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What follows are the readings for the Fourth Sunday after Pentecost, June 17, 2018.

These are for Year B in the three-year Lectionary cycle.

There are two sets of first readings, each with an accompanying Psalm from which the celebrant can choose. I have given the second selection blue subheadings below. Emphases mine throughout.

First reading

The past few Sundays have been featuring passages about the life of Samuel. In last Sunday’s reading, Samuel had appointed Saul as king over Israel. Unfortunately, Saul only partly obeyed the Lord in his commission to destroy the Amalekites and their livestock. He retained some of the animals and left their king, Agag, alive. Although he was close to death, Samuel slayed Agag himself. Samuel was remorseful over appointing Saul king. With divine guidance, he anointed David, Jesse’s youngest son, king:

1 Samuel 15:34 – 16:13

15:34 Then Samuel went to Ramah; and Saul went up to his house in Gibeah of Saul.

15:35 Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the LORD was sorry that he had made Saul king over Israel.

16:1 The LORD said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.”

16:2 Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the LORD said, “Take a heifer with you, and say, ‘I have come to sacrifice to the LORD.’

16:3 Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.”

16:4 Samuel did what the LORD commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?”

16:5 He said, “Peaceably; I have come to sacrifice to the LORD; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice.

16:6 When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the LORD.”

16:7 But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the LORD does not see as mortals see; they look on the outward appearance, but the LORD looks on the heart.”

16:8 Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the LORD chosen this one.”

16:9 Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.”

16:10 Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The LORD has not chosen any of these.”

16:11 Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.”

16:12 He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The LORD said, “Rise and anoint him; for this is the one.”

16:13 Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the LORD came mightily upon David from that day forward. Samuel then set out and went to Ramah.

Psalm

The Psalm discusses the blessings we receive when we trust in and obey the Lord:

Psalm 20

20:1 The LORD answer you in the day of trouble! The name of the God of Jacob protect you!

20:2 May he send you help from the sanctuary, and give you support from Zion.

20:3 May he remember all your offerings, and regard with favor your burnt sacrifices. Selah

20:4 May he grant you your heart’s desire, and fulfill all your plans.

20:5 May we shout for joy over your victory, and in the name of our God set up our banners. May the LORD fulfill all your petitions.

20:6 Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand.

20:7 Some take pride in chariots, and some in horses, but our pride is in the name of the LORD our God.

20:8 They will collapse and fall, but we shall rise and stand upright.

20:9 Give victory to the king, O LORD; answer us when we call.

First reading

The reading from Ezekiel is about the Lord raising the lowly to be great in His sight:

Ezekiel 17:22-24

17:22 Thus says the Lord GOD: I myself will take a sprig from the lofty top of a cedar; I will set it out. I will break off a tender one from the topmost of its young twigs; I myself will plant it on a high and lofty mountain.

17:23 On the mountain height of Israel I will plant it, in order that it may produce boughs and bear fruit, and become a noble cedar. Under it every kind of bird will live; in the shade of its branches will nest winged creatures of every kind.

17:24 All the trees of the field shall know that I am the LORD. I bring low the high tree, I make high the low tree; I dry up the green tree and make the dry tree flourish. I the LORD have spoken; I will accomplish it.

Psalm

The Psalm also uses trees to indicate how those who trust in the Lord flourish:

Psalm 92:1-4, 12-15

92:1 It is good to give thanks to the LORD, to sing praises to your name, O Most High;

92:2 to declare your steadfast love in the morning, and your faithfulness by night,

92:3 to the music of the lute and the harp, to the melody of the lyre.

92:4 For you, O LORD, have made me glad by your work; at the works of your hands I sing for joy.

92:12 The righteous flourish like the palm tree, and grow like a cedar in Lebanon.

92:13 They are planted in the house of the LORD; they flourish in the courts of our God.

92:14 In old age they still produce fruit; they are always green and full of sap,

92:15 showing that the LORD is upright; he is my rock, and there is no unrighteousness in him.

Epistle

This passage from Paul’s letter to the Corinthians continues with the themes of faith, blessing, salvation and renewal:

2 Corinthians 5:6-10, (11-13), 14-17

5:6 So we are always confident; even though we know that while we are at home in the body we are away from the Lord —

5:7 for we walk by faith, not by sight.

5:8 Yes, we do have confidence, and we would rather be away from the body and at home with the Lord.

5:9 So whether we are at home or away, we make it our aim to please him.

5:10 For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.

5:11 Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences.

5:12 We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart.

5:13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.

5:14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died.

5:15 And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

5:16 From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way.

5:17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

Gospel

The Gospel reading is Mark’s version of the parable of the mustard seed, which grows into a large tree — an allegory for the smallest becoming the greatest through faith:

Mark 4:26-34

4:26 He also said, “The kingdom of God is as if someone would scatter seed on the ground,

4:27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how.

4:28 The earth produces of itself, first the stalk, then the head, then the full grain in the head.

4:29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

4:30 He also said, “With what can we compare the kingdom of God, or what parable will we use for it?

4:31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth;

4:32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

4:33 With many such parables he spoke the word to them, as they were able to hear it;

4:34 he did not speak to them except in parables, but he explained everything in private to his disciples.

It’s important to remember the last sentence. Jesus took special care in teaching his disciples.

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What follows are the readings for the Third Sunday after Pentecost, June 10, 2018.

These are for Year B in the three-year cycle.

Emphases mine below.

