly Catholic. The royal wedding attracted the nation’s most prominent Huguenots. Although there were clear divisions in some quarters of the nobility, e.g. the Guise family who headed France’s Catholic League, other friendships and alliances took place between Catholic and Protestant noblemen. Hence this mixed marriage. Yet, even Catherine de Medici had problems convincing the Cardinal de Bourbon to perform the ceremony. Her mother had to intervene.
I’d mentioned in ‘A Huguenot timeline’ (item 12) that it was at this time that the Huguenot leader Admiral Coligny was assassinated in his lodgings, his body dumped from a window into a Paris street. From there, a mob seized upon it, desecrated it and eventually burned it.
The mob was worked up by the presence of so many Protestants in their city. Parisians at that time were fiercely Catholic. They were also upset over matters temporal. The harvest had been bad (less food at higher prices) and they were also paying more in tax. Therefore, to see or know about a luxurious royal wedding taking place when they were scraping to get by offended them.
Whilst some Parisians were occupied by following Coligny’s corpse around the city, others sought out Protestant households. Heavy chains blocked their public right of way, forcing them to stay in their houses, targets of the mobs. Bodies of the men, women and children killed were thrown in the Seine. Meanwhile, the future Henry IV and his cousin the Prince of Condé converted temporarily to Catholicism just to be able to exit the city.
News of the massacre spread quickly. Those towns and cities who found out early started their own massacres. Elsewhere, the reaction came as late as October. Historian Mack P Holt adds this observation:
All twelve cities where provincial massacres occurred had one striking feature in common; they were all cities with Catholic majorities where there had once been significant Protestant minorities…. All of them had also experienced serious religious division… during the first three civil wars… Moreover seven of them shared a previous experience … [they] had actually been taken over by Protestant minorities during the first civil war…”[19]
Estimates of the death tolls vary widely. Catholic records have low tolls in the three figures. Protestant estimates go up to 30,000. I cited a death toll of 10,000. Whatever the reality — records are hard to certify — the scene shocked European leaders, causing ‘a major international crisis’. Whilst Pope Gregory XIII rejoiced and the King of Spain Philip II laughed, Holy Roman Emperor Maximilian II was ‘sickened’, Tsar Ivan the Terrible was horrified and Protestant rulers took some convincing in order to keep the peace with France.
Since then, a number of theories have been proposed as to who held ultimate responsibility for the massacre. Yet, it is unclear to this day whether one person or one faction could be held to account. Diplomatic correspondence and court memoirs indicate that the spontaneity, violence and chaos of the massacre surprised everyone, Catholic and Protestant.
The massacre became the subject of contemporary authors, playwrights and composers for at least the next two centuries. Christopher Marlowe’s last play, The Massacre at Paris (1593), addressed the events as well as their aftermath. Later, in 1836, composer Giacomo Meyerbeer‘s Les Huguenots opened at the Paris Opéra. Meyerbeer (for whom a street is named in Nice’s Musicians’ Quarter) was Jewish and, feeling isolated because of it, empathised with those living on the margins of society (emphases mine):
In his mature operas Meyerbeer selected stories which almost invariably featured as a major element of storyline a hero living within a hostile environment. Robert, Valentin the Huguenot, Jean the prophet, and the defiant Vasco da Gama in L’Africaine are all ‘oustsiders’. It has been suggested that ‘Meyerbeer’s choice of these topics is not accidental; they reflect his own sense of living in a potentially inimical society.’[71]
The St Bartholomew’s Day Massacre is a milestone in the seemingly endless French Wars of Religion for both Catholics and Protestants. Catholics also died brutally in the conflicts.
In closing, this is what historians and anthropologists have to say about it:
Some, like Leonie Frieda, emphasise the element within the mob violence of the “haves” being “killed by the ‘have-nots'”. Many Protestants were nobles or bourgeois and Frieda adds that “a number of bourgeois Catholic Parisians had suffered the same fate as the Protestants; many financial debts were wiped clean with the death of creditors and moneylenders that night”.[77] At least one Huguenot was able to buy off his would-be murderers.[78]
The historian H.G. Koenigsberger (who until his retirement in 1984 was Professor of History at King’s College, University of London) wrote that the Massacre was deeply disturbing because “it was Christians massacring other Christians who were not foreign enemies but their neighbours with which they and their forebears had lived in a Christian community, and under the same ruler, for a thousand years”.[79] He concludes that the historical importance of the Massacre “lies not so much in the appalling tragedies involved as their demonstration of the power of sectarian passion to break down the barriers of civilisation, community and accepted morality”.[80]
An explanation of this may lie in the analysis of the massacre in terms of social anthropology by the religious historian Bruce Lincoln, who describes how the religious divide, which gave the Huguenots different patterns of dress, eating and pastimes, as well as the obvious differences of religion and (very often) class, had become a social schism or cleavage. The rituals around the royal marriage had only intensified this cleavage, contrary to its intentions, and the “sentiments of estrangement – radical otherness – [had come] to prevail over sentiments of affinity between Catholics and Protestants“.[81]
Tomorrow: La Rochelle
14 comments
August 20, 2013 at 10:13 am
Linda Kimball
“He concludes that the historical importance of the Massacre “lies not so much in the appalling tragedies involved as their demonstration of the power of sectarian passion to break down the barriers of civilisation, community and accepted morality”.[
It seems to me that H.G. Koenigsberger’s conclusion would be far more to the point without the word “sectarian.” It is unstable passions—the human condition—souls simmering and even on fire with resentment, rage, envy, and hate— that need but any excuse to explode.
