You are currently browsing the tag archive for the ‘Protestant’ tag.

Below are the readings for the Fourth Sunday after Trinity, July 5, 2020.

These are for Year A in the three-year Lectionary used in public worship.

There are two options for the First Reading and Psalm.

Emphases below are mine.

First Reading and Psalm/Psalm Alternative — Option One

Readings about Abraham and his household continue. In this passage, Abraham’s eldest servant goes off in search of a wife for Isaac.

Genesis 24:34-38, 42-49, 58-67

24:34 So he said, “I am Abraham’s servant.

24:35 The LORD has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys.

24:36 And Sarah my master’s wife bore a son to my master when she was old; and he has given him all that he has.

24:37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live;

24:38 but you shall go to my father’s house, to my kindred, and get a wife for my son.’

24:42 “I came today to the spring, and said, ‘O LORD, the God of my master Abraham, if now you will only make successful the way I am going!

24:43 I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,”

24:44 and who will say to me, “Drink, and I will draw for your camels also” –let her be the woman whom the LORD has appointed for my master’s son.’

24:45 “Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’

24:46 She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels.

24:47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose, and the bracelets on her arms.

24:48 Then I bowed my head and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son.

24:49 Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”

24:58 And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.”

24:59 So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men.

24:60 And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.”

24:61 Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way.

24:62 Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb.

24:63 Isaac went out in the evening to walk in the field; and looking up, he saw camels coming.

24:64 And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel,

24:65 and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself.

24:66 And the servant told Isaac all the things that he had done.

24:67 Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.

The following Psalm may be read or, alternatively, the passage from the Song of Solomon, which follows.

Matthew Henry says that this Psalm refers only to Jesus Christ and the Church, not to an earthly marriage.

Psalm 45:10-17

45:10 Hear, O daughter, consider and incline your ear; forget your people and your father’s house,

45:11 and the king will desire your beauty. Since he is your lord, bow to him;

45:12 the people of Tyre will seek your favor with gifts, the richest of the people

45:13 with all kinds of wealth. The princess is decked in her chamber with gold-woven robes;

45:14 in many-colored robes she is led to the king; behind her the virgins, her companions, follow.

45:15 With joy and gladness they are led along as they enter the palace of the king.

45:16 In the place of ancestors you, O king, shall have sons; you will make them princes in all the earth.

45:17 I will cause your name to be celebrated in all generations; therefore the peoples will praise you forever and ever.

As with Psalm 45, the Song of Solomon is also about Christ’s loving relationship with the Church. This may be read instead of the Psalm.

Song of Solomon 2:8-13

2:8 The voice of my beloved! Look, he comes, leaping upon the mountains, bounding over the hills.

2:9 My beloved is like a gazelle or a young stag. Look, there he stands behind our wall, gazing in at the windows, looking through the lattice.

2:10 My beloved speaks and says to me: “Arise, my love, my fair one, and come away;

2:11 for now the winter is past, the rain is over and gone.

2:12 The flowers appear on the earth; the time of singing has come, and the voice of the turtledove is heard in our land.

2:13 The fig tree puts forth its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my fair one, and come away.

First Reading and Psalm — Option Two

Zechariah gives the Jews a hopeful prophecy of the Messiah to come.

Zechariah 9:9-12

9:9 Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey.

9:10 He will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall command peace to the nations; his dominion shall be from sea to sea, and from the River to the ends of the earth.

9:11 As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit.

9:12 Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.

Psalm 145 is the first of the last six Psalms, which are songs of praise to God.

Psalm 145:8-14

145:8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.

145:9 The LORD is good to all, and his compassion is over all that he has made.

145:10 All your works shall give thanks to you, O LORD, and all your faithful shall bless you.

145:11 They shall speak of the glory of your kingdom, and tell of your power,

145:12 to make known to all people your mighty deeds, and the glorious splendor of your kingdom.

145:13 Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations. The LORD is faithful in all his words, and gracious in all his deeds.

145:14 The LORD upholds all who are falling, and raises up all who are bowed down.

Epistle

Paul discusses the conflict that sin and temptation bring. Under the New Covenant, God grants us His infinite grace. Paul gives thanks that Jesus has rescued us from eternal death and reconciled us with God.

Romans 7:15-25a

7:15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.

7:16 Now if I do what I do not want, I agree that the law is good.

7:17 But in fact it is no longer I that do it, but sin that dwells within me.

7:18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.

7:19 For I do not do the good I want, but the evil I do not want is what I do.

7:20 Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

7:21 So I find it to be a law that when I want to do what is good, evil lies close at hand.

7:22 For I delight in the law of God in my inmost self,

7:23 but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members.

7:24 Wretched man that I am! Who will rescue me from this body of death?

7:25a Thanks be to God through Jesus Christ our Lord!

Gospel

Jesus discusses the parallels between John the Baptist’s ministry and His own. He then invites all sinners to follow Him. The last three verses will be familiar to most of us.

Matthew 11:16-19, 25-30

11:16 “But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

11:17 ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.’

11:18 For John came neither eating nor drinking, and they say, ‘He has a demon’;

11:19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

11:25 At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants;

11:26 yes, Father, for such was your gracious will.

11:27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

11:28 “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.

11:29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls.

11:30 For my yoke is easy, and my burden is light.”

What a gracious invitation! Pray that more people in this world accept it.

In closing, I hope that my American readers are enjoying a safe and happy Fourth of July weekend.

Bible ancient-futurenetThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 10:16-21

16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for

“Their voice has gone out to all the earth,
    and their words to the ends of the world.”

19 But I ask, did Israel not understand? First Moses says,

“I will make you jealous of those who are not a nation;
    with a foolish nation I will make you angry.”

20 Then Isaiah is so bold as to say,

“I have been found by those who did not seek me;
    I have shown myself to those who did not ask for me.”

21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

—————————————————————————————–

Last week’s post introduced Romans 10, the theme of which is obeying God by obeying Jesus Christ.

John MacArthur explains why Paul had to do this. Paul’s Roman audience were Jewish converts (emphases mine):

Paul has to deal with this in this epistle to the Romans because he can’t get by this hurdle. He’s presenting justification by grace through faith and somebody’s going to say, if this is really the truth, this new covenant, this new message is really the truth, this message which contradicts the old truth, if this is really it, then why doesn’t Israel believe it, because they’re the people who have always received the Word of God? And it was obvious that they were rejecting it. It was obvious the Jews had rejected Jesus Christ and had Him crucified. If this is the truth from God, how is it that the people of God have rejected it? How can it be? And so Paul, in order to defend his doctrine of justification by grace through faith, has to explain the unbelief of Israel. And that’s exactly what he’s doing in chapter 10.

In chapter 9 he showed how the unbelief of Israel was already fit into the plan of God, so it didn’t surprise God. It didn’t thwart God’s plan. He already had knew it. He already had planned it into the plan. And now in chapter 10 he describes how it is that they could be so ignorant and why they reject it.

Here are the verses from Romans 10 preceding today’s reading. These are in the Lectionary:

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.”

