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Today’s post was supposed to be a comprehensive retrospective of what people around the world experienced this week in seeing Queen Elizabeth II being laid to rest.

However, I have information and reflections for more than one post.

Today’s will look at the religious aspects and history of Westminster and some Royal funeral traditions.

Westminster’s religious history

One thing I learned is that the area that is called Westminster, which we connect with the Abbey and the Palace (where the Houses of Parliament meet) was originally a monastery with a church on the site.

‘West’ refers to the location being to the west of where most people were settled long before the Norman Conquest in 1066.

The word ‘minster’ is the Anglicised version of the Latin ‘monasterii’, ‘monasterium’ and ‘monasteriensis’, dating back to 669.

My curiosity was piqued when I read the inscription of the four tall candlesticks immediately flanking the Queen’s catafalque. Unfortunately, I do not have the full wording, but ‘Westmonasterii’ and ‘Petri’ are on them, gold lettering on a red border, just underneath where the large, thick beeswax candles sit.

Then came the story of how the monastery became linked to St Peter, the fisherman who became a bold Apostle preaching Christ after the first Pentecost.

In 2017, Cambridge University Press published a paper by Bernhard W Scholz, Sulcard of Westminster: Prologus de construccione Westmonasterii.

An extract reads, in part (emphases mine):

Sulcard, a monk of Westminster in the eleventh century, is the author of the first history of his monastery, the unprinted Prologus de construccione Westmonasterii. In this brief tract he describes the foundation of Westminster in the days, as he claims, of King Æthelberht of Kent, and the patronage and endowment extended by various benefactors, notably Archbishop Dunstan of Canterbury and King Edward the Confessor. Sulcard also records the marvellous dedication of Westminster by St. Peter, patron of the church, and two other miracles worked in Westminster by the prince of the apostles.

Of the original church, replaced by the structure we know today, the Wikipedia entry for Westminster Abbey states:

According to a tradition first reported by Sulcard in about 1080, a church was founded at the site (then known as Thorn Ey (Thorn Island)) in the seventh century at the time of Mellitus, a Bishop of London. Construction of the present church began in 1245 on the orders of King Henry III.[5]

Here is where St Peter comes in. A tradition dedicated to him continues today:

A late tradition claims that Aldrich, a young fisherman on the River Thames, had a vision of Saint Peter near the site. This seems to have been quoted as the origin of the salmon that Thames fishermen offered to the abbey in later years, a custom still observed annually by the Fishmongers’ Company

Sulcard‘s entry reads:

The sole work which Sulcard is known to have produced is the so-called Prologus de Construccione Westmonasterii (“Prologue concerning the Building of Westminster”), dedicated to Abbot Vitalis of Bernay (c. 1076—?1085) and hence datable to about 1080.[2] It relates the history of the abbey, beginning in the time of Mellitus, bishop of London (604—17), with the foundation of its first church on what was then Thorney Island by a wealthy Londoner and his wife. It concludes with the dedication of a new church erected by King Edward the Confessor (r. 1042–1066) for the monastery. In the dedication to Vitalis, Sulcard writes that he intended his work to serve as a ‘commemorative book’ (codex memorialis) for his house. He was primarily interested in promoting the cult of St. Peter, the abbey’s patron saint, who is said to have miraculously appeared in the early 7th century to dedicate the church in person. Two copies of the history are extant, the earliest being a chartulary from Winchester (c. 1300), BL, Cotton MS Faustina A.iii, fols. 11r—16v. The other copy is in BL, Cotton MS Titus A.viii, fols. 2r–5v. The title is not contemporary, but derives from the heading in the former chartulary, to which it serves as a prologue.[3]

Apart from relating local traditions about St. Peter’s miraculous involvement, the narrative of Sulcard’s prologus is relatively free of embellishments.[1]

It does not appear that the monks had an easy time of it on Thorney Island:

Thorney Island was the eyot (or small island) on the Thames, upstream of medieval London, where Westminster Abbey and the Palace of Westminster (commonly known today as the Houses of Parliament) were built. It was formed by rivulets of the River Tyburn, which entered the Thames nearby. In Roman times, and presumably before, Thorney Island may have been part of a natural ford where Watling Street crossed the Thames,[1] of particular importance before the construction of London Bridge.

The name may be derived from the Anglo-Saxon Þorn-īeg, meaning “Thorn Island”. [2]

Thorney is described in a purported 8th century charter of King Offa of Mercia, which is kept in the Abbey muniments, as a “terrible place”. In the Spring of 893, Edward the Elder, son of Alfred the Great, forced invading Vikings to take refuge on Thorney Island.[3] Despite hardships and more Viking raids over the following centuries, the monks tamed the island until by the time of Edward the Confessor it was “A delightful place, surrounded by fertile land and green fields”. The abbey’s College Garden survives, a thousand years later, and may be the oldest garden in England.[4]

Since the Middle Ages, the level of the land has risen, the rivulets have been built over, and the Thames has been embanked, so that there is now no visible Thorney Island. The name is kept only by Thorney Street, at the back of the MI5 Security Service building; but a local heritage organisation established by June Stubbs in 1976 took the name The Thorney Island Society.

In 1831 the boundaries of the former island were described as the Chelsea Waterworks, the Grosvenor Canal, and the ornamental water in St James’s Park.[5]

Thorney Island is one of the places reputed to be the site of King Canute’s demonstration that he could not command the tides, because he built a palace at Westminster.

In 2000, the politician John Roper was created a Life peer and revived the name of Thorney in Parliament by taking the title Baron Roper of Thorney Island in the City of Westminster.[6]

Royal traditions at Westminster Hall

The Daily Mail has an excellent article on Westminster Hall’s history from 1087 to the present, beginning with William the Conqueror’s son, William II, or William Rufus.

The Queen’s lying in rest was another historic milestone. By September 15, just four days before her funeral, someone described it as a:

piece of history that will never be repeated.

Before the public viewing started, Westminster Abbey’s clergy and the Archbishop of Canterbury conducted a 20-minute service, accompanied by the Abbey choir.

Although the Hall is unconsecrated ground, it nonetheless felt as if it were a church.

The hundreds of thousands of people who filed past over four days, until 6:30 a.m. on the morning of Monday, September 19, 2022, also respected it as such. The continuing silence was overwhelming in its beauty.

Although there are traditions relating to monarchs long ago, the Westminster Hall visitation is a relatively new one, as The Telegraph‘s Tim Stanley tells us:

The modern lying-in-state was invented in 1910, for the funeral of Edward VII. No tickets were issued; rich and poor queued in torrential rain. As the doors opened at Westminster Hall, a work girl was heard to cry, “They’re givin’ ’im back to us!”

When the ceremony was repeated for George V in 1936, cynics sneered at its elitist “pomp”. The writer G K Chesterton advised them to open a history book. In aiming to modernise royalty by bringing George’s body closer to the people, he said, the court turned the clock back to the Middle Ages, to when kingship was more personal and tangible. The coffin of a medieval sovereign was generally topped with a waxwork effigy, so that even the lowliest subject could see what he looked like.

The body of a monarch was, in a sense, sacred, transformed by coronation into an instrument of God. But, like Doubting Thomas, we need to see to believe. Hence even as monarchy became more absolutist over time, better convinced of its divine rights, the principal actors still felt the need to put on a show.

France’s monarchy was even more open than ours. The public could watch Louis XIV and his family at Versailles:

Louis XIV, the Sun King of France, rose every morning, washed, shaved and dressed in front of an audience of around 100 people. Anyone could come to see him at Versailles; all you needed to get in w[ere] a hat and a sword, and the concierge did a nice sideline in selling both. Tourists could watch the royal family going to chapel, eating, even playing cards – you could say Versailles was the Center Parcs of its day, though reviews were scathing about the pickpocketing and the smell. The palace did not benefit from modern plumbing. People relieved themselves in the corridors. There’s a story that Marie Antoinette once stepped out for a walk and a woman in the window above emptied a chamberpot over her head.

Returning to Westminster Hall last week, Stanley says:

Let’s call it what it is: a pilgrimage. The body has been returned to the people; the people have come to see it, drawn by belief, by spectacle or raw instinct. When I entered Westminster Hall, I saw at once that it was a shrine, marked by candles and shrouded in silence. Phones were banned.

Alone at the coffin, some bowed, some curtsied, some crossed themselves. These ritual gestures, observed Chesterton back in 1936, are “not only more serious but more spontaneous” than the “ghastly mummery of saying a few words” … The poverty of the 21st-century imagination betrays the dead and the living. Tradition honours with awe, and it provides those left behind with the language and actions to articulate the inexpressible.

The person who willingly submits to the ritual of the lying-in-state, argued Chesterton, “may not be an exceptional person but at least he understands what is meant by an exceptional occasion.” By contrast, the bright spark who stands above it all forfeits the wisdom of the crowd, and by rejecting history, discards a part of themselves, too – so that they are ignorant even of their own identity. Worse, they are without hope. If you believe, as we are encouraged to believe today, that death is it, the funeral is a “goodbye” that can’t even be heard by the deceased. But if you believe, as the late Queen did, that there is a life after this one, then the rite is a demonstration of faith that things will continue.

To inhabit a tradition means not only to participate in it but to pass it on. Its survival is a tribute to the perseverance of life itself. We will be told that all we’ve seen is old hat; we’ll be told that even if it was grand, Queen Elizabeth was its last shout. Well, they’ve said that a million times before, and yet here we are lining the streets, or crowding around the television, bearing witness to an ancient institution that has the audacity to claim its origin from King Solomon.

Bemusement? It renders clarity. Despair? It offers hope.

I will return to faith in a moment.

Also writing for The Telegraph, Christopher Howse described the ‘sacred mysteries’ surrounding royal ceremonies:

The lying-in-state of Queen Elizabeth, her coffin covered by the royal standard upon which rested the Imperial State Crown, made an argument hard to reduce to words. It argued for a constitutional monarchy and the ancient conventions surrounding it. Millions of people this week have quietly taken part in recognising that reality.

In religion, an old saw says: lex orandi lex credendi – the law of prayer is the law of belief. In other words, prayers and liturgy express implicit meanings behind them. Perform the rites and you learn what you believe.

Something similar operates in state ceremonial. I know that traditions are reinvented, and that the lying-in-state in Westminster Hall is little over a century old. But it incorporates remarkably old elements. In the Imperial State Crown, for example, is the sapphire of St Edward, said to have been part of the coronation ring of King Edward the Confessor, who came to the throne in 1042.

It is not too soon now … to consider the coronation of King Charles. There is antiquity here too, the inheritance of which should not be thrown away. The motet Zadok the Priest, for example, has been sung at every coronation since 973, for King Edgar. The words are based on the First Book of Kings (1:38): “Zadok the priest and Nathan the prophet anointed Solomon king. And all the people rejoiced and said: God save the King! Long live the King! God save the King!”

… Some of my fears have been assuaged by the words of King Charles. He had once spoken of being the defender of faiths, rather than the faith of the Church of England implied by the abbreviations found on our coinage: FID DEF – fidei defensor. In his first address on coming to the throne, King Charles called the Church of England “the church in which my own faith is so deeply rooted”.

The Coronation takes place within the service of Holy Communion (even if films from 1953 omit images of Queen Elizabeth and the Duke of Edinburgh receiving the Sacrament, as they did).

And, no matter what, we are better off with an established church in England than without one, precisely for these reasons:

Sometimes I find the Church of England annoying. Who doesn’t? But I’d rather have it as the Established Church than not … as the godly anointing of the head of state and supreme governor of the Church of England, the Coronation must retain the Christian elements that define it.

The only noise we heard was during the changing of the guard, which took place every 20 minutes. Unless one does it as a job, i.e. in front of one of the palaces, it is difficult to stand completely still in one place for much longer.

Lucy Denyer wrote an article for The Telegraph describing what an honour it was for her to see her husband as part of that guard:

My husband is – imperceptibly, infinitesimally – swaying. Backwards and forwards he goes, gently, so, so gently. Blink and you’d miss it; to all intents and purposes he is standing stock still, eyes front, unsmiling, upright. You’d only catch the tiny movement if you were looking very intently.

The rocking – forwards and backwards from the heel to the ball of the foot – keeps the blood flowing; stops him passing out. Watch really carefully and they’re all at it. 

The Queen herself also did that when standing for long periods of time. It does work.

She, too, commented on the silence:

Inside, under the bright lights hanging from the mediaeval beams, it is silent, bar the tapping of feet, the discreet click of an official photographer’s lens and once, the wail of a baby.

Suddenly comes the bang of sword on stone, the signal for the guard to change. It is precisely 12:20am and the four on the corners swing their swords in a graceful arc in perfect time, before making their careful way down the steps of the dais on which the late Queen’s catafalque stands …

My husband tells me afterwards that all he could think of, at this point, was not to trip, fall – and become a global meme.

She discussed the power of ritual and solemnity of a vigil:

A vigil can at once be grand or simple, awe-inspiring or strangely intimate – or all of those things – and Queen Elizabeth II’s is no exception. Ignore the velvet ropes and the electric lights – and the anoraks, trainers and clutched plastic bags – and this could be a moment from another time; it is timeless.

Soothing, too; the endless river of people filing by the coffin. Most slow, some bow, others curtsey, some blow kisses. Many linger after they have passed by, reluctant to leave this sanctuary that it has taken them so long to reach. Exhaustion is etched on faces; there is the odd dazed-looking child stumbling along between its parents.

Among this stream of awkward humanity, the officers on guard stand in marked contrast – statues, doing their duty. They have been practicing all week: their entrances and exits, their synchronised sword drills run through at home in spare half hours with umbrellas. Standing orders have been dusted off, breastplates refitted, helmets adjusted, boots polished. I have seen the pomp and ceremony hundreds of times, yet never carried out so silently; there is no shouting of orders in here.

The sword bangs once more; it is time to leave. On top of the coffin, the Black Prince’s Ruby suddenly flashes red. I pause, bow my head, say a prayer of thanks – for Her Majesty’s life, but also, in her death, to have been able to see this, to watch my husband carry out this enormous honour.

Returning to Windsor — and to God

After the Queen’s committal at St George’s Chapel at Windsor Castle, Tim Stanley wrote a moving tribute for The Telegraph:

The Committal was a homecoming. To Windsor and to God.

This is one of England’s holiest spots, burial site of kings, church of the Order of the Garter, it once hosted a splinter of Christ’s cross. Its slender pillars are like the trunks of ash trees. 

Beneath its canopy of silver lattice, the coffin was borne to the quire and rested at the catafalque, to a setting of Psalm 121: “I will lift up mine eyes unto the hills.”

Then the choir sang the Russian contakion of the departed, also performed at the Duke’s funeral, a nod to the family’s Orthodox heritage. Absent a eulogy, it was the music that expressed Her Majesty’s character and convictions, including a motet arranged by Sir William Henry Harris who, it is believed, taught the young Princess Elizabeth how to play the piano. As a child, she could often be found in the organ loft listening to him play for the services down below, especially at Christmas.

The words by John Donne crystallised the message of the readings: “Bring us, O Lord God… into the house and gate of Heaven”, where there shall be no darkness “but one equal light”, no noise “but one equal music” and one “equal eternity”.

Put another way, Elizabeth II lived as a queen but, in death, she is a soul equal to any other, returned to God. In an age of atheism, when Christians are persecuted across the world, it’s remarkable that perhaps history’s largest ever TV audience was given over to a statement of unafraid Christian belief – and over the course of the Committal, one cleric after another expressed the vision of their church with utter clarity.

There is the reality of mortality, as described by the Dean of Windsor in Psalm 103: “The days of man are but grass… As soon as the wind goeth over it, it is gone.”

There is the certainty of life after death, as stated in the prayers: “We rejoice at thy gracious promise to all thy servants, living and departed, that we shall rise again at the coming of our Saviour Jesus Christ.” And there is the vision of triumph at the end of times, as the Dean quoted from Revelation: “There shall be no more death, neither sorrow, nor crying.”

This passage was read at the funerals of the Queen’s grandparents and father, casting us back over an unbroken line of succession.

There was no qualification in any of these words, no Thought for the Day “some might say, others will feel differently”, but instead pure hope rooted in unshakable faith. The Queen has died, but her story does not end. That’s true for the monarchy, as well

Finally, the coffin lowered into the ground as the Dean continued: “Go forth upon thy journey from this world, O Christian soul.” The Garter King of Arms proclaimed the late Queen’s titles; a bagpiper played a lament from the North Quire Aisle, slowly walking into the distance, till the figure and his tune became a ghost in the ash forest. You might say that physically we were in England, but spiritually we were in Balmoral.

And the congregation awoke from its reverie into a new era …

Later, of course, the family would say a very private farewell to Queen Elizabeth, and she would be laid next to her beloved husband – concluding a set of rites that, like Russian dolls, grew smaller and more precious in form

For the public, the emotional journey to this moment was intense. Over 10 days, the lying in state allowed us to participate in the Queen’s farewell and, let’s be honest, make it a little bit about us. How British were the queues, we said, how democratic the whole thing.

But at the Abbey and the Chapel, we saw what this was really all about: namely the late Queen, her precious traditions and the principles they exist to pass on. Ultimately, the Committal articulated love – for country, for family, for horses and dogs, all the things that make a life worth living.

The Church of England is preoccupied by church growth programmes.

They do not need that at all.

What they need is a continuous replay of the Queen’s four days in Westminster Hall, her funeral at Westminster Abbey and her committal service at St George’s Chapel.

My message to Anglican clerics is: build it and they will come.

————————————————-

It is not too late to send the Royal Family a message of condolence:

My better half and I were in London yesterday. Friends told us that floral tributes were still being laid in the relevant parks and at Windsor Castle.

It is good to see that mourners are still remembering our late monarch, especially as the Royal Family now have a chance to grieve in private for the next few days.

May God bless them on that difficult journey.

Long live the King.

Reflections on the Queen continue next week.

Shall we not call our late Queen Elizabeth the Good?

While everyone has been calling her Elizabeth the Great, historian David Starkey was right to point out last week on GB News that ‘the Great’ belongs to rulers who won great wars.

Our Queen has also been referred to as Elizabeth the Dutiful and Elizabeth the Faithful.

Yet, it seems we should find a monosyllabic word.

Therefore, Elizabeth the Good seems fitting.

Someone on GB News suggested that very briefly, and only once. It is a good suggestion.

Yesterday’s post was about the Queen’s state funeral in London, the first since Winston Churchill’s in 1965.

Monday, September 19 concluded with her committal service at St George’s Chapel at Windsor Castle.

The funeral cortege left London for Windsor, where the public viewing area was full of mourners. You could hear a pin drop.

The procession was smaller and made its way up the Long Walk to the castle.

The Queen’s favourite pony stood quietly on the side to watch his mistress pass by one last time. Her two corgis were nearby and able to watch it. They were very well behaved. Do animals sense death? It would seem so.

Prince Andrew is now the keeper of the corgis.

The Times reported (emphases mine):

The Queen’s corgis waited in the Quadrant at Windsor Castle as the funeral procession made its way to St George’s Chapel.

Muick and Sandy — one on a red lead and one on a blue lead — were brought out on to the steps by two pages in red tailcoats for the arrival of the Queen’s coffin.