There are two sets of first readings, each with an accompanying Psalm from which the celebrant can choose. I have given the second selection blue subheadings below.

First Reading

By now, Samuel, whose story is continued from last week, was confronted by frustrated elders of Israel asking for a king. Samuel was old and his sons were corrupt judges. Samuel sought the Lord’s advice, and the Lord said to do as the people asked, pointing out that they had rejected not only Samuel’s leadership as prophet but also His position as their King. Samuel then warned them, as the Lord had asked, pointing out that an ordinary king would use them and their belongings for his own enrichment. The last two verses come from 1 Samuel 11, following Saul‘s victory over the Ammonites. Earlier, Saul had been anointed by Samuel. In the closing verses, the Israelites agreed with Samuel that Saul should be their king:

1 Samuel 8:4-11, (12-15), 16-20, (11:14-15)

8:4 Then all the elders of Israel gathered together and came to Samuel at Ramah,

8:5 and said to him, “You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.”

8:6 But the thing displeased Samuel when they said, “Give us a king to govern us.” Samuel prayed to the LORD,

8:7 and the LORD said to Samuel, “Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them.

8:8 Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you.

8:9 Now then, listen to their voice; only–you shall solemnly warn them, and show them the ways of the king who shall reign over them.”

8:10 So Samuel reported all the words of the LORD to the people who were asking him for a king.

8:11 He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots;

8:12 and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots.

8:13 He will take your daughters to be perfumers and cooks and bakers.

8:14 He will take the best of your fields and vineyards and olive orchards and give them to his courtiers.

8:15 He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers.

8:16 He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work.

8:17 He will take one-tenth of your flocks, and you shall be his slaves.

8:18 And in that day you will cry out because of your king, whom you have chosen for yourselves; but the LORD will not answer you in that day.”

8:19 But the people refused to listen to the voice of Samuel; they said “No! but we are determined to have a king over us,

8:20 so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.”

11:14 Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.”

11:15 So all the people went to Gilgal, and there they made Saul king before the LORD in Gilgal. There they sacrificed offerings of well-being before the LORD, and there Saul and all the Israelites rejoiced greatly.

Psalm

The accompanying Psalm reflects joy and gratitude for deliverance from harm:

Psalm 138

138:1 I give you thanks, O LORD, with my whole heart; before the gods I sing your praise;

138:2 I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness; for you have exalted your name and your word above everything.

138:3 On the day I called, you answered me, you increased my strength of soul.

138:4 All the kings of the earth shall praise you, O LORD, for they have heard the words of your mouth.

138:5 They shall sing of the ways of the LORD, for great is the glory of the LORD.

138:6 For though the LORD is high, he regards the lowly; but the haughty he perceives from far away.

138:7 Though I walk in the midst of trouble, you preserve me against the wrath of my enemies; you stretch out your hand, and your right hand delivers me.

138:8 The LORD will fulfill his purpose for me; your steadfast love, O LORD, endures forever. Do not forsake the work of your hands.

First reading

This reading will be familiar to nearly everyone, as it recounts the story of Adam and Eve’s Original Sin — eating fruit from the Tree of Knowledge — and the punishment to come:

Genesis 3:8-15

3:8 They heard the sound of the LORD God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.

3:9 But the LORD God called to the man, and said to him, “Where are you?”

3:10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.”

3:11 He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?”

3:12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.”

3:13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”

3:14 The LORD God said to the serpent, “Because you have done this, cursed are you among all animals and among all wild creatures; upon your belly you shall go, and dust you shall eat all the days of your life.

3:15 I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel.”

Psalm

The Psalm has the themes of hope, forgiveness and salvation:

Psalm 130

130:1 Out of the depths I cry to you, O LORD.

130:2 Lord, hear my voice! Let your ears be attentive to the voice of my supplications!

130:3 If you, O LORD, should mark iniquities, Lord, who could stand?

130:4 But there is forgiveness with you, so that you may be revered.

130:5 I wait for the LORD, my soul waits, and in his word I hope;

130:6 my soul waits for the Lord more than those who watch for the morning, more than those who watch for the morning.

130:7 O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is great power to redeem.

130:8 It is he who will redeem Israel from all its iniquities.

Epistle

The Epistle is from Paul to the Corinthians. Paul tells them not to lose heart, that there is a greater — divine — eternal destination that awaits them:

2 Corinthians 4:13-5:1

4:13 But just as we have the same spirit of faith that is in accordance with scripture–“I believed, and so I spoke” –we also believe, and so we speak,

4:14 because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence.

4:15 Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.

4:16 So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day.

4:17 For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure,

4:18 because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.

5:1 For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

Gospel

The Gospel reading from Mark warns against blaspheming the Holy Spirit. The context is that Jesus, having begun His ministry, was healing many — including the man with the withered hand in the synagogue — and was besieged by crowds. Mary and her sons worried for Jesus’s stamina and safety. Meanwhile, the Scribes from Jerusalem accused Jesus of having a demonic spirit which was driving out others’ demons. Jesus condemned their words by saying that anyone who denigrated the divine power within Him was blaspheming the Holy Spirit, at work in these healing miracles:

Mark 3:20-35

3:20 and the crowd came together again, so that they could not even eat.

3:21 When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.

3:22 And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.”

3:23 And he called them to him, and spoke to them in parables, “How can Satan cast out Satan?

3:24 If a kingdom is divided against itself, that kingdom cannot stand.