14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?[c] And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”

This is why men and women of the cloth should be focussing on preaching the Bible rather the troubling issues of our day. When we are at peace with God — and not rebelling against Him and His Son — we are at peace with our fellow man and woman.

Returning to Paul’s audience, they had an imperfect faith. Therefore, he needed to explain certain doctrines to them and make it clear that God’s people — Israel — had always been rebellious, dating back to the time of Moses.

Paul says that both Jew and Gentile have been rebellious, reinforcing Israel’s rebellion by citing Isaiah 53:1 (verse 16).

Matthew Henry discusses this lack of obedience and the purpose of Scripture:

All the Jews have not, all the Gentiles have not; far the greater part of both remain in unbelief and disobedience. Observe, The gospel is given us not only to be known and believed, but to be obeyed. It is not a system of notions, but a rule of practice. This little success of the word was likewise foretold by the prophet (Isaiah 53:1): Who hath believed our report? Very few have, few to what one would think should have believed it, considering how faithful a report it is and how well worthy of all acceptation,–very few to the many that persist in unbelief. It is no strange thing, but it is a very sad and uncomfortable thing, for the ministers of Christ to bring the report of the gospel, and not to be believed in it. Under such a melancholy consideration it is good for us to go to God and make our complaint to him.

MacArthur discusses the word ‘obey’ in Greek:

The word to “obey” is hupakou. We get “acoustics” from it. It means “to hear,” and hupo means “under,” to hear under. To hear under means to get under somebody in submission like a servant, to line up under somebody. They have not heard it submissively with a heart of obedience. It is a rich word, beloved, by the way, and it implies that salvation has inherent in it obedience. It has inherent in it submission to Christ. And that’s obvious if you study Scripture. In all the messages of salvation there is a sense of obedience. In other words, it isn’t just believing. It is affirming that I will line up under and obey, that I will submit.

That’s a tough message, given today’s protests against submission throughout history.

If we are to submit at all, it must be to God first. We submit to Him by submitting ourselves to Jesus Christ.

Paul goes on to say that faith comes from hearing the Gospels and solid preaching, for only through them do we build up our faith (verse 17). I refer you to my statement above about today’s clergy and their grave error in ignoring both.

Henry says:

The beginning, progress, and strength of faith, are by hearing. The word of God is therefore called the word of faith: it begets and nourishes faith. God gives faith, but it is by the word as the instrument. Hearing (that hearing which works faith) is by the word of God. It is not hearing the enticing words of man’s wisdom, but hearing the word of God, that will befriend faith, and hearing it as the word of God. See 1 Thessalonians 2:13.

Paul reminds the Romans that Scripture always said that Gentiles would be received into the fold as God’s people. Paul cites Psalm 19:4 as proof (verse 18):

Their voice[a] goes out through all the earth,
    and their words to the end of the world.
In them he has set a tent for the sun,

MacArthur says the Psalm refers to natural revelation of God’s glory:

what David is saying in the Psalm is that the stars and all the celestial bodies proclaim to the whole earth that there is a God, right? That’s what we call in theology natural revelation. But all of the stellar bodies, all of the glory of space communicates that there is a God. And Paul borrows this verse and says this is a symbol and this is a foreshadowing of how the gospel will extend to all the earth, even as the testimony of the stars and the stellar bodies do. It’s a marvelous truth. The testimony of heaven, he says, is like a measuring line that marks out extent. And he uses the term, “their line is gone out,” like a guy who marked out the extremities of an area and says the testimony goes to the very limits of the perimeter. And here Paul says that their sound went into all the earth. Their words to the end of the world, same idea, only he says as the stars have touched the earth with natural revelation, the gospel touches the earth with special revelation.

Then Paul cites from the time of Moses as a way of saying that rebellious Israel never understood submission and obedience (verse 19). As a result, God punished His people through conflict with a Gentile — ‘foolish’ — nation. ‘Foolish’ in that context means that the Gentiles did not yet know about God. The citation comes from Deuteronomy 32:21:

They have made me jealous with what is no god;
    they have provoked me to anger with their idols.
So I will make them jealous with those who are no people;
    I will provoke them to anger with a foolish nation.

That conflict is a spiritual one, as MacArthur says:

what he is saying there is, you knew, Deuteronomy told you that, that the day would come when God would embrace a no people, that’s a Gentile people, a foolish nation, that’s a Gentile nation, and provoke you to what? A jealousy about His relationship to them. You knew that, that was in Deuteronomy 32:21. And if you read the thirty-second chapter of Deuteronomy, verse 5 in that chapter marks the unbelief of Israel and verse 20 marks the judgment of God and verse 21 is this verse. I’m going to turn to another people, another nation, non-Jewish, Gentile and bless them and provoke you to jealousy.

That is what happened when Christ was ministering to the Jews of His day. Many rejected Him, so He sought another people, the Gentiles:

this prediction of Moses could find its fulfillment only in the conversion of the Gentiles through the gospel of Christ. They were the no people brought into intimate relationship with God. And the Jews should have remembered Deuteronomy 32, they should have repented, they should have seen the truth of the gospel as it went to the Gentiles. You see, Jesus made this so clear to them. He kept saying to them. Remember how in chapter 21 and 22 of Matthew He kept saying to them, “Look, I’m going to turn from you to this other people. You don’t want to come to the banquet? I’ll get some people who will come to the banquet. You don’t want to serve Me? I’ll find some people who do. You want to kill My servants and kill My Son? I’ll give out My vineyard to someone else who is worthy of it.” In Luke 14, “You don’t want to come to My great supper? You don’t want to eat this feast? Then I’ll go in the highways and byways and I’ll call the lame and the blind and the halt and all the rest of them in here.”

Henry gives us a practical application of the verse from Deuteronomy:

God often makes people’s sin their punishment. A man needs no greater plague than to be left to the impetuous rage of his own lusts.

How true!

Paul concludes his discussion of disobedience with Isaiah 65:1-2, wherein the prophet says he was prepared for people who would listen to him after he had to stop preaching to a rebellious Israel (verses 20, 21). Here are the verses:

65 I was ready to be sought by those who did not ask for me;
    I was ready to be found by those who did not seek me.
I said, “Here I am, here I am,”
    to a nation that was not called by[a] my name.
2 I spread out my hands all the day
    to a rebellious people,
who walk in a way that is not good,
    following their own devices;

There are numerous references in the Bible to God’s judgement on mankind by removing the possibility of faith and leaving people to their own devices. See Matthew Henry’s comment above about God’s making our sin our punishment if we do not repent.

Henry says that Israel not only refused to submit to God, they also quarrelled with Him:

One word in the Hebrew, in Isaiah, is here well explained by two; not only disobedient to the call, not yielding to it, but gainsaying, and quarrelling with it, which is much worse. Many that will not accept of a good proposal will yet acknowledge that they have nothing to say against it: but the Jews who believed not rested not there, but contradicted and blasphemed. God’s patience with them was a very great aggravation of their disobedience, and rendered it the more exceedingly sinful; as their disobedience advanced the honour of God’s patience and rendered it the more exceedingly gracious. It is a wonder of mercy in God that his goodness is not overcome by man’s badness; and it is a wonder of wickedness in man that his badness is not overcome by God’s goodness.