Emma, the Queen’s fell pony, was standing in a gap in the floral tributes lining the Long Walk as the procession moved towards the castle. Emma was among the Queen’s favourites and is said to be still going strong at 24 years old.

The two corgis will now be looked after by the Duke of York and his ex-wife Sarah, Duchess of York.

Muick (pron. ‘Mick’) is named for one of Prince Philip’s favourite places in Scotland, Loch Muick.

This video shows the crowds, the procession and her favourite animals:

The pallbearers carefully carried the Queen’s casket, which, as it is lined with lead, weighs around 700 pounds. An even procession upwards mandates that all the pallbearers be the same height. The officer in charge gave them instructions on negotiating the steps of St George’s Chapel as they progressed:

Around 800 invited mourners filled the chapel. That said, this was a more private service for those who live and work on the estate as well as for foreign royals, other dignitaries and for members of the military.

The Order of Service for the Committal is here:

The service began at 4:08 p.m., eight minutes later than scheduled. The procession in London took slightly longer than anticipated.

Senior members of the Royal Family, including young Prince George and Prince Charlotte, processed behind the casket in the chapel.

The full service is below. Access it via their tweet:

My far better half preferred the Committal Service to the one in the Abbey because it dealt with her instruments of state and her being lowered into the vault at the end.

I immediately noted the more modern English used in the prayers and the spoken readings.

Highlights of the service follow.

The pallbearers brought the Queen’s casket up in front of the altar, over the lift that would take her down into the vault at the end. This also happened at Prince Philip’s funeral:

The minister from Crathie Kirk near Balmoral joined the Chapel clergy and the Archbishop of Canterbury:

The service will be conducted by the Right Reverend David Connor, Dean of Windsor, with prayers said by the Rector of Sandringham, the Minister of Crathie Kirk and the Chaplain of Windsor Great Park and the blessing pronounced by the Lord Archbishop of Canterbury, The Most Reverend Justin Welby.

The Choir of St George’s Chapel will sing during the Service, conducted by Director of Music James Vivian.

The choir sang Psalm 121:

I will lift up mine eyes unto the hills: from whence cometh my help.
My help cometh even from the Lord: who hath made heaven and earth.
He will not suffer thy foot to be moved:
and he that keepeth thee will not sleep.
Behold, he that keepeth Israel: shall neither slumber nor sleep.
The Lord himself is thy keeper: the Lord is thy defence upon thy right hand;
So that the sun shall not burn thee by day: neither the moon by night.
The Lord shall preserve thee from all evil:
yea, it is even he that shall keep thy soul.
The Lord shall preserve thy going out, and thy coming in:
from this time forth for evermore.

Then the choir sang The Russian Kontakion for the Departed, also sung at Prince Philip’s funeral in 2021. He had been raised Greek Orthodox.

The musical arrangement was the Kiev Melody, in a nod to Ukraine.

These are the lyrics:

Give rest, O Christ, to thy servant with thy Saints:
where sorrow and pain are no more; neither sighing but life everlasting.
Thou only art immortal, the Creator and Maker of man:
And we are mortal, formed of the earth, and unto earth shall we return:
For so thou didst ordain, when thou createdst me, saying,
Dust thou art, and unto dust shalt thou return.
All we go down to the dust; and, weeping o’er the grave we make our song:
Alleluya, alleluya, alleluya.
Give rest, O Christ, to thy servant with thy Saints:
Where sorrow and pain are no more; neither sighing but life everlasting.

The Dean of Windsor recited the Bidding Prayer:

We have come together to commit into the hands of God the soul of his servant Queen Elizabeth. Here, in St George’s Chapel, where she so often worshipped, we are bound to call to mind someone whose uncomplicated yet profound Christian Faith bore so much fruit. Fruit, in a life of unstinting service to the Nation, the Commonwealth and the wider world, but also (and especially to be remembered in this place) in kindness, concern and reassuring care for her family and friends and neighbours. In the midst of our rapidly changing and frequently troubled world, her calm and dignified presence has given us confidence to face the future, as she did, with courage and with hope. As, with grateful hearts, we reflect on these and all the many other ways in which her long life has been a blessing to us, we pray that God will give us grace to honour her memory by following her example, and that, with our sister Elizabeth, at the last, we shall know the joys of life eternal.

The Dean of Windsor, who is also the Register of the Most Noble Order of the Garter, for it is at St George’s Chapel where the Garter ceremonies are conducted, read Revelation 21.1-7:

I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I, John, saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

The minister of Crathie Kirk participated in the clergy prayers. These included one for the Royal Family and another for the Queen and her fellow Companions of the Order of the Garter:

Lord God Almighty, King of creation, bless our King and all Members of the Royal Family. May godliness be their guidance, may sanctity be their strength, may peace on earth be the fruit of their labours, and their joy in heaven thine eternal gift; through Jesus Christ our Lord. Amen.

God save our gracious Sovereign and all the Companions, living and departed, of the Most Honourable and Noble Order of the Garter. Amen.

The choir sang the prayer from John Donne that was also part of the Westminster Abbey service.

Then the drama began. I cannot think of a better word, so, please excuse me.

The Telegraph describes how the Queen’s instruments of state were ceremonially removed from her coffin and placed on the altar. This was written beforehand, hence the future tense:

Queen Elizabeth II will finally part company with the Imperial State Crown, orb and sceptre as the final hymn is sung at her committal ceremony, in what is likely to be one of the most moving moments of today’s funeral

They will only be removed in the final moments before the public sees its last images of the monarch’s coffin.

Before the final hymn is sung in St George’s Chapel during the ceremony that begins at 4pm today, Mark Appleby, the Crown Jeweller, will remove the crown, orb and sceptre from the coffin, with the help of the Bargemaster and the Serjeants-at-Arms – royal servants who guard the regalia during state occasions. They will pass them one by one to the Dean of Windsor, who will place them on the high altar.

While the crown represents the sovereign’s power over her subjects, the orb, made up of a cross above a globe, represents Christ’s earthly dominion and symbolises the monarch’s status as God’s mortal representative. The sceptre, which holds the world’s largest cut diamond, the Cullinan I, represents equity and mercy. They will be presented to the King at his coronation in 2023.

They are now back safely at the Tower of London.

Watching this ceremony, I was reminded of 1 Timothy 6:7:

For we brought nothing into this world, and it is certain we can carry nothing out.

Each instrument of state had its own purple cushion on the altar. The orb has a golden spike on the bottom to keep it anchored. Its cushion is specially designed with a metal recipient in the centre.

King Charles then had a role to play. He was sitting where the Queen used to sit.

He rose and stood before his mother’s coffin to:

place a military flag on top of the coffin which, according to the Army, will be placed inside her coffin before she is interred.

The Grenadier Guards Queen’s Company Camp Colour – a small flag which normally adorns the Company Captain’s bunk designating his place of work – is unique to each sovereign and ceases to be used when they die

The Grenadier Guards are the most senior of the Foot Guards regiments, and the Queen was their Colonel in Chief.

The full-sized version of the flag was draped at the foot of the Queen’s coffin as she lay in state.

After that took place, the King took his place and the Lord Chamberlain, the Royal household’s most senior member, broke his wand of office and placed it on top of the coffin. The wand is designed such that there is a break point in the middle, surrounded by metal on either side.

The Lord Chamberlain broke his wand because, with the Queen’s death, his work has now ended — unless the King decides to reappoint him.

Here are photos of the instruments of state, King and the Lord Chamberlain:

The Queen’s coffin was then lowered into the vault (see the 1:42:00 point in the Royal Family video). The complete lowering is never shown to the public.

While that took place, the Dean of Windsor recited Psalm 103:13-17 in traditional language:

Like as a father pitieth his own children:
even so is the Lord merciful unto them that fear him.
For he knoweth whereof we are made:
he remembereth that we are but dust.
The days of man are but as grass:
for he flourisheth as a flower of the field.
For as soon as the wind goeth over it, it is gone:
and the place thereof shall know it no more.
But the merciful goodness of the Lord endureth for ever and ever
upon them that fear him:
and his righteousness upon children’s children.

He then recited a committal prayer, again in traditional language:

Go forth upon thy journey from this world,
O Christian soul;
In the name of God the Father Almighty who created thee;
In the name of Jesus Christ who suffered for thee;
In the name of the Holy Spirit who strengtheneth thee.
In communion with the blessèd saints,
and aided by Angels and Archangels,
and all the armies of the heavenly host,
may thy portion this day be in peace,
and thy dwelling in the heavenly Jerusalem.
Amen.

Then, the Queen’s Piper, Pipe Major James M. Banks — the one who played the lament at Westminster Abbey — appeared in a side aisle to play another lament.

As he was ending, viewers could see him pass the doorway near the altar and vanish as the pipes faded away into silence.

You won’t want to miss this:

The service was about to end but not before the Dean prayed for the King:

Let us humbly beseech Almighty God to bless with long life, health and honour, and all worldly happiness the Most High, Most Mighty and Most Excellent Monarch, our Sovereign Lord, now, by the Grace of God, of the United Kingdom of Great Britain and Northern Ireland and of His other Realms and Territories King, Head of the Commonwealth, Defender of the Faith, and Sovereign of the Most Noble Order of the Garter. God Save The King.

The Archbishop of Canterbury gave the blessing:

Go forth into the world in peace;
Be of good courage, hold fast that which is good,
render to no one evil for evil; strengthen the fainthearted,
support the weak, help the afflicted, honour all people,
love and serve the Lord, rejoicing in the power of the Holy Spirit;
And the blessing of God Almighty,
the Father, the Son, and the Holy Spirit
be among you and remain with you always. Amen.

The congregation sang one verse of the National Anthem.

They then processed out in order:

All remain standing as The King and The Queen Consort, preceded by the Archbishop of Canterbury and the Archbishop of York and accompanied by the Dean of Windsor, move to the Galilee Porch. At the Galilee Porch the Archbishop of York, the Archbishop of Canterbury and the Dean of Windsor take their leave.

Other members of the Royal Family, escorted by the Canons of Windsor, move to the Galilee Porch, where the Canons, the Archbishop of York, the Archbishop of Canterbury and the Dean of Windsor take their leave.

Members of Foreign Royal Families, Governors Generals and Realm Prime Ministers, escorted by Gentlemen Ushers, move to the West Doors.

The Choir and Succentor leave the Quire by way of the Organ Screen. The Clergy leave by way of the North Quire Gate. The Congregation sits.

His Majesty’s Body Guard of the Honourable Corps of Gentlemen at Arms and The King’s Body Guard of the Yeomen of the Guard move by way of the Centre Aisle, the North Nave Aisle and the North Quire Aisle to the Cloisters.

The Congregation will be asked by the Stewards and the Ushers to leave the Chapel.

However, the day was not yet finished for the Queen’s children.

At 7:30 p.m., they returned to enter the tiny King George VI Memorial Chapel, which holds only six people maximum, to inter their beloved mother and father:

whose coffins will be moved from the royal vault to be interred alongside the Queen’s parents and her sister Princess Margaret.

According to Royal experts, George VI often said to his wife and daughters before the Queen married, ‘It’s only the four of us’.

Here is a family portrait of them with the Duke of Edinburgh:

With the interment came the end of Operation London Bridge, which went brilliantly. It is likely to have been the first and the last occasion of its kind.

Well, the Queen was the first and last of her kind, too:

The Royal Family have another week of mourning. Until now, they have had no chance to grieve privately:

Visitors to Royal palaces should be aware that some exhibitions and tours will be closed, some for the rest of the year:

In closing, many of us will feel like this corgi, rather bereft:

My next post will analyse the significance of the funeral services and the past two weeks.

On Monday, September 19, 2022, the United Kingdom held its first state funeral since the death of Winston Churchill in 1965.

The public viewing of the Queen’s casket at Westminster Hall ended at 6:30 a.m.:

I am certain that more than 250,000 people filed past in four days in London, because in 2002, 200,000 filed past her mother’s coffin in three days. I was one of them. It was an unforgettable experience.

The Sky News article had more numbers before the Queen’s funeral at Westminster Abbey began:

The Mayor of London’s office said an estimated 80,000 people were in Hyde Park, 75,000 in ceremonial viewing areas and 60,000 on South Carriage Drive.

Overall numbers will be much higher as crowds formed on virtually the entire route to Windsor, where Thames Valley Police said 100,000 people had turned out.

The Telegraph reported much higher numbers for Westminster Hall. These seem more realistic to me:

The four-day lying-in-state ceremony has seen more than a million mourners packing the banks of the Thames, waiting in a queue which, at its peak, took 24 hours and stretched 10 miles, beyond London Bridge to Southwark Park.

On the final day, Westminster Hall was attended by dozens of foreign leaders and royals who have arrived in London ahead of the state funeral, which starts at 11am.

They included Joe Biden, the US President, Emmanuel Macron, the French leader, Olena Zelenska, the First Lady of Ukraine, President Jair Bolsonaro of Brazil and his wife Michelle, King Felipe and Queen Letizia of Spain, and King Phillipe and Queen Mathilde of Belgium.

On Sunday morning, the Government warned people not to travel to the queue “to avoid disappointment”.

Another Telegraph article had more statistics about the Elizabeth Line (emphases mine):

At an average queueing time of 12 hours – perhaps even more – they had clocked up a total of 4.8 million hours between them as they shuffled forward, uncomplainingly, in the sunshine, and in the cold, and in the dark. It means that since the late Queen’s lying in state began last Wednesday, her people had spent a cumulative 550 years saying their final thank you.

And if each of them entered the winding, folding queue at its end in Southwark Park, they would have walked 4 million miles between them, the equivalent of 153,846 marathons.

The fact that all of them knew how arduous the wait would be, having been given ample warning, is an even more reliable measure of how much Queen Elizabeth meant to them.

From children in push-chairs to pensioners and even global celebrities, they patiently waited their turn to spend only a few minutes in the presence of the late Queen’s coffin, almost all of them pausing to bow or curtsy, many of them turning away in tears.

As one of my readers, dearieme, pointed out, this shows the trust our Queen had in her subjects and foreign visitors:

How often in the history of civilisations would governments, here or elsewhere, have allowed – even encouraged – huge mobs of the public to congregate, and trust largely to their natural instincts to keep themselves in order?

I think the answer might be “rarely”.

Douglas Murray pondered all of the above in his Telegraph article: ‘Our late Queen’s final act was to bring her nation and the world deeply together’.

Excerpts follow:

The passing of Elizabeth II is remarkable for many reasons. But just one of them is the way in which the Queen’s final act seems to have been to bring her nation deeply together.

There is the literal way in which that has happened, with the mini-nationalists across Britain ceasing – for a moment at least – their relentless task of trying to tear our country apart. The Scottish nationalists observed the death of our monarch without a series of “buts”. Even Sinn Fein paid tribute and passed condolences to the Queen’s son and heir – an act that would have been unthinkable beforehand.

People have rightly remarked on the way in which hundreds of thousands of people have queued to pay their own personal respects to the late Queen. But almost as remarkable is the way in which other nations around the world, as well as their media, have mourned her death

The Queen leaves behind a Commonwealth that has been united in mourning – hardly the expected reaction if she had been the cruel tyrant of the New York Times’s imagination

What is more, although the dissenters have received an extraordinary amount of attention, more extraordinary by far is how united the world’s response has been.

France, for instance, is not a country known for its love of monarchy. But on the death of Queen Elizabeth the French political and media class were united in paying tribute to her. She was honoured on the cover of almost every French magazine and periodical, as she was across the European and world media.

This reaction is largely a tribute to a reign of unparalleled length and dignity, a life given to the service of the country and the deepening of alliances with our friends and allies. But it also serves as a reminder of the way in which Britain is regarded around the world. With the exception of a few raucously noisy malcontents, we find that most people do not regard Britain as some terrible tyrannical power, either now or in history. Most see us, rightly, as having been among the fairer, certainly more benign, world powers

This is the Britain that is still influential both in its impact abroad and also in the lives of its citizens. I doubt that there has been a figure in history whose death has led to such a voluntary outburst of feeling. There may have been despots whose death had to be mourned by their citizens and subjects, but there can have been few, if any, who have ever produced such willing devotion.

And there is a lesson in this for our institutions, and for institutions and nations around the world: people are loyal to institutions that are loyal to them. Break any part of that pact and you break the whole; sustain it and you sustain the whole.

Queen Elizabeth II swore an oath to this country as a young woman, and it was an oath she kept until her dying day. That loyalty is what is being honoured and mirrored today: the respect of people around the world for a life of service and duty. Something to remember, certainly. But something to emulate and live up to as well.

On the subject of tributes from abroad, a Belgian created this inspired photo montage of the Queen:

The next two short videos are well worth watching. The first is about Elizabeth II’s ‘Queenhood’, probably written by the poet laureate with footage from her coronation. The second is a film montage of her entire life from beginning to end:

Operation London Bridge — the Queen’s funeral plan — was now in its final phase in the capital and at Windsor Castle.

A military procession arrived at Westminster Hall to take the Queen for her final time to Westminster Abbey.

A new bouquet of pink and purple flowers with foliage and herbs — rosemary for remembrance and myrtle from the plant which supplied the sprigs for her wedding — replaced the white wreath for her lying in state:

Eight pallbearers from the military carefully placed her coffin onto a gun carriage. Naval ratings holding onto ropes in front and in back guided the gun carriage on its way.

This tradition began with Queen Victoria’s funeral, which took place in January 1901. Horses were supposed to transport the gun carriage, but part of it snapped off in the cold, thereby making it impossible. Prince Louis Battenberg, who was Prince Philip’s grandfather, came up with the solution, which, he said, had operated satisfactorily during the Boer War:

If it is impossible to mend the traces you can always get the naval guard of honour to drag the gun carriage.

The tradition continued throughout the 20th century:

The gun carriage is part of the materiel of the King’s Troop, commanded for the first time by a woman, Captain Amy Hooper. She told The Telegraph that she was in Canada when the Queen’s death was announced:

“BRIDGE, BRIDGE, BRIDGE,” the text stated. “Operation LONDON BRIDGE has been activated. Initiate telephone cascade. All personnel are to return to camp”

She was in Calgary when the news broke, along with soldiers exercising alongside Canadian mounted units. The British party was flying back to the UK within five hours

Soldiers as far away as Turkey and America had to cancel their family holidays and return to the UK

On Monday, she will be leading the gun team in Hyde Park for the Queen’s funeral.

King’s Troop, a unit of about 160 soldiers with an equal split of men and women, has one of the most important ceremonial roles in the British armed forces.

Their six 13-pounder quick-fire guns, built between 1913 and 1918, all of which have seen active service in the First and Second World Wars, are used regularly for royal salutes in Hyde Park, Green Park or Windsor Great Park for State Occasions and to mark royal anniversaries and royal birthdays …

The gun carriage is known as the George Gun Carriage, and carried King George VI’s coffin from Sandringham Church to Wolferton Station in February 1952. It was also used in the funeral of the Queen Mother in 2002.

Queen Elizabeth’s funeral had more troops and regiments than had ever been gathered at one time.

These included troops from around the Commonwealth, particularly Canada and Australia:

The soldiers walked at a 75 beat per minute pace, which is slow and difficult to sustain.