3:25 And if a house is divided against itself, that house will not be able to stand.

3:26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come.

3:27 But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

3:28 “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter;

3:29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”–

3:30 for they had said, “He has an unclean spirit.”

3:31 Then his mother and his brothers came; and standing outside, they sent to him and called him.

3:32 A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.”

3:33 And he replied, “Who are my mother and my brothers?”

3:34 And looking at those who sat around him, he said, “Here are my mother and my brothers!

3:35 Whoever does the will of God is my brother and sister and mother.”

I hope the sermons about today’s Gospel are good, because the passage from Mark 3 touches on complex and difficult issues surrounding Jesus’s ministry. Anyone preaching on these effectively will need to dig deep to explain the context, not always part of today’s lacklustre seminary training.

What follows are Lectionary readings for the Second Sunday after Pentecost, June 3, 2018.

These are for Year B in the three-year cycle.

The first reading, which most churchgoers probably do not hear, as only an Epistle and Gospel are generally read, is about young Samuel, son of Hannah, whose song of thanksgiving featured on May 31 for the feast of the Visitation of Mary to Elizabeth. As my post for that day explains, Hannah had been barren all her life. She regularly went to the temple to pray for a child. Eli, the High Priest, heard her last prayer and blessed her. She promised God she would put Samuel in His service.

The reading recounts young Samuel being under Eli’s tutelage when something dramatic happened. Emphases mine throughout:

1 Samuel 3:1-10, (11-20)

3:1 Now the boy Samuel was ministering to the LORD under Eli. The word of the LORD was rare in those days; visions were not widespread.

3:2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room;

3:3 the lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was.

3:4 Then the LORD called, “Samuel! Samuel!” and he said, “Here I am!”

3:5 and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.

3:6 The LORD called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.”

3:7 Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him.

3:8 The LORD called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy.

3:9 Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, LORD, for your servant is listening.'” So Samuel went and lay down in his place.

3:10 Now the LORD came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.”

3:11 Then the LORD said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle.

3:12 On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end.

3:13 For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them.

3:14 Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering forever.”

3:15 Samuel lay there until morning; then he opened the doors of the house of the LORD. Samuel was afraid to tell the vision to Eli.

3:16 But Eli called Samuel and said, “Samuel, my son.” He said, “Here I am.”

3:17 Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.”

3:18 So Samuel told him everything and hid nothing from him. Then he said, “It is the LORD; let him do what seems good to him.”

3:19 As Samuel grew up, the LORD was with him and let none of his words fall to the ground.

3:20 And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the LORD.

The Psalm ties in nicely with the story of Samuel and points to the close personal relationship God has with us:

Psalm 139:1-6, 13-18

139:1 O LORD, you have searched me and known me.

139:2 You know when I sit down and when I rise up; you discern my thoughts from far away.

139:3 You search out my path and my lying down, and are acquainted with all my ways.

139:4 Even before a word is on my tongue, O LORD, you know it completely.

139:5 You hem me in, behind and before, and lay your hand upon me.

139:6 Such knowledge is too wonderful for me; it is so high that I cannot attain it.

139:13 For it was you who formed my inward parts; you knit me together in my mother’s womb.

139:14 I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well.

139:15 My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.

139:16 Your eyes beheld my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed.

139:17 How weighty to me are your thoughts, O God! How vast is the sum of them!

139:18 I try to count them — they are more than the sand; I come to the end — I am still with you.

The third reading — where used — is about the Fourth Commandment:

Deuteronomy 5:12-15

5:12 Observe the sabbath day and keep it holy, as the LORD your God commanded you.

5:13 Six days you shall labor and do all your work.

5:14 But the seventh day is a sabbath to the LORD your God; you shall not do any work–you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you.

5:15 Remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm; therefore the LORD your God commanded you to keep the sabbath day.

Another Psalm — optional — follows, which fits in with the reading from Deuteronomy:

Psalm 81:1-10

81:1 Sing aloud to God our strength; shout for joy to the God of Jacob.

81:2 Raise a song, sound the tambourine, the sweet lyre with the harp.

81:3 Blow the trumpet at the new moon, at the full moon, on our festal day.

81:4 For it is a statute for Israel, an ordinance of the God of Jacob.

81:5 He made it a decree in Joseph, when he went out over the land of Egypt. I hear a voice I had not known:

81:6 “I relieved your shoulder of the burden; your hands were freed from the basket.

81:7 In distress you called, and I rescued you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah

81:8 Hear, O my people, while I admonish you; O Israel, if you would but listen to me!

81:9 There shall be no strange god among you; you shall not bow down to a foreign god.

81:10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide and I will fill it.

In the Epistle, Paul explains the power of the Lord working through those who believe in His Son, no matter how dire the circumstance:

2 Corinthians 4:5-12

4:5 For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake.

4:6 For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

4:7 But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.

4:8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair;

4:9 persecuted, but not forsaken; struck down, but not destroyed;

4:10 always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies.

4:11 For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh.

4:12 So death is at work in us, but life in you.

The Gospel reading describes the Pharisees’ hate towards Jesus for allowing His disciples to satisfy their hunger on the Sabbath and His healing of the man with the withered hand:

Mark 2:23-3:6

2:23 One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain.

2:24 The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?”

2:25 And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food?

2:26 He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.”

2:27 Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath;

2:28 so the Son of Man is lord even of the sabbath.”