When we are truly at peace with God, we are also at peace with humanity. That is the only way forward in this world.

Next time — Romans 11:2b-6

Below are the readings for the Third Sunday after Trinity, June 28, 2020.

These are for Year A in the three-year Lectionary used in public worship.

There are two options for the First Reading and Psalm.

Emphases below are mine.

First Reading and Psalm — Option One

Readings about Abraham’s life continue. God tested Abraham’s faith by telling him to sacrifice his only child, Isaac. God relented when He saw how obedient Abraham was.

Genesis 22:1-14

22:1 After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.”

22:2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.”

22:3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him.

22:4 On the third day Abraham looked up and saw the place far away.

22:5 Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.”

22:6 Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together.

22:7 Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?”

22:8 Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together.

22:9 When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood.

22:10 Then Abraham reached out his hand and took the knife to kill his son.

22:11 But the angel of the LORD called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.”

22:12 He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.”

22:13 And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son.

22:14 So Abraham called that place “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.”

This six-verse lament of David expressing his desire for God’s deliverance ends in praise.

Psalm 13

13:1 How long, O LORD? Will you forget me forever? How long will you hide your face from me?

13:2 How long must I bear pain in my soul, and have sorrow in my heart all day long? How long shall my enemy be exalted over me?

13:3 Consider and answer me, O LORD my God! Give light to my eyes, or I will sleep the sleep of death,

13:4 and my enemy will say, “I have prevailed”; my foes will rejoice because I am shaken.

13:5 But I trusted in your steadfast love; my heart shall rejoice in your salvation.

13:6 I will sing to the LORD, because he has dealt bountifully with me.

First Reading and Psalm — Option Two

Readings from Jeremiah continue. This reading concerns the false prophet Hananiah, who, like Pashur in last week’s reading, came from a family of priests.

Jeremiah 28:5-9

28:5 Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and all the people who were standing in the house of the LORD;

28:6 and the prophet Jeremiah said, “Amen! May the LORD do so; may the LORD fulfill the words that you have prophesied, and bring back to this place from Babylon the vessels of the house of the LORD, and all the exiles.

28:7 But listen now to this word that I speak in your hearing and in the hearing of all the people.

28:8 The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms.

28:9 As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the LORD has truly sent the prophet.”

It would have been a good idea for the Lectionary editors to include the second half of the chapter. God spoke through Jeremiah, who prophesied Hananiah’s death, which came true.

10 Then the prophet Hananiah took the yoke-bars from the neck of Jeremiah the prophet and broke them. 11 And Hananiah spoke in the presence of all the people, saying, “Thus says the Lord: Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations within two years.” But Jeremiah the prophet went his way.

12 Sometime after the prophet Hananiah had broken the yoke-bars from off the neck of Jeremiah the prophet, the word of the Lord came to Jeremiah: 13 “Go, tell Hananiah, ‘Thus says the Lord: You have broken wooden bars, but you have made in their place bars of iron. 14 For thus says the Lord of hosts, the God of Israel: I have put upon the neck of all these nations an iron yoke to serve Nebuchadnezzar king of Babylon, and they shall serve him, for I have given to him even the beasts of the field.’” 15 And Jeremiah the prophet said to the prophet Hananiah, “Listen, Hananiah, the Lord has not sent you, and you have made this people trust in a lie. 16 Therefore thus says the Lord: ‘Behold, I will remove you from the face of the earth. This year you shall die, because you have uttered rebellion against the Lord.’”

17 In that same year, in the seventh month, the prophet Hananiah died.

It is possible that the following Psalm was written during the captivity in Babylon during the reign of Nebuchadnezzar.

Psalm 89:1-4, 15-18

89:1 I will sing of your steadfast love, O LORD, forever; with my mouth I will proclaim your faithfulness to all generations.

89:2 I declare that your steadfast love is established forever; your faithfulness is as firm as the heavens.

89:3 You said, “I have made a covenant with my chosen one, I have sworn to my servant David:

89:4 ‘I will establish your descendants forever, and build your throne for all generations.'” Selah

89:15 Happy are the people who know the festal shout, who walk, O LORD, in the light of your countenance;

89:16 they exult in your name all day long, and extol your righteousness.

89:17 For you are the glory of their strength; by your favor our horn is exalted.

89:18 For our shield belongs to the LORD, our king to the Holy One of Israel.

Epistle

Readings from Romans continue. Paul explains the doctrine of grace to the Jewish converts in Rome. They were once under law only, but the law cannot save. With Jesus Christ, believers have saving faith through divine grace. Verse 23 is another personal favourite of mine.

Romans 6:12-23

6:12 Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions.

6:13 No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness.

6:14 For sin will have no dominion over you, since you are not under law but under grace.

6:15 What then? Should we sin because we are not under law but under grace? By no means!

6:16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

6:17 But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted,

6:18 and that you, having been set free from sin, have become slaves of righteousness.

6:19 I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification.

6:20 When you were slaves of sin, you were free in regard to righteousness.

6:21 So what advantage did you then get from the things of which you now are ashamed? The end of those things is death.

6:22 But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life.

6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Gospel

These verses conclude Matthew 10, Christ’s instructions to the Apostles for their ministries, read over the preceding two weeks.

Matthew 10:40-42

10:40 “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.

10:41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous;

10:42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple — truly I tell you, none of these will lose their reward.”

May you be blessed in the week ahead.

Bible evangewomanblogspotcomThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 10:1-4

10 Brothers,[a] my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.[b]

————————————————————————————–

Last week’s post discussed Romans 9, wherein Paul explained why the Church opened to the Gentiles as well as the Jews. This was difficult for Paul’s audience of Jewish converts in Rome to understand.

Romans 10 picks up where Romans 9 leaves off. Here are the concluding verses from that chapter (emphases mine):

30 What should we say then? Those who aren’t Jews did not look for a way to be right with God. But they found it by having faith. 31 Israel did look for a law that could make them right with God. But they didn’t find it.

32 Why not? Because they didn’t look for it by faith. They tried to get it by working for it. They tripped over the stone that causes people to trip and fall.  (Romans 9:30-32)

Powerful words.

Paul wanted desperately for his audience to understand that the way to salvation and belief in God is through Jesus Christ alone (verse 1).

Matthew Henry says that verse is a prayer of Paul’s:

It was not only his heart’s desire, but it was his prayer. There may be desires in the heart, and yet no prayer, unless those desires be presented to God. Wishing and woulding, if that be all, are not praying.

Paul says that the Jews have a ‘zeal’ for God, but not one that is based in ‘knowledge’, true understanding (verse 2).

There are many instances where Paul discussed his prior life as a Pharisee and how he was missing out on the truth of Jesus Christ. John MacArthur discusses several instances of these. Here is one from Paul’s letter to the Galatians:

Galatians 1:13, “For you have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God and wasted it and profited in the Jews’ religion above many, my equals and my own nation, being more exceedingly zealous of the tradition of my fathers.” He says I bear witness. I bear witness that they have a zeal for God. How do you know that? I had it. I was so zealous for God, I was so zealous for what I thought was the truth of God and the tradition, I was so zealous for that that I relentlessly persecuted the church of Jesus Christ. I did all I could to slaughter the Christians. I was zealous for God.