The Times reported on the use of a metronome, mimicked on the day by drum beats to ensure proper timing:

Military chiefs have been told to “up their game” for the Queen’s funeral today and listen to a metronome at 75 beats per minute to ensure the right pace during the procession.

Admiral Sir Tony Radakin, the chief of the defence staff, admitted to nerves but said an enormous amount of planning for the event had gone on for “a very long time”. He said more than 10,000 soldiers, sailors and airmen and women would perform their “last duty” to the Queen during the day’s events.

Queen Elizabeth wished to have her funeral at Westminster Abbey because she had been married and crowned there.

The last monarch to have a funeral at the Abbey was George II on November 13, 1760. The other monarchs had theirs at St George’s Chapel at Windsor Castle.

The Queen’s children along with Princes William and Harry walked in the procession to the Abbey.

Meanwhile, heads of state and dignitaries took their places inside. Charity workers also were seated.

The Queen Consort and the Princess of Wales arrived with Prince George, 9, and Princess Charlotte, 7:

The procession arrived at the Abbey and the pallbearers carefully carried the Queen’s coffin inside:

You can find the Order of Service here:

The Times has an excellent article on the service.

You can see the procession from Westminster Hall and the full funeral service. As with the other Royal Family YouTube links I have posted, if you get a message saying it cannot be viewed, click on  ‘Watch on YouTube’ or this tweet:

The Queen chose the music, which held particular significance to her and to the Abbey:

Pardon the irreverence, but this is an aerial view of the seating plan in the transept. Look how far back Joe Biden was. Apparently, his Beasts and motorcade got caught up in traffic, although he arrived before the service began. By contrast, the dignitaries who took the white coaches in the ‘podding’ system got there on time. Even if he hadn’t been late, he would still have been seated in the same place.

The altar is to the left and, out of shot, to the right are more seats for guests:

https://image.vuukle.com/7e30ba7f-4b3a-4ae2-b29a-1c92f7219cf8-4544ff54-d68d-45f4-a999-a193e9dbf19b

Likely sitting out of shot was, ironically, The Guardian‘s editor, Kath Viner:

Guido Fawkes has a quote from one of her recent editorials. I cannot bear to cite it in full, so here are the first and last sentences:

Royal rituals are contrived affairs meant to generate popular attachment to a privileged institution and to serve as reminders of a glorious past … How much Britain will be changed once this moment floats past the country is as yet unknown.

Guido commented (emphasis his):

Of course that didn’t stop the Guardian’s editor Kath Viner accepting a ticket to the funeral from the “privileged institution” herself. Maybe she’s sentimental…

Another hypocrite turned up, Scotland’s First Minister Nicola Sturgeon, she of the second independence referendum.

The Times has a photo of her and her husband, Peter Murrell, along with a few quotes:

Nicola Sturgeon has said it was an “honour to represent Scotland” as leaders from across the world joined the royal family and other mourners at the state funeral.

The first minister was among some 2,000 mourners at Westminster Abbey along with leaders of the other main Scottish political parties. She spoke of a “final and poignant goodbye to a deeply respected and much-loved monarch”.

As I listened to the liturgy, I could not help but think that this is the last time we will hear language from the King James Version of the Bible and the 1662 Book of Common Prayer at a service for the Royals. How I will miss it. I hope I am wrong.

There was one prayer from an even earlier version of the Book of Common Prayer, Archbishop Cranmer’s, from 1549. This was put to music. The choir did it full justice:

THOU knowest, Lord, the secrets of our hearts; shut not thy merciful ears unto our prayer; but spare us, Lord most holy, O God most mighty, O holy and most merciful Saviour, thou most worthy Judge eternal, suffer us not, at our last hour, for any pains of death, to fall from thee. Amen.

This was the Bidding Prayer:

O MERCIFUL God, the Father of our Lord Jesus Christ, who is the resurrection and the life; in whom whosoever believeth shall live, though he die; and whosoever liveth, and believeth in him, shall not die eternally; who hast taught us, by his holy Apostle Saint Paul, not to be sorry, as men without hope, for them that sleep in him: We meekly beseech thee, O Father, to raise us from the death of sin unto the life of righteousness; that, when we shall depart this life, we may rest in him, as our hope is this our sister doth; and that, at the general Resurrection in the last day, we may be found acceptable in thy sight; and receive that blessing, which thy wellbeloved Son shall then pronounce to all that love and fear thee, saying, Come, ye blessed children of my Father, receive the kingdom prepared for you from the beginning of the world. Grant this, we beseech thee, O merciful Father, through Jesus Christ, our mediator and redeemer. Amen.

The entire liturgy was a lesson about faith and salvation. Even an unbeliver could not miss it.

I pray that it works on the hearts and minds of those in attendance who are indifferent.

The Queen always liked Psalm 42 for its reference to the hart, which reminded her of Scotland:

LIKE as the hart desireth the waterbrooks : so longeth my soul after thee, O God.
My soul is athirst for God, yea, even for the living God : when shall I come to
appear before the presence of God?

My tears have been my meat day and night : while they daily say unto me, Where is
now thy God?

Now when I think thereupon, I pour out my heart by myself : for I went with the
multitude, and brought them forth into the house of God;

In the voice of praise and thanksgiving : among such as keep holyday.

Why art thou so full of heaviness, O my soul : and why art thou so disquieted within
me?

Put thy trust in God : for I will yet give him thanks for the help of his countenance.

Prime Minister Liz Truss read the second Lesson, John 14:1-9a:

LET not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father.

After Psalm 23 was sung, the Archbishop of Canterbury’s sermon followed:

Near the end, clergy from the main Christian denominations recited their own prayers in thanksgiving for the Queen’s long reign of service.

The Abbey’s Precentor then recited a prayer from John Donne (1573-1631):

BRING us, O Lord God, at our last awakening into the house and gate of heaven, to enter into that gate and dwell in that house, where there shall be no darkness nor dazzling, but one equal light; no noise nor silence, but one equal music; no fears nor hopes, but one equal possession; no ends nor beginnings, but one equal eternity; in the habitation of thy glory and dominion, world without end. Amen.

After the blessing, the State Trumpeters of the Household Cavalry sounded The Last Post:

The congregation sang two verses of the National Anthem.

The funeral service closed with a poignant military lament, Sleep, dearie, sleep, performed by the Queen’s Piper, Warrant Officer Class 1 (Pipe Major) Paul Burns. He stood on a balcony overlooking the congregation. Words cannot describe it.

This video has brief highlights from the funeral:

After the funeral ended, the Queen’s coffin resumed its place on the gun carriage for a procession past Whitehall, down The Mall, then past Buckingham Palace, finishing at Wellington Arch on Constitution Hill.

A gun salute also took place:

The Royals walked with the military, as before. This was a long walk.

Every person in this procession has seen active military service. I put that in bold, because some living overseas think that these are ‘toy soldiers’, as it were. They are anything but.

Here they are in front of Buckingham Palace. Note that the Queen’s household are standing in front of the gates in their normal working clothes to pay their respects:

The horses leading the procession were gifts to the Queen from the Royal Canadian Mounted Police (RCMP), or the Mounties. The Queen was their honorary commissioner.

The Times reported:

George, Elizabeth, Darby and Sir John are the latest in a long line of horses given by Canada to the Queen and ridden by senior royals, including King Charles and the Princess Royal, during the annual ceremony of Trooping the Colour …

In 1969, the RCMP presented her with Burmese, a seven-year-old black mare who went on to become the Queen’s favourite horse.

She rode her at Trooping the Colour for 18 years, including in 1981 when Marcus Sarjeant, then 17, shot six blank rounds at the Queen as she was travelling down The Mall to the parade that marks her official birthday.

Although Burmese was briefly startled, the horse won praise for remaining calm due to her RCMP training, in which she had been exposed to gunfire.

Burmese, who died in 1990, was the first of eight horses given to the Queen by the Mounties. George was given to her in 2009. Now 22, he has been ridden each year at Trooping the Colour by Charles.

Elizabeth, now 17, named in honour of the Queen Mother, was a gift to mark the Queen’s Diamond Jubilee in 2012 …

Sir John, 14, was a 90th birthday present for the Queen and is ridden at Trooping the Colour by Princess Anne, a former Olympic equestrian.

Darby, a 16-year-old Hanoverian gelding, was one of two horses received by the late monarch in 2019.

[Sergeant Major Scott] Williamson is one of four RCMP officers who will ride at the front of tomorrow’s funeral procession after the Westminster Abbey service.

It will travel up Whitehall and along The Mall, passing Buckingham Palace before ending at Wellington Arch. Here, the Queen’s coffin will be transferred from the state gun carriage to a hearse for her final journey to Windsor.

I will cover the committal service at Windsor in tomorrow’s post.

My two previous posts about the Queen’s death in Scotland are here and here.

Thanks to the Queen’s and Princess Anne’s Operation Unicorn plan for the monarch’s death in Scotland, we saw their capital and the monarchy depicted magnificently.

Unicorn ticked all the boxes, especially at St Giles’ Cathedral in Edinburgh.

A filmmaker could not have done better — and that was the Queen’s intention.

History of St Giles’ Cathedral

The Times has an excellent history of St Giles’ Cathedral, the High Kirk: ‘Beauty and peace of St Giles’ make it a fitting place to lie at rest for Queen Elizabeth II’.

Excerpts follow, emphases mine:

St Giles’ Cathedral in Edinburgh, High Kirk of the Church of Scotland, where the Queen will lie at rest, has been at the centre of Scottish history for more than 800 years. It has seen war, violence, rebellion and desecration, never more so than during the Reformation, when it was stripped to the bone by the firebrand Calvinist John Knox.

Kings and queens have left their mark on it down the ages. From it, Elizabeth’s Stewart forebears in particular have tried at various stages to impose their religious beliefs on an unwilling and recalcitrant Scottish people.

Charles I gave it cathedral status in 1633 but when he insisted on introducing a common prayer book, based on the English order of worship, he provoked a riot, famously culminating in a tirade from a market trader called Jenny Geddes, who hurled a stool at the dean, forcing him to end the service abruptly.

It is also a place of beauty, its architecture lovingly restored, its 15th-century crown steeple one of Edinburgh’s most distinctive landmarks — described by a historian as “a serene reminder of the imperial aspirations of the late Stewart monarchs”. Here, in 1416, a graceful pair of storks made their nest, an event hailed as a portent of peace at a time of civic strife. Not until March 2020, when three birds nested at the Knepp Estate in Sussex, would storks return to Britain.

No one quite knows why the church, as it originally was, took its name from St Giles, the patron saint of lepers, but in its early days it was seen as a place with healing powers. The arm bone of the saint was brought as a relic from France, and at one stage the church had no fewer than 50 altars for those who came to pray for salvation. In the aftermath of the disastrous Battle of Flodden in 1513, when most of the Scottish nobility, and their king, James IV, were killed, Bishop Gavin Douglas held a requiem mass, a powerful act of mourning and renewal.

Knox was less forgiving. He ordered workmen to clear stone altars and monuments from the church. Precious items used in pre-Reformation worship were sold. The church was whitewashed, its pillars painted green, and St Giles’s arm was hurled into the Nor’ Loch. In 1558 Knox published his First Blast of the Trumpet Against the Monstrous Regiment of Women, a polemical work attacking female monarchs, and arguing that rule by women is contrary to the Bible

The Queen will lie at peace in a place of singular beauty, close to the elegant Thistle Chapel, with which she was so familiar. Created by the great Scottish architect Robert Lorimer in 1909, it was the place where she, as senior member of the ancient Order of the Thistle, Scotland’s equivalent to the Order of the Garter, welcomed new members, 16 in number, appointed on her personal recommendation.

The cathedral’s interior is now a place of colour, its crown steeple is gilded with gold, its stained glass windows filter in the daylight, thanks to a renewal appeal, headed by the late financier Sir Angus Grossart, which led to the conservation of the medieval tower, the restoration of the stained glass windows, and the moving of the altar to the centre of the building. A thanksgiving service in the presence of the Princess Royal in January 2011 marked the conclusion of the project.

September 12, continued

In covering the events of Monday, September 12, 2022 in Edinburgh, I left off with the service at St Giles’ Cathedral.

Afterwards, mourners were already queuing to pay their respects:

The Guardian reports that former Prime Minister Boris Johnson gave an interview to the BBC’s Fiona Bruce that day. She asked him what his final meeting with the Queen at Balmoral on Tuesday, September 6, was like:

Johnson said: “In that audience, she had been absolutely on it. She was actively focused on geopolitics, on UK politics, quoting statesmen from the 50s, it was quite extraordinary.

“She seemed very bright, very focused. She was clearly not well. I think that was the thing that I found so moving when I heard about her death on Thursday, I just thought how incredible that her sense of duty had kept her going in the way that it had, and given how ill she obviously was, she could be so bright and so focused. It was a pretty emotional time.”

Johnson gave a memorable tribute to the Queen in parliament on Friday, the day after her death. He told the broadcaster that her death was a “colossal” thing for him and that he felt a “slightly inexplicable access of emotion”.

Shortly after 5:30 p.m., the King and Queen Consort arrived at Holyrood, Scotland’s parliament, not far from the Palace of Holyroodhouse (emphases in the original):

King Charles and Camilla, Queen Consort have processed into the Scottish parliament in Holyrood, as trumpets played in the background.

They had met political leaders from Scotland beforehand, including first minister, Nicola Sturgeon, Labour leader, Anas Sarwar, and leader of the Conservative party, Douglas Ross.

Presiding officer, Alison Johnstone, opened the session and paid tribute to the Queen, who was there for the assembly’s first session in 1999.

Two minutes’ silence is now being held. Sturgeon will shortly move a motion of condolence.

Nicola Sturgeon, who appears to have ambivalent views about the monarchy, gave an address, excerpted below:

In an everchanging and turbulent world, Her Majesty has been our constant, she has been the anchor of our nation. Our personal recollections are often intertwined with memories of her reign. I was nineyearsold when I first saw the Queen. She visited Irvin, my hometown in July 1979 to open the Magnum leisure centre, I was one of hundreds lining my streets with my mum, and by luck we ended up close to her car as it passed by. Nine-year-old me was absolutely convinced I had caught her eye.

That nine-year-old girl could not have imaged nearly 35 years later being in the front passenger seat of another car, this time with the Queen at the wheel, driving through the Balmoral estate. In recent days other leaders have shared stories from Balmoral, of barbecues cooked by Prince Philip as the Queen laid the table. These are memories I treasure too.

She recounted an amusing anecdote from one of her visits to Balmoral:

I did, however, experience one rather tense moment at Balmoral. My husband and I were with the Queen before dinner when the drawing room light started to flicker. To my great alarm … my husband suddenly leapt up and darted across the room. Peter had spotted the cause of the flickering light, one of the Queen’s young corgis, a beautiful pup called Sandy was eating through a lamp switch. Thankfully tragedy was adverted, not before a ticking off from his mistress.

Sturgeon, the woman who refused to deliver a message of loyalty on the occasion of the Platinum Jubilee, then waxed lyrical:

I deeply valued the time I spent alone with the Queen. Her words of wisdom, counsel, and humour will stay in my heart for the rest of my life

The Queen has been intrinsic to the story of modern Scotland, from the opening of the Forties oil pipeline, to the Forth bridge, the Queensferry Crossing, three Commonwealth Games, she was present at so many of our iconic moments. She was a true and steadfast friend of this parliament.

Our nation is in mourning today for a Queen whose loss we have not yet begun to come to terms with. We are deeply honoured by the presence today of His Majesty King Charles III and the Queen Consort. Your Majesty, we stand ready to support you as you continue your own life of service and build on the extraordinary legacy of your mother. Queen Elizabeth, Queen of Scots, we are grateful for her life, may she now rest in peace.

After Sturgeon spoke, the other Party leaders had their turns: Douglas Ross from the Conservatives, Anas Sarwar from Labour and Patrick Harvie from the Greens.

Patrick Harvie’s remarks once again revealed how far left he is. He praised all the social advances made during the Queen’s reign — more than enough for most people — then said that much more needed to be done. He sounded ungrateful.

Harvie evidently did not want to meet the King. He sent the Greens’ deputy leader Lorna Slater instead.

The session concluded with an address from the King:

Wearing a kilt, he stands and says:

I know that the Scottish parliament and the people of Scotland share with me a profound sense of grief at the death of my beloved mother. Through all the years of her reign, the Queen, like so many generations of our family before her, found in the hills of this land, and in the hearts of its people, a haven and a home.

My mother felt as I do, the greatest admiration for the Scottish people, for their magnificent achievements and their indomitable spirit. It was the greatest comfort for her to know, in turn, the true affection in which she was held. The knowledge of that depth and abiding bond must be a solace as we mourn the life of incomparable service.

If I might paraphrase the words of the great Robert Burns, my dear mother was the friend of man, the friend of truth, the friend of age, and guide of youth. Few hearts like hers with virtue warned, few heads with knowledge so informed.

While still very young, the Queen pledged herself to serve her country and her people and to maintain the principles of constitutional government. As we now mark with gratitude a promise most faithfully fulfilled, I am determined with God’s help and with yours to follow that inspiring example.

The title of Duke of Rothesay and the other Scottish titles which I have had the honour of carrying for so long, I now pass to my eldest son, William, who I know will be as proud as I have been to bear the symbols of this ancient kingdom.

I take up my new duties with thankfulness for all that Scotland has given me, with resolve to seek always the welfare of our country and its people, and with wholehearted trust in your goodwill and good counsel as we take forward that task together.

The King and Camilla, Queen Consort, then leave the chamber while the bagpipes are being played.

By the time that the Holyrood session ended, mourners were entering St Giles’ Cathedral to pay their respects.

The Vigil of the Princes took place that evening, with the Royal Family returning to St Giles’ from Holyroodhouse.

The Vigil of the Princes was devised for George V’s funeral in 1936. His four sons stood at his casket for a short time. It took place in Westminster Hall at 12:15 a.m. on January 28 that year, after it closed to the public.

In 2002, the Queen Mother’s grandsons participated in a similar vigil in Westminster Hall.

For the first time, this silent ceremony included a woman. The Princess Royal, being one of the Queen’s four children, participated in it at St Giles’.

This time, the public were able to see them in their solemn ten-minute vigil:

They have chosen not to be armed with swords, as they have the right to do so.

Charles stands at the head of the coffin, the crown behind him on top of it. He and his siblings, facing outwards, bow their heads. They are stood next to the Royal Company of Archers. Camilla is sat off to the side alongside Sophie, Countess of Wessex.

Prince Andrew and Princess Anne can be seen with their eyes closed.

Members of the public are still filing past the coffin.

It was incredibly moving. Two videos follow:

The Royals then returned to Holyroodhouse to spend the night.

The Queen lay at rest in the cathedral until early Tuesday afternoon, at which point staff and the military prepared for her casket to be put in the hearse for the journey back to London.

People queued all night. By the time the viewing closed on Tuesday, 26,000 people paid their respects. They were of all ages and included quite a few children, some dressed in their school uniforms.

The Guardian had a report on the mourners at the close of Monday:

Many thousands of people are waiting for hours in long queues through central Edinburgh to see the Queen lying in rest at St Giles’ Cathedral, with some facing a wait until early morning before they pass the coffin.