3:1 Again he entered the synagogue, and a man was there who had a withered hand.

3:2 They watched him to see whether he would cure him on the sabbath, so that they might accuse him.

3:3 And he said to the man who had the withered hand, “Come forward.”

3:4 Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent.

3:5 He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.

3:6 The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.

Lectionary readings for the next several Sundays will include more from the books of Samuel, 2 Corinthians and Mark’s Gospel.

The feast of the Visitation of Mary to Elizabeth is on May 31 this year.

Lectionary readings for Year B follow. Emphases mine below.

The Old Testament reading is about Hannah, who longed for a child. One day, she went to the temple and prayed tearfully. Eli the High Priest heard her and blessed her. Hannah gave birth to Samuel and promised the Lord that he would serve Him. Mary’s Magnificat — see the Gospel reading below — echoes what is known as Hannah’s song of thanksgiving.

1 Samuel 2:1-10

2:1 Hannah prayed and said, “My heart exults in the LORD; my strength is exalted in my God. My mouth derides my enemies, because I rejoice in my victory.

2:2 “There is no Holy One like the LORD, no one besides you; there is no Rock like our God.

2:3 Talk no more so very proudly, let not arrogance come from your mouth; for the LORD is a God of knowledge, and by him actions are weighed.

2:4 The bows of the mighty are broken, but the feeble gird on strength.

2:5 Those who were full have hired themselves out for bread, but those who were hungry are fat with spoil. The barren has borne seven, but she who has many children is forlorn.

2:6 The LORD kills and brings to life; he brings down to Sheol and raises up.

2:7 The LORD makes poor and makes rich; he brings low, he also exalts.

2:8 He raises up the poor from the dust; he lifts the needy from the ash heap, to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the Lord’s, and on them he has set the world.

2:9 “He will guard the feet of his faithful ones, but the wicked shall be cut off in darkness; for not by might does one prevail.

2:10 The LORD! His adversaries shall be shattered; the Most High will thunder in heaven. The LORD will judge the ends of the earth; he will give strength to his king, and exalt the power of his anointed.”

The words and sentiment of the Psalm are similar to Hannah’s song:

Psalm 113

113:1 Praise the LORD! Praise, O servants of the LORD; praise the name of the LORD.

113:2 Blessed be the name of the LORD from this time on and forevermore.

113:3 From the rising of the sun to its setting the name of the LORD is to be praised.

113:4 The LORD is high above all nations, and his glory above the heavens.

113:5 Who is like the LORD our God, who is seated on high,

113:6 who looks far down on the heavens and the earth?

113:7 He raises the poor from the dust, and lifts the needy from the ash heap,

113:8 to make them sit with princes, with the princes of his people.

113:9 He gives the barren woman a home, making her the joyous mother of children. Praise the LORD!

In the Epistle, St Paul exhorts — encourages — the Romans to a truly holy way of life:

Romans 12:9-16b

12:9 Let love be genuine; hate what is evil, hold fast to what is good;

12:10 Love one another with mutual affection; outdo one another in showing honor.

12:11 Do not lag in zeal, be ardent in spirit, serve the Lord.

12:12 Rejoice in hope, be patient in suffering, persevere in prayer.

12:13 Contribute to the needs of the saints; extend hospitality to strangers.

12:14 Bless those who persecute you; bless and do not curse them.

12:15 Rejoice with those who rejoice, weep with those who weep.

12:16 Live in harmony with one another; do not be haughty, but associate with the lowly;

The Gospel reading from Luke is Mary’s Magnificat, which she said to her cousin Elizabeth, who was expecting John the Baptist at the time. Note the similarities in wording and sentiment to Hannah’s song in the first reading:

Luke 1:39-57

1:39 In those days Mary set out and went with haste to a Judean town in the hill country,

1:40 where she entered the house of Zechariah and greeted Elizabeth.

1:41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit

1:42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb.

1:43 And why has this happened to me, that the mother of my Lord comes to me?

1:44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy.

1:45 And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

1:46 And Mary said, “My soul magnifies the Lord,

1:47 and my spirit rejoices in God my Savior,

1:48 for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed;

1:49 for the Mighty One has done great things for me, and holy is his name.

1:50 His mercy is for those who fear him from generation to generation.

1:51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.

1:52 He has brought down the powerful from their thrones, and lifted up the lowly;

1:53 he has filled the hungry with good things, and sent the rich away empty.

1:54 He has helped his servant Israel, in remembrance of his mercy,

1:55 according to the promise he made to our ancestors, to Abraham and to his descendants forever.”

1:56 And Mary remained with her about three months and then returned to her home.

1:57 Now the time came for Elizabeth to give birth, and she bore a son.

I cannot imagine what that moment must have been like for Mary and Elizabeth: two expectant mothers and two holy women.

The Holy Spirit entered Elizabeth, enabling her to understand that Mary would give birth to the Messiah, Christ Jesus.

Then Mary spoke, spontaneously echoing Scripture and those who lived before her so long ago.

In closing, the Sunday Lectionary readings continue with the two Books of Samuel for the First Reading during the first several weeks of the Season after Pentecost.

Trinity Sunday is on May 27, 2018.