Henry explains the knowledge that the Jews missed out on:

Their zeal was not according to knowledge. It is true God gave them that law for which they were so zealous; but they might have known that, by the appearance of the promised Messiah, an end was put to it. He introduced a new religion and way of worship, to which the former must give place. He proved himself the Son of God, gave the most convincing evidence that could be of his being the Messiah; and yet they did not know and would not own him, but shut their eyes against the clear light, so that their zeal for the law was blind.

Because of this, they closed their hearts and minds to God’s righteousness and refused to submit to Him (verse 3), even though they thought they were through the law.

MacArthur characterises Romans 10 as follows:

In chapter 9, as I said, the reason they’re unsaved is the sovereignty of God. Concurrent with that in chapter 10 is their own unbelief. And the theme here is the ignorance of Israel, a willing, unbelieving ignorance.

Paul goes on to say that the coming of the Messiah, Christ Jesus, put an end to the law of the Old Covenant (verse 4). The law was there only to prepare God’s chosen people in the way of holiness for Christ, the Redeemer. Note that Christ preached to the Jews first. He instructed His apostles to preach to the Jews. See last Sunday’s Gospel reading from Matthew 10:

10:5 These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans,

10:6 but go rather to the lost sheep of the house of Israel.

Jesus wanted His Father’s people to be the first to know that He came to redeem them.

Henry explains this in a way that we can also apply to ourselves:

Christdid what the law could not do (Romans 8:3), and secured the great end of it. The end of the law was to bring men to perfect obedience, and so to obtain justification. This is now become impossible, by reason of the power of sin and the corruption of nature; but Christ is the end of the law. The law is not destroyed, nor the intention of the lawgiver frustrated, but, full satisfaction being made by the death of Christ for our breach of the law, the end is attained, and we are put in another way of justification. Christ is thus the end of the law for righteousness, that is, for justification; but it is only to every one that believeth. Upon our believing, that is, our humble consent to the terms of the gospel, we become interested in Christ’s satisfaction, and so are justified through the redemption that is in Jesus.

Even so, the following was the disappointing result that Paul desperately wanted to remedy. MacArthur says:

Number one, Israel was ignorant of the person of God. Can you imagine how devastating that is to them to hear that? They were ignorant of the person of God. Two, they were ignorant of the provision of Christ. Three, they were ignorant of the place of faith, the role that faith played. Four, they were ignorant of the parameters of salvation, the extent of it, the wideness of it, the inclusiveness of it. Fifth, they were ignorant of the predictions of Scripture. They were ignorant of the person of God, the provision of Christ, the place of faith, the parameters of salvation, the predictions of Scripture. The whole chapter then comes together to say Israel is lost because Israel is in the ignorance of unbelief.

And I say to you again that no man is ever lost because God makes some decree somewhere utterly unconnected to how that man chooses. They come together. And how God does that is His problem. The present rejection of Israel is not simply and only because of sovereign election, as if God withheld His grace. In fact, He preached and preached and preached and called and called and called and they refused to believe. And so they are found in chapter 10 in unbelieving ignorance.

This theme continues next week, when Paul cites Isaiah preaching to his own people who rejected his prophecy.

Next time — Romans 10:16-21

Below are the readings for the Second Sunday after Trinity, June 21, 2020.

These are for Year A in the three-year Lectionary used in public worship.

There are two options for the First Reading and Psalm.

Emphases below are mine.

First Reading and Psalm — Option One

Readings from Genesis about Abraham’s life continue. Abraham desperately wanted an heir, so he slept with his bondservant Hagar because Sarah could not have children until God intervened. Hagar and Abraham’s son was called Ishmael, and God made him the father of the Arab nations.

Genesis 21:8-21

21:8 The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned.

21:9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac.

21:10 So she said to Abraham, “Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.”

21:11 The matter was very distressing to Abraham on account of his son.

21:12 But God said to Abraham, “Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you.

21:13 As for the son of the slave woman, I will make a nation of him also, because he is your offspring.”

21:14 So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.

21:15 When the water in the skin was gone, she cast the child under one of the bushes.

21:16 Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, “Do not let me look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept.

21:17 And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is.

21:18 Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.”

21:19 Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink.

21:20 God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow.

21:21 He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.

The following Psalm is called ‘A Prayer of David’, as he sang it often in times of trouble. Note how verse 16 ties in with the above reading about Hagar and Ishmael.

Psalm 86:1-10, 16-17

86:1 Incline your ear, O LORD, and answer me, for I am poor and needy.

86:2 Preserve my life, for I am devoted to you; save your servant who trusts in you. You are my God;

86:3 be gracious to me, O Lord, for to you do I cry all day long.

86:4 Gladden the soul of your servant, for to you, O Lord, I lift up my soul.

86:5 For you, O Lord, are good and forgiving, abounding in steadfast love to all who call on you.

86:6 Give ear, O LORD, to my prayer; listen to my cry of supplication.

86:7 In the day of my trouble I call on you, for you will answer me.

86:8 There is none like you among the gods, O Lord, nor are there any works like yours.

86:9 All the nations you have made shall come and bow down before you, O Lord, and shall glorify your name.

86:10 For you are great and do wondrous things; you alone are God.

86:16 Turn to me and be gracious to me; give your strength to your servant; save the child of your serving girl.

86:17 Show me a sign of your favor, so that those who hate me may see it and be put to shame, because you, LORD, have helped me and comforted me.

First Reading and Psalm — Option Two

Pashur, the chief governor of the temple at the time, was angry with Jeremiah for preaching the truth. The hierarchy and the people rejected all of the prophets, not just Jeremiah.

Jeremiah 20:7-13

20:7 O LORD, you have enticed me, and I was enticed; you have overpowered me, and you have prevailed. I have become a laughingstock all day long; everyone mocks me.

20:8 For whenever I speak, I must cry out, I must shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.

20:9 If I say, “I will not mention him, or speak any more in his name,” then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot.

20:10 For I hear many whispering: “Terror is all around! Denounce him! Let us denounce him!” All my close friends are watching for me to stumble. “Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.”

20:11 But the LORD is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.

20:12 O LORD of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause.

20:13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hands of evildoers

This Psalm, about David’s afflictions, ties in well with Jeremiah’s own.

Psalm 69:7-10, (11-15), 16-18

69:7 It is for your sake that I have borne reproach, that shame has covered my face.

69:8 I have become a stranger to my kindred, an alien to my mother’s children.

69:9 It is zeal for your house that has consumed me; the insults of those who insult you have fallen on me.

69:10 When I humbled my soul with fasting, they insulted me for doing so.

69:11 When I made sackcloth my clothing, I became a byword to them.

69:12 I am the subject of gossip for those who sit in the gate, and the drunkards make songs about me.

69:13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love, answer me. With your faithful help

69:14 rescue me from sinking in the mire; let me be delivered from my enemies and from the deep waters.

69:15 Do not let the flood sweep over me, or the deep swallow me up, or the Pit close its mouth over me.