Mourners queueing in George Square, an early Georgian square now part of the University of Edinburgh, have been waiting for over three hours, with the line six to eight people abreast in places.

The Scottish government responded by increasing the number of lines at the security checkpoint on George IV Bridge, dramatically increasing the numbers of people being cleared to move on to the cathedral. Officials estimate that up to 6,000 people per hour were being allowed through.

Aaron Kelly, 32, a psychotherapist originally from Belfast, who lives close to George Square, had been timing his wait on iPhone. It had clocked up three hours and five minutes by about 8.15pm. He felt it was essential to be there.

“This is a moment in history and I think the Queen has done so much for the nation; it just felt it was apt to come and pay our final respects,” he said.

Behind him stood Corey Docherty, 14, and his mother, Mary, and their friend Janis. After travelling from the Glasgow area, and with school tomorrow, he faced getting home after midnight. Docherty has visited Balmoral, Buckingham Palace and Clarence House, the king’s former residence in London.

“It’s just the most famous royal family in the world,” he said. Of the new king, he said: “He’s the king. We must support him. He has waited 73 years.”

Norman Davenport, 68, who recently retired after 18 years as an officer in the RAF reserve and before then 20 years as an army reservist, began queueing for the cathedral at 2pm on Monday, in good time for it to open to the public at 5.30pm, and arrived there by around 7pm. By 8.30pm, he was in George Square for a rest and a sandwich.

The queen was honorary air commodore of his RAF reserve unit, 603 (City of Edinburgh) Sqdn. He had met her twice. “I have a huge connection with her, from that point of view, as a personal thing. She was my sovereign, my commander in chief, my honorary air commodore.”

The City of Edinburgh Council’s website had a helpful list of guidelines for mourners.

The Guardian‘s Murdo MacLeod has an excellent photo compilation of the long queue as it grew throughout the night.

September 13

On Tuesday morning, September 13, The Guardian had an update on the mourners:

Tens of thousands of people, including royalists, “soft republicans” and the plain curious, have queued through the night in Edinburgh to view the Queen’s coffin lying at rest.

The queues stretched several kilometres from St Giles’ Cathedral on the Royal Mile – with the route winding past security checks, Scotland’s national museum, Edinburgh university’s student union and library on George Square, then on to The Meadows, a tree-lined park on the city’s south side – in an event without modern parallel in Scotland.

Over Monday night, the queues were eight to 10 people abreast in places, with mourners and well-wishers – helped by dry and temperate weather – waiting more than five hours to reach the Queen’s coffin.

At 5am on Tuesday, they queued in the open for more than hour to view the coffin, which was guarded by four green-garbed members of the Royal Company of Archers, each holding an upright bow, and four police officers wearing white gloves.

The Scottish government expects the queue – remarkable in its size – to grow again on Tuesday morning, before public viewing ends at 3pm. At about 5pm, the Queen’s coffin will be taken by hearse to Edinburgh airport, accompanied by Princess Anne, the Princess Royal, then flown by military aircraft to RAF Northolt, before being driven to Buckingham Palace

Victoria, 53, an artist, and her daughter Grace, 20, an art and philosophy student, woke up at 3.45am to come from Linlithgow, West Lothian, by train. Both women said they had an emotional response to the Queen’s death, which contradicted their republican sympathies.

“We’re not royalists but it has been a very strange thing, to be affected by the Queen dying,” Victoria said. “And Grace was very affected too, so we thought: ‘Let’s go.’

“From a political point of view, I’m just a bit confused because it’s what I’m against politically, but I just felt an emotional desire to come. I wasn’t expecting to feel this way”

Brian Todd, 51, who had joined the Royal Navy at 16 before serving as a fire fighter, and his partner, Allison Pearson, 55, a property manager, travelled from Livingston, West Lothian, getting up at 3.30am. They said they were monarchists, born to monarchist parents

For Todd, originally from County Durham, the three days of events in Scotland attached to the Queen’s death at Balmoral – events which began with the funeral cortege’s slow 170-mile drive through eastern Scotland to Edinburgh on Sunday – were significant and resonant.

Scotland needed this as well,” he said. “Everything seems to be London-centric and set down south. It’s not great that the queen has passed away, but it has been great for Scotland. At least we can say we did her proud. It’s not just about London.”

Meanwhile, at Holyroodhouse, the King and Queen Consort were preparing for a day in Northern Ireland while Princess Anne steeled herself to accompany her mother’s casket on a flight back to London to rest overnight at Buckingham Palace. Her husband, Vice Admiral Sir Tim Laurence, accompanied her.

The plan was for the King and Queen Consort to arrive at Buckingham Palace in time to meet his mother’s casket.

At 12:15, the Scottish Government reported on the visitors at St Giles’:

The queue was still long, but by the end of the viewing, everyone was accommodated at St Giles’:

The King and Queen Consort touched down in Belfast shortly after noon that day:

At 12:30 p.m., the King and Queen Consort had arrived at the official Royal residence in Northern Ireland, Hillsborough Castle, which had a huge crowd waiting to greet them.

The Royal couple did a walkabout before viewing an exhibition about the Queen’s long association with Northern Ireland.

The Guardian reported that the crowd chanted ‘God save the King’:

He and the Queen Consort Camilla were greeted by delighted crowds. He went along the line smiling and laughing and receiving flowers for over five minutes.

“I spoke to him and he spoke back!” yelled one woman in delight as he passed.

The Daily Mail has a video of well-wishers, including a corgi:

The floral tributes were many.

Just before 1:30, the King met the new Northern Ireland Secretary, Chris Heaton-Harris, inside the castle.

The Northern Ireland Assembly, which meets at Stormont in Belfast, gathered at the castle to present official condolences to the monarch. This took place a short time after the King’s meeting with the Northern Ireland Secretary.

The Assembly’s speaker, Alex Maskey MLA, opened proceedings:

Maskey, a Sinn Féin member of the assembly, directly addressed the political context of the changes in Northern Ireland during Queen Elizabeth’s lifetime, saying:

On the walls of parliament building in Stormont are images from two of Queen Elizabeth’s visits during the coronation year 1953 and the second for the diamond jubilee in 2012. It is extraordinary to consider how much social and political change Queen Elizabeth witnessed in the time between those visits, and indeed throughout her long reign. Yesterday an assembly of Unionists, Republicans, nationalists met to pay tribute to the late Queen. When she first came to the throne, no one would have anticipated an assembly so diverse and inclusive.

Also:

It was notable that neither the speaker of the Northern Ireland assembly, Sinn Féin’s Alex Maskey, nor the new King, shied away from talking about the history of Northern Ireland or the long years of conflict, and Maskey alluded to the current stalemate.

Maskey said that at one point it would have been unthinkable for someone “from my own background and political tradition” being in the position to deliver this address. He said:

… Queen Elizabeth was not a distant observer in the transformation and progress of relationships between these islands. She proudly demonstrated that individual acts of positive leadership can help break down barriers and encourage reconciliation. Queen Elizabeth showed that a small but significant gesture – a visit, a handshake, crossing the street or speaking a few words of Irish can make a huge difference and change attitudes and build relationships. Her recognition of both British and Irish citizens as well as the wider diversity of our community was undoubtedly significant.

Of course, such acts of leadership do not come without risks, or the need for courage and determination to see them through. I represent the elected assembly of a society which has struggled with the legacy of our past and how to move on from it without leaving those who have suffered behind.

During her visit to Dublin, Queen Elizabeth said that whatever life throws at us, our individual responses will be all the stronger for working together and sharing that load. Let us all pay heed to that. As we remember Queen Elizabeth’s positive leadership, let us all reflect that such leadership is still needed. And let us be honest with ourselves enough to recognise that too often, that leadership has been lacking when it has been most required.

Maskey’s reference to ‘a handshake’ recalled the time she shook Martin McGuinness’s hand in 2012. She was wearing gloves. McGuinness was a pivotal figure in the IRA, which was responsible for assassinating one of the Queen’s relatives, Lord Moutbatten, in 1979.

The King responded to Maskey’s speech:

Charles says that his mother, the Queen, was aware of her own role, saying:

My mother felt deeply the significance of the role she has played in bringing together those who history had separated, and extending a hand to make possible the healing of long-held hurts.

He said he would dedicate himself to a similar role, saying:

At the very beginning of her life of service, she made a pledge to dedicate herself to her country and her people and to maintain the principles of constitutional government.

This promise she kept with steadfast faith.

Now with that shining example for me, and with God’s help, I take up my new duties resolved to seek the welfare of all the inhabitants of Northern Ireland.

He recalled Lord Mountbatten’s death:

King Charles thanked Northern Ireland for the condolences, and said that his mother never ceased to pray for the best of times for its people, “whose sorrows our family had felt”, in a reference to the death of Lord Mountbatten in 1979.

Here is the video:

Then, the King met Northern Ireland’s political leaders. The Guardian has photos of him with DUP (Democratic Unionist Party) leader Sir Jeffrey Donaldson MP, Northern Ireland Assembly speaker Alex Maskey, Alliance Party leader Naomi Long and Sinn Féin vice president Michelle O’Neill, who is the most senior member of the Assembly.

At the end of the Royal couple’s visit, the King experienced pen problems once more as he signed the visitors’ book. This time, it was more than a misplaced tray of pens. His fountain pen was well and truly leaking. The Queen Consort helped to dry it with a handkerchief, which ended up soaked with ink. Sky News has a subtitled version:

The Daily Mail‘s description reads:

‘Can’t bear this bloody thing!’ King Charles frustrated by leaking pen, but Queen Consort Camilla saves the day. This is the moment King Charles blasts a leaking pen that threatens to ruin his mood just hours after the new monarch was warmly embraced by the people of Northern Ireland during his inaugural trip as monarch. King Charles III, sitting inside the royal residence of Hillsborough Castle appeared visibly frustrated as he tried wiping off dripping ink during a book signing towards the end of his visit. Charles complained about the faulty instrument he was using to sign his name, pronouncing he ‘can’t bear this bloody thing’ as he briskly turned on his heels and left the room flanked by aides. The leaky pen was swiftly replaced by flustered courtiers before Queen Consort Camilla sat down to sign the book herself from inside the historic residence.

Afterwards, the Royal couple returned to Belfast for a Service of Reflection at St Anne’s Cathedral (Anglican).

It was very moving, as have been all the religious services for the late Queen. You can find the Order of Service here.

Clergy representing Northern Ireland’s main Christian denominations all participated.

Alex Maskey MLA read Philippians 4: 4-9:

Rejoice in the Lord always; again I will say, rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

Also notable was the prayer before the sermon for its use of ‘felicity’, a word I have not heard in decades:

O Lord, our heavenly Father, high and mighty, King of kings and Lord of lords, the only ruler of princes, who from your throne beholds all who dwell upon earth; grant to us understanding of your will and thankfulness of heart for the life and reign of our most beloved Queen, and to her everlasting joy and felicity, through Jesus Christ our Lord. Amen.

The Most Reverend John McDowell, Archbishop of Armagh and Primate of All Ireland delivered the sermon, which was gentle in tone yet hard hitting in content when it came to reconciliation.

To me, this was the best sermon of all from the Services of Reflection.

Excerpts follow:

In the Name of the Father and of the Son and of the Holy Spirit. In anim a Athair, agus a Mhic agus a Spiorad Naomh. Amen.

For many of us in the United Kingdom there were two people whose deaths we could never imagine. Our own and the Queen’s. I think that is one of the reasons why the death of Queen Elizabeth was literally felt so keenly by so many people when the news broke on Thursday afternoon. It was as though the nation’s collective grief was gathered up in those remarkable words of Christopher Marlowe’s:

“If I had wept a sea of tears for her, it would not ease the sorrow I sustain”.

And if that was how those of us felt who were her adopted family through her coronation oath, how much more profound must that feeling of loss be to those of the Queen’s blood family; those who knew her best and loved her most; Your Majesty, our prayers will be with you and your family for a long time to come.

St Paul could be a bit of a gloomy old moralist at times and some of the injunctions contained in his letters are far from easy to put into practice. It is pretty difficult to “have no anxiety about anything”. But I would dare to suggest that for the family of the late Queen and for millions of others, there will be no difficulty whatsoever, when she comes to mind, in following St Paul’s command to think on “whatever is true, whatever is just, whatever is pure, whatever is lovely, whatever is gracious and whatever is worthy of praise”.

There were many other words used about the late Queen during her long reign. Faithfulness, care, dutifulness, love and devotion. All of these could be employed to describe her relationship with Northern Ireland (with patience binding them all together) but paying attention especially to what she said most recently, the word which I think will be most associated with Queen Elizabeth and Ireland, north and south, is reconciliation.

It is a great New Testament word and it is a great civic word; and it is a hard word. So hard in the religious sense that it was beyond the power of humanity to achieve, and God himself had to give it to us as a gift in his Son. And as a disciple of Jesus Christ, Queen Elizabeth followed where Jesus led as women often have in the elusive and unfinished work of reconciliation here in Ireland.

For where the Master is, there will his servant be also.

It has always been love’s way that in order to rise, she stoops; so the bowing of her head in respect was far more powerful than much grander gestures would have been. Love listens far more than she speaks, so a few words in an unfamiliar language and a judicious sentence or two of heartfelt regret and wisdom said far more than ceaseless volubility. Love never rushes into anything for fear of overwhelming the beloved, but when the moment is right she walked the few steps between two Houses of Prayer in Enniskillen alongside the beloved, in encouragement and affection. Although love is easily injured, she keeps no record of wrongs and extends the open hand of sincerity and friendship, with courage, to create an environment and an atmosphere where reconciliation has a chance.

And love never fails; for where the Master is there will his servant be also.

Reconciliation is about the restoration of broken relationships. And the word should never be cheapened by pretending it is an easy thing to achieve. By and large in the work of reconciliation most of our victories will be achieved quietly and in private: and most of our humiliations will be in public.

Reconciliation requires the greatest of all religious virtues, love; and it requires the greatest of all civic virtues, courage. But as the great apostle of reconciliation says: “What you have learned and received and heard and seen in me, do; and the God of peace will be with you”

It is only an impression, but it seemed to me that in the last years of her reign the tone and content of the Queen’s broadcasts became more overtly religious and perhaps a little more personal. On Christmas Day 2017 she said this:

Although we are capable of great acts of kindness, history teaches us that we sometimes need saving from ourselves – from our recklessness and greed. God sent into the world a unique person – neither a philosopher or a general, important as they are; but a saviour with the power to forgive. Forgiveness lies at the heart of the Christian faith. It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God’s love.

At her baptism Elizabeth Alexandra Mary was signed on her forehead with the sign of sacrifice; the cross. And for 96 years in a life which was a prodigy of steady endeavour she offered herself, her soul and body, as a living sacrifice to the God who loves her with an everlasting love.

So, I want to finish by reminding you of those final words spoken by Mr Valiant for Truth in Bunyan’s Pilgrim’s Progress, some of which the Queen herself used in her very first Christmas televised broadcast in 1957:

Then he said, I am going to my Fathers, and though with great difficulty I am got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him who shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, that I have fought his battles who will now be my Rewarder. When the Day that he must go hence was come, many accompanied him to the riverside, into which as he went he said, Death where is thy sting; and as he went down deeper he said, Grave where is thy victory? So he passed over, and the trumpets sounded for him on the other side.

All these words I have offered from an unworthy heart.

God save the King

Oecumenical prayers followed.

Two verses of the National Anthem followed:

God save our gracious King,

Long live our noble King,

God save the King.

Send him victorious,

Happy and glorious,

Long to reign over us;

God save the King.

Thy choicest gifts in store

On him be pleased to pour,

Long may he reign.

May he defend our laws,

And ever give us cause,

To sing with heart and voice,

God save the King.

The service closed with a Celtic blessing.

The Belfast News Letter has a collection of photos from the service, leading with one of Prime Minister Liz Truss sitting next to Ireland’s Taoiseach (pron. ‘Tee-shuck’) — Prime Minister — Micheal (pron. ‘Mee-hull’) Martin.

According to television reports, various politicians, including Truss and Martin, spent a long time in the cathedral talking after the service.

The Daily Mail reported that Truss and Martin will meet after the Queen’s funeral on Monday, September 19:

Liz Truss is expected to hold talks with Irish premier Micheal Martin about Northern Ireland’s Brexit political impasse when he visits London for the Queen’s funeral.

They are expected to meet after the Taoiseach represents Ireland at the Westminster Abbey ceremony on Monday …

It comes after Mr Martin suggested the Queen‘s death was an opportunity to ‘reset’ relations between Britain and Ireland following bitter Brexit disputes.

Northern Ireland is currently gripped by heightened political tensions at Stormont and between the UK and Irish governments over post-Brexit arrangements for Northern Ireland. 

Sinn Fein became the largest party at the assembly in May’s election but the DUP has refused to restore the power-sharing executive until the Northern Ireland Protocol of the UK/EU Brexit deal is replaced.

Ms Truss is also threatening to push ahead with legislation at Westminster to scrap key elements of the Protocol if negotiations with the EU on revamping trade rules continue to stall.

This has caused a furious response from both Dublin and Brussels, with the bloc launching fresh legal action against the UK.

After greeting clergy and other dignitaries, the King and Queen Consort returned to Belfast Airport to return to RAF Northolt in north west London.

The Daily Mail has a video showing the amazing crowds in Belfast and Hillsborough:

Back in Edinburgh, the military attending during the Queen’s lying in state at St Giles’ carefully placed her coffin in the hearse to go to Edinburgh Airport.

Princess Anne and her husband were there to accompany it.

People lined the roads on the way to the airport.

The Daily Mail has an article with many photographs showing the Princess and her husband making the sorrowful six-hour journey from Balmoral to Edinburgh on Sunday. Undertakers William Purves, which have been operating since the 19th century, provided the service. They followed up with a second article with more photos.

At least the ride to Edinburgh Airport was much shorter.

The number on the RAF aircraft, a C-17 Globemaster — also used to transport our military home from Afghanistan — was ZZ177, or Liz. Note that the Scottish Crown was removed, as it stays in Scotland:

https://image.vuukle.com/21414c90-8f1a-445b-989f-74a955755b28-1976cd21-639b-462d-82e4-30956f22bff5

As Princess Anne and her husband prepared for takeoff, the King and Queen Consort arrived in London.

Crowds gathered around Buckingham Palace to welcome them.

The flight with the Queen’s casket landed at RAF Northolt just after 7 p.m. Liz Truss and a senior Anglican clergyman, who offered a blessing, were present.

Crowds lined the route on the way into the capital. Rod Stewart’s wife Penny Lancaster was outside RAF Northolt as a special constable, keeping order. You could not make this up:

The 51-year-old, who is married to crooner Rod Stewart, began working as a special constable last year and earlier confirmed she would be working during the Queen’s funeral on Monday.

On Tuesday evening she was pictured engaging and marshalling expectant crowds and helping a wheelchair user.

The cortege arrived at Buckingham Palace an hour later:

The Queen’s casket rested in the Bow Room of the palace overnight before moving to Westminster Hall on Wednesday.

On Wednesday, September 13, the Mail reported on the statement the Princess posted online after she reached London on Tuesday evening:

The Princess Royal has paid tribute to her mother and said it had been ‘an honour and a privilege’ to accompany the Queen on her final journeys as she travelled with the monarch’s coffin back to London.