As an example of this, when in connection with a military assignment my family had to live in Turkey for two years I observed that while most Turks were indifferent to our presence, and some even kind and helpful, another segment seized upon any excuse to vent their unstable passions upon all of us in a variety of mean-spirited ways. Some went so far as to try to run us down with their cars and would have rejoiced if we had been injured or even died.
It’s the case that the most unstable people are also the ones most desirous of power. Wherever this sort has attained power, say within a family, there will be dysfunction, fear, moral relativism/pathological lying (loss of reality/truth), psychological manipulation (i.e., guilt trips), psychological and physical bullying, division, oppression, deprivation and other forms of tyranny and suffering. Multiply the unstable parent by thousands and you have the Soviet Union, Nazi Germany, modern England and America.
LikeLike
August 20, 2013 at 10:42 am
churchmouse
France, too. All morning long (RMC — radio) they’ve been discussing delinquence, trafficking drugs, shootings, rapes, muggings and murders. Much of this comes from learned hate for the West. This comes from the home environment as well as leftist teachers (a majority of them).
Thank you for sharing your experience in Turkey. I am sorry that you and your family had to endure such a thing, which gets stressful after a time. Sadly, it seems we’ll be seeing more of this in our respective countries.
LikeLike
August 20, 2013 at 12:35 pm
Linda Kimball
As steel is only forged within fire, the crucible of fire that Solzhenitsyn passed through forged him into a more Christ-like man of virtue and wisdom, which comes from suffering.
Of the wisdom he gained was the insight that religion, but more specifically morality, serves to constrain the evil that is within every man and woman bar none. With this in mind, the means to power comes from unfettering the evil within man. This way of attaining power and control was not lost on Marxist Communists and their evil-minded ilk. It was Karl Marx’s anarchist comrade Bakunin who provided a concrete formula when he said ‘we will unleash the devil in men.’
Seen in this light we can understand why our respective globalist ‘elite’ classes have been undermining and destroying every vestige of moral law, sexual ethics, and all other constraining influences for more than 70 years.
This is the real reason behind the censoring and disappearance of words and phrases like ‘immutable truth’ ‘moral absolutes’ ‘sin’ ‘repentance’ ‘judgment’ ‘devil’ and ‘hell.’ Peter Hitchens, author of “The Rage Against God” knows this to be true, so he calls on us to have the courage to bring these words back into the social arena before it’s too late.
LikeLike
August 20, 2013 at 1:31 pm
churchmouse
‘Seen in this light we can understand why our respective globalist ‘elite’ classes have been undermining and destroying every vestige of moral law, sexual ethics, and all other constraining influences for more than 70 years.’
I have never figured out how or why they think they will escape the attacking hordes. Surely, the day will come? Wherever it occurs in the world (several places?) it will be like the French Revolution all over again.
LikeLike
August 20, 2013 at 7:55 pm
Tom Huguenot
Dear churchmouse
Kudos for your articles relating the history of the Huguenots. Be sure their descendants are still there, fighting the good fight!
LikeLike
August 20, 2013 at 8:45 pm
churchmouse
Thank you very much, Tom Huguenot, for commenting.
It is reassuring to find out every so often that someone I meet is part Huguenot. Whilst they might not know all their family history on that side, at least they realise they are part of it.
God’s blessings to you, your family — and your descendants in fighting that good fight!
LikeLike
August 20, 2013 at 8:51 pm
churchmouse
I shall enjoy perusing your French Lutheran blog. (Lutheran call here for my American readers of the same denomination, some of whom are Huguenots. There is an English translation of the Poitou church’s beliefs — Evangelical Lutheran Church, Synod of France.)
Thanks again, Pastor Tom! Meilleurs voeux!