My past posts explain more about this important feast in the Church calendar honouring the Triune God. I would suggest perusing them before going into the readings:

On Trinity Sunday

Anglican reflections on the Trinity

A practical — and Anglican — reflection for Trinity Sunday

Trinity Sunday — an Anglican analysis of its importance

The Holy Trinity is difficult to explain, not only to children but also to adults. One Lutheran came up with an intelligent yet simple way of doing so, by using an egg:

A great way to explain the Holy Trinity

Themes for today’s readings — Year B in the three-year Lectionary — include forgiveness of sin, God’s infinite mercy, God’s glory and rebirth through the Holy Spirit. Emphases mine below.

In the first reading, Isaiah describes how he was cleansed of sin in a vision, which resulted in his asking the Lord to be sent out to prophesy:

Isaiah 6:1-8

6:1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple.

6:2 Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew.

6:3 And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.”

6:4 The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke.

6:5 And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!”

6:6 Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs.

6:7 The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.”

6:8 Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

The Psalm glorifies the Lord:

Psalm 29

29:1 Ascribe to the LORD, O heavenly beings, ascribe to the LORD glory and strength.

29:2 Ascribe to the LORD the glory of his name; worship the LORD in holy splendor.

29:3 The voice of the LORD is over the waters; the God of glory thunders, the LORD, over mighty waters.

29:4 The voice of the LORD is powerful; the voice of the LORD is full of majesty.

29:5 The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon.

29:6 He makes Lebanon skip like a calf, and Sirion like a young wild ox.

29:7 The voice of the LORD flashes forth flames of fire.

29:8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh.

29:9 The voice of the LORD causes the oaks to whirl, and strips the forest bare; and in his temple all say, “Glory!”

29:10 The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.

29:11 May the LORD give strength to his people! May the LORD bless his people with peace!

In the Epistle, Paul says that each of us has a personal relationship with the Holy Trinity:

Romans 8:12-17

8:12 So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh–

8:13 for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

8:14 For all who are led by the Spirit of God are children of God.

8:15 For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!”

8:16 it is that very Spirit bearing witness with our spirit that we are children of God,

8:17 and if children, then heirs, heirs of God and joint heirs with Christ–if, in fact, we suffer with him so that we may also be glorified with him.

The Gospel reading recounts Nicodemus’s night time discussion with Jesus, who explains rebirth through water and the Spirit:

John 3:1-17

3:1 Now there was a Pharisee named Nicodemus, a leader of the Jews.

3:2 He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”

3:3 Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”

3:4 Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”

3:5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.

3:6 What is born of the flesh is flesh, and what is born of the Spirit is spirit.

3:7 Do not be astonished that I said to you, ‘You must be born from above.’

3:8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

3:9 Nicodemus said to him, “How can these things be?”

3:10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?

3:11 “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony.

3:12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?

3:13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.

3:14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

3:15 that whoever believes in him may have eternal life.

3:16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

3:17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

Where vestments are worn, the celebrant will wear white on Trinity Sunday.

After this, the Church calendar refers to subsequent Sundays as being ‘after Trinity’, ‘after Pentecost’ or ‘in Ordinary Time’ until the first Sunday of Advent. The vestment colour will be green during this time.

Forbidden Bible Verses returns next week.

Exaudi Sunday comes between Ascension Thursday and Pentecost.

Exaudi is Latin, from the verb exaudire (modern day equivalents are the French exaucer and the Italian esaudire). It has several meanings, among them: hear, understand and discern, as well as heed, obey and, where the Lord is concerned, grant. The French version of the Catholic Mass uses exaucer a lot, as do hymns: ‘grant us, Lord’.

Exaudi Sunday is so called because of the traditional Introit, taken from Psalm 17:1. The two first words in Latin are ‘Exaudi Domine’ — ‘Hear, Lord’.

I have read that it is the saddest Sunday of the Church year. The faithful recall the forlorn disciples, among them the Apostles, who saw Christ’s ascent into Heaven and then awaited the arrival of the Holy Spirit.

You can find out more about it from the following post, including Lutheran perspectives:

Exaudi Sunday: between the Ascension and Pentecost

Below are the readings for this final Sunday of Eastertide for Year B in the three-year Lectionary. Emphases mine below.

The first reading describes Peter and the other ten Apostles looking for a replacement for Judas:

Acts 1:15-17, 21-26

1:15 In those days Peter stood up among the believers (together the crowd numbered about one hundred twenty persons) and said,

1:16 “Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus —

1:17 for he was numbered among us and was allotted his share in this ministry.”

1:21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us,

1:22 beginning from the baptism of John until the day when he was taken up from us–one of these must become a witness with us to his resurrection.”

1:23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias.

1:24 Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen

1:25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.”

1:26 And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.

The Psalm is about the happiness true believers have in God, who will thwart the way of the wicked:

Psalm 1

1:1 Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers;

1:2 but their delight is in the law of the LORD, and on his law they meditate day and night.

1:3 They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper.

1:4 The wicked are not so, but are like chaff that the wind drives away.

1:5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;

1:6 for the LORD watches over the way of the righteous, but the way of the wicked will perish.

The second reading — the Epistle — is from John’s letters. Either the reading from Acts or this one is generally the Epistle.

God’s testimony is greater than man’s:

1 John 5:9-13

5:9 If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testified to his Son.

5:10 Those who believe in the Son of God have the testimony in their hearts. Those who do not believe in God have made him a liar by not believing in the testimony that God has given concerning his Son.

5:11 And this is the testimony: God gave us eternal life, and this life is in his Son.

5:12 Whoever has the Son has life; whoever does not have the Son of God does not have life.