Princess Anne, the late monarch’s only daughter, told how she was ‘fortunate to share the last 24 hours of my dearest mother’s life’.

She said the love and respect shown to the Queen on her journey from Balmoral to Edinburgh and onto London had been ‘both humbling and uplifting’.

Anne also thanked the nation for the ‘support and understanding offered to my dear brother Charles’ as he takes on his duties as King.

She ended her statement with the words: ‘To my mother, The Queen, thank you.’ 

More will follow beginning next Monday, continuing on with Wednesday’s events in London, Friday’s trip to Wales and the Queen’s funeral.

This has been an incredible period not only in British history, but also the world’s.

We are experiencing the end of an era.

Yesterday’s post introduced the significance of Scotland to Queen Elizabeth II.

In it, I mentioned that, after the 1707 Acts of Union, the history of Scotland began to be romanticised through the efforts of Queen Victoria, Prince Albert as well as Walter Scott’s novels.

Romantic history

A royal historian told GB News that Prince Albert was quite taken by the countryside in Aberdeenshire, which reminded him of his native Rhineland.

He and Victoria had an amazing love life, according to a television documentary I saw many years ago. In the early days, at least, he used to dress and undress her. Her silk stockings were a favourite part of the ritual.

After Albert died in 1861, Victoria moved up to Balmoral for a time and became close friends with one of his servants, John Brown, a Scot. A film about their relationship, Mrs Brown, made its debut in 1997.

In 1863, courtiers and the Royal Family thought that Brown could rehabilitate the mourning Queen. Instead, he began controlling her daily life at her holiday idyll.

In time, rumours about the extent of their relationship began circulating not only among her inner circle but also in London, where a republican sentiment began growing in her absence. Courtiers and the Royal Family changed tack, this time urging Brown to get the widowed Queen back to the capital to make public appearances.

Brown followed orders, although his and Victoria’s relationship was never the same afterwards.

On the other hand, her resumption of public appearances quelled restive republicans.

Brown remained a loyal servant, foiling an assassination attempt on the Royal Family. In 1883, he contracted pneumonia. Victoria visited him in his room and apologised for not having been a better friend. Brown died a short time later and left behind a diary, which, allegedly, has disappeared.

Victoria’s two main courtiers, Sir Henry Ponsonby and Sir William Jenner, found it and read it. Only they knew what happened to it afterwards. One of them said later on that the then-Prince of Wales — Edward VII — was so resentful of Brown that he threw a bust of the man over the palace wall in London after his death.

At Balmoral, John Brown is immortalised in two paintings which hang in the drawing room where Queen Elizabeth II received Boris Johnson and Liz Truss on Tuesday, September 6, 2022.

On September 7, The Times helpfully told us more about the room’s features, including the paintings which flank the fireplace (emphases mine):

Victoria and John Brown, her servant and close friend after the death of Prince Albert, feature twice in the room’s paintings. To the left of the mantelpiece they appear in Sir Edwin Landseer’s chalk and pastel drawing Sunshine: Balmoral in 1860 or Death of the Royal Stag. Albert stands proudly in the foreground with a gun over his shoulder, dogs at his heel and a stag at his feet. In the background Victoria sits side-saddle on a horse led by Brown, her ghillie.

To the right is Gilbert Sprague’s copy of another Landseer painting of Victoria, in mourning as she sits on her pony Flora outside Osborne House, her retreat on the Isle of Wight. Victoria commissioned the original in 1861 after Albert’s death, telling Landseer that she wished to be depicted “as I am now, sad and lonely, seated on my pony, led by Brown, with a representation of Osborne”.

Queen Elizabeth also experienced the magic of Scotland that her forebears helped to create.

As a child, she remembered happy days at Glamis Castle then Balmoral. As an adult, she associated possibly her happiest memories with Balmoral. There, the love of her life, Prince Philip, proposed to her. The happy couple also spent their honeymoon there.

On September 8, The Times published an insightful article: ‘Balmoral gave Elizabeth the chance to feel “free”‘, excerpted below:

Scotland played a large and emotional part in Elizabeth’s life. Her happiest memories were of the childhood days she spent with “Granny Strathmore”— Cecilia Bowes-Lyon, Countess of Strathmore and Kinghorne, who was also her godmother — at Glamis Castle.

At the family home in Angus she enjoyed parties, children’s theatre after tea, and visits to nearby Cortachy Castle, owned by Lord Airlie, where she once “borrowed” the young David Ogilvie’s little blue pedal car, much to his fury. At Balmoral, she felt she could be “normal” — almost a housewife, like ordinary people; it took her into another world. “Here I can be free,” she told a friend once.

Not that it was exactly ordinary; there were certain traditions. A piper played every morning before breakfast, and, when guests were staying, there would be pipers at dinner. The ladies would depart after the meal, leaving the men to talk over the brandy.

There were shooting parties, with the Queen and her dogs driving out to join the guns at lunch, then “picking up”: her dogs retrieving the birds they had shot. “She was an ace picker-up,” recalled one friend. Back at the house the first duty would be to feed the dogs.

She insisted on doing the washing-up after picnics, when Philip managed the barbecue and she did the rest. Those picnics — some of them in the evening, in one or other of the huts in the grounds of the estate, always kept open, and often used by members of the public — were famous occasions, remembered by guests long after for their combination of relaxed informality and perfectly organised routine.

Then it would be back to the castle. What one friend noticed, however, was that, as soon as Elizabeth walked through the door of Balmoral Castle, she became Queen again. This was the royal residence, and there was no mistaking who was in charge.

The Queen also enjoyed an annual week-long stay in Edinburgh at the Palace of Holyroodhouse. The city’s Lord Provost would deliver the keys to the palace to her in the Ceremony of the Keys and a closing ceremony of her returning them to him took place upon her departure.

She would visit St Giles’ Cathedral, probably the only Presbyterian cathedral in existence, and, beginning in the late 1990s, Holyrood, the Scottish parliament.

The independence movement strengthened by an SNP government has grown leaps and bounds since I last visited Scotland 30 years ago.

It is difficult to pin down what exactly the SNP expect as an independent nation, including where they stand on the monarchy. Although First Minister Nicola Sturgeon praised the Queen in death, she was less forthcoming in June during the Platinum Jubilee weekend:

After the scandal surrounding Prince Andrew, she said that there should be a “debate” about the future of the monarchy; she notably failed to deliver a message of loyalty at the time of the Platinum Jubilee; and she did nothing to contradict a statement from the Green Party, her allies in government, which accused the monarchy of “holding back” progress.

However:

None of that has diluted the Queen’s affection for Scotland, and her pride in her Scottish connections. As Sir Charles Fraser, who was purse bearer at the Palace of Holyroodhouse for nearly 20 years, commented: “Over many conversations with the Queen, she always spoke of her love for Scotland and her commitment to her Scottish ancestry. Throughout her reign she gave us leadership and hope, where others have failed.”

Incidentally, former Royal servants say that all of them enjoyed being at Balmoral and could hardly wait for their annual stay there. It seems that it was as delightful for them as it was for the Queen. 

Monday, September 12

In my preceding post, I wrote about a young woman getting arrested on Sunday, September 11, near St Giles’ Cathedral for an anti-monarchy poster with an obscenity written on it. This happened during the proclamation of Charles III as the new King.

People in England were upset about it, but Scotland has its own speech laws which are much stricter than ours:

Guido Fawkes thought that the arrest was overkill. I tend to agree but, then again, I don’t know anything about Scottish policing (emphases his):

The 22-year-old woman who was arrested after holding up this anti-monarchy placard at St Giles’ Cathedral has been charged “in connection with a breach of the peace” and is reportedly due to appear at Edinburgh Sheriff Court today. Amid the emotional royalist fervour, the country is feeling it is even more important to stand up for universal and enduring values. The Free Speech Union has expressed concern that the protester been arrested for voicing anti-monarchist views during the Proclamation of King Charles III yesterday.  Defenders of free speech know that if they don’t stand up for views with which they disagree or even find offensive, they’re not defending free speech. Whatever your views on the monarchy, this protester has a right to hers.

The Free Speech Union has already reached out to the protester to offer their assistance.

That day, Guido reported that the SNP’s deputy leader John Swinney expressed surprising pro-monarchy views. He sounded like a Conservative:

Guido said that, on Sunday, Swinney said he watched the broadcast of Charles III’s Accession Ceremony in London:

I thought that when I watched the accession council in London yesterday because right at the heart of it was the significance of Scotland’s place within the Union and the extraordinary significance that was attached to that and the declarations and commitments that the King made and the fact the Secretary of State for Scotland, the First Minister of Scotland, the Lord Advocate of Scotland, the Lord President of the Court of Session in Scotland, were signatories to the documents which essentially facilitate the accession.

On Monday, Swinney went further:

This morning, Swinney went even further in irritating the most ardent of Scottish nationalists, stating the SNP would continue to have the UK monarch be Head of State in the event of independence, as they promised during the 2014 referendum:

The monarch should be the head of state of an independent Scotland. It’s what we argued in the referendum in 2014 and it’s what we will continue to argue.

Will the death of the Queen accidentally cause a cooling of temperatures in the Scottish independence debate?

That is part of what Operation Unicorn — the days of mourning in Scotland — was designed to do.

For much of Monday, the Queen continued lay in rest at the Palace of Holyroodhouse. This allowed staff to pay their respects in quiet privacy from Sunday afternoon onwards.

Senior members of the Royal Family, such as Princess Anne, were there awaiting the arrival of King Charles. Upon his and the Queen Consort’s arrival, the Lord Provost would go to conduct the Ceremony of the Keys.

Meanwhile, in the morning, King Charles was in London, addressing both Houses of Parliament in the ancient Westminster Hall, adjacent to the Houses of Parliament.

Westminster Hall was built by William the Conqueror’s son, William Rufus (William II) in 1097. It is the largest hall of its kind in Europe. The beamed ceilings were added in 1399 when Richard II had the pillars removed so that everyone inside could see what was going on. On the two occasions when the Palace of Westminster caught on fire or when it was bombed during the Second World War, the first priority of firefighters is to save Westminster Hall over the parliamentary palace.

The building has been used throughout the ages as Parliament, as court for the trials of Charles I and the real Guido Fawkes (a traitor) but has also been the venue for coronation banquets. It is still used by both houses of Parliament and is open to the public on important occasions when it is used for the lying in state of distinguised politicians such as Winston Churchill (1965) and members of the Royal Family. The Queen Mother was the last person to lie in state there. I went to pay my respects to her in 2002. The Queen is lying in state there as I write.

The Queen also spoke there on her Silver Jubilee (1977), her Golden Jubilee (2002) and her Diamond Jubilee (2012). A beautiful stained glass window commemorating her Diamond Jubilee is installed on one side of the hall.

Charles’s visit was of historical significance and not only because he is the United Kingdom’s first King in 70 years.

Both Speakers — of the Lords and of the Commons — wore their dress robes, which are gilded. Their respective serjants of arms brought each House’s mace up to the appropriate Speaker and laid them down on a raised platform.

The Speakers stood across from each other below the raised platform on which Charles was due to speak. The maces were covered with a black cloth, indicating not only mourning but also that they were subservient to the Sovereign.

Peers and MPs, as well as staff members, were in attendance.

The Speaker of the Lords, Lord McFall spoke first to extend his and the Lords’ sympathy to the King.

The life peer, a Scot, is a testament to the progress people can make in modern Britain:

Sir Lindsay Hoyle spoke next for the Commons, reminding the new monarch of the increased powers of Parliament since the Glorious Revolution of 1688. The King smiled wryly:

Then it was time for the King to address the room:

The Telegraph‘s summary has the key points of his speech:

We gather today in remembrance of the remarkable span of the Queen’s dedicated service to her nations and peoples.

While very young her late Majesty pledged herself to serve her country and her people and to maintain the precious principles of constitutional government which lie at the heart of our nation.

This vow she kept with unsurpassed devotion. She set an example of selfless duty which, with God’s help and your counsels, I am resolved faithfully to follow.

The King had already met with senior Government ministers, including Liz Truss, over the weekend at Buckingham Palace. Shadow (Opposition) ministers also met with him:

After the event at Westminster Hall ended, a reception was held, but the King and Queen Consort did not attend as they were due to fly to Edinburgh.

While the Royal couple were on their way, people lined up along Edinburgh’s Royal Mile:

Once Charles and Camilla arrived at Holyroodhouse, they and other members of the Royal Family assembled to be led by members of Scottish regiments for the procession to St Giles’ Cathedral, for a service of remembrance.

I know from first hand experience that it is a long walk and did not envy the Royals who did walk behind the hearse, especially on the cobbled road.

The Royals who walked were the Queen’s children: the King, the Princess Royal, Prince Andrew and the Prince Edward. Vice Admiral Sir Tim Laurence, Princess Anne’s husband, also walked with them.

Prince Andrew was not allowed to wear his military uniform. He appeared in morning dress with his military medals.

A young heckler shouted at Prince Andrew in reference to sexual allegations with an underage girl, was quickly tackled by a member of the public, then police dragged him to his feet and arrested him:

He was arrested for breach of the peace:

The SNP had toughened up that law in 2010:

The procession up the ancient road was deeply moving, like something out of a film.

Prince Charles wore the green sash and star of the Order of the Thistle.

The Queen’s coffin was draped in the Royal Standard of Scotland.

The Guardian‘s diary for the day added:

The Queen’s coffin is … dressed with a wreath of flowers consisting of white spray roses, white freesias, white button chrysanthemums, dried white heather from Balmoral, spray eryngium, foliage, rosemary, hebe, and pittosporum.

The hearse is flanked by a bearer party found by the Royal Regiment of Scotland and the King’s Body Guard for Scotland.

The cortege arrived at St Giles’ shortly after 3 p.m. Watching the procession, I do not think they allowed enough time.

Heralds and Pursuivants of Scotland stood outside the cathedral door to receive the Queen for one last time. The Guardian has a magnificent photo of their uniforms.

The Crown of Scotland (see photo) was placed on the Queen’s casket before the service.

Here is a photo of the military bearer party dressed in kilts placing the casket on the catafalque in the cathedral.

The Guardian reported (emphases theirs):

At the beginning of the service of thanksgiving for the Queen, Reverend Calum MacLeod welcomed the royal family, “representatives of our nation’s life” and “people whose lives were touched by the Queen in so many unforgettable ways”.

Among those attending the service are the prime minister, Liz Truss, as well as Scotland’s first minister, Nicola Sturgeon.

Unfortunately, there is no video of the service, which was very well done and oecumenical.

The Order of Service is here.

Nicola Sturgeon read Ecclesiastes 3:1-15. We know the first several verses well but here are the next:

What gain have the workers from their toil? I have seen the business that God has given to everyone to be busy with. He has made everything suitable for its time; moreover, he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God’s gift that all should eat and drink and take pleasure in all their toil. I know that whatever God does endures forever; nothing can be added to it, nor anything taken from it; God has done this, so that all should stand in awe before him. That which is, already has been; that which to be, already is; and God seeks out what has gone by.

The Church of Scotland has a transcript of the sermon that the Right Revd Dr Iain Greenshields preached:

Excerpts follow:

Death has been overcome, these are the words of hope expressed and centered around Jesus who died and rose again.

And this is clearly something that Her Majesty Queen Elizabeth acknowledged and personally embraced.

These last few days, as tributes to her Majesty have poured in and we have watched images of her on screen from her earliest years, capturing that remarkable life, yet now beginning to sink in that she is gone from us – “gone home” to express her own words.

Today, we gather in this place of worship and throughout the nation, to express our thanks to God, for her Majesty Queen Elizabeth’s extraordinary life.

We are united in sorrow at the death of our Monarch, but we are also so aware that His Majesty King Charles and all his family are not just grieving the loss of their Queen, but their mother, grandmother and great-grandmother too.

Her Majesty Queen Elizabeth began her reign, like King Solomon by asking for wisdom, something that she demonstrated in large measure and to which was added duty, honour, commitment, and faith.

These are the words that we reach for today to describe the life and reign of Queen Elizabeth, whose passing is mourned not only in her native land but across the Commonwealth and the world, as has been so evident to us in recent days.

Most of us cannot recall a time when she was not our monarch.

Committed to the role she assumed in 1952 upon the death of her beloved father, she has been a constant in all of our lives for over 70 years.

She was determined to see her work as a form of service to others and she maintained that steady course until the end of her life.

People who were in her company always felt that they were being listened to carefully and attentively and with compassion.

She possessed a sharp, intelligent mind, with amazing recall, a kindly heart and a gentle sense of humour.

She understood the breadth of world affairs and also cared about what happened to all of her people.

And although sometimes buffeted by events around her, she continued resolutely and cheerfully fulfilled her responsibilities

Much has been said about the Queen’s contribution to the life of the United Kingdom and the Commonwealth which meant so much to her.

But here in Scotland we acknowledge with gratitude her deep links with our land and its people.

Her love of the Balmoral estate is well known and being there latterly brought her great comfort.

There she was valued as a neighbour and a friend and there she drew strength and refreshment during the summer months.

She was active in the life of civic Scotland, travelling across the country to support numerous causes, entertaining guests at Holyrood Palace and presiding at ceremonial events, many of which took place in this Church.

Here she received the Scottish crown in 1953, an event vividly memorialised in the painting by the Orcadian artist Stanley Cursiter.

Her links with the Scottish churches were also deep and lasting.

She was the Supreme Governor of the Church of England, but she worshipped in the Church of Scotland here north of the border, at Canongate Kirk and especially at Crathie Kirk where she took her pew each Sunday morning, prevented from doing so latterly only by infirmity.

She perceived little difficulty in belonging to two Churches and appreciating the strength of each.

It is clearly evident and without doubt that the Queen’s Christian faith was genuine, and often gave clear and sincere expression in those remarkable Christmas broadcasts.

She spoke unashamedly of her trust in God and of the example and teaching of Jesus Christ whom she sought to follow as best she could – indeed, of that faith she said she had no regret

Today we mourn her passing but we also celebrate the long and happy reign that we experienced with her.

And we pray God’s blessing upon King Charles who will surely draw strength from his mother’s example and the many affectionate tributes of these days and from our assurance to him as a Church of our steadfast prayers at all times and of our unstinting support to him as was offered to his mother, the Queen.

The Cathedral’s website has more about the Queen’s visits.

The service lasted an hour and ended at 4:15.

The Royal party then returned to Holyroodhouse.

However, their day was far from over.

The King met with Nicola Sturgeon. He and the Queen Consort then went to Holyrood to visit the Scottish parliament where MSPs delivered a motion of condolence.

At 7:20 that evening, the senior Royals returned to St Giles’ for the Vigil of the Princes. It would be the first time that a female — Princess Anne — would take part.

More on that tomorrow.

The UK experienced a busy and historic weekend as Operations London Bridge and Unicorn became reality after the Queen’s death on Thursday, September 8, 2022.

The nation is now in a 10-day period of mourning, which continues through Monday, September 19, the day of the Queen’s funeral in Westminster Abbey. King Charles III has declared the day to be a bank holiday. The Royals, including their staff, will mourn for an additional week.

Before going into the weekend’s events, I have a few items to add from the end of last week.