69:16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.

69:17 Do not hide your face from your servant, for I am in distress–make haste to answer me.

69:18 Draw near to me, redeem me, set me free because of my enemies.

Epistle

Readings from Romans continue. Paul explains that, because of Christ’s crucifixion and resurrection, believers are dead to sin and alive with Him.

Romans 6:1b-11

6:1b Should we continue in sin in order that grace may abound?

6:2 By no means! How can we who died to sin go on living in it?

6:3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

6:4 Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in the newness of life.

6:5 For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.

6:6 We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.

6:7 For whoever has died is freed from sin.

6:8 But if we have died with Christ, we believe that we will also live with him.

6:9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.

6:10 The death he died, he died to sin, once for all; but the life he lives, he lives to God.

6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Gospel

Matthew Henry calls Matthew 10 an ‘ordination sermon’. In last week’s Gospel reading, we read how Jesus sent the Apostles out to preach and heal. This week’s is the continuation of the chapter, wherein Jesus gives them a powerful lesson about their ministries and the effect that the Christian faith will have on people. He begins with the criticism of the Jewish hierarchy of His preaching (verse 25)

Matthew 10:24-39

10:24 “A disciple is not above the teacher, nor a slave above the master;

10:25 it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

10:26 “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known.

10:27 What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.

10:28 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.

10:29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father.

10:30 And even the hairs of your head are all counted.

10:31 So do not be afraid; you are of more value than many sparrows.

10:32 “Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven;

10:33 but whoever denies me before others, I also will deny before my Father in heaven.

10:34 “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

10:35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;

10:36 and one’s foes will be members of one’s own household.

10:37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me;

10:38 and whoever does not take up the cross and follow me is not worthy of me.

10:39 Those who find their life will lose it, and those who lose their life for my sake will find it.

Christianity is not easy at times. It requires endurance and patience. It might also mean losing one’s friends, just as the prophets of old did. We are to keep the faith and fight the good fight.

Have a blessed Sunday and a satisfying week ahead.

It is unclear what is wrong with the Church of England that it appoints so many unsuitable men to become Archbishops of Canterbury.

Justin Welby is the current incumbent.

On the back of protests in Britain about an American who suffered an outrageous death at the hands of the police in Minneapolis, Minnesota, Welby makes this the problem of a large segment of Anglicans in England.

It is inexplicable, all the way round, from protests to finger-pointing at those who live an ocean and a bit away from the source of the problem.

On Tuesday, June 2, 2020, he tweeted something that got very negative responses:

Someone mentioned church closures during the coronavirus outbreak, a decision the C of E took on its own:

Yes, it’s true.

I can empathise with this next comment, too:

People found his tweet presumptuous and patronising:

That is true. It took from 1833 to 2014 for Britain to purchase the freedom of all slaves in the Empire, paid for by taxpayers’ money.

But I digress. Back to the aforementioned prayer:

There are many more comments criticising the CofE’s blind eye to child abuse, becoming increasingly secular and drifting to left-wing politics instead of religion. Others said they would question their giving to the Church, which is sad but understandable.

Someone tweeted about a Muslim family that converted to Christianity in the Church of England several years ago. They took a lot of abuse, including expensive property damage, as the Daily Mail, among other newspapers, reported in 2015. Where was the Church of England then? Nowhere. I do not know what became of them but I pray they are living in safety. The Anglican hierarchy washed their hands of this family (emphases mine):

Over the last year, Mr Hussain has had his car windscreen smashed six times at a cost of £5,000. His eldest son, a final year medical student, has also had his windscreen smashed.

A neighbour was convicted at Bradford Crown Court of a public order offence and bound over to keep the peace after one of Mr Hussain’s children recorded him on a mobile phone making threats in a furious rage in the street.

Mr Hussain insisted he has never been violent towards his tormentors but he was given a police caution for an incident last year when he lost his temper and made an abusive comment in response to a threat from the man.

Mr Hussain had worked as a hospital nurse but was diagnosed with depression and post-traumatic stress disorder and has been unable to work. He owns several properties and now lives off rental income.

Although their faith remains strong, Mr and Mrs Hussain no longer attend church. ‘We have given up on the Church of England, they have done nothing for us,’ said Mr Hussain.

Let he who is without sin cast the first stone. Looking at you, Archbishop.

The following three posts date from 2009, when I read verses that were not in the Lectionary and wrote about them rather than going through one book of the Bible at a time, as I do now.

These are about Romans 9, most of which is not in the three-year Lectionary:

Romans 9:6-13 – election, New Covenant

Paul introduces the New Covenant to the Jews. Our salvation depends not on our lineage (i.e. Abrahamic descent) and not all will be saved.  Our election to salvation depends not on our own works but on God’s choosing.

11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls)  (Rom. 9:11)

——————————————————

Romans 9:14-24 – election, New Covenant

This passage explains how and why God, through Jesus’s death and resurrection, opened the promise of salvation to the Gentiles through the New Covenant: ‘not only Jews but also Gentiles’.

Key verses:

24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?   (Romans 9:24)

——————————————————

Romans 9:25-33faith, not works; New Covenant

This passage further explains how and why God, through Jesus’s death and resurrection, opened the promise of salvation to the Gentiles.

Key verses:

30 What should we say then? Those who aren’t Jews did not look for a way to be right with God. But they found it by having faith. 31 Israel did look for a law that could make them right with God. But they didn’t find it.

32 Why not? Because they didn’t look for it by faith. They tried to get it by working for it. They tripped over the stone that causes people to trip and fall.  (Romans 9:30-32)

Next time — Romans 10:1-4

Below are the readings for the First Sunday after Trinity, June 14, 2020.

These are for Year A in the three-year Lectionary used in public worship.

There are two options for the First Reading and Psalm.

Emphases below are mine.

First Reading and Psalm — Option One

Readings from Genesis continue. Here we have the account of the Lord appearing to Abraham, who was, at the time, pagan (as was his family). Incredibly, he followed the Lord and did whatever He asked of him. The Lord blessed Abraham with many good things and gave him a son, even though his wife Sarah was barren and beyond childbearing age.

Genesis 18:1-15, (21:1-7)

18:1 The LORD appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day.

18:2 He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground.

18:3 He said, “My lord, if I find favor with you, do not pass by your servant.

18:4 Let a little water be brought, and wash your feet, and rest yourselves under the tree.

18:5 Let me bring a little bread, that you may refresh yourselves, and after that you may pass on–since you have come to your servant.” So they said, “Do as you have said.”

18:6 And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of choice flour, knead it, and make cakes.”

18:7 Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it.

18:8 Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.

18:9 They said to him, “Where is your wife Sarah?” And he said, “There, in the tent.”

18:10 Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him.

18:11 Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women.

18:12 So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?”

18:13 The LORD said to Abraham, “Why did Sarah laugh, and say, ‘Shall I indeed bear a child, now that I am old?’

18:14 Is anything too wonderful for the LORD? At the set time I will return to you, in due season, and Sarah shall have a son.”

18:15 But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “Oh yes, you did laugh.”

21:1 The LORD dealt with Sarah as he had said, and the LORD did for Sarah as he had promised.