5:13 I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.

The Gospel reading is from John. Note that Jesus said He receives believers on His Father’s behalf. God chooses believers and gives them to Jesus. Therefore, we do not choose God. God chooses us. This blows centuries-own theological concepts — i.e. Arminianism and Universalism — out of the water:

John 17:6-19

17:6 “I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word.

17:7 Now they know that everything you have given me is from you;

17:8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.

17:9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours.

17:10 All mine are yours, and yours are mine; and I have been glorified in them.

17:11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.

17:12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled.

17:13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.

17:14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.

17:15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one.

17:16 They do not belong to the world, just as I do not belong to the world.

17:17 Sanctify them in the truth; your word is truth.

17:18 As you have sent me into the world, so I have sent them into the world.

17:19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.

Although Exaudi Sunday is bittersweet, the first Pentecost saw the Apostles rush out into the world, contending earnestly for the faith, beginning with Peter.

What follows are the readings for the Sixth Sunday of Easter for Year B in the three-year Lectionary.

The first reading is about the baptism of the first Gentiles, namely Cornelius and his household whom Peter had converted. The Jewish converts present were amazed to find that the gift of the Holy Spirit had been poured out on the Gentiles, too:

Acts 10:44-48

10:44 While Peter was still speaking, the Holy Spirit fell upon all who heard the word.

10:45 The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles,

10:46 for they heard them speaking in tongues and extolling God. Then Peter said,

10:47 “Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?”

10:48 So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.

The Psalm will be familiar to many and is one of joy:

Psalm 98

98:1 O sing to the LORD a new song, for he has done marvelous things. His right hand and his holy arm have gotten him victory.

98:2 The LORD has made known his victory; he has revealed his vindication in the sight of the nations.

98:3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God.

98:4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises.

98:5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody.

98:6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD.

98:7 Let the sea roar, and all that fills it; the world and those who live in it.

98:8 Let the floods clap their hands; let the hills sing together for joy

98:9 at the presence of the LORD, for he is coming to judge the earth. He will judge the world with righteousness, and the peoples with equity.

John’s Epistle expresses the close relationship between believers and the Lord. Note that the baptism theme relates to the passage from Acts 10. Most celebrants would choose one of those readings rather than both:

1 John 5:1-6

5:1 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child.

5:2 By this we know that we love the children of God, when we love God and obey his commandments.

5:3 For the love of God is this, that we obey his commandments. And his commandments are not burdensome,

5:4 for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith.

5:5 Who is it that conquers the world but the one who believes that Jesus is the Son of God?

5:6 This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth.

The Gospel reading from John ties in well with the Epistle:

John 15:9-17

15:9 As the Father has loved me, so I have loved you; abide in my love.

15:10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.

15:11 I have said these things to you so that my joy may be in you, and that your joy may be complete.

15:12 “This is my commandment, that you love one another as I have loved you.

15:13 No one has greater love than this, to lay down one’s life for one’s friends.

15:14 You are my friends if you do what I command you.

15:15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.

15:16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.

15:17 I am giving you these commands so that you may love one another.

Incidentally, Thursday, May 10, 2018, is the feast of the Ascension. Pentecost follows ten days afterwards.

What follows are the Lectionary readings for Year B for the Fourth Sunday of Easter, with many familiar scriptural references.

Emphases mine below.

The first reading from Acts 4 concerns the imprisonment of Peter and John for preaching so powerfully at the temple in Jerusalem. This would have been shortly after the first Pentecost:

But many of those who had heard the word believed, and the number of the men came to about five thousand.

The ever increasing number of converts angered the Sadducees.

Acts 4:5-12

4:5 The next day their rulers, elders, and scribes assembled in Jerusalem,

4:6 with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family.

4:7 When they had made the prisoners stand in their midst, they inquired, “By what power or by what name did you do this?”

4:8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders,

4:9 if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed,

4:10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead.

4:11 This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’

4:12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”

The Psalm is familiar to nearly everyone:

Psalm 23

23:1 The LORD is my shepherd, I shall not want.

23:2 He makes me lie down in green pastures; he leads me beside still waters;

23:3 he restores my soul. He leads me in right paths for his name’s sake.

23:4 Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff– they comfort me.

23:5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.

23:6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD my whole life long.

The Epistle was written by John, the Gospel author. Note the theme of love but also the exhortation against sinning. John often referred to his converts as ‘little children’ because they were young in faith:

1 John 3:16-24

3:16 We know love by this, that he laid down his life for us–and we ought to lay down our lives for one another.

3:17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?

3:18 Little children, let us love, not in word or speech, but in truth and action.

3:19 And by this we will know that we are from the truth and will reassure our hearts before him

3:20 whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.

3:21 Beloved, if our hearts do not condemn us, we have boldness before God;

3:22 and we receive from him whatever we ask, because we obey his commandments and do what pleases him.

3:23 And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.

3:24 All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.

The Gospel reading is also well known, that of the Good Shepherd. Note the message of Gentiles — ‘other sheep’ — in verse 16:

John 10:11-18

10:11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

10:12 The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away–and the wolf snatches them and scatters them.

10:13 The hired hand runs away because a hired hand does not care for the sheep.

10:14 I am the good shepherd. I know my own and my own know me,

10:15 just as the Father knows me and I know the Father. And I lay down my life for the sheep.

10:16 I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

10:17 For this reason the Father loves me, because I lay down my life in order to take it up again.