Wednesday and Thursday, September 7 and 8

Last Wednesday, possibly having been busy preparing for her parliamentary statement on the energy crisis on Thursday, Liz Truss’s office cancelled the weekly update on Operation London Bridge, the funeral plans for Queen Elizabeth II. However, Simon Case, the civil servant who is Cabinet Secretary, informed the Prime Minister of the Queen’s decline early on Thursday morning.

Former Metropolitan Police Chief Superintendent Parm Sandhu told GB News that Operation London Bridge was originally planned in the 1960s and has been regularly reviewed since.

The Duke of Edinburgh’s — Prince Philip’s — plans were Operation Forth Bridge, so named for the magnificent bridge that links the Scottish capital to Fife.

Operation Unicorn involves funeral plans for Scotland in the event the Queen died there.

As my post on Friday explained, the Prime Minister found out about the Queen’s death during the energy debate in the Commons.

On Friday, September 9, Conservative MP Michael Fabricant told GB News that the note she received at lunchtime might well have said:

London Bridge is down.

At that point, the Queen was receiving medical attention and her closest family members were on their way to Balmoral.

The Times reported how Thursday afternoon’s events unfolded (emphases mine):

The six hours that followed brought together a fractured royal family and seemed to unite a nation in apprehension. At 12.32pm, moments after the first signs in the Commons, a Buckingham Palace spokesman said: “Following further evaluation this morning, the Queen’s doctors are concerned for Her Majesty’s health and have recommended she remain under medical supervision.”

It was immediately clear the news was more significant than previous announcements about the Queen’s health. Newspaper websites swiftly reported the announcement …

… At 12.45pm the Duke and Duchess of Cornwall announced that they were travelling to Balmoral. They were already in Scotland after hosting a dinner at Dumfries House in Ayrshire the previous evening. A minute later the Duke of Cambridge, 40, announced that he would be travelling from London. It was now clear that the situation was grave.

The Duchess of Cambridge, 40, remained at their Windsor home and drove to collect Prince George, Princess Charlotte and Prince Louis following their first full day at their new school to tell them of the news. At 1.30pm the Duke of York, 62, who was stripped of his royal duties after the scandal surrounding Jeffrey Epstein, said that he would also be flying to Scotland. Six minutes later the Earl and Countess of Wessex confirmed that they would also be travelling to Balmoral.

The Princess Royal, 72, had been on the Isle of Raasay on Wednesday and stayed at Balmoral overnight. The Duke of Sussex, despite his long- running troubles with the monarchy, announced at 1.52pm that he was also travelling to Scotland, separately from other senior royals but “in co-ordination with other family members’ plans”. He arrived at Balmoral almost two hours after the announcement of his grandmother’s death. He had flown into Aberdeen airport alone, and his wife remained in Windsor.

Prince Harry, 37, happened to be in the UK anyway, and had been due to attend a charity event in London last night.

The first signs of serious concerns about the Queen’s health had emerged at 6pm on Wednesday, when it was announced that she had “accepted doctors’ advice to rest” rather than attend a virtual meeting of the privy council that evening.

That would have been only an hour after I’d heard a long pealing of bells from Westminster Abbey on Wednesday, which I mentioned in my post on Friday.

More of the timeline continues, including the hour when the Queen’s death was announced:

Soon after the announcement of concerns of the Queen’s doctor, Charles, 73, was seen clutching a large briefcase as he boarded the royal helicopter from Dumfries House with Camilla, 75, for the journey to Balmoral.

The flight carrying William, Prince Andrew, Prince Edward and Sophie took off from RAF Northolt in northwest London at 2.39pm. Royal Air Force flight KRF23R landed at Aberdeen airport at 3.50pm. A short while later, at 4.30pm, the prime minister was informed of the Queen’s death by Simon Case, the cabinet secretary, according to her official spokesman.

Meanwhile, the Duke of Cambridge was driving his two uncles the 40 miles from Aberdeen airport to Balmoral, arriving just after 5pm. William was behind the wheel of the Range Rover, with Andrew in the passenger seat and Edward, 58, and Sophie, 57, in the back

The Palace said in a statement: “The Queen died peacefully at Balmoral this afternoon. The King and The Queen Consort will remain at Balmoral this evening and will return to London tomorrow.”

Charles had acceded to the throne immediately.

The flags in Downing Street were lowered to half mast at 6.36pm. BBC One played the national anthem following the announcement of the monarch’s death, showing a photograph of the Queen, followed by a royal crest on a black background and the words Queen Elizabeth II …

The double rainbow, which I also referenced on Friday, appeared as soon as the flags were lowered to half mast, not only in London but also in Windsor.

On Friday afternoon, The Telegraph reported that only Princess Anne and Prince Charles made it to Balmoral in time to see the Queen before she died:

The King and the Princess Royal were the only two senior members of the Royal family who made it to Balmoral before Queen Elizabeth II’s death, it is understood

As for Prince William and his uncles and aunt:

Royal Air Force flight KRF23R took off shortly after 2.30pm, according to flight tracking website Flightradar24.com, landing in Aberdeen at 3.50pm.

Prince William drove the quartet from the airport to Balmoral and they were pictured sweeping into the gates of the castle shortly after 5pm.

It is possible they had known they would not make it, perhaps even before their plane took off.

In the event, by the time they arrived, it was too late.

Prince Harry’s flight was delayed and he did not arrive until 8 p.m.:

he is believed to have been mid-air when Buckingham Palace announced at 6.30pm that the Queen had died, arriving at Balmoral an hour and a half later.

The Duke’s Cessna had been due to land at 6.29pm, a minute before the historic statement. But it was 20 minutes late taking off at Luton Airport, meaning he did not land in Aberdeen until 6.46pm.

The grief-stricken Duke was photographed as he was driven into Balmoral Castle just before 8pm to join other members of his family.

That evening, France paid the Queen tribute by turning off the lights on the Eiffel Tower at midnight and on Friday, at 10 p.m.:

https://image.vuukle.com/21414c90-8f1a-445b-989f-74a955755b28-2ce0bcad-ca7c-47b3-bd29-f5e95920369e

Friday, September 9

On Friday morning, the Telegraph article said that Prince Harry left Balmoral early:

Prince Harry was the first to leave Balmoral on Friday morning, driven out of the gates at 8.20am.

He had to take a commercial flight back to Windsor:

He later boarded a British Airways flight from Aberdeen to Heathrow and is thought to have returned to Frogmore Cottage, Windsor, where the Duchess of Sussex was waiting for him.

Later that morning, the RMT (Rail, Maritime and Transport Union) head, Mick Lynch, announced that the rail strikes planned for September 15 and 17 were cancelled.

Guido Fawkes said that a postal strike was also cancelled (emphases his):

The Communication Workers Union has also called off a planned Royal Mail strike, with General Secretary Dave Ward saying “Following the very sad news of the passing of the Queen, and out of respect for her service to the country and her family, the union has decided to call off tomorrow’s planned strike action.”

Fair play to both Lynch and Ward, whether they’re genuinely in mourning or its cynical comms, they made the right call…

England’s three main political parties suspended campaigning during the mourning period. This is fine, except that Parliament is adjourned until after the Queen’s funeral, at which point it will continue to be adjourned for three weeks’ worth of annual political party conferences.

If Liz is smart, she will find a way to get the Commons, at least, to reconvene during conference season. There is no justification, especially this year, for every MP to attend these rather superfluous events. Furthermore, the evening events are also times of revelry, which seems inappropriate at this time.

Guido‘s Friday post says:

With King Charles instituting 17 days of mourning, the death of Queen Elizabeth will certainly cast shadows over all three of the major parties’ conferences. Guido understands the Tories are having conversations about how to proceed with their Birmingham gathering in light of the news. With politics grinding to a halt, it’s going to be difficult for PM Truss to enjoy the full political dividend from yesterday’s energy policy announcement…

Parliament is not due to reconvene until October 17. October is the month when the new energy ‘price cap’ — i.e. a dramatic increase — comes into effect. This will affect everyone and a policy really needs to be finalised before then. Conservative MP John Redwood tweeted:

As I write on Monday afternoon, GB News’s Tom Harwood says that a ‘fiscal event’ — an energy policy announcement — could be made on one of the four consecutive days after mourning and before conference recess. He says that his sources tell him that separate legislation would not be required. Let’s hope he is right.

Friday is not normally a day when either House of Parliament meets. However, both MPs and the Lords met to pay tribute to the Queen. The sessions, which also included taking the Oath of Loyalty to King Charles — optional, as the Oath includes successors — continued into Saturday. Every MP and Lord who wanted to speak was able to do so.

The Commons session on Friday afternoon began with a minute’s silence:

Afterwards, the Prime Minister began the tributes:

Guido has the video and pulled out the key quote from her address:

The United Kingdom is the great country it is today because of her, the Commonwealth is the family of nations it is today because of her.

Hansard has the full transcript of Friday’s and Saturday’s tributes from MPs. I commend them to everyone, because many MPs mentioned that the Queen visited their respective constituencies more than once during her reign. Only a handful had never had met her. The contributions reflected a monarch with not only dignity but also good humour. Everyone who met her said that she knew how to put them at ease.

Truss pointed out other historical highlights in her address:

In the hours since last night’s shocking news, we have witnessed the most heartfelt outpouring of grief at the loss of Her late Majesty the Queen. Crowds have gathered. Flags have been lowered to half-mast. Tributes have been sent from every continent around the world. On the death of her father, King George VI, Winston Churchill said the news had,

“stilled the clatter and traffic of twentieth-century life in many lands”.

Now, 70 years later, in the tumult of the 21st century, life has paused again.

Her late Majesty Queen Elizabeth II was one of the greatest leaders the world has ever known. She was the rock on which modern Britain was built. She came to the throne aged just 25, in a country that was emerging from the shadow of war; she bequeaths a modern, dynamic nation that has grown and flourished under her reign. The United Kingdom is the great country it is today because of her. The Commonwealth is the family of nations it is today because of her. She was devoted to the Union of England, Scotland, Wales and Northern Ireland. She served 15 countries as Head of State, and she loved them all

Her devotion to duty remains an example to us all. She carried out thousands of engagements, she took a red box every day, she gave her assent to countless pieces of legislation and she was at the heart of our national life for seven decades. As the Supreme Governor of the Church of England, she drew on her deep faith. She was the nation’s greatest diplomat. Her visits to post-apartheid South Africa and to the Republic of Ireland showed a unique ability to transcend difference and heal division. In total, she visited well over 100 countries. She met more people than any other monarch in our history.

She gave counsel to Prime Ministers and Ministers across Government. I have personally greatly valued her wise advice. Only last October, I witnessed first hand how she charmed the world’s leading investors at Windsor Castle. She was always so proud of Britain, and always embodied the spirit of our great country. She remained determined to carry out her duties even at the age of 96. It was just three days ago, at Balmoral, that she invited me to form a Government and become her 15th Prime Minister. Again, she generously shared with me her deep experience of government, even in those last days.

Everyone who met her will remember the moment. They will speak of it for the rest of their lives. Even for those who never met her, Her late Majesty’s image is an icon for what Britain stands for as a nation, on our coins, on our stamps, and in portraits around the world. Her legacy will endure through the countless people she met, the global history she witnessed, and the lives that she touched. She was loved and admired by people across the United Kingdom and across the world.

One of the reasons for that affection was her sheer humanity. She reinvited monarchy for the modern age. She was a champion of freedom and democracy around the world. She was dignified but not distant. She was willing to have fun, whether on a mission with 007, or having tea with Paddington Bear. She brought the monarchy into people’s lives and into people’s homes.

During her first televised Christmas message in 1957, she said:

“Today we need a special kind of courage…so that we can show the world that we are not afraid of the future.”

We need that courage now. In an instant yesterday, our lives changed forever. Today, we show the world that we do not fear what lies ahead. We send our deepest sympathy to all members of the royal family. We pay tribute to our late Queen, and we offer loyal service to our new King.

His Majesty King Charles III bears an awesome responsibility that he now carries for all of us. I was grateful to speak to His Majesty last night and offer my condolences. Even as he mourns, his sense of duty and service is clear. He has already made a profound contribution through his work on conservation and education, and his tireless diplomacy. We owe him our loyalty and devotion.

The British people, the Commonwealth and all of us in this House will support him as he takes our country forward to a new era of hope and progress: our new Carolean age. The Crown endures, our nation endures, and in that spirit, I say God save the King. [Hon. Members: “God save the King.”]

Labour’s Keir Starmer, Leader of the Loyal Opposition, spoke next. Guido has the video:

The highlight of his speech was this:

She did not simply reign over us, she lived alongside us. She shared in our hopes and our fears, our joy and our pain, our good times, and our bad.

Interestingly, when they were younger, both Starmer and Truss wanted to abolish the monarchy.

Boris Johnson spoke a short time later, declaring the Queen:

Elizabeth the Great.

Historian David Starkey would disagree and did so on GB News on Sunday, September 11. He said that ‘the Great’ has applied exclusively to monarchs who waged war, e.g. Peter the Great.

Guido has the video. Boris began by saying that the BBC contacted him recently to speak about the Queen in past tense:

I hope the House will not mind if I begin with a personal confession. A few months ago, the BBC came to see me to talk about Her Majesty the Queen. We sat down and the cameras started rolling, and they requested that I should talk about her in the past tense. I am afraid that I simply choked up and could not go on. I am really not easily moved to tears, but I was so overcome with sadness that I had to ask them to go away.

I know that, today, there are countless people in this country and around the world who have experienced the same sudden access of unexpected emotion, and I think millions of us are trying to understand why we are feeling this deep, personal and almost familial sense of loss. Perhaps it is partly that she has always been there:

a changeless human reference point in British life; the person who—all the surveys say—appears most often in our dreams; so unvarying in her pole-star radiance that we have perhaps been lulled into thinking that she might be in some way eternal.

But I think our shock is keener today because we are coming to understand, in her death, the full magnitude of what she did for us all. Think what we asked of that 25-year-old woman all those years ago: to be the person so globally trusted that her image should be on every unit of our currency, every postage stamp; the person in whose name all justice is dispensed in this country, every law passed, to whom every Minister of the Crown swears allegiance; and for whom every member of our armed services is pledged, if necessary, to lay down their lives.

Think what we asked of her in that moment: not just to be the living embodiment, in her DNA, of the history, continuity and unity of this country, but to be the figurehead of our entire system—the keystone in the vast arch of the British state, a role that only she could fulfil because, in the brilliant and durable bargain of the constitutional monarchy, only she could be trusted to be above any party political or commercial interest and to incarnate, impartially, the very concept and essence of the nation.

Think what we asked of her, and think what she gave. She showed the world not just how to reign over a people; she showed the world how to give, how to love and how to serve. As we look back at that vast arc of service, its sheer duration is almost impossible to take in. She was the last living person in British public life to have served in uniform in the Second World War. She was the first female member of the royal family in a thousand years to serve full time in the armed forces.

That impulse to do her duty carried her right through into her 10th decade to the very moment in Balmoral—as my right hon. Friend said—only three days ago, when she saw off her 14th Prime Minister and welcomed her 15th. I can tell you, in that audience she was as radiant and as knowledgeable and as fascinated by politics as ever I can remember, and as wise in her advice as anyone I know, if not wiser. Over that extraordinary span of public service, with her naturally retentive and inquiring mind, I think—and doubtless many of the 15 would agree—that she became the greatest statesman and diplomat of all.

She knew instinctively how to cheer up the nation, how to lead a celebration. I remember her innocent joy more than 10 years ago, after the opening ceremony of the London Olympics, when I told her that the leader of a friendly middle eastern country seemed actually to believe that she had jumped out of a helicopter in a pink dress and parachuted into the stadium. [Laughter.] I remember her equal pleasure on being told, just a few weeks ago, that she had been a smash hit in her performance with Paddington Bear.

Perhaps more importantly, she knew how to keep us going when times were toughest. In 1940, when this country and this democracy faced the real possibility of extinction, she gave a broadcast, aged only 14, that was intended to reassure the children of Britain. She said then:

“We know, every one of us, that in the end all will be well”.

She was right

It was that indomitability, that humour, that work ethic and that sense of history that, together, made her Elizabeth the Great.

When I call her that, I should add one final quality, of course: her humility—her single-bar-electric-fire, Tupperware-using refusal to be grand. I can tell the House, as a direct eyewitness, that unlike us politicians, with our outriders and our armour-plated convoys, she drove herself in her own car, with no detectives and no bodyguard, bouncing at alarming speed over the Scottish landscape, to the total amazement of the ramblers and tourists we encountered.

It is that indomitable spirit with which she created the modern constitutional monarchy—an institution so strong, so happy and so well understood, not just in this country but in the Commonwealth and around the world, that the succession has already seamlessly taken place. I believe she would regard it as her own highest achievement that her son, Charles III, will clearly and amply follow her own extraordinary standards of duty and service. The fact that today we can say with such confidence, “God save the King” is a tribute to him but, above all, to Elizabeth the Great, who worked so hard for the good of her country not just now but for generations to come. That is why we mourn her so deeply, and it is in the depths of our grief that we understand why we loved her so much.

Theresa May’s speech was the funniest. I do wish she had shown this side of herself as Prime Minister. Her comic timing was impeccable:

Guido has a video of most of her address:

Arguably one of May’s most poignant speeches. Some needed light relief for the day...

Here’s the best part:

This excerpt follows:

Of course, for those of us who had the honour to serve as one of her Prime Ministers, those meetings were more frequent, with the weekly audiences. These were not meetings with a high and mighty monarch, but a conversation with a woman of experience, knowledge and immense wisdom. They were also the one meeting I went to that I knew would not be briefed out to the media. [Laughter.] What made those audiences so special was the understanding the Queen had of issues, which came from the work she put into her red boxes, combined with her years of experience. She knew many of the world leaders—in some cases, she had known their fathers—and she was a wise and adroit judge of people.

The conversations at the audiences were special, but so were weekends at Balmoral, where the Queen wanted all her guests to enjoy themselves. She was a thoughtful hostess. She would take an interest in which books were put in your room and she did not always expect to be the centre of attention; she was quite happy sometimes to sit, playing her form of patience, while others were mingling around her, chatting to each other. My husband tells of the time he had a dream: he dreamt that he was sitting in the back of a Range Rover, being driven around the Balmoral estate; and the driver was Her Majesty the Queen and the passenger seat was occupied by his wife, the Prime Minister. And then he woke up and realised it was reality!

Her Majesty loved the countryside. She was down to earth and a woman of common sense. I remember one picnic at Balmoral that was taking place in one of the bothies on the estate. The hampers came from the castle, and we all mucked in to put the food and drink out on the table. I picked up some cheese, put it on a plate and was transferring it to the table. The cheese fell on the floor. I had a split-second decision to make: I picked up the cheese, put it on a plate and put the plate on the table. I turned round to see that my every move had been watched very carefully by Her Majesty the Queen. I looked at her, she looked at me and she just smiled. And the cheese remained on the table. [Laughter.]

This is indeed a sad day, but it is also a day of celebration for a life well spent in the service of others. There have been many words of tribute and superlatives used to describe Her late Majesty Queen Elizabeth II, but these are not hype; they are entirely justified. She was our longest-serving monarch. She was respected around the world. She united our nation in times of trouble. She joined in our celebrations with joy and a mischievous smile. She gave an example to us all of faith, of service, of duty, of dignity and of decency. She was remarkable, and I doubt we will ever see her like again. May she rest in peace and rise in glory.