21:2 Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him.

21:3 Abraham gave the name Isaac to his son whom Sarah bore him.

21:4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.

21:5 Abraham was a hundred years old when his son Isaac was born to him.

21:6 Now Sarah said, “God has brought laughter for me; everyone who hears will laugh with me.”

21:7 And she said, “Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

The Psalm ties in perfectly with Abraham’s story. David wrote in thanksgiving for all the blessings the Lord had given him.

Psalm 116:1-2, 12-19

116:1 I love the LORD, because he has heard my voice and my supplications.

116:2 Because he inclined his ear to me, therefore I will call on him as long as I live.

116:12 What shall I return to the LORD for all his bounty to me?

116:13 I will lift up the cup of salvation and call on the name of the LORD,

116:14 I will pay my vows to the LORD in the presence of all his people.

116:15 Precious in the sight of the LORD is the death of his faithful ones.

116:16 O LORD, I am your servant; I am your servant, the child of your serving girl. You have loosed my bonds.

116:17 I will offer to you a thanksgiving sacrifice and call on the name of the LORD.

116:18 I will pay my vows to the LORD in the presence of all his people,

116:19 in the courts of the house of the LORD, in your midst, O Jerusalem. Praise the LORD!

First Reading and Psalm — Option Two

This is the first part of the story of the covenant that God made with the Israelites.

Exodus 19:2-8a

19:2 They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain.

19:3 Then Moses went up to God; the LORD called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the Israelites:

19:4 You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.

19:5 Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine,

19:6 but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites.”

19:7 So Moses came, summoned the elders of the people, and set before them all these words that the LORD had commanded him.

19:8a The people all answered as one: “Everything that the LORD has spoken we will do.”

This is a beautiful Psalm of general thanksgiving for God’s goodness towards us.

Psalm 100

100:1 Make a joyful noise to the LORD, all the earth.

100:2 Worship the LORD with gladness; come into his presence with singing.

100:3 Know that the LORD is God. It is he that made us, and we are his; we are his people, and the sheep of his pasture.

100:4 Enter his gates with thanksgiving, and his courts with praise. Give thanks to him, bless his name.

100:5 For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations.

Epistle

We begin a series of readings from St Paul’s letter to the Romans. Paul succinctly lays out the New Covenant that God made with us through His Son Jesus Christ. Endurance is part of our Christian journey, as Paul knew only too well in his own ministry.

Romans 5:1-8

5:1 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ,

5:2 through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.

5:3 And not only that, but we also boast in our sufferings, knowing that suffering produces endurance,

5:4 and endurance produces character, and character produces hope,

5:5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

5:6 For while we were still weak, at the right time Christ died for the ungodly.

5:7 Indeed, rarely will anyone die for a righteous person–though perhaps for a good person someone might actually dare to die.

5:8 But God proves his love for us in that while we still were sinners Christ died for us.

Gospel

Jesus gave the Apostles the power to preach and to heal early in His ministry along with the following instructions on how to conduct themselves. Matthew 10:16 is a personal favourite of mine.

Matthew 9:35-10:8, (9-23)

9:35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness.

9:36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

9:37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few;

9:38 therefore ask the Lord of the harvest to send out laborers into his harvest.”

10:1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.

10:2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John;

10:3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;

10:4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

10:5 These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans,

10:6 but go rather to the lost sheep of the house of Israel.

10:7 As you go, proclaim the good news, ‘The kingdom of heaven has come near.’

10:8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

10:9 Take no gold, or silver, or copper in your belts,

10:10 no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food.

10:11 Whatever town or village you enter, find out who in it is worthy, and stay there until you leave.

10:12 As you enter the house, greet it.

10:13 If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.

10:14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.

10:15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.

10:16 “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves.

10:17 Beware of them, for they will hand you over to councils and flog you in their synagogues;

10:18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles.

10:19 When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time;

10:20 for it is not you who speak, but the Spirit of your Father speaking through you.

10:21 Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death;

10:22 and you will be hated by all because of my name. But the one who endures to the end will be saved.

10:23 When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”

Note that Jesus sent the Apostles to the Jews, ‘the lost sheep of the house of Israel’. He also warned of persecution, which befell most of them once they began their own ministries after the first Pentecost. Also note that Jesus spoke of endurance — ‘to the end’.

The coronavirus lockdown has been a blessing for Church of England clergy who want to re-do worship.

At the end of March, shortly after lockdown began, the Church’s archbishops — led by Canterbury (Welby) and York (Sentamu) — forbade clergy or congregants going into church to clean or check on its condition from praying while they were there.

This did not meet with universal approval from Anglican clergy:

There is a question as to whether this prohibition is actually legal:

Quite!

Not every diocese has adopted such stringent rules, although the congregation are not allowed inside:

Therefore, services are online. Most are live-streamed and require registering as well as being able to access the right platform, in some cases:

I realise that church closures aren’t a huge deal to people who don’t attend church, but for those of us who do, it is. We were brought up to worship and that needs to be done regularly in what we knew as children as ‘God’s house’. That is an entirely different matter from a collective church comprised of people who evangelise when they are not worshipping.

This year, we missed out on worship on the Church’s greatest feast, Easter. We missed Pentecost 50 days later. We missed Trinity Sunday, which was June 7.

Churches might not open in England until July 4. A Conservative MP asked Boris Johnson at PMQs on Wednesday, June 3, if the reopening could occur sooner. He burbled a bit and said he completely understood the desire to worship in church. Personally, I doubt anything will happen before July but am grateful that the MP asked the question.

On May 14, the Church Times reported that some Anglican vicars’ priorities are different to their congregants’ (emphases mine):

Far from rushing to unveil plans for opening up their premises, individual churches showed a marked reluctance this week to embark on any kind of detailed planning. Most acknowledge themselves to be too busy and have simply ‘parked’ the issue of return for the time being.

On May 29, the Church Times had an article about church after lockdown has been lifted:

Such rejuvenation may help to release us from the prison of our church building, which, for many, have become shrines to the past which not only soak up energy and resources, but also perpetuate concepts of division and hierarchy harmful to a mature understanding of who we are.

Right.

So, all of a sudden, after nearly two millennia of gathering to worship in church buildings, we should abandon them. Apparently, those who went before us and have worshipped in churches had an ‘immature’ understanding of Christianity and themselves.

Okay, sure (not).

The article also accuses people who enjoy attending church of:

over-indulgence in churchiness

Wow.

The article advocates a strong emphasis on online services.

Are we supposed to consecrate our own hosts for Communion, too? Probably. Wrong, on so many levels!

This is the cartoon that accompanied the article. How true:

On May 23, Catherine Pepinster wrote an excellent article for the Telegraph: ‘Whisper it, but the C of E might not mind that much if the Covid crisis leads to church closures’.