10:18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

Those last two verses are also important to remember. Errant clerics, agnostics and others often downplay or distort the power that God gave His Son.

I hope that everyone reading this has a blessed, happy Sunday.

Forbidden Bible Verses will appear soon.

The Second Sunday of Easter was traditionally referred to as Low Sunday, because Christians had celebrated the greatest day of the Church year the week before and settled down into a more normal worship rhythm.

Earlier, though, it was called Quasimodo Sunday, because of the Latin introit: ‘Quasi modo geniti infantes, rationabile, sine dolo lac concupiscite’. This translates to: ‘As newborn babes, desire the rational milk without guile’ and was intended for those baptised the week before. Read more below, and, yes, there is a connection between this particular Sunday and Victor Hugo’s Hunchback of Notre Dame:

Quasimodo Sunday — seriously

In the Catholic Church, this particular day is now known as Divine Mercy Sunday.

What follows are the three-year Lectionary readings for Year B from Vanderbilt Divinity Library. Emphases mine below.

The theme of the first three readings is unity and fellowship.

The first reading is from the Book of Acts and is about the purity of the Church in Jerusalem in the earliest days following the first Pentecost. Because the immense power of the Holy Spirit was at work, everyone willingly came together to share what they had:

Acts 4:32-35

4:32 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common.

4:33 With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.

4:34 There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold.

4:35 They laid it at the apostles’ feet, and it was distributed to each as any had need.

This is the Psalm:

Psalm 133

133:1 How very good and pleasant it is when kindred live together in unity!

133:2 It is like the precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes.

133:3 It is like the dew of Hermon, which falls on the mountains of Zion. For there the LORD ordained his blessing, life forevermore.

The second reading follows. Most churches are likely to select either the reading from Acts or this one from the letters of John, the Gospel author. Note John’s continuation of the theme of light, which he used so widely in his Gospel:

1 John 1:1-2:2

1:1 We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life–

1:2 this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us–

1:3 we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ.

1:4 We are writing these things so that our joy may be complete.

1:5 This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all.

1:6 If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true;

1:7 but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1:9 If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.

1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.

2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous;

2:2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

The Gospel reading is the same for this particular Sunday, regardless of Lectionary year. It is the story of Doubting Thomas, Thomas the Apostle. The following posts discuss the Gospel in more detail, accompanied by classic paintings:

Doubting Thomas — John 20:19-31

Doubting Thomas: When seeing is believing

John 20:19-31

20:19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”

20:20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.

20:21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”

20:22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.

20:23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

20:24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came.

20:25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

20:26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.”

20:27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.”

20:28 Thomas answered him, “My Lord and my God!”

20:29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

20:30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book.

20:31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

That is one of my favourite New Testament readings. There is much to ponder, not only about Thomas but also Jesus’s message about forgiveness. The last two verses are tremendously powerful. Jesus gave His disciples too many glorious signs to reasonably mention. Therefore, let us focus on what has been documented for us in the Gospels that we may come to a deeper faith.

Forbidden Bible Verses returns next week.

jesus-christ-the-king-blogsigncomMay my readers have a very happy and blessed Easter!

Jesus rose from the dead on the third day, as He said.

He lives and reigns forevermore.

A lot of people do not know that. I read some startling commentary on the subject during Lent. A growing number of people think that when Jesus died on Good Friday, that was the end of His story. Oh, no, not at all. If it were, what would be the point of Easter?

I’ve written a lot about Easter over the past several years:

Easter: the greatest feast in the Church year

Easter Sunday: Thoughts on this greatest of days

Happy Easter — He is risen!

The significance of Easter to the Church (various questions answered)

Easter poems from an inspired Anglican, the Revd George Herbert

George Herbert: 17th century poet and priest

Part I of a Martin Luther Easter sermon: the story of Christ’s Resurrection

Part II of a Martin Luther Easter sermon: the fruits and benefits of Christ’s Resurrection

Easter: the drama and glory of the Resurrection (John MacArthur explains Gospel accounts)

Holy Week and Easter — the two-part story

The road to Emmaus — a great Easter story

Judge Andrew Napolitano on the meaning of Easter (great, especially from a layman)

Easter, the egg and the hare (one of the fullest accounts about Easter symbolism)

Mary Magdalene and the legend of the egg (Christian — not pagan!)

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The Year B readings from the three-year Lectionary for Easter Day follow. Emphases mine below.

The Old Testament reading foretells the joy:

Isaiah 25:6-9

25:6 On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear.

25:7 And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death forever.

25:8 Then the Lord GOD will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth, for the LORD has spoken.

25:9 It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us. This is the LORD for whom we have waited; let us be glad and rejoice in his salvation.

The post below discusses the Psalm:

Psalm 118, Christ’s Passion and Eastertide

Psalm 118:1-2, 14-24

118:1 O give thanks to the LORD, for he is good; his steadfast love endures forever!

118:2 Let Israel say, “His steadfast love endures forever.”

118:14 The LORD is my strength and my might; he has become my salvation.

118:15 There are glad songs of victory in the tents of the righteous: “The right hand of the LORD does valiantly;

118:16 the right hand of the LORD is exalted; the right hand of the LORD does valiantly.”

118:17 I shall not die, but I shall live, and recount the deeds of the LORD.

118:18 The LORD has punished me severely, but he did not give me over to death.

118:19 Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD.