Saturday’s session in the Commons was another marathon.

Shortly after 1 p.m., Speaker Sir Lindsay Hoyle opened it with this:

I now invite the House to resume its tributes to Her late Majesty. I expect to conclude tributes at 10 o’clock, when I shall invite Ministers to move the motion for a Humble Address to His Majesty. A hundred and eighty-two Members contributed yesterday, and many want to contribute today. I hope Members will therefore keep to the informal time limit of three minutes.

An excerpt from John Redwood’s speech follows.

On Friday, he pointed out how historically significant three of our Queens were in British history and for women:

On Saturday, he said:

What always came across to all of us was just how much she respected every person and every institution that she visited. She showed that respect by impeccable manners and great courtesy—always on time, always properly briefed, always appropriately dressed for the occasion.

But, as so many have said from their personal experiences, there was something so much more than that. She was not just the consummate professional at those public events: there was the warm spirit, the personality, and above all the understanding that everyone else at that event was terrified that something was going to go wrong, that they had not understood the protocol, or that there was some magic way of doing it—as my right hon. Friend the Member for Welwyn Hatfield (Grant Shapps) was explaining—that they had to get right. At those public events, the Queen always relaxed people and showed them that there was no right way, because she was there for the people; she was there for the institution; she was there for the event. That is what we can learn from.

Of course, she was also Our Majesty. She was the embodiment of the sovereignty of people and Parliament; she represented us so well abroad and represented us at home, knowing that as a constitutional monarch, she represented us when we were united. She spoke for those times when we were gloriously happy and celebrating, or she spoke for those times when there was misery and gloom and she had to deal with our grief and point to the better tomorrow. That was why she held that sovereignty so well and for so long—a constitutional monarch who did not exercise the power, but captured the public mood; who managed to deal with fractious and difficult Parliaments and different political leaders, but who was above the politics, which meant that our constitution was safe in her hands. I wish her son, the new King, every success in following that great lead as he has told us he will do, and I can, with others, say today—“God save the King.”

Redwood later tweeted that he had omitted an important part of his speech:

Indeed.

The Queen attended only two of her former Prime Ministers’ funerals, those of Winston Churchill and Margaret Thatcher.

These are links to Friday’s (continued here) and Saturday’s (continued here) tributes from the Lords, both Spiritual and Temporal.

On Sunday, our vicar said that the Church of England lost her greatest evangelist, the Queen.

I cannot disagree with that.

The Archbishop of Canterbury spoke earlier on Friday afternoon, excerpted below.

He recalled her deep faith, something I wish more CofE clergy had:

… What has been said already today has been extraordinarily eloquent. I do not intend to repeat it but to say something about the Queen’s links to faith and to the Church of England. First is her assurance, her confidence, in the God who called her. At her coronation, so long ago, conducted by Archbishop Geoffrey Fisher—the first of seven Archbishops of Canterbury who had the privilege of serving her—the service began with her walking by herself past the Throne, where she would very shortly be seated, and kneeling by the high altar of Westminster Abbey. The order of service said, “She will kneel in private prayer”—and so she did, for some time. The next thing to happen was that homage was paid to her, starting with the Duke of Edinburgh. What that said about her understanding of her role was that she pledged her allegiance to God before others pledged their allegiance to her. She had this profound sense of who she was and by whom she was called.

Then there was her profound, deep and extraordinary theological vision. Many years ago now—seven or eight years ago—I was travelling abroad, and someone who had no knowledge of these things said, “Well, of course, she’s not really got that much intellect, has she? I mean, private tutors and all this—what can she know?” Well, what ignorance. In 2012, she spoke at Lambeth Palace on the occasion of her Diamond Jubilee, and the speech she made there is one we return to very frequently, because she set out a vision for what an established Church should be. It was not a vision of comfort and privilege; it was to say, put very politely, “You are here as an umbrella for the whole people of this land”. The subtext was, “If you are not that, you are nothing”. That is a deep vision of what it is to be the Church—of what it is to be not an established Church but a Christian Church. That came from her deep understanding of faith. Every five years, at the inauguration of the Church of England’s General Synod, she came with messages of encouragement and assurance of her prayers. In 2021, her message was,

“my hope is that you will be strengthened with the certainty of the love of God, as you work together and draw on the Church’s tradition of unity in fellowship for the tasks ahead.”

Publicly, Her late Majesty worshipped regularly and spoke of her faith in God, particularly in her Christmas broadcasts, with quiet, gentle confidence. Privately, she was an inspiring and helpful guide and questioner to me and to my predecessors. She had a dry sense of humour, as we have heard already, and the ability to spot the absurd—the Church of England was very capable of giving her material—but she never exercised that at the expense of others. When I last saw her in June, her memory was as sharp as it could ever have been. She remembered meetings from 40 or 50 years ago and drew on the lessons from those times to speak of today and what we needed to learn: assurance of the love of God in her call, and then humility. It would be easy as a monarch to be proud, but she was everything but that. It was her faith that gave her strength. She knew that, but she knew also her call to be a servant, the one whom she served, and the nation she served, the Commonwealth and the world. Over the last 24 hours, I have had so many messages from archbishops, bishops and other people around the world, within the Commonwealth and way beyond it—from China, Latin America and many other places—in a deep sense of loss.

It has been the privilege of those on these Benches to be intimately involved with momentous occasions so often throughout Her late Majesty’s life. As has been said, she has been a presence for as long as we can remember. Jesus says in the Gospel of St Matthew:

“Blessed are those who mourn, for they shall be comforted”.

May God comfort all those who grieve Her late Majesty’s loss, and may God sustain His Majesty King Charles III in the enormous weight and challenges that he takes on immediately, at the same as he bears the burden of grief, and those around him in his family. May God hold Her late Majesty in His presence, firmly secured in the peace that passes far beyond our understanding.

The Archbishop of York, the Right Revd Stephen Cottrell, spoke in the first of Saturday’s sessions in the Lords. He added some light relief:

My Lords, like most Bishops from these Benches, I have stories to tell; stories of doing jigsaws in Sandringham on Sunday evenings and of barbeques in the woods at Sandringham in the middle of January—I even have a slightly scurrilous story about healing the Queen’s car. Perhaps I will tell it.

I had preached in Sandringham parish church. We were standing outside and the Bentley was there to get the Queen. It did not start. It made that throaty noise cars make in the middle of winter when they will not start, and everybody stood there doing nothing. I was expecting a policeman to intervene, but nothing happened. Enjoying the theatre of the moment, I stepped forward and made a large sign of the cross over the Queen’s car, to the enjoyment of the crowd—there were hundreds of people there, as it was the Queen. I saw the Queen out of the corner of my eye looking rather stony-faced, and thought I had perhaps overstepped the mark. The driver tried the car again and, praise the Lord, it started. The Queen got in and went back to Sandringham, and I followed in another car. When I arrived, as I came into lunch, the Queen said with a beaming smile, “It’s the Bishop—he healed my car”. Two years later, when I greeted her at the west front of Chelmsford Cathedral, just as a very grand service was about to start and we were all dressed up to the nines, she took me to one side and said, “Bishop, nice to see you again; I think the car’s all right today, but if I have any problems I’ll know where to come.”

When I became the 98th Archbishop of York, during Covid, I paid homage to the Queen by Zoom conference. I was in the Cabinet Office; everyone had forgotten to bring a Bible, including me, but there was one there—which is kind of reassuring. Just as the ceremony was about to begin, the fire alarm went off.

The Queen was at Windsor Castle, but we all trooped out of the Cabinet Office, on to the road, and were out there for about 20 minutes until they could check that it was a false alarm and we could go back in. When I went back into the room, there was the screen, with Her late Majesty waiting for things to begin again. I do not know why I find myself returning to that image of her, faithful watching and waiting through those very difficult times. That was a very small part of a life of astonishing service.

The other thing I have noticed in the last couple of days is that we are all telling our stories. Yesterday, I found myself sharing stories with somebody in the street. I at least had had the honour of meeting Her late Majesty; this person had never met her, but we were sharing stories. I said, “Isn’t it strange how we need to tell our stories? It’s not as if she was a member of our family.” Except she was. That is the point. She served the household of a nation. For her, it was not a rule but an act of service, to this people and to all of us.

I remind us, again and again, that that came from somewhere: it came from her profound faith in the one who said,

“I am among you as one who serves.”

The hallmark of leadership is service, watchfulness and waiting. It was her lived-in faith in Jesus Christ, day in and day out, which sustained, motivated and equipped her for that lifetime of service. How inspiring it was last night and this morning to see the baton pass to our new King, King Charles, in the same spirit of godly service to the people of a nation.

I had not thought of this, but the Archbishop of York pointed out the important feast day that coincided with the Queen’s death, the Nativity of the Blessed Virgin Mary:

Her Majesty the Queen died on 8 September, the day on which the blessed Virgin Mary is remembered across the world and the Church. Another Elizabeth, the cousin of Mary, said of her when she knew she would be the mother of the Lord:

“Blessed is she who believed that the promises made to her would be fulfilled”.

Shot through all our tributes in this House and another place, and across our nation, is that which we have seen, especially as it was only on Tuesday—I thank the noble Baroness, Lady Bull, for reminding us—that the Queen received a new Prime Minister. Can it really be possible? She served to the end—a life fulfilled.

I will finish with a handful of her words. This is what the Queen wrote in a book to mark her 90th birthday, reflecting on her faith in Jesus Christ in her life:

“I have indeed seen His faithfulness.”

I am not supposed to call noble Lords “brothers and sisters”, but dear friends, we have seen her faithfulness too, and we see it now in our new King. May Her late Majesty the Queen rest in peace and rise in glory. God save the King.

Friday, September 9

At 6 p.m. on Friday, two significant events occurred.

The first was an hour-long service of prayer and reflection held at St Paul’s Cathedral:

This service was for people who work in the City of London along with a limited number of members of the public who could apply for wristbands — tickets — to attend. St Paul’s posted a page on how to obtain a wristband and how to queue on Friday afternoon for admittance.

Cabinet members attended and sat in the choir stalls. Prime Minister Truss and her Cabinet Secretary Simon Case sat in the front row. On the opposite side were Labour’s Keir Starmer and other Opposition MPs.

This was an excellent service. The Cathedral helpfully posted the Order of Service, which can be downloaded from the aforementioned webpage.

Truss read Romans 14:7-12:

We do not live to ourselves, and we do not die to ourselves. If we live, we live
to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.

Why do you pass judgement on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgement seat of God. For it is written,

‘As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.’

So then, each of us will be accountable to God.

This prayer in memory of the Queen is beautiful:

Eternal Lord God,
you hold all souls in life;
send forth, we pray, upon your servant, Elizabeth,
and upon your whole Church in earth and heaven
the brightness of your light and peace;
and grant that we,
following the good example of those
who have faithfully served you here and are now at rest,
may at the last enter with them
into the fullness of eternal joy
in Jesus Christ our Saviour.

Amen.

Meanwhile, King Charles III addressed the nation for the first time as monarch:

He spoke for ten minutes, first discussing his late mother then pledging his service to the people of the United Kingdom.

He ended his address by saying that Prince William would become the new Prince of Wales and that he had much love for Prince Harry as he and Meghan continue building their life together overseas.

The Telegraph included the following blurb. The last line comes from Shakespeare:

The broadcast was recorded in the Blue Drawing Room of Buckingham Palace, after the King and Queen greeted crowds of mourners outside the gates.

In a final message to his mother, the King said: “To my darling Mama, as you begin your last great journey to join my dear late Papa, I want simply to say this: thank you.

“Thank you for your love and devotion to our family and to the family of nations you have served so diligently all these years.

“May ‘flights of Angels sing thee to thy rest’.”

The walkabout the paper refers to involved much emotion from members of the public, especially women. One lady kissed him on the cheek and another shook his hand. Historically, one does not touch the monarch. That also applied to the Queen, even if a few people did touch her.

Another similar walkabout by the new King and Queen Consort occurred on Saturday afternoon outside the Palace.

The Accession Ceremony took place on Saturday morning. More about that tomorrow.

The ongoing preoccupation and concern about how Anglican parishes will survive, especially in rural England, might be resolved soon.

On June 26, 2022, The Sunday Telegraph reported that wealthier parishes could be allowed to give more to poorer ones. The plan will be debated at the upcoming General Synod meeting in July (emphases mine):

Wealthy church dioceses will be allowed to share funds with their poorer neighbours under plans to be voted on by the Church of England.

The proposals, which have been submitted before the General Synod, the Church of England’s legislative body, will mean that for the first time cash can be more evenly distributed.

The move would remove some barriers to dioceses sharing resources and comes amid concern about the viability of smaller, poorer and more rural parishes.

Why did that not happen sooner? It’s common sense. In Paul’s epistles, we read of his collection for the poor church in Jerusalem. The other churches he planted in Asia Minor and Macedonia gave generously, and he succeeded in presenting the donation to the struggling congregation in Jerusalem.

It will be left to the dioceses to decide if they wish to participate. Hmm. Based on previous diocesan splurging of money on rather useless ‘initiatives’, I do hope they will be generous towards their poorer congregations:

In papers published last week and submitted to the Synod for its conference in July, David White, deputy director of finance for National Church Institutions, said that his amendment would “in effect, enable a Diocesan Board of Finance to grant funds from its income account for use by other dioceses in the Church of England if it wished to do so” …

In May the archbishops admitted that they “got it wrong” by not prioritising rural parishes over city churches, as they announced funding worth £3.6 billion.

We shall see.

On June 23, Andrew Selous MP, the Second Church Estates Commissioner, answered a question from Labour MP Ben Bradshaw on putting more clergy into neglected parishes. I agree with the Revd Giles Fraser of St Anne, Kew, that Selous’s response was far from reassuring:

Churches are struggling to obtain curates, as obtaining more clergy is not in their direct control:

The Save the Parish network will be meeting before the Synod members get together. I wish them all the very best. They have two champions in the Revds Giles Fraser and Marcus Walker, rector of St Bartholomew the Great in London:

Giles Fraser is enjoying his new assignment at the Parish Church of St Anne in southwest London:

He is out and about meeting fellow residents:

On a serious note, Fraser warns of the Lords Spiritual — serving Church of England bishops in the House of Lords — becoming irrelevant if the parish system breaks down:

In his recent article in UnHerd, he says:

the bishops draw their moral authority from the fact that the Church of England operates a universal service provision. We serve in all communities, from the richest to the poorest, from cities to rural areas. The bishops are in fact well suited to the Lords because they connect it to every parish in the country — well, in England at least. And if there is a current threat to bishops in the Lords it comes not from the fact that they sometimes irritate the government with moral pronouncements — ‘twas ever thus — but rather because the bishops are dismantling the source of their own authority. Armed with half-arsed MBAs, they want the Church to be run with increasingly centralised efficiency; inefficient parishes are being closed. As a result, the connection between the bishops and the parishes is being severed, and with it the source of their authority to sit in the legislature.

Fraser warns that this plays into secularists’ hands:

The role of the bishops is to represent the whole country spiritually. On the whole, other faiths are glad of this particular role held by the Church of England. The National Secular Society and other troublemakers are keen to sow division among people of faith in order to argue that no one church should have legislative priority over another. But this is simply a ruse to dislodge religion from the public sphere. The Church of England is not a special interest group, it exists for all. Even, heaven help us, for secularists.

On that note, the Revd Stephen Heard is concerned about the single-minded political leanings of C of E clergy, starting with the archbishops. Their constant political pronouncements could be alienating the laity — and potential converts:

He cites an article from The Critic, ‘The closing of the Episcopal mind’, which provides bishops’ opinions dating back to the 19th century, and concludes:

Given this deep uncertainty and debate as to the political implications of Christianity, total political consensus among its leadership makes me very uneasy. It alienates large swathes of lay Anglicans who, in perfectly good faith, come to conclusions that differ from the liberal-left consensus, and makes our mission as a broad national church harder. It belies a real lack of intellectual vibrancy and curiosity, and implies, by some curious happenstance, that the political spirit of a restless and secular age has magically aligned itself with the truths of the Christian religionWhat providential perfection! And what an unlikely state of affairs all round.

Political causes have even entered into baptismal and confirmation vows in the Diocese of Oxford, which now requires a promise to uphold God’s creation.

Marcus Walker rightly points out that this places Christ, the Person to whom we pledge our faithful allegiance, in second position:

He wrote an article about it for The Telegraph:

In it, he says:

Baptism and Confirmation are two of the most important steps a human being can make. I say this, I concede, as a clergyman, but what happens at these sacraments is not just a significant religious service, but an event that transforms a person’s life, temporal and eternal.

This is why it’s really important that the Church avoids putting barriers up that would discourage people from encountering this grace. It is difficult enough for the Church to persuade people that the Christian message is true (we’ve all seen the stats). Pushing away those who don’t hold to the ideologies of the current bench of bishops is foolish in the extreme.

This week, the Bishop of Oxford has decided to add to the service of Baptism and Confirmation a new little exchange: “Will you strive to sustain the integrity of creation, and sustain and renew the life of the earth?” “With the help of God, I will.” It is important to note that this is not a change to the actual baptismal vows. It’s part of a rather naff “commissioning” that the new prayer book, Common Worship, allows at the end of these services. Nobody knows what happens if a candidate says “no”, mostly because none of the other questions are controversial so this issue has not come up before.

At this point you might be saying, “but there’s nothing controversial here either”, and, if speaking entirely for myself, I would agree. You might also say that this seems pretty consonant with long-standing mainstream Christian and Anglican theology and this would be true.

But the question of how we engage with environmental concerns has become a major political issue recently, one controversial enough to have even caused long standing conservatives to reconsider their loyalty to the Crown in anger at the way some members of the Royal Family proselytise about “The Environment”.

This is the only part of the service which engages directly with a live political discourse. We are not asked to pledge anything to do with poverty, international relations, race, or even loyalty to the Supreme Governor of the Church of England …

Walker acknowledges that the 1662 Book of Common Prayer (BCP) requires confirmands to pledge loyalty to the monarch and says that it is no longer used in today’s confirmation ceremonies:

to use it now would turn away any republican. It would cause those who don’t think this country should have a monarch to have second thoughts about finding God. High Tory though I am, I would not want to stand before the Throne of Judgment and have held against me the souls I had turned away because of my politics.

Which means my advice to the Bishop of Oxford is not to mess with this liturgy; to those cheerleading the move to ask yourself what if the boot were on the other foot and you were being forced to assent to a political position you dissent from as a condition of baptism; to the Church to be grateful for anyone willing to commit themselves to Christ and to welcome them with open arms.

In closing, this guidance on sermon writing from 2017 is worthwhile reading. It could apply to any essay. Parts of it remind me of the Expository Writing course I took at university many moons ago.

This is called ‘Good to Great: Turning a Decent Sermon into a Wonderful One’:

It’s excellent advice — and difficult to achieve, therefore, all the more worthwhile in the pursuit of ‘good to great’.

As I was preparing yesterday’s post on what Anglican priests think of the 1662 Book of Common Prayer, a lot more material came to the fore.