LikeLike
August 20, 2013 at 9:47 pm
Linda Kimball
“I have never figured out how or why they think they will escape the attacking hordes”
Perhaps they’re like the King whose massive pride blinded him to the reality that not only was he nude but onlookers were laughing at him.
In any case, it appears to me that in the case of Hollywood, university and inner beltway liberals (and their counterparts in W.Eur.) there’ll be no escape unless they manage to relocate to a safe country.
As for globalists from W. Eur. and America, they’ll either have to rely on mercenaries and/or foreign armies to protect them and their holdings or else escape to another country. But it seems to me that in either case they’ll no longer have a ‘country’ and a ‘people’ so they’ll lose their political clout and become like orphans at the mercy of mercenaries, the Chinese and other unsympathetic people who will rejoice at their downfall.
At any rate, that’s my 2 cents, for whatever it’s worth.
LikeLike
August 20, 2013 at 10:01 pm
churchmouse
Well said, Linda!
I thought about this between our intervening comments today. I wondered how many servants, gardeners, chauffeurs, pilots and so forth would continue to serve the elite once the dams broke. (Please forgive any verb tense errors here. I rarely write in hypotheticals.) I think very few.
People work so they can survive. They don’t work because they necessarily value their employer in a bondservant (biblical) way. Who does nowadays? Men of integrity are few on the ground.
Therefore, when ‘the dam breaks’, it will not be unlike the St Bartholomew’s Day Massacre to the 20th or the French Revolution to the 10th power.
People — honest inner-city residents as well as middle-class — are sick and tired of being told they a) don’t matter and b) can pay their taxes and shut up (‘their voice ended at the polling station at the last election’ — a French [conservative!] political advisor from a Communist family said that just a few months ago).
I think a lot of people the elites see as mutual enemies will start to get friendly in a good way. In any event, I think it will be bloody and violent. I hope anyone reading this is pushing up daisies by then.
However, there is something to be drawn from this Huguenot example (past posts on them; apologies for the multiple edits). La resistance, c’est maintenant (playing on Francois Hollande’s campaign slogan of 2012: ‘Le changement, c’est maintenant’ (‘change comes now’)). I saw a documentary on young Russians last year. One woman said, ‘You don’t have to respond when asked a question. That’s resistance.’
LikeLike
August 20, 2013 at 10:47 pm
Linda Kimball
” I wondered how many servants, gardeners, chauffeurs, pilots and so forth would continue to serve the elite once the dams broke.”
Then there’s the issue of food, clean water, electricity, trash collection, gasoline, clean clothes, showers, running toilets and so on. If foolish liberals and globalists are still “in country” they’ll have to suffer the consequences they’ve worked so hard to unleash on the rest of us.
LikeLike
August 21, 2013 at 8:14 am
Tom Huguenot
churchmouse
thank you for your kind message. With your permission, I would like to post your series on the HUguenots on our FB page…
Most of our church members (inclunding me) have strong Huguenot roots (not surprising in Poitou). The very sad state of the Eglise Réformée de France led to an exodus towards confessional Lutheranism in the 70’s. Please vist us if you are in Western France one day!
LikeLike
August 21, 2013 at 10:13 am
churchmouse
Thank you, Pastor Tom — greatly appreciated!
Please feel free to excerpt with a link to the posts, which will run for another few days.
I have added your blog to my blogroll and would like to excerpt some of your sermons if I may.
I was wondering about Lutheranism vs the Eglise Réformée de France — thank you for clarifying the situation. I am glad to see that the Lutheran church has grown with the defections from what used to be a Calvinist denomination. What would the Huguenots of the 16th century have thought of the Lord’s Supper for all, even the unbaptised? I believe that has been one of their newer policies (adopted nearly a decade ago?).
Thank you for the invitation to visit your church. Yes, if I’m in that beautiful part of France, I surely will. (We’re more likely to be in Cannes once every couple of years — business for my better half, holiday for me.)
LikeLike
August 21, 2013 at 12:30 pm
Tom Huguenot
churchmouse, yes, it is now common in ERF (EPUF now) churches to let even the unbaptized commune. But, on the other hand, why would not they? Last time I checked, the only condition to be part of this denomination was the affirmation of “Jesus is Lord”, something any Mormon or JW could say.
Anyway, Poitou, Aunis and Saintonge deserve a visit and be sure you’ll be welcome. All the material on the blog is “copyleft” so feel free to use whatever might be of interest for you.
LikeLike
August 21, 2013 at 1:13 pm
churchmouse
Thank you, Pastor Tom!
You gave a perfect description of the EPUF — nice one. 🙂
LikeLike