118:20 This is the gate of the LORD; the righteous shall enter through it.

118:21 I thank you that you have answered me and have become my salvation.

118:22 The stone that the builders rejected has become the chief cornerstone.

118:23 This is the Lord’s doing; it is marvelous in our eyes.

118:24 This is the day that the LORD has made; let us rejoice and be glad in it.

There is a choice of two Epistles.

One is from Acts, more about which below. These were Peter’s words to Cornelius, the God-fearing Roman he converted (more here, here, here, here, here and here):

Epistle for Easter in Year C — Acts 10:34-43 (2016)

Acts 10:34-43

10:34 Then Peter began to speak to them: “I truly understand that God shows no partiality,

10:35 but in every nation anyone who fears him and does what is right is acceptable to him.

10:36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ–he is Lord of all.

10:37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced:

10:38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.

10:39 We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree;

10:40 but God raised him on the third day and allowed him to appear,

10:41 not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead.

10:42 He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.

10:43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

The other choice is Paul’s discussion of the Resurrection:

1 Corinthians 15:1-11

15:1 Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand,

15:2 through which also you are being saved, if you hold firmly to the message that I proclaimed to you–unless you have come to believe in vain.

15:3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures,

15:4 and that he was buried, and that he was raised on the third day in accordance with the scriptures,

15:5 and that he appeared to Cephas, then to the twelve.

15:6 Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died.

15:7 Then he appeared to James, then to all the apostles.

15:8 Last of all, as to one untimely born, he appeared also to me.

15:9 For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.

15:10 But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them–though it was not I, but the grace of God that is with me.

15:11 Whether then it was I or they, so we proclaim and so you have come to believe.

There is also a choice of Gospel readings, one of which is from Mark. Dr Gregory Jackson, my Lutheran pastor cyberfriend, wrote about it two years ago, excerpted below:

The Easter story: reflections on Mark 16:1-8

Mark 16:1-8

16:1 When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him.

16:2 And very early on the first day of the week, when the sun had risen, they went to the tomb.

16:3 They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?”

16:4 When they looked up, they saw that the stone, which was very large, had already been rolled back.

16:5 As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed.

16:6 But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him.

16:7 But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.”

16:8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to any one, for they were afraid.

The other choice is from John’s Gospel. John wrote about himself below:

John 20:1-18

20:1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.

20:2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

20:3 Then Peter and the other disciple set out and went toward the tomb.

20:4 The two were running together, but the other disciple outran Peter and reached the tomb first.

20:5 He bent down to look in and saw the linen wrappings lying there, but he did not go in.

20:6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there,

20:7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself.

20:8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

20:9 for as yet they did not understand the scripture, that he must rise from the dead.

20:10 Then the disciples returned to their homes.

20:11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb;

20:12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet.

20:13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.”

20:14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

20:15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

20:16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher).

20:17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”

20:18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Although these Gospel accounts appear contradictory, they can be put in chronological order. GotQuestions.org has a good explanation as does CompellingTruth.org. The latter source gives us further information, which also helps to explain St Paul’s aforementioned letter:

1. An angel rolls away the stone from the tomb before sunrise (Matthew 28:2-4). The guards are seized with fear and eventually flee.
2. Women disciples visit the tomb and discover Christ missing (Matthew 28:1; Mark 16:1-4; Luke 24:1-3; John 20:1).
3. Mary Magdalene leaves to tell Peter and John (John 20:1-2).
4. Other women remain at the tomb; they see two angels who tell them of Christ’s resurrection (Matthew 28:5-7; Mark 16:5-7; Luke 24:4-8).
5. Peter and John run to the tomb and then leave (Luke 24:12; John 20:3-10).
6. Christ’s First Appearance: Mary Magdalene returns to the tomb; Christ appears to her (Mark 16:9-11; John 20:11-18).
7. Christ’s Second Appearance: Jesus appears to the other women (Mary, mother of James, Salome, and Joanna) (Matthew 28:8-10).
8. At this time, the guards report the events to the religious leaders and are bribed to lie (Matthew 28:11-15).
9. Christ’s Third Appearance: Jesus privately appears to Peter (1 Corinthians 15:5).
10. Christ’s Fourth Appearance: Jesus appears to Cleopas and companion (Mark 16:12-13; Luke 24:13-32).
11. Christ’s Fifth Appearance: Jesus appears to 10 apostles, with Thomas missing, in the Upper Room (Luke 24:36-43).
12. Christ’s Sixth Appearance: Eight days after His appearance to the 10 apostles, Jesus appears to all 11 apostles, including Thomas (John 20:26-28).
13. Christ’s Seventh Appearance: Jesus appears to 7 disciples by the Sea of Galilee and performs the miracle of the fish (John 21:1-14).
14. Christ’s Eighth Appearance: Jesus appears to 500 on a mountain in Galilee (Matthew 28:16-20; Mark 16:15-18; 1 Corinthians 15:6).
15. Christ’s Ninth Appearance: Jesus appears to His half-brother James (1 Corinthians 15:7).
16. Christ’s Tenth Appearance: In Jerusalem, Jesus appears again to His disciples (Acts 1:3-8).
17. Christ’s Eleventh Appearance: Jesus ascends into Heaven while the disciples look on (Mark 16:19-20; Luke 24:50-53; Acts 1:9-12).

I hope that helps to clarify the readings and give the story of our Lord’s Resurrection.

He is risen!

Have a blessed Easter!

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