She provided an insight into Pentecost Sunday, traditionally known as Whitsun, which was May 31 this year:

Could there be a quainter title for a poem than The Whitsun Weddings? Philip Larkin’s 1955 work harks back to a once familiar tradition for church weddings to take place on what was known as Whit Saturday, the day before Whit Sunday. Today, most people will have absolutely no idea that next Sunday [May 31] is Whit Sunday and that it is a Christian feast to equal Christmas and Easter, marking the moment when the Holy Spirit came down upon the apostles after Christ had ascended to heaven. But this year on Whit Sunday, like Ascension Day which should have been marked two days ago, the churches will be empty as if Whitsun is indeed now a quaint festival, a throwback to Larkin’s England. There will be no choirs, no readings, no congregation.

She has spoken with vicars during lockdown, and the news is not good:

Anglican vicars around the country, from London to Liverpool, Buckinghamshire to Lincolnshire, have been telling me how fearful they are of their parish churches going bust. Reserves are being spent. They know they are storing up more financial headaches the longer they are in lockdown. Nobody has recently crossed ecclesiastical thresholds to carry out any repairs or refurbishment, storing up costly maintenance problems in historic buildings that need regular care.

It was bad even before coronavirus:

Just a few weeks before lockdown, a report with a startling statistic dropped onto the desks of church officials: that the greatest reduction in the Church of England’s stock of churches since the 16th century is under wayStruggling, Closed and Closing Churches  – produced by the Church Buildings Council – said that in the past 50 years 2,000 churches have closed, which is about 10 per cent of the stock. Now vicars fear plenty more could be shut for good.

Yes, the C of E has made loans to churches during this time, but that will not be enough:

Given the Church Commissioners have huge amounts of money tucked away this might be surprising, and they have lent the dioceses £75 million to pay salaries during the coronavirus pandemic. Yet it’s not enough to keep every church going. Liverpool diocese, for example, has already furloughed some of its curates. But it’s the money that comes in via the parishes themselves that normally props up the whole system, especially those dioceses without big endowments. That is what is lacking now.

Bishops, she says, will be eager to get rid of local churches in favour of larger ones requiring transportation to get to:

Some bishops are already saying they will bring forward decisions they have been putting off and will close some churches for good. That will be popular with the accountants – but also with the people in the Church of England who like talking about ‘hubs’ and ‘places of strength’. The jargon is used about a slimmed-down Church of England that focuses on buildings that can house large congregations to which people drive from miles around while everything else goes online.

I fully agree with her conclusion:

a church isn’t just a Facebook singalong. It’s a place that evokes those who went before us and are now remembered in plaques on the wall, in the stained glass, and in the adjoining graveyard. It’s a building that connects us to the present, that acts as the beating heart of a neighbourhood, even for those who do not attend on a Sunday. And if Covid-19 means some churches never re-open, that beating heart will be stilled.

The incoming Archbishop of York denies a Sunday newspaper report that he will begin closing churches. I bet he is considering it:

On June 2, the Church Times posted an article about the delay in reopening churches: ‘If shops, why not churches? Government challenged over restrictions’.

Based on what I’ve written above, I think it’s rather disingenuous to put all the blame on the government.

Churchgoers want an earlier opening than July:

A Savanta ComRes opinion poll commissioned by the National Churches Trust and published on Sunday suggested that the public backed the early reopening of churches and chapels, provided they could maintain social distancing. Forty-six per cent of the adults polled supported reopening earlier than 4 July: a tentative date mentioned at the start of May. This figure rose to 66 per cent among respondents who attended regularly.

At least one Anglican bishop has written to MPs asking for churches to reopen:

In an open letter sent on Monday to MPs whose constituencies lie in his diocese, the Bishop of Chichester, Dr Martin Warner, writes: “I hope that you would lobby for an urgent review of the continued closure of our church buildings to individuals who seek solace in such places [church buildings]. . . 

“At a time when tensions run high, I believe that there is a deep thirst for access to churches and cathedrals as places of prayer for people of committed faith, or for anyone who is in search of space in which to find peace.

“I am fortunate to live near to Chichester cathedral. Each day I see individuals peering in through its glass doors. I know from personal experience what pressing and intimate needs find expression in the prayers that they write down and leave behind.

“We urgently need places and experience that build hope, trust, and endurance. The capacity of the Christian Church to engender those virtues through prayer and stillness in its buildings should not be underestimated.” 

Another bishop has been resorting to Twitter. After the daily coronavirus briefing on Pentecost Sunday:

the Bishop of Worcester, Dr John Inge, suggested: “I think we should be arguing (a) that it is too soon to open other buildings; or (b) that our churches should be allowed to open alongside them. To suggest that our churches should remain closed while other ‘non-essential’ shops and buildings open is to condone secularism.”

The benefits of prayer were “not generally of such direct economic benefit”, but that did not mean that they didn’t matter, he observed. “The risk to a person sitting quietly to pray in a church which is properly cleaned and supervised is surely not greater than a trip to the supermarket?”

He was joined by Bishop Tom Wright, who wrote in The Times:

Absolutely!

Here’s a Episcopal priest’s view from across the pond in Cincinnati:

You can take a Church Times survey, for a limited time, on the state of the Church in England. It’s got plenty of room for extended replies.

If you love the Church and live in England, please make your voice heard.

Bible spine dwtx.orgThe three-year Lectionary that many Catholics and Protestants hear in public worship gives us a great variety of Holy Scripture.

Yet, it doesn’t tell the whole story.

My series Forbidden Bible Verses — ones the Lectionary editors and their clergy omit — examines the passages we do not hear in church. These missing verses are also Essential Bible Verses, ones we should study with care and attention. Often, we find that they carry difficult messages and warnings.

Today’s reading is from the English Standard Version with commentary by Matthew Henry and John MacArthur.

Romans 7:7-14

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me. 11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, sold under sin.

———————————————————————————————————–

Last week’s post dealt with the presence of the law but with the added presence of the Spirit, giving us hope for redemption through Jesus Christ.

For the true depth of today’s verses and Paul’s spiritual journey, we need to turn to the King James Version (emphases mine):

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

9 For I was alive without the law once: but when the commandment came, sin revived, and I died.

10 And the commandment, which was ordained to life, I found to be unto death.

11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

12 Wherefore the law is holy, and the commandment holy, and just, and good.

13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

14 For we know that the law is spiritual: but I am carnal, sold under sin.

We read these verses and think that Paul was describing his past self, just after conversion. He was too holy later on to wrestle with lustful desires, surely.

Yet, John MacArthur says that this was Paul in the present and gives us examples from his other letters to support that assertion:

You show me a person with this kind of brokenness, you show me a person agonizing in the depths of his own soul because he can’t do everything written in the law of God, and I’ll show you a spiritual person.

And so, I believe, what you have here is Paul. That’s right, Paul. And you see the word “I” 46 times in this portion of Scripture, in Romans 7, if I remember correctly. Don’t count them now. Anyway, he says it a lot. And I think what you have – some people say, “Well, this was Paul before he was saved. This was Paul when he just got saved, and he was infantile, and he was still sort of carnal.” I think this is Paul at the very heights of his Christian perception. This is Paul at the level of maturity. And what he sees is that he does not live up to the holy law of God, though he desires it with all his heart. And he finds himself debilitated by that ugly reality that sin in its residual reality is still hanging on. And that is a profoundly sensitive realization.