Trinity Sunday

As regular readers and churchgoers know, June 12, 2022 was Trinity Sunday.

At the Priory Church of St Bartholomew in London, it was also Confirmation Day for a blessed handful of the congregation.

The Revd Marcus Walker, St Bartholomew’s vicar, is on the right of the photo below. The Bishop of London, the Right Revd Sarah Mulally, is in the centre:

Did you ever wonder why mitres are shaped with a point?

Our vicar told us on Pentecost Sunday — the week before Trinity — that mitres are shaped that way to suggest the tongues of fire that descended on the heads of the faithful on the first Pentecost, signifying the arrival of the Holy Spirit.

It is a pity that the Bishop chose to preach on The Shack in her sermon. Oh dear, oh dear, oh dear — no!

Not surprisingly, those preaching on Trinity Sunday dread it because it requires in some measure explaining the holy mystery of the Triune God. It is not unusual for a vicar to assign the sermon to an ordinand — trainee priest — who is a member of his congregation.

St Patrick used a shamrock. However, a Lutheran pastor in the United States uses an egg, which, in some ways, is even better. His sister, whom I cited in my post, wrote on another website (emphases mine below):

He set out 3 small bowls. He cracked an egg, separated the white from the yolk, placed them in 2 of the bowls, and the shell in the third. He then asked the children which was the egg (which of course brought out all kinds of interesting responses). He used this illustration to explain the Trinity. I think even the adults in the congregation were enlightened by his talk. The children certainly learned something that day.

Returning to St Bartholomew’s, Marcus Walker exchanges thoughts with a Catholic in the Twitter below:

Walker is absolutely right.

The Revd Matthew Cashmore is the vicar of St Anselm’s in Hayes, Middlesex, near Heathrow Airport. For centuries, it was a rural area. Now it is very much a part of Greater London. Its growth as an industrial suburb began in the mid-19th century with the arrival of the railway. In the 20th century, it was home to many industries, including player pianos, vinyl records, caravans, food manufacturing and aviation companies. Today, it is known for food, aviation and a number of Heathrow’s hotels.

St Mary the Virgin Church is the oldest house of worship in Hayes, dating back to the 13th century.

St Anselm’s was built in the 20th century but its name references the history of St Mary the Virgin, as Wikipedia explains:

St Anselm’s Church was completed in 1929 to the design of architect Hubert Christian Corlette. Noted designer MacDonald Gill was responsible for the panelled ceiling. The church’s foundation stone was laid on 13 May 1927 by Sir John Eldon Bankes. The east window is by James Powell and Sons of Whitefriars, London. The church was Grade II listed in November 2019.[58] St Anselm’s is so-named because William Rufus (1056 – 1100) sent Archbishop (later Saint) Anselm of Canterbury (c.1033 – 1109) to stay in the manor house of St Mary’s Church, as it was the nearest of the Archbishop’s manors to Windsor, where William Rufus resided.[59][60]

William Rufus was the third son of William the Conqueror.

On to the present day, and Matthew Cashmore, like many other vicars, preached on the mystery of the Trinity. This is an excerpt from St Anselm’s Trinity Sunday pew leaflet:

To try to figure out HOW this trinity of God works. We are human and modern humans attempt to understand the world through the lens of science and ‘reason’.

The issue of course is that creation is rather more complex and difficult than we can understand.

We are not God and we are reaching and trying as hard as we can to understand things that He created and put into place.

It’s just not possible.

This is not to say that we shouldn’t try – that we shouldn’t engage in trying to understand the the universe through science and ‘reason’; but rather to accept that there are things that we can not neatly fit into categories of science that are central to how we exist in the universe.

We are not God.

Sometimes we need to accept that it is wiser to exist and simply appreciate and give thanks for what God has made – and our part in it.

Wise words indeed.

Mission work

I found out about St Anselm’s via a tweet from a vicar whose tweets I posted yesterday.

The Revd Sarah Hancock, from Cheadle Hulme, Cheshire, posted the church’s brilliant advert for a Mission Priest:

I can see why they have passed a Resolution. Going into rough pubs is probably not the sort of thing even today’s women priests are up for.

Mission work also appeared in Cashmore’s Trinity Sunday sermon, as he exhorted the congregation to think about ways in which they, too, can bring the Gospel to the unchurched. Excerpts follow:

In the name of the Father of the Son and of the Holy Spirit – Amen.

Today, as I’m sure you’re all aware is Trinity Sunday. It’s a day we call to mind the Holy Trinity and what that means to us today.

Trinity Sunday is an annual reminder of the simple command to live within the love and commandments of the Father, Son and Holy Spirit – and Jesus tells us how we discern how to do that …

… our faith is a felt faith. It is a faith that exists as much in our hearts and our stomachs as it does in our brains. The moment we forget that we lose the awesome breadth of what God has in store for us – we lose the ability to engage with what Jesus taught us – and we lose sight of what the Holy Spirit wants us to do in this life.

Now, I’m not saying we should leave our brains at the door when we come to church. What I am saying is that academic and intellectual exploration has to work alongside that gut feeling we all experience when we see the work of the Holy Spirit and that gentle warming of our heart we feel when we see the love of Jesus in action.

Our faith is a broad, complex and wonderful thing. It interacts with the world in a myriad of ways and people interact with us – and the faith they see in us – in a myriad of ways

We should be open to all those possibilities

The fact that somebody may want to talk to us about where the Trinity appears in scripture for example, is an opportunity to engage people about their faith. For us to crack open the Bible and talk them through the gospel of John and its rich description of the workings of the Father, Son & Holy Spirit. (so I suggest you take your pew sheet home and read around these chapters!)

Or it may be that people want to know what the practical outworking of the Trinity in our day to day lives isor they may want to understand how our love of God the Father, Son & Holy Spirit makes us feel.

We need to be prepared to answer these questions in the real world

There are three things that I think any Christian should be ready to answer in the street.

    • How does God make you feel?
    • How does the Holy Spirit guide your daily life?
    • How has Jesus taught you to live a life more pleasing to God?

These questions form the heart of what we talk about in the world when we bring people to the love of Jesus – and in so doing – to the love of God and the Holy Spirit.

They are true because we experience them across the breadth of our lives and because we see them in scripture – the test of truth …

Our faith is an experienced faith.

It has to be lived out to be understood

When we talk to people about GodWe engage them with the truth of what we have seen, what we have learnt, what we have experienced in our day-to-day life with Jesus.

And we should be more prepared for it.

We should, each morning as we cross ourselves and say the Our Father – think with our brains, feel with our stomach, experience the joy of love in our heart, and ask ourselves – how can I go into the world today and bring somebody to Jesus.

How can we bring people to this church, this place and bring them to baptism – to a relationship that is earth shatteringly life changing with God the Father, God the Son, God the Holy Spirit?

It is up to each one of us to figure that out. Each one of us will bring a different gift, each one of us will bring different experiences and feelings, each one of us will have engaged with scripture in different ways and each one of us will reach somebody that another person cannot.

Nobody is beyond the love of God the Father, Son & Holy Sprit.

So, go out into the world my brothers and sisters and bring people to baptism, to this place, to a relationship with the Holy Trinity – because the only way to understand the Trinityis to live inside its love.

Amen.

St Anselm’s is a High Anglican church, therefore, it adopts some Catholic practices and pre-Vatican II vestments, such as this fiddleback chasuble in gold and blue:

I wish Fr Matthew all the best with his parish work and finding a Mission Priest.

Those interested in reading or watching more of his sermons can find them here.

I can also recommend the one for Pentecost Sunday, another inspiring call to mission:

Another vicar, the Revd Sam Charles Norton, is also concerned about spreading the Good News in the Church of England. He begins by going back to basics, with the Bible, writings of the early Church Fathers as well as Anglican clergy who helped to develop the Church of England in the 16th and 17th centuries when it was theologically at its best:

He says we have replaced doctrine with culture:

People should visit our churches if only for their beauty, as close to a glimpse of heaven as we have in this life:

Who knows where a church visit might lead?

Trivia

In closing, new members were installed into the Order of the Garter on Monday, June 13. This ceremony takes place every June.

This year, the Bishop of Worcester’s brother was one of the newest members of this ancient Royal order. Tony Blair, unfortunately, was, too.

However, the interesting thing is that both the Bishop of Worcester — the Right Revd John Inge — and his brother, who is a Field Marshal, are the sons of butchers. Let no one say that modest parentage prohibits great achievements:

The Bishop is the Lord High Almoner, in charge of distributing alms to the poor. The office dates from 1103 and is a post in the Royal Households of the United Kingdom.

The last Lord High Almoner who was the son of a butcher was Cardinal Wolsey (1473-1530):

How marvellous to be parents of sons who went into the military and the Church!

At my church, the 8 a.m. service is Holy Communion with the liturgy from the 1662 Book of Common Prayer (BCP).

I am one of the privileged few in the Church of England to be able to attend this service every Sunday.

Since the 1980s, the C of E has done everything possible to take the BCP out of use. In 1980 and 1984 (the edition I have), the Church published the Alternative Service Book (ASB), which the satirical magazine Private Eye lampooned for decades in a series called The Alternative Rocky Horror Service Book. The satirists scored a bullseye with every instalment.

A newer prayer book, Common Worship, superseded the ASB in 2000. It is considerably better.

However, what both the ASB and Common Worship have done is to effectively make the BCP obsolete.

The ASB Wikipedia entry says (emphases mine):

The Prayer Book Society soon complained that it was becoming hard to find a church which used the old prayer book and that theological colleges were not introducing students to it.

I can vouch for both complaints.

I’ve been attending my church for nearly 30 years. In that time, we have had either vicars or curates who entered the seminary, often as second careers. They could not reasonably recite the BCP liturgy. (On the other hand, our present incumbent, a young vicar, also a second careerist, does an excellent job.)

As some of these people were older than I am, I can assume only that they were not regular churchgoers in their youth.

In any event, one of the bright aspects of the coronavirus pandemic is that our church is using the BCP exclusively at 8 a.m. on Sunday. This is because the traditional liturgy service from Common Worship calls for the Peace, which involves shaking hands.

It would seem that other C of E churches also adopted the BCP during the pandemic.

An Anglican laywoman recently posed the following question on Twitter and received encouraging replies:

A benefice is a group of churches in one catchment area.

Here’s another encouraging response:

I’ve noticed a rise in people attending BCP services at churches I sing at, Evensong especially popular. Many of the younger generations I speak to prefer it – “it makes sense”. A church using BCP has flourishing choir of young people and many young families in the congregation.

The young vicar of the Anglican church in Cheadle Hulme, Cheshire, in Greater Manchester is particularly enthusiastic:

The Revd Sarah Hancock’s is a typically welcoming C of E response.

Those uncertain about reciting 17th century prayers can be drawn in:

The BCP liturgy went down well on Zoom when the churches were closed. Those who attended online are now back in church:

There were two enthusiastic responses from Cambridge.

The first is from Westcott House, the city’s Anglican seminary:

The second is from Cambridge University Press:

Coincidentally, my copy of the BCP is from Cambridge University Press. It’s nearly 30 years old and still looks like new. It came with an attractive yet durable slipcase, too.

Nothing would make traditionalists happier than a wider return to the BCP for some services, either on Sunday or during the week.

The BCP really does lift the soul and remind one of the communion of saints, those many generations of devout Anglicans who prayed from it through the centuries.

Long live the BCP.

On Thursday afternoon and evening, I watched GB News’s wall-to-wall commentary on the Queen’s Platinum Jubilee. It has been excellent.

GB News is available worldwide, live and on video.

Nigel Farage was in London for Trooping the Colour and said that the parade and the enthusiasm of everyone he met elsewhere was very moving, indeed:

Retired Royal correspondent Michael Cole, who had watched the Coronation in 1953 as a little boy on his family’s brand new television set, told Farage that he felt the same way:

Continuing on from Thursday’s post on the Platinum Jubilee, likely to be a one-off event in British history, here is the marvellous flypast that took place after Trooping the Colour:

That evening, the Queen symbolically set off the beacon lighting around the UK and Commonwealth nations:

This video shows how the lighting unfolded at Windsor Castle …

… and here we can see them lit up around the world:

On Friday morning, June 3, a Service of Thanksgiving for the Queen’s 70-year reign took place at St Paul’s Cathedral in the City of London.

The evening before, Buckingham Palace announced that the Queen would not be attending, having suffered ‘discomfort’ after Trooping the Colour. She made a second appearance on the balcony to acknowledge the military personnel and officers participating.

However, the BBC commentators told us that she was watching the broadcast as it unfolded on television.

Interestingly, Queen Victoria arrived for her Diamond Jubilee at St Paul’s Cathedral in 1897 only to find out that she could not exit her carriage because of ill health. When everyone inside found out, they all — clergy included — went outside to conduct the service there:

The Times‘s Valentine Low wrote the following about Elizabeth II:

The Queen may not have been able to take part in the Trooping the Colour ceremony on Horse Guards, but she takes her role as Colonel-in-Chief very seriously. Her decision to make that extra appearance was prompted by the same motivation that saw her make a last-minute appearance at the opening of the Elizabeth line: her unwavering sense of duty.

The Queen will be extremely disappointed at not going to St Paul’s. She has a sincere religious belief, and takes her role as head of the Church of England seriously too …

For the moment, the jubilee remains all about the Queen: wherever she is.

Personally, I would have had the Service of Thanksgiving at St George’s Chapel at Windsor Castle. The Queen returned to the castle after lunch with the Royal Family following Trooping the Colour.

The Sussexes attended the lunch at Buckingham Palace. They did not appear on the balcony as they are not working members of the Royal Family.

However, once at Windsor, where Archie and Lilibet stayed while their parents were in London, the Queen finally got to meet her newest great-grandchild:

The Daily Mail article has the order of the Service of Thanksgiving, which was traditional and dignified in all the best Church of England ways. Why can’t more C of E services be like that?

St Paul’s Cathedral also has the Order of Service as it was printed for those attending:

Crowds had gathered outside by 6 a.m. in the limited space Paternoster (Our Father) Square affords:

Attending these services as invited guests or military guard requires a bladder of steel and optimum decorum. Waiting for everyone to arrive takes longer than the actual service.

Today’s service welcomed as guests the charity sector, military cadets, Girl Guides, Boy Scouts, Commonwealth dignitaries, the military, politicians past and present as well as the extended Royal Family.

The public sector were there, too:

Outside were a military guard as well as military representatives from the Commonwealth nations. They had to stand perfectly still as the guests filed into the cathedral.

Here is another set of guards inside:

Musicians played traditional music. The Royal Marines provided the brass accompaniment. The Royal Air Force played the closing fanfare introducing the National Anthem, which concluded the service. Everyone sang his/her heart out. I’ve never heard anything like it:

Former Prime Ministers were in attendance: Sir John Major, Tony Blair, Gordon Brown and David Cameron. Brown and Cameron brought their respective wives, Sarah and Samantha.

Members of the Cabinet, including Defence Secretary Ben Wallace, Foreign Secretary Liz Truss and Home Secretary Priti Patel, attended.

Opposition leaders Sir Keir Starmer and Sir Ed Davey were there, along with Scotland’s First Minister Nicola Sturgeon and her husband.

London Mayor Sadiq Khan and his wife also attended.

Prime Minister Boris Johnson got a huge and prolonged cheer when he arrived at the cathedral, accompanied by wife Carrie.

These photos show Boris and Carrie in the main photo. On the top right are the Camerons and on the bottom right are the Blairs, Tony and Cherie:

The only others who got louder cheers were the Sussexes …

… and the Cambridges:

I have read media reports that the Johnsons and the Sussexes were booed. I watched the proceedings on television. What I heard were most definitely cheers for both couples.

A royal expert commenting on the service said that, where the Queen is concerned:

nothing happens by chance.

Therefore, we can conclude that the fact that the Sussexes arrived by private car and got their own mini-procession down the aisle of St Paul’s was an instruction from the Queen (see second tweet):

The couple sat near the front, next to Princesses Beatrice and Eugenie, who were with their husbands.

The minor Royals arrived in a large black coach (bus). It took ages for them to file in, as they shook hands with a long line of Anglican clergy, including the Bishop of London, the Right Revd and Right Hon Dame Sarah Mulally, who had a lucrative career prior to entering the priesthood.

The clergy wore elaborate crimson and gold copes which were created for George V’s Silver Jubilee service in 1935. Most of them looked as good as new.

Yeoman Warders (Beefeaters) from the Tower of London stood behind them. They were on official duty guarding those inside the cathedral.

You can see both below:

Prince Edward and the Duchess of Wessex brought along their children. I really like Sophie. So does the Queen:

Prince Charles and the Duchess of Cornwall were the last to arrive:

By now, readers might be wondering who the gentleman wearing ermine is.

He is the Lord Mayor of London — the City of London, that is. This is a rotating one-year position and the new Lord Mayor assumes his responsibilities beginning every autumn at the Lord Mayor’s Show, a parade in the City, which is the oldest part of London and still serves as the financial district.

The Lord Mayor of London is in charge of the City and, in that district, is second in power only to the Queen. Therefore, Prince Charles is subordinate to him while within those boundaries.

For centuries, until the Great Fire of 1666, that part of London was the capital, outside of Westminster, which was some distance away.

Everyone lived and worked there unless they had responsibilities at the heart of government in Westminster, which was most easily accessed by boat along the Thames.

Everywhere else that is now very much a part of the capital was a rural suburb until a few hundred years ago.

From that, we can better understand the importance of the Lord Mayor of London’s historical role.

The Lord Mayor has several swords, now ceremonial, that he uses. However, each sword has its own role. Today’s was the sword of state. If the Queen had been in attendance, he would have worn his most important sword.

The Lord Mayor’s assistant also carries a sword and wears a mink hat for ceremonial occasions:

You can see him outside the cathedral, hands resting on the sword, just immediately to the left of the main entrance:

Returning to the service, these chairs were for Prince Charles and the Duchess of Cornwall:

Prince William and the Duchess of Cambridge sat right next to them in ordinary chairs:

Here is a view of what the congregation saw — the main altar, the choirmaster and the men and boys choir:

Boris Johnson delivered the New Testament reading, Philippians 4:4-9, which one can imagine that the Queen selected personally, as it truly gave us a message about our present circumstances and the transition of the monarchy. We are to think on higher things — and not worry:

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

The Archbishop of York, the Right Revd Stephen Cottrell, gave the sermon, as the Archbishop of Canterbury has coronavirus, along with Prince Andrew.

The Archbishop of York’s sermon began with a brief discourse on how seriously the Queen took her Christian duties and ended on a lighter note with references to her favourite pastime, horse racing, particularly apposite as the Derby is on Saturday. Her Majesty is not expected to attend:

Children from the Commonwealth took turns in giving the prayer intercessions.

After the service, guests went to the Guildhall for lunch:

Meanwhile, Britons up and down the land gathered for street parties:

Thankfully, it was another reasonable day in London, dry and partly cloudy.

On Saturday evening, another spectacular concert in the style of those for the Golden and Diamond Jubilees will take place in front of Buckingham Palace.

On Sunday, a celebratory pageant will take place in the same location.

I plan to have more posts next week on the importance of the Queen’s 70-year reign as well as the many social and political changes during that time.

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