In 1 Corinthians 15:9, he says the same thing in other terms. “For I am the least of the apostles, that am not fit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am.” You see that? He didn’t say, “I wasn’t fit to be an apostle. He said – what? – “I am not fit now to be an apostle. I am the least of all.”

In Ephesians 3:8, “Unto me,” he says, “who am less than the least.” Now he’s going down the drain further. He just used to be the least, now he’s less than the least. You see, the man, the more the man perceives himself as over against the holy law of God, though in our judgment relative to other men he is the supreme man, he in his own mind is less than the least of all saints.

I draw you to 1 Timothy 1:12. “And I thank Christ Jesus our Lord, who hath enabled me, in that He counted me faithful, putting me into the ministry; who was before a blasphemer, and a persecutor, and injurious.” You say, “Well, sure that’s what he was – “ “But I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.” Then this, “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners of whom I – ” what? – was chief “ – am chief. Nevertheless, for this cause I obtained mercy.”

Listen, I think that’s exactly what he’s saying in Romans 7. This is Paul far along in his apostleship, mature in the Lord, walking in the dynamic of spiritual life, having experienced the mighty power of God, and the wisdom of God, and the knowledge of God. And the more he knows, and the more he experiences, the more he hates the sin that he sees hanging on. And the terms that he uses in Romans 7 are so precise that I think we can’t miss this picture.

I am so grateful to John MacArthur for these insights.

Recall that Paul is writing to Jews living in Rome who became Christian. Those conversions probably started on or soon after the first Pentecost, when they would have gathered in Jerusalem for Shavuot. Some would have witnessed the Holy Spirit descending on the blessed 70 disciples of Christ and heard Peter’s first sermon immediately afterwards. Those men took the Good News back to Rome with them.

Paul spent a lot of time talking about the law, because it is very important to the Jews. He wanted to share his own journey with his brethren so that they would fully understand the power of the Gospel story. There is more than law; there is now redemption, too.

Paul says that, had it not been for God’s commandments, he never would have known the evils of lust (verse 7). This seems odd, because Paul had been a Pharisee and instructed in his youth by one of the best teachers of the law, Gamaliel.

Matthew Henry said Paul knew the tenets of the law but not their spiritual application. Henry compares it to having a nut but not being able to get beyond the shell to the fruit inside:

He had the letter of the law, but he had not the spiritual meaning of it–the shell, but not the kernel. He had the law in his hand and in his head, but he had it not in his heart; the notion of it, but not the power of it. There are a great many who are spiritually dead in sin, that yet are alive in their own opinion of themselves, and it is their strangeness to the law that is the cause of the mistake.

Paul goes on to describe the tension he felt once he awakened to moral law. He knew that lust was wrong but, even though he was conscious of it, resistance nearly — nearly — became futile at times (verse 8). He was wrestling with sin.

Henry has this:

The corrupt nature would not have swelled and raged so much if it had not been for the restraints of the law; as the peccant humours in the body are raised, and more inflamed, by a purge that is not strong enough to carry them off.

Paul says that without the law, he would not have realised the abhorrent nature of sin, which became very real to him. Consequently, his old self died (verses 9, 10). The Spirit made him aware of his sins according to the law.

Henry explains:

Sin revived, and I died; that is, the Spirit, but the commandment, convinced me that I was in a state of sin, and in a state of death because of sin.” Of this excellent use is the law; it is a lamp and a light; it converts the soul, opens the eyes, prepares the way of the Lord in the desert, rends the rocks, levels the mountains, makes ready a people prepared for the Lord.

Paul says that he finally understood the deceptive nature of sin (verse 11), which goes back to Original Sin, as Henry reminds us:

Ever since Adam ate forbidden fruit, we have all been fond of forbidden paths; the diseased appetite is carried out most strongly towards that which is hurtful and prohibited.

Sin is deceptive, just as it was with Adam and Eve:

sin, that is, his won corrupt nature, took occasion thence to promise him impunity, and to say, as the serpent to our first parents, You shall not surely die. Thus it deceived and slew him.

Therefore, God’s moral law is good. Through the Spirit, the law reveals our sinful ways (verse 12).

Furthermore, Paul says he realised that the power of the law illuminated his perception that sin was evil (verse 13). Without the law, he would not have had that realisation. Therefore, Paul submitted himself to God’s law.

Henry offers this practical application of the law:

The way to prevent this mischief is to bow our souls to the commanding authority of the word and law of God, not striving against, but submitting to it.

Paul concludes by saying that God’s law is good. It is we who are slaves to sin by our very nature (verse 14).

MacArthur explains that the purpose of the law is to convict us of our sins, to show us that we are not only doing wrong but also offending God:

… when you come to verse 14, he is fighting sin and he will not let it kill him. He will not give in to it. And so I believe this is Paul’s own testimony of how it is to live as a Spirit-controlled mature believer who loves with all of his heart the precious, beautiful, holy, majestic law of God, and finds himself wrapped in human flesh, and unable to fulfill the law of God the way his heart wants him to.

I also believe that in this section he continues his discussion of the law, and he is affirming, as we saw last time, to the Jew that there’s nothing wrong with the law. The law can’t save. We saw that. The law can’t sanctify. But it’s still good because it does what? It convicts of what? Sin. And that is true before you’re saved, and guess what? It’s true afterwards

You know, when you become a Christian and you read about sin in the Bible, are you less concerned about your sin because you’re now a Christian? No, you should be – what? – more concerned about it. And the law will always reveal it. When David said, “Thy word have I hid in my heart that I might not sin,” he was saying that the Word of God in the heart becomes the point of conviction. It isn’t just information. You understand that? We don’t go through life just needing information. We need conviction. And the law has that power.

So, while telling us that the law cannot save and the law cannot sanctify, he affirms that it is good, and holy, and just because it does convict of sin before you’re saved and brings you to Christ and after you’re saved so that you’ll understand God’s holy standard and long with all your heart to fulfill it. The problem is not the law. The problem is us.

I hope this helps to explain the role of the Ten Commandments in our lives and the Holy Spirit’s help in revealing to us the state of our souls.

Next time — Romans 9:6-33

© Churchmouse and Churchmouse Campanologist, 2009-2020. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Churchmouse and Churchmouse Campanologist with appropriate and specific direction to the original content.
WHAT DOES THIS MEAN? If you wish to borrow, 1) please use the link from the post, 2) give credit to Churchmouse and Churchmouse Campanologist, 3) copy only selected paragraphs from the post — not all of it.
PLAGIARISERS will be named and shamed.
First case: June 2-3, 2011 — resolved

Creative Commons License
Churchmouse Campanologist by Churchmouse is licensed under a Creative Commons Attribution 2.0 UK: England & Wales License.
Permissions beyond the scope of this license may be available at https://churchmousec.wordpress.com/.

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 1,459 other followers

Archive

Calendar of posts

July 2020
S M T W T F S
 1234
567891011
12131415161718
19202122232425
262728293031  

http://martinscriblerus.com/

Bloglisting.net - The internets fastest growing blog directory
Powered by WebRing.
This site is a member of WebRing.
To browse visit Here.

Blog Stats

  • 1,602,437 hits